مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند عمار بن ياسر
Musnad of Ammar bin Yasir
مُسْنَدُ عَمَّارِ بْنِ يَاسِرٍ
Musnad of Ammar bin Yasir
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حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ الْوَرَّاقُ الثَّقَفِيُّ، عَنْ عَلِيِّ بْنِ الْحَزَوَّرِ، قَالَ: سَمِعْتُ أَبَا مَرْيَمَ الثَّقَفِيَّ، يَقُولُ: سَمِعْتُ عَمَّارَ بْنَ يَاسِرٍ، يَقُولُ: سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ لِعَلِيٍّ: «يَا عَلِيُّ، طُوبَى لِمَنْ أَحَبَّكَ وَصَدَّقَ فِيكَ، وَوَيْلٌ لِمَنْ أَبْغَضَكَ وَكَذَّبَ فِيكَ»
It is narrated from Sayyiduna Ammar bin Yasir (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say to Sayyiduna Ali (may Allah be pleased with him): "O Ali, glad tidings are for the one who loves you and affirms the truth about you (your virtue), and woe to the one who hates you and belies (the facts) about you."
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ ، حَدَّثَنَا الْوَلِيدُ بْنُ الْفَضْلِ الْعَنَزِيُّ ، عَنْ إِسْمَاعِيلَ الْعِجْلِيِّ ، عَنْ حَمَّادِ بْنِ أَبِي سُلَيْمَانَ ، عَنْ إِبْرَاهِيمَ النَّخَعِيِّ ، عَنْ عَلْقَمَةَ بْنِ قَيْسٍ ، عَنْ عَمَّارِ بْنِ يَاسِرٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَا عَمَّارُ أَتَانِي جِبْرِيلُ آنِفًا ، فَقُلْتُ : يَا جِبْرِيلُ حَدِّثْنِي بِفَضَائِلِ عُمَرَ بْنِ الْخَطَّابِ فِي السَّمَاءِ ، فَقَالَ : يَا مُحَمَّدُ لَوْ حَدَّثْتُكَ بِفَضَائِلِ عُمَرَ مِثْلَ مَا لَبِثَ نُوحٌ فِي قَوْمِهِ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَامًا مَا نَفِدَتْ فَضَائِلُ عُمَرَ ، وَإِنَّ عُمَرَ لَحَسَنَةٌ مِنْ حَسَنَاتِ أَبِي بَكْرٍ .
It is narrated from Sayyiduna Ammar bin Yasir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "O Ammar, Jibril (peace be upon him) came to me just now, and I asked: 'O Jibril, tell me of the virtues of Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) in the heavens.' He said: 'O Muhammad (peace and blessings be upon him), if I were to tell you the virtues of Sayyiduna Umar (may Allah be pleased with him) for as long as Sayyiduna Nuh (peace be upon him) remained among his people, that is, a thousand years less fifty, even then the virtues of Sayyiduna Umar (may Allah be pleased with him) would not be exhausted. And the truth is that Sayyiduna Umar (may Allah be pleased with him) is but one good deed among the good deeds of Sayyiduna Abu Bakr (may Allah be pleased with him).'"
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ ، وَأَبُو خَيْثَمَةَ ، قَالَا : حَدَّثَنَا سُفْيَانُ ، عَنْ عَبْدِ الْكَرِيمِ أَبِي أُمَيَّةَ ، أَنَّ حَسَّانَ بْنَ بِلَالٍ الْمُزَنِيَّ حَدَّثَهُ ، أَنَّهُ رَأَى عَمَّارَ بْنَ يَاسِرٍ تَوَضَّأَ وَأَنَّهُ خَلَّلَ لِحْيَتَهُ ، فَقِيلَ لَهُ : أَتَفْعَلُ هَذَا ؟ قَالَ : إِنِّي رَأَيْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَفْعَلُهُ .
It is narrated from Sayyiduna Ammar bin Yasir (may Allah be pleased with him): Hassan bin Bilal al-Muzani (may Allah have mercy on him) relates that he saw Sayyiduna Ammar bin Yasir (may Allah be pleased with him) performing ablution, and that he ran his fingers through his beard. He was asked: "Do you do this?" He said: "Indeed, I saw the Messenger of Allah (peace and blessings be upon him) doing the same."
