مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند البراء بن عازب
Musnad of al-Bara bin Azib
مُسْنَدُ الْبَرَاءِ بْنِ عَازِبٍ
Musnad of al-Bara bin Azib
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مُسْنَدُ الْبَرَاءِ بْنِ عَازِبٍ
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا شَرِيكٌ ، عَنِ الْحَسَنِ بْنِ الْحَكَمِ ، عَنْ عَدِيِّ بْنِ ثَابِتٍ ، عَنِ الْبَرَاءِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ بَدَا جَفَا .
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا شَرِيكٌ ، عَنِ الْحَسَنِ بْنِ الْحَكَمِ ، عَنْ عَدِيِّ بْنِ ثَابِتٍ ، عَنِ الْبَرَاءِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ بَدَا جَفَا .
It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever takes up life in the desert (or the countryside) becomes hard-natured."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو أُسَامَةَ ، عَنْ زَكَرِيَّا ، عَنْ أَبِي إِسْحَاقَ ، عَنِ الْبَرَاءِ ، قَالَ : نَزَلْنَا مَعَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - الْحُدَيْبِيَةَ فَوَجَدْنَا مَاءَهَا قَدْ شَرِبَهُ أَوَائِلُ النَّاسِ ، فَجَلَسَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلَى الْبِئْرِ ، وَدَعَا بِدَلْوٍ مِنْهَا فَأَخَذَ مِنْهُ بِفِيهِ ، ثُمَّ مَجَّهُ فِيهَا وَدَعَا اللهَ تَعَالَى ، فَكَثُرَ مَاؤُهَا حَتَّى رَوِيَ النَّاسُ مِنْهَا .
It is narrated from Sayyiduna al-Bara' (may Allah be pleased with him) that he said: "We camped with the Prophet (peace and blessings be upon him) at al-Hudaybiyah, and we found that its water had already been drunk by those who had arrived first in the caravan. Then the Prophet (peace and blessings be upon him) sat on the edge of the well and called for a bucket of water from it. He (peace and blessings be upon him) took some of the water into his blessed mouth and spat it back into the well, then supplicated to Allah Almighty, and its water became so abundant that all the people drank their fill from it."
حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ ، حَدَّثَنَا مُعَمَّرُ بْنُ سُلَيْمَانَ الرَّقِّيُّ ، حَدَّثَنَا حَجَّاجُ بْنُ أَرْطَاةَ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ، قَالَ : سُئِلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنِ الْكَلَالَةِ فَقَالَ : تَكْفِيكَ آيَةُ الصَّيْفِ .
It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was asked about kalalah (a deceased person who leaves neither father nor children among his heirs), and he (peace and blessings be upon him) said: "The verse revealed in the summer is sufficient for you."
حَدَّثَنَا عَمْرٌو النَّاقِدُ ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ النَّخَعِيُّ ، حَدَّثَنَا الْحَجَّاجُ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ، قَالَ : سُئِلَ أَيْنَ كَانَ يَسْجُدُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ؟ قَالَ : كَانَ يَسْجُدُ بَيْنَ كَفَّيْهِ .
It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) that he was asked where the Messenger of Allah (peace and blessings be upon him) used to place (his blessed head during prostration), and he replied: "He (peace and blessings be upon him) used to prostrate between his two palms."
حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى الْوَاسِطِيُّ ، حَدَّثَنَا هُشَيْمٌ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ، قَالَ : رَأَيْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حِينَ افْتَتَحَ الصَّلَاةَ رَفَعَ يَدَيْهِ حَتَّى حَاذَتَا إِبْهَامَيْهِ ، أَوْ تُحَاذِيَانِ أُذُنَيْهِ .
It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him): "I saw the Messenger of Allah (peace and blessings be upon him) when he (peace and blessings be upon him) began the prayer: he raised his hands until they were level with his (peace and blessings be upon him) thumbs, or (the narrator was unsure) they came level with his (peace and blessings be upon him) ears."
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مِنَ الْحَقِّ عَلَى الْمُسْلِمِينَ أَنْ يَغْتَسِلَ أَحَدُهُمْ يَوْمَ الْجُمُعَةِ ، وَأَنْ يَمَسَّ مِنْ طِيبٍ إِنْ كَانَ عِنْدَ أَهْلِهِ ، فَإِنْ لَمْ يَكُنْ عِنْدَهُمْ فَإِنَّ الْمَاءَ طِيبٌ .
قَالَ هُشَيْمٌ : قُلْتُ لِيَزِيدَ : هَلْ مِنْ غُسْلٍ غَيْرَ يَوْمِ الْجُمُعَةِ ؟ قَالَ : نَعَمْ ، يَوْمَ عِيدِ الْفِطْرِ ، وَيَوْمَ الْأَضْحَى ، وَيَوْمَ عَرَفَةَ ، وَيَوْمَ الْجُمُعَةِ ، وَقَالَ فِيهِ .
