مسند احمد
Musnad Ahmad
ومن مسند بني هاشمFrom the Musnad of Banu Hashim
مُسْنَدُ عَبْدِ اللّٰهِ بْنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ رَضِيَ اللّٰهُ عَنْهُمَا
Musnad of Abdullah ibn al-Abbas ibn Abd al-Muttalib (may Allah be pleased with them)
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Hadith 2874
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا إِسْرَائِيلُ ، عَنْ سِمَاكٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : أُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بمَاعِزٍ ، فَاعْتَرَفَ عِنْدَهُ مَرَّتَيْنِ ، فَقَالَ : " اذْهَبُوا بِهِ " ، ثُمَّ قَالَ : " رُدُّوهُ " ، فَاعْتَرَفَ مَرَّتَيْنِ ، حَتَّى اعْتَرَفَ أَرْبَعَ مَرَّاتٍ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اذْهَبُوا بِهِ فَارْجُمُوهُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Sayyiduna Ma'iz bin Malik (may Allah be pleased with him) was brought to the Prophet (peace and blessings be upon him), and he confessed to adultery twice. The Prophet (peace and blessings be upon him) said: "Take him away." Then he was called back, and he confessed two more times, until he had confessed four times regarding himself. Only then did the Prophet (peace and blessings be upon him) order that he be stoned.
Hadith 2875
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنِ ابْنِ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : كَانَ الطَّلَاقُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَأَبِي بَكْرٍ ، وَسَنَتَيْنِ مِنْ خِلَافَةِ عُمَرَ بْنِ الْخَطَّابِ ، طَلَاقُ الثَّلَاثِ : وَاحِدَةً ، فَقَالَ عُمَرُ : " إِنَّ النَّاسَ قَدْ اسْتَعْجَلُوا فِي أَمْرٍ كَانَ لَهُمْ فِيهِ أَنَاةٌ ، فَلَوْ أَمْضَيْنَاهُ عَلَيْهِمْ . فَأَمْضَاهُ عَلَيْهِمْ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that during the blessed era of the Prophet (peace and blessings be upon him), the caliphate of Abu Bakr, and the first two years of the caliphate of Umar, three divorces were considered as only one. But later, Sayyiduna Umar (may Allah be pleased with him) said that people began to hasten in a matter in which they were given ease (started giving many divorces), so if we enforce three divorces as three, it would be better. Thus, he enforced this ruling.
Hadith 2876
(حديث مرفوع) حَدَّثَنَا أَبُو النَّضْرِ ، قَالَ : حَدَّثَنَا الْفَرَجُ بْنُ فَضَالَةَ ، عَنْ أَبِي هَرِمٍ ، عَنْ صَدَقَةَ الدِّمَشْقِيِّ ، قَالَ : جَاءَ رَجُلٌ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنِ الصِّيَامِ ؟ فَقَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِنَّ مِنْ أَفْضَلِ الصِّيَامِ صِيَامَ أَخِي دَاوُدَ ، كَانَ يَصُومُ يَوْمًا ، وَيُفْطِرُ يَوْمًا " .
Sadaqah Damashqi says that a man came to Sayyiduna Ibn Abbas (may Allah be pleased with them both) and asked him about voluntary fasts. He replied that the Messenger of Allah (peace and blessings be upon him) used to say: "The best way of observing voluntary fasts is the way of my brother Dawud (peace be upon him); he used to fast one day and break the fast the next day."
Hadith 2877
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، حَدَّثَنَا سُفْيَانُ ، عَنِ لَيْثٍ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " تَمَتَّعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَكْرٍ ، وَعُمَرُ ، وَعُثْمَانُ ، وَأَوَّلُ مَنْ نَهَى عَنْهَا مُعَاوِيَةُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) also performed Hajj Tamattu', and Sayyiduna Abu Bakr Siddiq, Sayyiduna Umar, and Sayyiduna Uthman (may Allah be pleased with them) also performed it. The first person to prohibit it was Sayyiduna Amir Muawiyah (may Allah be pleased with him).