حَدَّثَنَا الْقَوَارِيرِيُّ ، حَدَّثَنَا سُفْيَانُ ، حَدَّثَنَا أَبُو إِسْحَاقَ ، عَنْ نَاجِيَةَ بْنِ كَعْبٍ ، أَنَّ عَمَّارًا ، قَالَ لِعُمَرَ : تَذْكُرُ حَيْثُ كُنْتُ أَنَا وَأَنْتَ فِي الْإِبِلِ ، فَأَصَابَتْنِي جَنَابَةٌ ، فَتَمَعَّكْتُ تَمَعُّكَ الدَّابَّةِ ، فَلَقِيتُ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَذَكَرْتُ ذَلِكَ لَهُ ، فَقَالَ : إِنَّمَا كَانَ يَكْفِيكَ مِنْ ذَلِكَ التَّيَمُّمُ .
It is narrated from Najiyah bin Ka'b (may Allah have mercy on him) that Sayyiduna Ammar bin Yasir (may Allah be pleased with him) said to Sayyiduna Umar bin al-Khattab (may Allah be pleased with him): "Do you remember when you and I were among the camels and I became junub (in a state of major ritual impurity), so I rolled about (in the dust) as an animal rolls about? Then, when I met the Prophet (peace and blessings be upon him) and mentioned it to him, he (peace and blessings be upon him) said: 'Tayammum (dry ablution) alone would have sufficed you in that case.'"
حَدَّثَنَا الْقَوَارِيرِيُّ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ سُفْيَانَ ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ ، عَنْ أَبِي مَالِكٍ ، وَعَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى ، عَنْ أَبِيهِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى ، قَالَ : كُنَّا عِنْدَ عُمَرَ فَأَتَاهُ رَجُلٌ ، فَقَالَ : يَا أَمِيرَ الْمُؤْمِنِينَ ، إِنَّمَا نَمْكُثُ الشَّهْرَ وَالشَّهْرَيْنِ لَا نَجِدُ الْمَاءَ ، فَقَالَ عُمَرُ : أَمَّا أَنَا فَلَمْ أَكُنْ أُصَلِّي حَتَّى أَجِدَ الْمَاءَ ، فَقَالَ عَمَّارٌ : يَا أَمِيرَ الْمُؤْمِنِينَ ، تَذْكُرُ إِذْ كُنَّا بِمَكَانِ كَذَا وَكَذَا ، وَنَحْنُ نَرْعَى الْإِبِلَ ، فَتَذَاكَرْنَا أَنَّا أَجْنَبْنَا ، قَالَ : قَالَ : نَعَمْ ، فَإِنِّي تَمَرَّغْتُ بِالتُّرَابِ ، فَأَتَيْتُ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حَدَّثْتُهُ ، فَضَحِكَ ، وَقَالَ : إِذْ كَانَ الصَّعِيدُ لَكَافِيَكَ ، وَضَرَبَ بِكَفَّيْهِ الْأَرْضَ ، ثُمَّ نَفَخَ فِيهِمَا ، ثُمَّ مَسَحَ وَجْهَهُ وَبَعْضَ ذِرَاعَيْهِ ، فَقَالَ : اتَّقِ اللهَ يَا عَمَّارُ ، فَقَالَ : يَا أَمِيرَ الْمُؤْمِنِينَ ، إِنْ شِئْتَ لَمْ أَذْكُرْهُ مَا حَيِيتُ ، فَقَالَ : لَا ، وَلَكِنْ نُوَلِّيكَ مِنْ ذَلِكَ مَا تَوَلَّيْتَ .