قَالَ هُشَيْمٌ : قُلْتُ لِيَزِيدَ : هَلْ مِنْ غُسْلٍ غَيْرَ يَوْمِ الْجُمُعَةِ ؟ قَالَ : نَعَمْ ، يَوْمَ عِيدِ الْفِطْرِ ، وَيَوْمَ الْأَضْحَى ، وَيَوْمَ عَرَفَةَ ، وَيَوْمَ الْجُمُعَةِ ، وَقَالَ فِيهِ .
It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "It is a right upon the Muslims that each of them should take a ritual bath (ghusl) on Friday, and apply some perfume if his family has any; and if they have none, then water is indeed a perfume (that is, a means of purity and cleanliness)." Hushaym (may Allah have mercy on him) said: I asked Yazid (may Allah have mercy on him), "Is there a (sunnah) ritual bath on any day other than Friday?" He replied, "Yes: the bath of Eid al-Fitr, Eid al-Adha, the Day of Arafah and Friday." And he mentioned further words in this hadith.
حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ الْأَذْرَمِيُّ ، حَدَّثَنَا إِسْحَاقُ الْأَزْرَقُ ، حَدَّثَنَا زَكَرِيَّا ، عَنْ أَبِي إِسْحَاقَ ، عَنِ الْبَرَاءِ ، قَالَ : اعْتَمَرَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَبْلَ الْحَجِّ . قَالَ : وَقَالَتْ عَائِشَةُ : لَقَدْ عَلِمَ أَنْ قَدِ اعْتَمَرَ أَرْبَعًا لِعُمْرَتِهِ فِي حَجَّةِ الْوَدَاعِ .
It is narrated from Sayyiduna al-Bara' (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) performed Umrah before performing Hajj." And Sayyidah Aishah (may Allah be pleased with her) said: "He (al-Bara') knows full well that the Prophet (peace and blessings be upon him) performed four Umrahs in all, including the Umrah performed with the Farewell Hajj."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ ، عَنِ الشَّعْبِيِّ ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ، قَالَ : خَطَبَنَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي يَوْمِ نَحْرٍ ، فَقَالَ : أَلَا لَا يَذْبَحَنَّ أَحَدٌ حَتَّى يُصَلِّي ، فَقَامَ رَجُلٌ ، فَقَالَ : يَا رَسُولَ اللهِ ، هَذَا يَوْمٌ اللَّحْمُ فِيهِ مَكْرُوهٌ ، وَإِنِّي عَجَّلْتُ نَسِيكَتِي لِأُطْعِمَ أَهْلِي وَأَهْلَ دَارِي ، أَوْ أَهْلِي وَجِيرَانِي ، قَالَ : فَقَدْ فَعَلْتَ فَأَعِدْ ذَبْحًا آخَرَ ، قَالَ : يَا رَسُولَ اللهِ ، عِنْدِي عَنَاقُ لَبَنٍ ، هِيَ خَيْرٌ مِنْ شَاتَيْ لَحْمٍ ، أَفَأَذْبَحُهَا ؟ قَالَ : نَعَمْ ، وَهِيَ خَيْرٌ مِنْ نَسِيكَتِكَ ، وَلَا تَقْضِي جَذَعَةٌ عَنْ أَحَدٍ بَعْدَكَ .
It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) addressed us on the Day of Sacrifice and said: "Beware! Let none of you slaughter his sacrifice before he has offered the (Eid) prayer." At this a man stood up and said: "O Messenger of Allah, this is a day of eating meat in which (delay) is disliked, and I hastened my sacrifice so that I could feed my family and my household," or (the narrator was unsure) he said, "my family and my neighbours." He (peace and blessings be upon him) said: "You have already done it; now offer another sacrifice in its place." He said: "O Messenger of Allah, I have a young she-goat that is still suckling, yet it is better than two goats kept for meat. Shall I slaughter it?" He (peace and blessings be upon him) said: "Yes, and it is better than your (first) sacrifice; but a jadha'ah (an animal under the required age) will not suffice for anyone (as a sacrifice) after you."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ ، عَنْ مَنْصُورٍ ، عَنِ الشَّعْبِيِّ ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ، قَالَ : خَطَبَنَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَوْمَ الْأَضْحَى بَعْدَ الصَّلَاةِ ، فَقَالَ : مَنْ صَلَّى صَلَاتَنَا وَنَسَكَ نَسِيكَتَنَا ، فَقَدْ أَصَابَ النُّسُكَ ، وَمَنْ نَسَكَ قَبْلَ الصَّلَاةِ ، فَشَاتُهُ شَاةُ لَحْمٍ ، وَلَا نُسُكَ لَهُ ، فَقَالَ أَبُو بُرْدَةَ بْنُ نِيَارٍ خَالُ الْبَرَاءِ : يَا رَسُولَ اللهِ ، فَإِنِّي نَسَكْتُ شَاتَيْ قَبْلَ الصَّلَاةِ ، وَعَرَفْتُ أَنَّ الْيَوْمَ يَوْمُ أَكْلٍ وَشُرْبٍ ، وَأَحْبَبْتُ أَنْ تَكُونَ شَاتَيْ أَوَّلَ شَيْءٍ يُذْبَحُ فِي بَيْتِي ، فَذَبَحْتُ شَاتَيْ ، وَتَغَدَّيْتُ قَبْلَ أَنْ آتِيَ الصَّلَاةَ ، قَالَ : شَاتُكَ شَاةُ لَحْمٍ ، قَالَ : فَقَالَ : يَا رَسُولَ اللهِ ، فَإِنَّ عِنْدَنَا عَنَاقًا لَنَا جَذَعَةً هِيَ أَحَبُّ إِلَيَّ مِنْ شَاتَيْنِ ، أَفَتَجْزِي عَنِّي ؟ قَالَ : نَعَمْ ، وَلَنْ تَجْزِي عَنْ أَحَدٍ بَعْدَكَ .