Hadith 2878
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، حَدَّثَنَا مِسْعَرٌ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ ، عَنْ أَخِيهِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : أَرَادَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَتَوَضَّأَ مِنْ سِقَاءٍ ، فَقِيلَ لَهُ : إِنَّهُ مَيْتَةٌ . قَالَ : " دِبَاغُهُ يُذْهِبُ خَبَثَهُ ، أَوْ رِجْسَهُ ، أَوْ نَجَسَهُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) wanted to perform ablution from a waterskin, so someone informed him that it was made from the skin of a dead animal. The Prophet (peace and blessings be upon him) said, "Tanning removes its filth and impurity."
Hadith 2879
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، حَدَّثَنَا زُهَيْرٌ ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ ، قَالَ : أَخْبَرَنِي سَعِيدُ بْنُ جُبَيْرٍ أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ ، يَقُولُ : وَضَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَهُ بَيْنَ كَتِفَيَّ ، أَوْ قَالَ : عَلَى مَنْكِبَيَّ ، فَقَالَ : " اللَّهُمَّ فَقِّهْهُ فِي الدِّينِ ، وَعَلِّمْهُ التَّأْوِيلَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) once placed his blessed hand on my shoulder and said: "O Allah! Grant him understanding of the religion and teach him the interpretation and explanation of the Book."
Hadith 2880
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، حَدَّثَنَا زُهَيْرٌ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنِ الْحَكَمِ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " نَحَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْحَجِّ مِائَةَ بَدَنَةٍ ، نَحَرَ بِيَدِهِ مِنْهَا سِتِّينَ ، وَأَمَرَ بِبَقِيَّتِهَا ، فَنُحِرَتْ ، وَأَخَذَ مِنْ كُلِّ بَدَنَةٍ بَضْعَةً فَجُمِعَتْ فِي قِدْرٍ ، فَأَكَلَ مِنْهَا ، وَحَسَا مِنْ مَرَقِهَا ، وَنَحَرَ يَوْمَ الْحُدَيْبِيَةِ سَبْعِينَ ، فِيهَا جَمَلُ أَبِي جَهْلٍ ، فَلَمَّا صُدَّتْ عَنِ الْبَيْتِ ، حَنَّتْ كَمَا تَحِنُّ إِلَى أَوْلَادِهَا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) sacrificed one hundred camels on the occasion of the Farewell Pilgrimage, of which he slaughtered sixty with his own blessed hand and ordered others (Sayyiduna Ali, may Allah be pleased with him) to slaughter the rest. From each camel, a piece of meat was taken, all of which were collected in a pot and cooked together. The Prophet (peace and blessings be upon him) ate from it and also drank its broth. And on the occasion of the Treaty of Hudaybiyyah, seventy camels were sacrificed, among which was also the camel of Abu Jahl. When they were prevented from going towards the House of Allah, those camels began to cry as if they were crying for their children.
Hadith 2881
حَدَّثَنَا أَبُو الْجَوَّابِ ، حَدَّثَنَا عَمَّارٌ يَعْنِي ابْنَ رُزَيْقٍ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي نَجِيحٍ ، عَنْ مُجَاهِدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ عَلِيٍّ ، قَالَ : سَاقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِائَةَ بَدَنَةٍ . . . فَذَكَرَ نَحْوَهُ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 2882
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، عَنِ ابْنِ إِدْرِيسَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنِ ابْنِ عَبَّاسٍ " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ عَامَ الْفَتْحِ لِعَشْرٍ مَضَيْنَ مِنْ رَمَضَانَ ، فَلَمَّا نَزَلَ مَرَّ الظَّهْرَانِ أَفْطَرَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) set out from Madinah Munawwarah on the tenth of Ramadan in the year of the conquest of Makkah, and when he reached Marr az-Zahran, he broke his fast.