It is narrated from Sayyiduna Abd al-Rahman bin Abza (may Allah be pleased with him) that he said: We were with Sayyiduna Umar (may Allah be pleased with him) when a man came and said: "O Commander of the Believers, at times we stay for a month or two without finding water (so what should we do in such a case?)" Sayyiduna Umar (may Allah be pleased with him) said: "As for me, I would not pray until I found water." At this Sayyiduna Ammar (may Allah be pleased with him) said: "O Commander of the Believers, do you remember when we were at such-and-such a place, herding camels, and we became junub (in a state of major ritual impurity)?" He said: "Yes." Sayyiduna Ammar (may Allah be pleased with him) said: "Then I rolled about thoroughly in the dust (for the prayer), and then I came to the Prophet (peace and blessings be upon him) and told him about it. He (peace and blessings be upon him) smiled and said: 'The clean earth would have sufficed you.' Then he (peace and blessings be upon him) struck the ground with both his palms, blew into them, and wiped his face and part of his forearms." On hearing this, Sayyiduna Umar (may Allah be pleased with him) said: "O Ammar, fear Allah." He said: "O Commander of the Believers, if you wish, I will not narrate this incident for as long as I live." Sayyiduna Umar (may Allah be pleased with him) said: "No (it is not like that); rather, we leave to you the responsibility of what you have taken upon yourself."
حَدَّثَنَا الْقَوَارِيرِيُّ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا شُعْبَةُ ، عَنِ الْحَكَمِ ، عَنْ ذَرٍّ ، عَنِ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى ، عَنْ أَبِيهِ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ، وَعَمَّارِ بْنِ يَاسِرٍ ، قَالَ : سَأَلَ رَجُلٌ عُمَرَ ، فَقَالَ : إِنِّي أَجْنَبْتُ فَلَمْ أَجِدِ الْمَاءَ ؟ قَالَ : لَا تُصَلِّ ، فَقَالَ عَمَّارٌ : أَمَا تَذْكُرُ أَنِّي كُنْتُ أَنَا وَأَنْتَ فِي سَرِيَّةٍ عَلَى عَهْدِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَأَجْنَبْنَا ، فَأَمَّا أَنْتَ فَلَمْ تُصَلِّ ، وَأَمَّا أَنَا فَتَمَعَّكْتُ فَصَلَّيْتُ ، فَأَتَيْتُ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَذَكَرْتُ ذَلِكَ لَهُ ، فَقَالَ : إِنَّمَا كَانَ يَكْفِيكَ ، فَضَرَبَ بِيَدِهِ الْأَرْضَ ضَرْبَةً فَنَفَخَ فِي كَفَّيْهِ ، وَمَسَحَ بِوَجْهِهِ وَكَفَّيْهِ .
It is narrated from Sayyiduna Umar bin al-Khattab and Sayyiduna Ammar bin Yasir (may Allah be pleased with them both) that a man asked Sayyiduna Umar (may Allah be pleased with him): "I became junub and found no water (so what should I do)?" He said: "Do not pray." At this Sayyiduna Ammar (may Allah be pleased with him) said (reminding him): "Do you not remember that you and I were on a military expedition in the time of the Messenger of Allah (peace and blessings be upon him), and we both needed a ritual bath? As for you, you did not pray, but I rolled about thoroughly in the dust and then prayed. After that, when I came to the Prophet (peace and blessings be upon him) and mentioned it to him, he (peace and blessings be upon him) said: 'Just this much would have sufficed you.' Then he (peace and blessings be upon him) struck the ground with his hand once, blew into his two palms, and then wiped his face and his two palms with them."
حَدَّثَنَا الْقَوَارِيرِيُّ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا سَعِيدٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ عَزْرَةَ ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى ، عَنْ أَبِيهِ ، عَنْ عَمَّارٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَمَرَهُ فِي التَّيَمُّمِ بِالْكَفَّيْنِ وَالْوَجْهِ .
It is narrated from Sayyiduna Ammar (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) instructed him regarding tayammum that "(he should wipe) both palms and the face."