It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) addressed us on the day of Eid al-Adha after the prayer and said: "Whoever prays as we pray and sacrifices as we sacrifice, his sacrifice is valid; and whoever slaughters before the prayer, his goat is merely meat, and he has no sacrifice (to his credit)." At this Sayyiduna Abu Burdah bin Niyar (may Allah be pleased with him), the maternal uncle of Sayyiduna al-Bara', said: "O Messenger of Allah, I slaughtered my goat before the prayer. I thought that today is a day of eating and drinking, and I wished that my goat be the first thing slaughtered in my house. So I slaughtered it and also ate a meal before coming to the prayer." He (peace and blessings be upon him) said: "Your goat is only a goat for meat." He said: "O Messenger of Allah, I have a young goat ('anaq jadha'ah) which is dearer to me than two goats. Will it suffice on my behalf?" He (peace and blessings be upon him) said: "Yes, but it (a jadha'ah) will never suffice for anyone else after you."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ فِطْرٍ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ الْبَرَاءِ ، قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِذَا خَرَجَ إِلَى سَفَرٍ ، فَقَالَ : اللَّهُمَّ بَلَاغًا يُبَلِّغُ خَيْرًا ، مَغْفِرَةً مِنْكَ وَرِضْوَانًا ، بِيَدِكَ الْخَيْرُ ، إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ، اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ ، وَالْخَلِيفَةُ فِي الْأَهْلِ ، اللَّهُمَّ هَوِّنْ عَلَيْنَا السَّفَرَ ، وَاطْوِ لَنَا الْأَرْضَ ، اللَّهُمَّ أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ ، وَكَآبَةِ الْمُنْقَلَبِ .
It is narrated from Sayyiduna al-Bara' (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) set out on a journey, he would supplicate: 'Allahumma balaghan yuballighu khayran, maghfiratan minka wa ridwanan, biyadika al-khayr, innaka 'ala kulli shay'in qadir. Allahumma anta al-sahibu fi al-safar, wa al-khalifatu fi al-ahl. Allahumma hawwin 'alayna al-safar, wa itwi lana al-ard. Allahumma a'udhu bika min wa'tha'i al-safar, wa ka'abati al-munqalab' (O Allah, grant us a reaching of our destination that leads to good, and forgiveness and pleasure from You. In Your hand is all good, and You have full power over everything. O Allah, You are the Companion on the journey and the Guardian of the family left behind. O Allah, make this journey easy for us and fold up the distance of the earth for us. O Allah, I seek refuge in You from the hardships of travel and from the grief of the return).
حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى ، حَدَّثَنِي بَهْزٌ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ الرَّبِيعِ بْنِ الْبَرَاءِ ، عَنْ أَبِيهِ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ إِذَا رَجَعَ مِنْ سَفَرِهِ ، قَالَ : آيِبُونَ ، تَائِبُونَ ، عَابِدُونَ ، لِرَبِّنَا حَامِدُونَ .
It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) returned from his journey, he would say: 'Ayibuna, ta'ibuna, 'abiduna, li-rabbina hamidun' (We are returning, repenting, worshipping, and praising our Lord).
حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى، حَدَّثَنِي بَهْزُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنِي عَدِيُّ بْنُ ثَابِتٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، «أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ فِي سَفَرٍ فَقَرَأَ فِي الْعِشَاءِ الْآخِرَةِ فِي إِحْدَى الرَّكْعَتَيْنِ بِالتِّينِ وَالزَّيْتُونِ»
It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) was on a journey, and in one of the two (first) rak'ahs of the Isha prayer he recited the surah 'By the fig and the olive' (Surah al-Tin)."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا أَشْعَثُ ، عَنْ عَدِيِّ بْنِ ثَابِتٍ ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ، قَالَ : بَعَثَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - خَالِي إِلَى رَجُلٍ تَزَوَّجَ امْرَأَةَ أَبِيهِ ، فَأَمَرَهُ أَنْ يَضْرِبَ عُنُقَهُ .
It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) sent my maternal uncle to a man who had married his father's wife, and he (peace and blessings be upon him) ordered him to strike off his neck."
حَدَّثَنَا أَبُو مَعْمَرٍ ، حَدَّثَنَا حَفْصٌ ، عَنْ أَشْعَثَ ، عَنْ عَدِيٍّ ، عَنِ الْبَرَاءِ : أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بَعَثَ رَجُلًا إِلَى رَجُلٍ تَزَوَّجَ امْرَأَةَ أَبِيهِ ، فَأَمَرَهُ أَنْ يَضْرِبَ عُنُقَهُ وَيَأْتِي بِرَأْسِهِ .