Hadith 2883
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ آدَمَ وَأَبُو النَّضْرِ ، قَالَا : حَدَّثَنَا شَرِيكٌ ، عَنِ ابْنِ الْأَصْبَهَانِيِّ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَقَامَ بِمَكَّةَ عَامَ الْفَتْحِ سَبْعَ عَشْرَةَ يُصَلِّي رَكْعَتَيْنِ " . قَالَ أَبُو النَّضْرِ يَقْصُرُ ، يُصَلِّي رَكْعَتَيْنِ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) stayed in Makkah for seventeen days during the year of the conquest of Makkah and continued to shorten the prayers.
Hadith 2884
حَدَّثَنَا عَبْد اللَّهِ ، قال : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَوْنٍ الْخَرَّازُ ، مِنَ الثِّقَاتِ ، حَدَّثَنَا شَرِيكٌ ، وَحَدَّثَنِي نَصْرُ بْنُ عَلِيٍّ ، قَالَ : أَخْبَرَنِي أَبِي ، عَنْ شَرِيكٍ ، عَنِ ابْنِ الْأَصْبَهَانِيِّ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 2885
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، حَدَّثَنَا شَرِيكٌ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ مَوْلَى آلِ طَلْحَةَ ، عَنْ كُرَيْبٍ ، عَنِ ابْنِ عَبَّاسٍ ، يَرْفَعُهُ إِلَيْهِ أَنَّهُ ، قَالَ : " لِتَرْكَبْ ، وَلْتُكَفِّرْ يَمِينَهَا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "He should ride on a mount and proceed for Hajj, and he should offer expiation for his oath."
Hadith 2886
(حديث مرفوع) حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ ، أَخْبَرَنَا سَيْفُ بْنُ سُلَيْمَانَ الْمَكِّيُّ ، حَدَّثَنَا قَيْسُ بْنُ سَعْدٍ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنِ ابْنِ عَبَّاسٍ " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى بِالشَّاهِدِ وَالْيَمِينِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) once gave a verdict based on one witness and an oath from the claimant.
Hadith 2887
(حديث مرفوع) حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ ، عَنِ ابْنِ أَبِي ذِئْبٍ ، عَنْ قَارِظِ بْنِ شَيْبَةَ ، عَنْ أَبِي غَطَفَانَ ، قَالَ : دَخَلْتُ عَلَى ابْنِ عَبَّاسٍ ، فَوَجَدْتُهُ يَتَوَضَّأُ ، فَمَضْمَضَ ، ثُمَّ اسْتَنْشَقَ ، ثُمَّ قَالَ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اثْنَتَيْنِ اثْنَتَيْنِ أَوْ ثِنْتَيْنِ بَالِغَتَيْنِ ، أَوْ ثَلَاثًا " .
Abu Ghatfan (may Allah have mercy on him) says that once I went to Syedna Ibn Abbas (may Allah be pleased with them both) and found him performing ablution. He rinsed his mouth and put water into his nose and said that the Messenger of Allah (peace and blessings be upon him) said: "Put water into your nose and clean it thoroughly two or three times."
Hadith 2888
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ ، قَالَ : حَدَّثَنِي حَبِيبُ بْنُ الشَّهِيدِ ، حَدَّثَنِي مَيْمُونُ بْنُ مِهْرَانَ ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ : " احْتَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُحْرِمٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) had cupping done and blood was drawn while he was in the state of Ihram.
Hadith 2889
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، حَدَّثَنَا شَرِيكٌ ، عَنْ أَبِي عُلْوَانَ ، قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ ، يَقُولُ : " فُرِضَ عَلَى نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَمْسُونَ صَلَاةً ، فَسَأَلَ رَبَّهُ عَزَّ وَجَلَّ ، فَجَعَلَهَا خَمْسًا " .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that fifty prayers were initially made obligatory upon your Prophet (peace and blessings of Allah be upon him), then he supplicated to the Lord, so He reduced them to five.