حَدَّثَنَا الْقَوَارِيرِيُّ ، حَدَّثَنَا يُوسُفُ بْنُ خَالِدٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ عَمَّارَ بْنَ يَاسِرٍ ، قَالَ : تَيَمَّمْنَا مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَمَسَحْنَا وُجُوهَنَا وَأَيْدِيَنَا إِلَى الْمَنَاكِبِ بِالتُّرَابِ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that Sayyiduna Ammar bin Yasir (may Allah be pleased with him) said: "We performed tayammum with the Messenger of Allah (peace and blessings be upon him), and we wiped our faces and our hands up to the shoulders with dust."
حَدَّثَنَا بُنْدَارٌ ، حَدَّثَنَا مُحَمَّدٌ يَعْنِي غُنْدَرًا ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، قَالَ : سَمِعْتُ عَبْدَ اللهِ بْنَ سَلِمَةَ ، يَقُولُ : رَأَيْتُ عَمَّارَ بْنَ يَاسِرٍ يَوْمَ الصِّفِّينِ شَيْخًا ، طُوَالًا ، آدَمَ ، آخِذًا الْحَرْبَةَ بِيَدِهِ ، وَيَدُهُ تَرْعَدُ ، فَقَالَ : وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ قَاتَلْتُ بِهَذِهِ الرَّايَةِ مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ثَلَاثَ مَرَّاتٍ ، وَهَذِهِ الرَّابِعَةُ ، وَالَّذِي نَفْسِي بِيَدِهِ لَوْ ضَرَبُونَا حَتَّى بَلَغُوا بِنَا شَعَفَاتِ هَجَرَ لَعَرَفْنَا أَنَّ مُصْلِحِينَا عَلَى الْحَقِّ ، وَإِنَّهُمْ عَلَى الضَّلَالَةِ .
Abdullah bin Salimah (may Allah have mercy on him) relates: On the day of Siffin I saw Sayyiduna Ammar bin Yasir (may Allah be pleased with him); he was a tall, brown-complexioned, elderly man. He was holding a spear in his hand, and his hand was trembling (from old age). On that occasion he said: "By the One in whose Hand is my soul, I have fought under this banner alongside the Messenger of Allah (peace and blessings be upon him) three times, and this is the fourth. And by the One in whose Hand is my soul, even if they were to strike us until they drove us to the hilltops of Hajar, we would still be fully certain that our reformers are upon the truth and that they are surely upon misguidance."
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ ، حَدَّثَنَا ثَابِتُ بْنُ حَمَّادٍ أَبُو زَيْدٍ ، حَدَّثَنَا عَلِيُّ بْنُ زَيْدٍ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ عَمَّارٍ ، قَالَ : مَرَّ بِي رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَأَنَا أَسْقِي نَاقَةً لِي ، فَتَنَخَّمْتُ ، فَأَصَابَتْ نُخَامَتِي ثَوْبِي ، فَأَقْبَلْتُ أَغْسِلُ ثَوْبِي مِنَ الرَّكْوَةِ الَّتِي بَيْنَ يَدَيَّ ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَا عَمَّارُ ، مَا نُخَامَتُكَ وَلَا دُمُوعُ عَيْنَيْكَ إِلَّا بِمَنْزِلَةِ الْمَاءِ الَّذِي فِي رَكْوَتِكَ ، إِنَّمَا تَغْسِلُ ثَوْبَكَ مِنَ الْبَوْلِ وَالْغَائِطِ وَالْمَنِيِّ مِنَ الْمَاءِ الْأَعْظَمِ وَالدَّمِ وَالْقَيْءِ .
It is narrated from Sayyiduna Ammar (may Allah be pleased with him) that he related: "The Messenger of Allah (peace and blessings be upon him) passed by me while I was giving water to a she-camel of mine. Meanwhile I spat out phlegm and it fell on my garment, so I began washing my garment from a leather vessel that was in front of me. At this the Prophet (peace and blessings be upon him) said: 'O Ammar, your phlegm and the tears of your eyes are just like the water that is in your vessel (i.e. pure). You wash your garment only because of urine, excrement, semen (that is, the fluid from which human life originates), blood and vomit.'"