It is narrated from Sayyiduna al-Bara' (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) sent a man to a man who had married his father's wife, and he (peace and blessings be upon him) ordered him "to strike off his neck and bring back his head."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، وَأَبُو دَاوُدَ ، قَالَا : حَدَّثَنَا شُعْبَةُ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، قَالَ : سَمِعْتُ سَعْدَ بْنَ عُبَيْدَةَ يُحَدِّثُ ، عَنِ الْبَرَاءِ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَمَرَ رَجُلًا إِذَا أَخَذَ مَضْجَعَهُ أَنْ يَقُولَ : اللَّهُمَّ أَسْلَمْتُ نَفْسِي إِلَيْكَ ، وَوَجَّهْتُ وَجْهِي إِلَيْكَ ، وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ ، وَفَوَّضْتُ أَمْرِي إِلَيْكَ ، رَغْبَةً وَرَهْبَةً إِلَيْكَ ، لَا مَلْجَأَ وَلَا مَنْجَا مِنْكَ إِلَّا إِلَيْكَ ، آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ ، وَبِرَسُولِكَ الَّذِي أَرْسَلْتَ ، فَإِنْ مَاتَ مَاتَ عَلَى الْفِطْرَةِ .
It is narrated from Sayyiduna al-Bara' (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) instructed a man that, when he lay down on his bed, he should say: 'Allahumma aslamtu nafsi ilayka, wa wajjahtu wajhi ilayka, wa alja'tu zahri ilayka, wa fawwadtu amri ilayka, raghbatan wa rahbatan ilayka, la malja'a wa la manja minka illa ilayka, amantu bi-kitabika alladhi anzalta wa bi-rasulika alladhi arsalta' (O Allah, I have surrendered my soul to You, turned my face towards You, made You the support of my back and entrusted my affair to You, out of longing for Your mercy and fear of Your punishment. There is no refuge and no escape from You except to You. I believe in Your Book which You sent down and in Your Messenger whom You sent). Then if he dies (that night), he will die upon the natural disposition of Islam (fitrah).
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ صَالِحٍ الْأَزْدِيُّ ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ ، عَنْ حَجَّاجِ بْنِ أَرْطَاةَ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ الْبَرَاءِ أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَضَعُ وَجْهَهُ بَيْنَ كَفَّيْهِ إِذَا سَجَدَ .
It is narrated from Sayyiduna al-Bara' (may Allah be pleased with him): "When the Messenger of Allah (peace and blessings be upon him) prostrated, he used to place his blessed face between his two palms."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ صَالِحٍ ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ ، عَنْ قَنَانِ بْنِ عَبْدِ اللهِ النَّهْمِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْسَجَةَ ، عَنِ الْبَرَاءِ ، قَالَ : سَمِعَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَبَا مُوسَى يَقْرَأُ ، فَقَالَ : كَأَنَّ صَوْتَ هَذَا مِنْ مَزَامِيرِ آلِ دَاوُدَ .
It is narrated from Sayyiduna al-Bara' (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) heard Sayyiduna Abu Musa (may Allah be pleased with him) reciting the Noble Qur'an, and he said: "It is as if this man's voice is one of the melodious voices (mazamir) of the family of Dawud."
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ مَوْلَى بَنِي هَاشِمٍ ، حَدَّثَنَا يَحْيَى بْنُ عُقْبَةَ بْنِ أَبِي الْعَيْزَارِ ، حَدَّثَنَا أَبُو إِسْحَاقَ ، عَنِ الْبَرَاءِ ، قَالَ : « سَجَدْنَا مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي الظُّهْرِ ، فَظَنَنَّا أَنَّهُ قَرَأَ « تَنْزِيلُ » السَّجْدَةَ » .
It is narrated from Sayyiduna al-Bara' (may Allah be pleased with him) that he said: "We prostrated with the Messenger of Allah (peace and blessings be upon him) in the Zuhr prayer, and we supposed that he (peace and blessings be upon him) had recited Surah Tanzil al-Sajdah."
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ ، حَدَّثَنَا أَبُو إِسْحَاقَ ، عَنِ الْبَرَاءِ ، قَالَ : خَرَجَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَأَصْحَابُهُ ، فَأَحْرَمْنَا بِالْحَجِّ ، فَلَمَّا أَنْ قَدِمْنَا مَكَّةَ ، قَالَ : اجْعَلُوا حَجَّكُمْ عُمْرَةً ، فَقَالَ نَاسٌ : يَا رَسُولَ اللهِ ، قَدْ أَحْرَمْنَا بِالْحَجِّ ، فَكَيْفَ نَجْعَلُهَا عُمْرَةً ؟ قَالَ : انْظُرُوا مَا أَمَرْتُكُمْ بِهِ فَافْعَلُوا ، قَالَ : فَرَدُّوا عَلَيْهِ الْقَوْلَ ، فَغَضِبَ ثُمَّ انْطَلَقَ حَتَّى دَخَلَ عَلَى عَائِشَةَ غَضْبَانَ ، قَالَ : فَرَأَتِ الْغَضَبَ فِي وَجْهِهِ ، فَقَالَتْ : مَنْ أَغْضَبَكَ أَغْضَبَهُ اللهُ تَعَالَى ؟ فَقَالَ : مَا لِي لَا أَغْضَبُ ، وَأَنَا آمُرُ بِالْأَمْرِ فَلَا يُتَّبَعُ ؟ .