Hadith 2890
(حديث مرفوع) حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا شَرِيكٌ ، عَنْ عَبْدِ اللَّهِ بْنِ عُصْمٍ ، قال : سمعتُ ابْنِ عَبَّاسٍ ، يَقُولُ : " أُمِرَ نَبِيُّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِخَمْسِينَ صَلَاةً فَسَأَلَ رَبَّهُ عَزَّ وَجَلَّ فَجَعَلَهَا خَمْسَ صَلَوَاتٍ " .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that fifty prayers were initially made obligatory upon your Prophet (peace and blessings of Allah be upon him), then he supplicated to the Lord, so He reduced them to five.
Hadith 2891
(حديث مرفوع) حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ ، حَدَّثَنَا شَرِيكٌ ، عَنِ عَبْدِ اللَّهِ بْنِ عُصْمٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " فَرَضَ اللَّهُ عَزَّ وَجَلَّ عَلَى نَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّلَاةَ خَمْسِينَ صَلَاةً ، فَسَأَلَ رَبَّهُ فَجَعَلَهَا خَمْسَ صَلَوَاتٍ " .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that fifty prayers were initially made obligatory upon your Prophet (peace and blessings of Allah be upon him), then he supplicated to the Lord, so He reduced them to five.
Hadith 2892
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ حُمَيْدٍ ، حَدَّثَنَا أَبُو الزُّبَيْرِ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا التَّشَهُّدَ ، كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to teach us the Tashahhud just as he used to teach us a surah from the Noble Qur'an.
Hadith 2893
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، قَالَ : حَدَّثَنَا شَرِيكٌ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ التَّمِيمِيِّ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أُمِرْتُ بِالسِّوَاكِ حَتَّى خَشِيتُ أَنْ يُوحَى إِلَيَّ فِيهِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "I was commanded regarding the miswak with such emphasis that I began to fear that perhaps a verse of the Qur'an would be revealed to me about it (and my ummah would not be able to fulfill this command)."
Hadith 2894
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ آدَمَ وَخَلَفُ بْنُ الْوَلِيدِ ، قَالَا : حَدَّثَنَا إِسْرَائِيلُ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " الرُّؤْيَا الصَّالِحَةُ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنَ النُّبُوَّةِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "A good dream is one of the seventy parts of prophethood."
Hadith 2895
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، حَدَّثَنَا كَامِلُ بْنُ الْعَلَاءِ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَوْ عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ بَيْنَ السَّجْدَتَيْنِ فِي صَلَاةِ اللَّيْلِ : " رَبِّ اغْفِرْ لِي ، وَارْحَمْنِي ، وَارْفَعْنِي ، وَارْزُقْنِي ، وَاهْدِنِي " ثُمَّ سَجَدَ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to recite this supplication while sitting between the two prostrations during the night prayer: «رَبِّ اغْفِرْ لِي وَارْحَمْنِي وَارْفَعْنِي وَارْزُقْنِي وَاهْدِنِي» "O Lord! Forgive me, have mercy on me, raise my ranks, grant me sustenance, and guide me." Then he would perform the second prostration.
Hadith 2896
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، حَدَّثَنَا مُفَضَّلٌ ، عَنْ مَنْصُورٍ ، عَنْ مُجَاهِدٍ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ فَتْحِ مَكَّةَ : " إِنَّ هَذَا الْبَلَدَ حَرَامٌ ، حَرَّمَهُ اللَّهُ ، لَمْ يَحِلَّ فِيهِ الْقَتْلُ لِأَحَدٍ قَبْلِي ، وَأُحِلَّ لِي سَاعَةً ، فَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ ، لَا يُنَفَّرُ صَيْدُهُ ، وَلَا يُعْضَدُ شَوْكُهُ ، وَلَا يَلْتَقِطُ لُقَطَتَهُ إِلَّا مَنْ عَرَّفَهَا ، وَلَا يُخْتَلَى خَلَاهُ " ، فَقَالَ الْعَبَّاسُ : يَا رَسُولَ اللَّهِ ، إِلَّا الْإِذْخِرَ ، فَإِنَّهُ لِبُيُوتِهِمْ وَلِقَيْنِهِمْ . فَقَالَ : " إِلَّا الْإِذْخِرَ ، وَلَا هِجْرَةَ ، وَلَكِنْ جِهَادٌ وَنِيَّةٌ ، وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said on the day of the conquest of Makkah: “This city is sacred. Allah Almighty has declared Makkah as a sanctuary, so fighting is not lawful here for those before me nor for those after me. It was made lawful for me only for a few moments of the day. Now it is forbidden until the Day of Resurrection. Its grass should not be cut, its trees should not be cut, its game should not be chased, and its lost property should not be picked up except by one who will announce it and return it to its owner.” Sayyiduna Abbas (may Allah be pleased with him) submitted: O Messenger of Allah (peace and blessings be upon him)! Please make an exception for the grass called ‘izkhir’ for our goldsmiths and for graves. The Prophet (peace and blessings be upon him) made an exception for it and said: “Now migration is no longer obligatory, but jihad and intention remain. So when you are called to go forth for jihad, then go forth.”