قُرِئَ عَلَى بِشْرِ بْنِ الْوَلِيدِ وَأَنَا حَاضِرٌ ، حَدَّثَنَا أَبُو يُوسُفَ ، عَنْ أَبِي حَنِيفَةَ ، عَنْ مُوسَى بْنِ طَلْحَةَ ، عَنِ ابْنِ الْحَوْتَكِيَّةِ ، عَنْ عُمَرَ : أَنَّ رَجُلًا سَأَلَهُ عَنْ أَكْلِ الْأَرْنَبِ ؟ فَقَالَ : ادْعُ لِيَ عَمَّارًا ، فَجَاءَ عَمَّارٌ ، فَقَالَ : حَدِّثْنَا حَدِيثَ الْأَرْنَبِ يَوْمَ كُنَّا مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي مَوْضِعِ كَذَا وَكَذَا .
فَقَالَ عَمَّارٌ : أَهْدَى أَعْرَابِيٌّ لِرَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَرْنَبًا ، فَأَمَرَ الْقَوْمَ أَنْ يَأْكُلُوا ، فَقَالَ أَعْرَابِيٌّ : إِنِّي رَأَيْتُ دَمًا ، فَقَالَ : لَيْسَ بِشَيْءٍ ، ثُمَّ قَالَ : ادْنُ فَكُلْ ، فَقَالَ : إِنِّي صَائِمٌ ، فَقَالَ : صَوْمُ مَاذَا ؟ قَالَ : أَصُومُ مِنْ كُلِّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ ، قَالَ : فَهَلَّا جَعَلْتَهَا الْبِيضَ ؟ .
فَقَالَ عَمَّارٌ : أَهْدَى أَعْرَابِيٌّ لِرَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَرْنَبًا ، فَأَمَرَ الْقَوْمَ أَنْ يَأْكُلُوا ، فَقَالَ أَعْرَابِيٌّ : إِنِّي رَأَيْتُ دَمًا ، فَقَالَ : لَيْسَ بِشَيْءٍ ، ثُمَّ قَالَ : ادْنُ فَكُلْ ، فَقَالَ : إِنِّي صَائِمٌ ، فَقَالَ : صَوْمُ مَاذَا ؟ قَالَ : أَصُومُ مِنْ كُلِّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ ، قَالَ : فَهَلَّا جَعَلْتَهَا الْبِيضَ ؟ .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that a man asked him about eating rabbit. He said: "Call Ammar to me." When Sayyiduna Ammar (may Allah be pleased with him) came, Sayyiduna Umar (may Allah be pleased with him) said: "Tell us the incident of the rabbit, when we were with the Messenger of Allah (peace and blessings be upon him) at such-and-such a place." Sayyiduna Ammar (may Allah be pleased with him) related that a Bedouin presented a rabbit to the Messenger of Allah (peace and blessings be upon him) as a gift, and he (peace and blessings be upon him) told the people to eat it. A Bedouin said: "I saw blood coming from it." He (peace and blessings be upon him) said: "There is no harm in it." Then he said: "Come near and eat." He said: "I am fasting." He (peace and blessings be upon him) asked: "Which fast?" He replied that he fasted three days of every month. He (peace and blessings be upon him) said: "Why did you not make them the fasts of the White Days (the 13th, 14th and 15th of the lunar month)?"
حَدَّثَنَا الْقَوَارِيرِيُّ ، حَدَّثَنَا ابْنُ مَهْدِيٍّ ، عَنْ سُفْيَانَ ، عَنِ ابْنِ أَبِي ثَابِتٍ ، عَنْ أَبِي الْبَخْتَرِيِّ ، أَنَّ عَمَّارًا ، أُتِيَ بِشَرْبَةٍ مِنْ لَبَنٍ ، فَضَحِكَ ، فَقِيلَ لَهُ : مَا يُضْحِكُكَ ؟ قَالَ : إِنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : إِنَّ آخِرَ شَرَابٍ تَشْرَبُهُ لَبَنٌ حِينَ تَمُوتُ .
It is narrated from Abu al-Bakhtari (may Allah have mercy on him) that a drink of milk was presented to Sayyiduna Ammar bin Yasir (may Allah be pleased with him), and he laughed. He was asked: "What made you laugh?" He said: "Indeed, the Prophet (peace and blessings be upon him) said: 'The last drink of your life that you drink, at the time of your death, will be milk.'"