It is narrated from Sayyiduna al-Bara' (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) and his Companions (may Allah be pleased with them) set out (from Madinah), and we entered the state of ihram for Hajj. When we reached Makkah, he (peace and blessings be upon him) said: "Change your Hajj into an Umrah." Some people said: "O Messenger of Allah, we have entered ihram for Hajj; how can we now make it an Umrah?" He (peace and blessings be upon him) said: "Consider what I have commanded you and act upon it." The narrator said: The people repeated the same words, at which he (peace and blessings be upon him) became angry. Then he (peace and blessings be upon him) went away until he came to Sayyidah Aishah (may Allah be pleased with her) in a state of anger. Seeing the signs of anger on his (peace and blessings be upon him) blessed face, she said: "Whoever angered you, may Allah Almighty be angry with him." He (peace and blessings be upon him) said: "How should I not be angry, when I give a command and it is not followed?"
حَدَّثَنَا خَالِدُ بْنُ مِرْدَاسٍ ، حَدَّثَنَا هُشَيْمٌ ، عَنْ أَبِي بَلْجٍ ، عَنْ زَيْدِ بْنِ أَبِي الشَّعْثَاءِ الْعَبْدِيِّ ، عَنِ الْبَرَاءِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا الْتَقَى الْمُسْلِمَانِ فَتَصَافَحَا وَحَمِدَا اللهَ وَاسْتَغْفَرَاهُ ، غُفِرَ لَهُمَا .
It is narrated from Sayyiduna al-Bara' (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When two Muslims meet and shake hands with each other, praising Allah Almighty and asking His forgiveness, they are both forgiven."
حَدَّثَنَا مُحَمَّدُ بْنُ الْخَطَّابِ ، حَدَّثَنَا مُؤَمَّلٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنِ الْبَرَاءِ ، قَالَ : قَنَتَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي صَلَاةِ الْمَغْرِبِ وَالْغَدَاةِ .
قَالَ عَمْرٌو : فَذَكَرْتُ ذَلِكَ لِإِبْرَاهِيمَ فَغَضِبَ ، وَقَالَ : إِنَّهُ كَانَ صَاحِبَ أَمْرٍ ، يَعْنِي : ابْنَ أَبِي لَيْلَى .
قَالَ عَمْرٌو : فَذَكَرْتُ ذَلِكَ لِإِبْرَاهِيمَ فَغَضِبَ ، وَقَالَ : إِنَّهُ كَانَ صَاحِبَ أَمْرٍ ، يَعْنِي : ابْنَ أَبِي لَيْلَى .
It is narrated from Sayyiduna al-Bara' (may Allah be pleased with him): "the Prophet (peace and blessings be upon him) recited the qunut (al-nazilah) in the Maghrib prayer and the Fajr prayer." Amr (may Allah have mercy on him) said: I mentioned this to Ibrahim (may Allah have mercy on him), and he became very angry and said, "He (Abd al-Rahman bin Abi Layla) was a man of position (that is, he held a government office)." He meant Ibn Abi Layla (may Allah have mercy on him).
حَدَّثَنَا إِبْرَاهِيمُ بْنُ دِينَارٍ ، حَدَّثَنَا مُصْعَبُ بْنُ سَلَّامٍ ، عَنْ حَمْزَةَ بْنِ حَبِيبٍ الزَّيَّاتِ ، عَنْ أَبِي إِسْحَاقَ السَّبِيعِيِّ ، عَنِ الْبَرَاءِ ، قَالَ : خَطَبَنَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حَتَّى أَسْمَعَ الْعَوَاتِقَ فِي بُيُوتِهَا ، أَوْ قَالَ : فِي خُدُورِهَا ، فَقَالَ : يَا مَعْشَرَ مَنْ آمَنَ بِلِسَانِهِ ، لَا تَغْتَابُوا الْمُسْلِمِينَ وَلَا تَتَّبِعُوا عَوْرَاتِهِمْ ، فَإِنَّهُ مَنْ تَتَبَّعَ عَوْرَةَ أَخِيهِ تَتَبَّعَ اللهُ عَوْرَتَهُ ، وَمَنْ تَتَبَّعِ اللهُ عَوْرَتَهُ يَفْضَحْهُ فِي جَوْفِ بَيْتِهِ .