Hadith 2897
(حديث مرفوع) حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ ، حَدَّثَنَا حَيْوَةُ ، أَخْبَرَنِي مَالِكُ بْنُ خَيْرٍ الزِّبَادِيُّ ، أَنَّ مَالِكَ بْنَ سَعْدٍ التُّجِيبِيَّ ، حَدَّثَهُ أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " أَتَانِي جِبْرِيلُ ، فَقَالَ : يَا مُحَمَّدُ ، إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ لَعَنَ الْخَمْرَ ، وَعَاصِرَهَا ، وَمُعْتَصِرَهَا ، وَشَارِبَهَا ، وَحَامِلَهَا ، وَالْمَحْمُولَةَ إِلَيْهِ ، وَبَائِعَهَا ، وَمُبْتَاعَهَا ، وَسَاقِيَهَا ، وَمُسْتَقِيَهَا " .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that I heard the Prophet (peace and blessings be upon him) say: "Once Jibreel (peace be upon him) came to me and said, 'O Muhammad (peace and blessings be upon him)! Allah has cursed alcohol, the one who squeezes it, the one for whom it is squeezed, the one who drinks it, the one who carries it, the one for whom it is carried, the one who sells and buys it, the one who serves it and the one for whom it is served.'"
Hadith 2898
(حديث مرفوع) حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ لَهِيعَةَ بْنِ عُقْبَةَ الْحَضْرَمِيُّ أَبُو عَبْدِ الرَّحْمَنِ ، عَنْ عَبْدِ اللَّهِ بْنِ هُبَيْرَةَ السَّبَائِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ وَعْلَةَ ، قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ ، يَقُولُ : إِنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ سَبَأٍ ، مَا هُوَ أَرَجُلٌ أَمْ امْرَأَةٌ أَمْ أَرْضٌ ؟ فَقَالَ : " بَلْ هُوَ رَجُلٌ وَلَدَ عَشَرَةً ، فَسَكَنَ الْيَمَنَ مِنْهُمْ سِتَّةٌ ، وَبِالشَّامِ مِنْهُمْ أَرْبَعَةٌ ، فَأَمَّا الْيَمَانِيُّونَ : فَمَذْحِجٌ وَكِنْدَةُ وَالْأَزْدُ وَالْأَشْعَرِيُّونَ وَأَنْمَارٌ وَحِمْيَرُ ، عَرَبًاء كُلَّهَا ، وَأَمَّا الشَّامِيَّةُ فَلَخْمٌ وَجُذَامُ وَعَامِلَةُ وَغَسَّانُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a man asked the Prophet (peace and blessings be upon him): "Is Saba the name of a man, a woman, or a region?" The Prophet (peace and blessings be upon him) replied: "It is the name of a man who had ten sons. Six of them settled in Yemen and four in Syria. Those who settled in Yemen were: Madhhij, Kindah, Azd, Ash'ariyyin, Anmar, and all the Arabs of Himyar. And those who settled in Syria were: Lakhm, Juzam, Amilah, and Ghassan."