حَدَّثَنَا الْقَوَارِيرِيُّ ، حَدَّثَنَا يُوسُفُ بْنُ الْمَاجِشُونِ ، حَدَّثَنِي أَبِي ، عَنْ أَبِي عُبَيْدَةَ بْنِ مُحَمَّدِ بْنِ عَمَّارِ بْنِ يَاسِرٍ ، عَنْ مَوْلَاةٍ لِعَمَّارِ بْنِ يَاسِرٍ ، قَالَتِ : اشْتَكَى عَمَّارٌ شَكْوَى ثَقُلَ مِنْهَا فَغُشِيَ عَلَيْهِ ، فَأَفَاقَ وَنَحْنُ نَبْكِي حَوْلَهُ ، فَقَالَ : مَا يُبْكِيكُمْ ؟ أَتَخْشَوْنَ أَنِّي أَمُوتُ عَلَى فِرَاشِي ؟ أَخْبَرَنِي حَبِيبِي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ تَقْتُلُنِي الْفِئَةُ الْبَاغِيَةُ ، وَأَنَّ آخِرَ زَادِي مَذْقَةٌ مِنْ لَبَنٍ .
It is narrated from a freedwoman (may Allah have mercy on her) of Sayyiduna Ammar bin Yasir (may Allah be pleased with him) that Sayyiduna Ammar bin Yasir (may Allah be pleased with him) once fell so severely ill that he became heavy with it and fainted. When he regained consciousness, while we were sitting around him weeping, he (may Allah be pleased with him) asked: "Why are you weeping? Do you fear that I will die on my bed? Yet my beloved (peace and blessings be upon him) informed me: 'A rebellious group will martyr me, and my last provision will be a sip of milk.'"
حَدَّثَنَا الْقَوَارِيرِيُّ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ ، حَدَّثَنِي سَعِيدٌ الْمَقْبُرِيُّ ، عَنْ عُمَرَ بْنِ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ ، عَنْ أَبِيهِ : أَنَّ عَمَّارَ بْنَ يَاسِرٍ صَلَّى رَكْعَتَيْنِ ، فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِ : يَا أَبَا الْيَقْظَانِ ، أَرَاكَ قَدْ خَفَّفْتَهُمَا ، قَالَ : إِنِّي بَادَرْتُ بِهِمَا الْوَسْوَاسَ ، إِنِّي سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، يَقُولُ : إِنَّ الرَّجُلَ لَيُصَلِّي الصَّلَاةَ لَعَلَّهُ أَنْ لَا يَكُونَ لَهُ مِنْهَا إِلَّا عُشْرُهَا ، أَوْ تُسْعُهَا ، أَوْ ثُمُنُهَا ، أَوْ سُبُعُهَا ، أَوْ سُدُسُهَا ، أَوْ خُمُسُهَا ، حَتَّى أَتَى عَلَى الْعَدَدِ .
It is narrated from Sayyiduna Ammar bin Yasir (may Allah be pleased with him) that he prayed two rak'ahs, and Abd al-Rahman bin al-Harith (may Allah have mercy on him) said to him: "O Abu al-Yaqzan, I see that you kept these two rak'ahs quite short." He replied: "I hastened with them ahead of the whisperings (that is, I completed the prayer before the whisperings could overcome me). Indeed, I heard the Messenger of Allah (peace and blessings be upon him) say: 'A man indeed prays, but often only a tenth of his prayer is recorded for him, or a ninth, or an eighth, or a seventh, or a sixth, or a fifth,'" until he (peace and blessings be upon him) went through the whole count (up to a third and a half).