It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) delivered a sermon to us until his blessed voice reached the secluded young women in their houses, or he said, "in their curtained chambers." Then he (peace and blessings be upon him) said: "O you who have believed (only) with your tongues! Do not backbite the Muslims and do not pry into their hidden faults, for whoever pursues the faults of his brother, Allah Almighty pursues his faults; and whoever has his faults pursued by Allah Almighty, He disgraces him even inside his own house."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ سَهْمٍ الْأَنْطَاكِيُّ ، حَدَّثَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ ، عَنْ أَبِي إِسْحَاقَ الشَّيْبَانِيِّ ، أَنَّهُ حَدَّثَهُ مُحَارِبُ بْنُ دِثَارٍ ، قَالَ : سَمِعْتُ عَبْدَ اللهِ بْنَ يَزِيدَ ، يَقُولُ عَلَى الْمِنْبَرِ : حَدَّثَنَا الْبَرَاءُ بْنُ عَازِبٍ أَنَّهُمْ كَانُوا يُصَلُّونَ مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَإِذَا رَكَعَ رَكَعُوا ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ ، فَقَالَ : سَمِعَ اللهُ لِمَنْ حَمِدَهُ ، لَمْ نَزَلْ قِيَامًا حَتَّى نَرَاهُ قَدْ وَضَعَ .
Sayyiduna Abdullah bin Yazid (may Allah be pleased with him) said on the pulpit: Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) narrated to us: "The Companions used to pray with the Messenger of Allah (peace and blessings be upon him). When he (peace and blessings be upon him) bowed, they bowed; and when he (peace and blessings be upon him) raised his blessed head from bowing and said, 'Sami'a Allahu liman hamidah' (Allah has heard the one who praised Him), we would remain standing until we saw that he (peace and blessings be upon him) had placed his forehead on the ground for prostration."
حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى ، حَدَّثَنَا هُشَيْمٌ ، عَنِ الْعَوَّامِ ، أَخْبَرَنِي عَزْرَةُ بْنُ الْحَارِثِ الشَّيْبَانِيُّ ، عَنِ الْبَرَاءِ ، قَالَ : كُنَّا إِذَا صَلَّيْنَا مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَرَفَعْنَا رُءُوسَنَا مِنَ الرُّكُوعِ ، قُمْنَا صُفُوفًا حَتَّى يَسْجُدَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَإِذَا سَجَدَ تَبِعْنَاهُ .
It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) that he said: "When we prayed with the Messenger of Allah (peace and blessings be upon him) and raised our heads from bowing, we would remain standing (upright) in our rows until the Prophet (peace and blessings be upon him) had prostrated; then, when he (peace and blessings be upon him) had prostrated, we would follow him (peace and blessings be upon him) (into prostration)."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا وَكِيعٌ ، عَنْ إِسْرَائِيلَ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ الْبَرَاءِ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لَمَّا لَقِيَ الْمُشْرِكِينَ يَوْمَ حُنَيْنٍ نَزَلَ عَنْ بَغْلَتِهِ فَتَرَجَّلَ .
It is narrated from Sayyiduna al-Bara' (may Allah be pleased with him): "On the day of the Battle of Hunayn, when the Prophet (peace and blessings be upon him) came face to face with the polytheists, he (peace and blessings be upon him) dismounted from his mule and went on foot."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا ابْنُ أَبِي لَيْلَى ، عَنْ حَفْصَةَ بِنْتِ عَازِبٍ ، عَنِ الْبَرَاءِ ، قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَسْأَلُهُ عَنْ مَوَاقِيتِ الصَّلَاةِ ؟ فَأَمَرَ بِلَالًا ، فَقَدَّمَ وَأَخَّرَ ، وَقَالَ : الْوَقْتُ مَا بَيْنَهُمَا .
It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) that a man came to the Prophet (peace and blessings be upon him) and asked him (peace and blessings be upon him) about the times of the prayers. He (peace and blessings be upon him) gave an order to Sayyiduna Bilal (may Allah be pleased with him) (regarding the prayer), so (in order to teach the times) he offered the prayer once at the beginning of its time and once later. Then he (peace and blessings be upon him) said: "The time of the prayer is between these two (times)."
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ ، حَدَّثَنَا بَهْزٌ ، حَدَّثَنَا شُعْبَةُ ، أَخْبَرَنِي الْحَكَمُ بْنُ عُتَيْبَةَ ، قَالَ : حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى يُحَدِّثُ عَنِ الْبَرَاءِ ، قَالَ : كَانَ رُكُوعُ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ ، وَإِذَا سَجَدَ ، وَبَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ .
It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him): "The bowing of the Messenger of Allah (peace and blessings be upon him), his standing after raising his head from bowing, his (peace and blessings be upon him) prostration and the sitting between the two prostrations were all nearly equal in length."
وَحَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا أَبُو دَاوُدَ ، حَدَّثَنَا شُعْبَةُ ، عَنِ الْحَكَمِ ، قَالَ : سَمِعْتُ ابْنَ أَبِي لَيْلَى يُحَدِّثُ ، عَنِ الْبَرَاءِ ، قَالَ : كَانَتْ صَلَاةُ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِذَا رَكَعَ ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ ، وَإِذَا سَجَدَ ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ .
It is narrated from Sayyiduna al-Bara' (may Allah be pleased with him): "The manner of the prayer of the Messenger of Allah (peace and blessings be upon him) was that when he (peace and blessings be upon him) bowed, when he raised his blessed head from bowing, when he prostrated, and when he raised his blessed head between the two prostrations, all these postures of his (peace and blessings be upon him) prayer were close to one another, that is, nearly equal in length."