Hadith 2899
(حديث مرفوع) حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ ، حَدَّثَنَا الْمَسْعُودِيُّ ، عَنِ الْحَكَمِ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي ، فَجَاءَتْ جَارِيَتَانِ حَتَّى قَامَتَا بَيْنَ يَدَيْهِ ، عِنْدَ رَأْسِهِ ، فَنَحَّاهُمَا ، وَأَوْمَأَ بِيَدَيْهِ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) was praying, two girls came and stood in front of him from the direction of his head. The Prophet (peace and blessings be upon him) moved both of them to one side and gestured with his hands either to the right or to the left.
Hadith 2900
(حديث مرفوع) حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ ، حَدَّثَنَا الْمَسْعُودِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ مَوْلَى آلِ طَلْحَةَ ، عَنْ كُرَيْبٍ ، عَنِ ابْنِ عَبَّاسٍ " كَانَ اسْمُ جُوَيْرِيَةَ بِنْتِ الْحَارِثِ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَرَّةَ ، فَحَوَّلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْمَهَا ، فَسَمَّاهَا جُوَيْرِيَةَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the name of Sayyidah Juwayriyyah (may Allah be pleased with her) was "Barrah", but the Prophet (peace and blessings be upon him) changed her name to Juwayriyyah.
Hadith 2901
(حديث مرفوع) حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ ، حَدَّثَنَا دَاوُدُ ، عَنْ عِلْبَاءَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " خَطَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْأَرْضِ أَرْبَعَةَ خُطُوطٍ ، قَالَ : " أَتَدْرُونَ مَا هَذَا ؟ " قَالُوا : اللَّهُ وَرَسُولُهُ أَعْلَمُ . فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَفْضَلُ نِسَاءِ أَهْلِ الْجَنَّةِ خَدِيجَةُ بِنْتُ خُوَيْلِدٍ ، وَفَاطِمَةُ بِنْتُ مُحَمَّدٍ ، وَمَرْيَمُ بِنْتُ عِمْرَانَ ، وَآسِيَةُ بِنْتُ مُزَاحِمٍ امْرَأَةُ فِرْعَوْنَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) drew four lines on the ground and said: "Do you know what these lines are?" The people replied: Allah and His Messenger know best. The Prophet (peace and blessings be upon him) said: "The most virtuous women among the women of Paradise are four: (1) Khadijah bint Khuwaylid (may Allah be pleased with her), (2) Fatimah (may Allah be pleased with her), the daughter of Muhammad (peace and blessings be upon him), (3) Maryam bint Imran (peace be upon them both), (4) Asiyah bint Muzahim (may Allah be pleased with her), who was the wife of Pharaoh."
Hadith 2902
(حديث مرفوع) حَدَّثَنَا حَجَّاجٌ ، أَخْبَرَنَا لَيْثٌ ، حَدَّثَنَا عَمْرُو بْنُ الْحَارِثِ ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ ، عَنْ شُعْبَةَ مَوْلَى ابْنِ عَبَّاسٍ ، أَوْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ مَرَّ بِعَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ أَبِي رَبِيعَةَ وَهُوَ يُصَلِّي مَضْفُورَ الرَّأْسِ ، مَعْقُودًا مِنْ وَرَائِهِ ، فَوَقَفَ عَلَيْهِ ، فَلَمْ يَبْرَحْ يَحُلُّ عُقَدَ رَأْسِهِ ، فَأَقَرَّ لَهُ عَبْدُ اللَّهِ بْنُ الْحَارِثِ حَتَّى فَرَغَ مِنْ حَلِّهِ ، ثُمَّ جَلَسَ ، فَلَمَّا فَرَغَ ابْنُ الْحَارِثِ مِنَ الصَّلَاةِ ، أَتَاهُ ، فَقَالَ : عَلَامَ صَنَعْتَ بِرَأْسِي مَا صَنَعْتَ بِرَأْسِي آنِفًا ؟ ! قَالَ : إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَثَلُ الَّذِي يُصَلِّي وَرَأْسُهُ مَعْقُودٌ مِنْ وَرَائِهِ ، كَمَثَلِ الَّذِي يُصَلِّي مَكْتُوفًا " .
Kuraib (may Allah have mercy on him) says that once Sayyiduna Ibn Abbas (may Allah be pleased with them both) saw Abdullah bin Harith praying, who had tied his hair in a knot at the back. He went behind him and began to untie his hair. Abdullah allowed him to untie the hair. After finishing the prayer, he turned towards Sayyiduna Ibn Abbas (may Allah be pleased with them both) and said, "What concern do you have with my head?" He replied, "I heard the Prophet (peace and blessings of Allah be upon him) say: 'The example of one who prays in this manner is like that of a person who prays with his hands tied behind his back.'"
Hadith 2903
(حديث مرفوع) حَدَّثَنَا مُوسَى بْنُ دَاوُدَ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، عَنْ بُكَيْرٍ ، عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَثَلُ الَّذِي يُصَلِّي وَرَأْسُهُ مَعْقُوصٌ ، كَمَثَلِ الَّذِي يُصَلِّي وَهُوَ مَكْتُوفٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that I heard the Prophet (peace and blessings of Allah be upon him) saying: "The example of one who prays with his hair tied in a knot on his head is like that of a person who prays with his hands tied behind his back."
Hadith 2904
(حديث مرفوع) حَدَّثَنَا حَجَّاجٌ ، أَخْبَرَنَا شَرِيكٌ ، عَنْ جَابِرٍ ، عَنْ عَامِرٍ ، عَنِ ابْنِ عَبَّاسٍ " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ احْتَجَمَ ثَلَاثًا فِي الْأَخْدَعَيْنِ ، وَبَيْنَ الْكَتِفَيْنِ ، وَأَعْطَى الْحَجَّامَ أُجْرَتَهُ ، وَلَوْ كَانَ حَرَامًا لَمْ يُعْطِهِ إِيَّاهُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) had impure blood drawn three times from the hidden veins on both sides of his neck and from between his two shoulders, and he gave the cupper his wage. If this wage had been unlawful, the Prophet (peace and blessings be upon him) would never have given it.
Hadith 2905
(حديث مرفوع) حَدَّثَنَا حَجَّاجٌ ، أَخْبَرَنَا شَرِيكٌ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُوتِرُ بِثَلَاثٍ ب سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى و قُلْ يَا أَيُّهَا الْكَافِرُونَ و قُلْ هُوَ اللَّهُ أَحَدٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to pray three rak'ahs of Witr and in them he would recite Surah Al-A'la, Surah Al-Kafiroon, and Surah Al-Ikhlas (in order).
Hadith 2906
(حديث مرفوع) حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ ، حَدَّثَنَا شَرِيكٌ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقْرَأُ فِي صَلَاةِ الْفَجْرِ مِنْ يَوْمِ الْجُمُعَةِ الم تَنْزِيلُ 65 و هَلْ أَتَى عَلَى الْإِنْسَانِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to recite Surah As-Sajdah and Surah Ad-Dahr in the Fajr prayer on Friday.
Hadith 2907
(حديث مرفوع) حَدَّثَنَا حَجَّاجٌ ، أَخْبَرَنَا شَرِيكٌ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ التَّمِيمِيِّ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَاجِدًا قَدْ خَوَّى ، حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once I saw the Prophet (peace and blessings be upon him) in the state of prostration, at that time the Prophet (peace and blessings be upon him) had separated his arms from his sides and spread them, so I saw the whiteness of the blessed armpits of the Prophet (peace and blessings be upon him).
Hadith 2908
(حديث مرفوع) حَدَّثَنَا أَسْوَدُ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ التَّمِيمِيِّ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " تَدَبَّرْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَأَيْتُهُ سَاجِدًا مُخَوِّيًا ، وَرَأَيْتُ بَيَاضَ إِبْطَيْهِ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once I came to the Prophet (peace and blessings be upon him) from behind him. I saw the Prophet (peace and blessings be upon him) in the state of prostration, and at that time the Prophet (peace and blessings be upon him) had separated his arms from his sides and spread them out, so I saw the whiteness of the blessed armpits of the Prophet (peace and blessings be upon him).