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ ، حَدَّثَنَا يُونُسُ يَعْنِي ابْنَ مُحَمَّدٍ ، حَدَّثَنَا يُونُسُ بْنُ عَمْرٍو ، عَنْ أَبِيهِ ، عَنْ أَبِي عُبَيْدَةَ ، عَنْ أَبِيهِ عَبْدِ اللهِ بْنِ مَسْعُودٍ ، أَنَّهُ قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِذَا اضْطَجَعَ لِيَنَامَ وَضَعَ يَدَهُ الْيُمْنَى تَحْتَ خَدِّهِ الْأَيْمَنِ ، وَقَالَ : اللَّهُمَّ قِنِي عَذَابَكَ يَوْمَ تَجْمَعُ عِبَادَكَ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him): "When the Messenger of Allah (peace and blessings be upon him) lay down to sleep, he placed his right hand under his right cheek and said: 'Allahumma qini 'adhabaka yawma tajma'u 'ibadak' (O Allah, protect me from Your punishment on the Day You gather Your servants)."
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ ، حَدَّثَنَا يُونُسُ ، حَدَّثَنَا يُونُسُ بْنُ عَمْرٍو ، قَالَ : قَالَ أَبِي ، حَدَّثَنَا الْبَرَاءُ بْنُ عَازِبٍ ، عَنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِثْلَهُ ، غَيْرَ أَنَّهُ قَالَ : يَوْمَ تَبْعَثُ عِبَادَكَ .
Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) narrated something similar from the Messenger of Allah (peace and blessings be upon him), except that in it he (peace and blessings be upon him) said: 'Yawma tab'athu 'ibadak' (on the Day You raise Your servants).
حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَرْعَرَةَ بْنِ الْبِرِنْدِ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبَانَ ، حَدَّثَنِي مَسْعُودُ بْنُ سَعْدٍ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنِ الْبَرَاءِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : حَقٌّ عَلَى الْمُسْلِمِينَ أَنْ يَغْتَسِلُوا يَوْمَ الْجُمُعَةِ .
It is narrated from Sayyiduna al-Bara' (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "It is a right upon the Muslims that they take a ritual bath (ghusl) on Friday."
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ ، حَدَّثَنَا خَالِدٌ ، عَنْ عَوْفٍ ، عَنْ أَبِي عَبْدِ اللهِ مَيْمُونٍ ، عَنِ الْبَرَاءِ ، قَالَ : أَمَرَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِحَفْرِ الْخَنْدَقِ قَالَ : عَرَضَ لَنَا صَخْرَةٌ لَا تَأْخُذُ فِيهَا الْمَعَاوِلُ ، فَشَكَوْا ذَلِكَ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : فَأَخَذَ الْمِعْوَلَ ، قَالَ : وَأَحْسَبُهُ ، قَالَ : وَضَعَ ثَوْبَهُ فَضَرَبَ ضَرْبَةً ، وَقَالَ : بِاسْمِ اللهِ ، فَكَسَرَ ثُلُثَ الصَّخْرَةِ ، ثُمَّ قَالَ : اللهُ أَكْبَرُ ، أُعْطِيتُ مَفَاتِيحَ الشَّامِ ، إِنِّي لَأَنْظُرُ إِلَى قُصُورِهَا الْحُمْرِ مِنْ مَكَانِي هَذَا ، ثُمَّ قَالَ : بِاسْمِ اللهِ ، وَضَرَبَ أُخْرَى فَكَسَرَ ثُلُثَهَا ، وَقَالَ : اللهُ أَكْبَرُ ، أُعْطِيتُ مَفَاتِيحَ فَارِسَ ، وَاللهِ إِنِّي لَأَنْظُرُ إِلَى الْمَدَائِنِ وَقَصْرِهَا الْأَبْيَضِ مِنْ مَكَانِي هَذَا ، ثُمَّ قَالَ : بِاسْمِ اللهِ ، وَضَرَبَ أُخْرَى فَكَسَرَ بَقِيَّةَ الْحَجَرِ ، وَقَالَ : اللهُ أَكْبَرُ ، أُعْطِيتُ مَفَاتِيحَ الْيَمَنِ ، وَاللهِ إِنِّي لَأَنْظُرُ إِلَى مَفَاتِيحِ صَنْعَاءَ مِنْ مَكَانِي هَذَا .
It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) ordered the digging of the Trench. He said: A hard rock appeared before us on which the pickaxes made no impression. The Companions complained of this to the Prophet (peace and blessings be upon him), so he (peace and blessings be upon him) took up the pickaxe. The narrator said: I think (he also said that) he (peace and blessings be upon him) put his cloak aside (for ease), said 'Bismillah' (In the name of Allah) and struck a blow, which broke off a third of the rock. Then he (peace and blessings be upon him) said: "'Allahu akbar' (Allah is the Greatest)! I have been given the keys of Syria (al-Sham), and I am seeing its red palaces from this very place of mine right now." Then he (peace and blessings be upon him) again said 'Bismillah' (In the name of Allah) and struck a second blow, and another third of the rock broke off, and he (peace and blessings be upon him) said: "'Allahu akbar' (Allah is the Greatest)! I have been given the keys of Persia. By Allah, I am seeing al-Mada'in and its white palace from this very place." Then he (peace and blessings be upon him) said 'Bismillah' (In the name of Allah) and struck a third blow, and the rest of the rock was shattered, and he (peace and blessings be upon him) said: "'Allahu akbar' (Allah is the Greatest)! I have been given the keys of Yemen. By Allah, I am seeing the keys (the gates of conquest) of San'a' from this very place of mine right now."