Hadith 2909
(حديث مرفوع) حَدَّثَنَا حَجَّاجٌ ، أَخْبَرَنَا شَرِيكٌ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، رَفَعَهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " كُلُّ حِلْفٍ كَانَ فِي الْجَاهِلِيَّةِ ، لَمْ يَزِدْهُ الْإِسْلَامُ إِلَّا شِدَّةً ، أَوْ حِدَّةً " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both), in a marfu‘ form, that Islam has only increased the intensity or strictness of every covenant and pact of the Age of Ignorance.
Hadith 2910
(حديث مرفوع) حَدَّثَنَا حَجَّاجٌ ، حَدَّثَنَا شَرِيكٌ ، عَنْ حُسَيْنِ بْنِ عَبْدِ اللَّهِ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " أَيُّمَا أَمَةٍ وَلَدَتْ مِنْ سَيِّدِهَا ، فَهِيَ مُعْتَقَةٌ عَنْ دُبُرٍ مِنْهُ " ، أَوْ قَالَ : " مِنْ بَعْدِهِ " وَرُبَّمَا قَالَهُمَا جَمِيعًا .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: A slave woman who becomes Umm Walad (the mother of her master's child) becomes free after the death of her master.
Hadith 2911
(حديث مرفوع) حَدَّثَنَا حَجَّاجٌ ، حَدَّثَنَا شَرِيكٌ ، عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَنَّهُ أَمَرَ عَلِيًّا فَوَضَعَ لَهُ غُسْلًا ، ثُمَّ أَعْطَاهُ ثَوْبًا ، فَقَالَ : اسْتُرْنِي وَوَلِّنِي ظَهْرَكَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) ordered Sayyiduna Ali (may Allah be pleased with him), so he prepared water for bathing. Then the Prophet (peace and blessings be upon him) gave him a cloth and said, "Spread this sheet as a curtain and stand with your back towards me."
Hadith 2912
(حديث مرفوع) حَدَّثَنَا حَجَّاجٌ ، حَدَّثَنَا شَرِيكٌ ، عَنْ سِمَاكِ بْنِ حَرْبٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، رَفَعَهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا اخْتَلَفْتُمْ فِي الطَّرِيقِ فَاجْعَلُوهُ سَبْعَةَ أَذْرُعٍ ، وَمَنْ سَأَلَهُ جَارُهُ أَنْ يَدْعَمَ عَلَى حَائِطِهِ ، فَلْيَفْعَلْ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When you have a difference of opinion regarding the road, then make it seven cubits wide, and if a person’s neighbor requests him to allow his beam to rest on his wall, he should let his neighbor place the wood with a pillar (so that his building does not collapse)."
Hadith 2913
(حديث مرفوع) حَدَّثَنَا حَجَّاجٌ ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَعَنَ اللَّهُ مَنْ غَيَّرَ تُخُومَ الْأَرْضِ ، لَعَنَ اللَّهُ مَنْ ذَبَحَ لِغَيْرِ اللَّهِ ، لَعَنَ اللَّهُ مَنْ لَعَنَ وَالِدَيْهِ ، لَعَنَ اللَّهُ مَنْ تَوَلَّى غَيْرَ مَوَالِيهِ ، لَعَنَ اللَّهُ مَنْ كَمَّهَ أَعْمَى عَنِ السَّبِيلِ ، لَعَنَ اللَّهُ مَنْ وَقَعَ عَلَى بَهِيمَةٍ ، لَعَنَ اللَّهُ مَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ ، لَعَنَ اللَّهُ مَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ ثَلَاثًا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: “Cursed is the one who changes the boundaries of the land, cursed is the one who slaughters an animal in the name of other than Allah, cursed is the one who abuses his parents, cursed is the one who attributes himself to someone other than his master, cursed is the one who misleads a blind person from the path, cursed is the one who commits intercourse with an animal.” And he said three times: “Cursed is the one who commits the act of the people of Lot.”