حَدَّثَنَا خَالِدُ بْنُ مِرْدَاسٍ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ ، عَنْ عُتْبَةَ بْنِ أَبِي حَكِيمٍ ، عَنْ طَلْحَةَ بْنِ نَافِعٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْسَجَةَ ، عَنِ الْبَرَاءِ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : زَيِّنُوا الْقُرْآنَ بِأَصْوَاتِكُمْ .
It is narrated from Sayyiduna al-Bara' (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Adorn the Noble Qur'an with your voices."
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا قَنَانُ بْنُ عَبْدِ اللهِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْسَجَةَ ، عَنِ الْبَرَاءِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَفْشُوا السَّلَامَ تَسْلَمُوا ، وَالْأَشَرَةُ شَرٌّ .
قَالَ أَبُو مُعَاوِيَةَ : يَعْنِي كَثْرَةَ الْعَبَثِ .
قَالَ أَبُو مُعَاوِيَةَ : يَعْنِي كَثْرَةَ الْعَبَثِ .
It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Spread the greeting of peace (salam) (among yourselves), and you will be safe; and al-asharah is pure evil." Imam Abu Mu'awiyah (may Allah have mercy on him), explaining this word, said that it means an abundance of idle and pointless activity.
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الْمَوْصِلِيُّ ، حَدَّثَنَا أَبُو عَلِيٍّ صَالِحُ بْنُ عُمَرَ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ قَالَ لِلْمَدِينَةِ يَثْرِبَ ، فَلْيَسْتَغْفِرِ اللهَ .
It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever calls al-Madinah by the name Yathrib should seek forgiveness from Allah Almighty."
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا ابْنُ أَبِي لَيْلَى ، عَنِ الْحَكَمِ ، وَعِيسَى ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنِ الْبَرَاءِ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ إِذَا افْتَتَحَ الصَّلَاةَ رَفَعَ يَدَيْهِ ، ثُمَّ لَا يَرْفَعُ حَتَّى يَنْصَرِفَ .
It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him): "When the Prophet (peace and blessings be upon him) began the prayer, he raised his hands, and then he did not raise them again until he (peace and blessings be upon him) finished the prayer."
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا شَرِيكٌ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنِ الْبَرَاءِ ، قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِذَا افْتَتَحَ الصَّلَاةَ رَفَعَ يَدَيْهِ نَحْوَ رَأْسِهِ ، ثُمَّ لَا يَعُودُ .
It is narrated from Sayyiduna al-Bara' (may Allah be pleased with him): "When the Messenger of Allah (peace and blessings be upon him) began the prayer, he raised his hands towards his head, and then he did not do so again (in the rest of the prayer)."
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا هُشَيْمٌ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنِ الْبَرَاءِ ، قَالَ : رَأَيْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حِينَ افْتَتَحَ الصَّلَاةَ كَبَّرَ ، وَرَفَعَ يَدَيْهِ حَتَّى كَادَتَا تُحَاذِيَانِ أُذُنَيْهِ ، ثُمَّ لَمْ يُعِدْ .
It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him): "I saw the Messenger of Allah (peace and blessings be upon him): when he (peace and blessings be upon him) began the prayer, he said the takbir and raised his hands until they were almost level with his (peace and blessings be upon him) ears, and then he (peace and blessings be upon him) did not repeat it (during the prayer)."
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا ابْنُ إِدْرِيسَ ، قَالَ : سَمِعْتُ يَزِيدَ بْنَ أَبِي زِيَادٍ ، عَنِ ابْنِ أَبِي لَيْلَى ، عَنِ الْبَرَاءِ قَالَ : رَأَيْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - رَفَعَ يَدَيْهِ حِينَ اسْتَقْبَلَ الصَّلَاةَ ، حَتَّى رَأَيْتُ إِبْهَامَيْهِ قَرِيبًا مِنْ أُذُنَيْهِ ، ثُمَّ لَمْ يَرْفَعْهُمَا .
It is narrated from Sayyiduna al-Bara' (may Allah be pleased with him) that he said: "I saw the Messenger of Allah (peace and blessings be upon him) raise his hands when beginning the prayer, until I saw his thumbs near his ears; then he did not raise his hands again."
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ ، حَدَّثَنَا حُدَيْجُ بْنُ مُعَاوِيَةَ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ، قَالَ : غَزَوْتُ مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - خَمْسَ عَشْرَةَ غَزْوَةً .
It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) that he said: "I took part in fifteen military expeditions with the Messenger of Allah (peace and blessings be upon him)."