حَدَّثَنَا الْقَوَارِيرِيُّ ، حَدَّثَنَا غُنْدَرٌ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : سَمِعْتُ قَتَادَةَ يُحَدِّثُ ، عَنْ أَبِي نَضْرَةَ ، عَنْ قَيْسِ بْنِ عَبَّادٍ ، قَالَ : قُلْتُ لِعَمَّارِ بْنِ يَاسِرٍ : أَرَأَيْتَ قِتَالَكُمْ رَأْيًا رَأَيْتُمُوهُ ، فَإِنَّ الرَّأْيَ يُخْطِئُ وَيُصِيبُ ، أَوْ عَهْدًا عَهِدَهُ إِلَيْكُمْ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ؟ قَالَ : مَا عَهِدَ إِلَيْنَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - شَيْئًا لَمْ يَعْهَدْهُ إِلَى النَّاسِ كَافَّةً ، وَقَالَ : إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ شُعْبَةُ : وَأَحْسِبُهُ قَالَ : حَدَّثَنِي حُذَيْفَةُ ، قَالَ - : إِنَّ فِي أُمَّتِي اثْنَيْ عَشَرَ مُنَافِقًا لَا يَدْخُلُونَ الْجَنَّةَ وَلَا يَجِدُونَ رِيحَهَا حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ، ثَمَانِيَةٌ مِنْهُمْ تَكْفِيهِمُ الدُّبَيْلَةُ : سِرَاجٌ مِنْ نَارٍ يَظْهَرُ فِي أَكْتَافِهِمْ حَتَّى يَنْجُمَ - أَوْ يَثْجِمَ - مِنْ صُدُورِهِمْ .
It is narrated from Qays bin Abbad (may Allah have mercy on him) that he said: I said to Sayyiduna Ammar bin Yasir (may Allah be pleased with him): "Was your fighting (in the wars) an opinion of your own that you adopted? For an opinion may be wrong or right. Or was it a covenant and command that the Messenger of Allah (peace and blessings be upon him) specially gave you?" He replied: "The Messenger of Allah (peace and blessings be upon him) did not give us any special charge that he (peace and blessings be upon him) did not give to all the people." He also related that the Messenger of Allah (peace and blessings be upon him) said (the narrator Shu'bah (may Allah have mercy on him) said: I think he said: Sayyiduna Hudhayfah (may Allah be pleased with him) narrated this hadith to me): "Among my Ummah there are twelve hypocrites who will neither enter Paradise nor find its fragrance until a camel passes through the eye of a needle. For eight of them the dubaylah (a boil of fire) will suffice: a flame of fire that will appear between their shoulders until it bursts out from their chests."
حَدَّثَنَا سُلَيْمَانُ الشَّاذَكُونِيُّ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبَانَ ، حَدَّثَنَا عَلِيُّ بْنُ الْحَزَوَّرِ ، قَالَ : سَمِعْتُ أَبَا مَرْيَمَ ، يَقُولُ : سَمِعْتُ عَمَّارَ بْنَ يَاسِرٍ ، يَقُولُ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، يَقُولُ : مَا تَزَيَّنَ الْأَبْرَارُ فِي الدُّنْيَا بِمِثْلِ الزُّهْدِ فِي الدُّنْيَا .
It is narrated from Sayyiduna Ammar bin Yasir (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "The righteous have not adorned themselves in this world with anything like abstinence (zuhd) from the world."
حَدَّثَنَا الْقَوَارِيرِيُّ ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ ، حَدَّثَنَا الْعَلَاءُ بْنُ صَالِحٍ ، عَنْ عَدِيِّ بْنِ ثَابِتٍ ، عَنْ أَبِي رَاشِدٍ ، قَالَ : تَكَلَّمَ عَمَّارٌ فَأَوْجَزَ ، فَقِيلَ لَهُ : قَدْ قُلْتَ قَوْلًا لَوْ زِدْتَنَا فَقَالَ : إِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَمَرَنَا بِإِقْصَارِ الْخُطَبِ .
It is narrated from Abu Rashid (may Allah have mercy on him) that Sayyiduna Ammar (may Allah be pleased with him) spoke and was very brief. It was said to him: "You have said something excellent; if only you had made it somewhat longer for us." He replied: "Indeed, the Messenger of Allah (peace and blessings be upon him) commanded us to keep sermons short."
حَدَّثَنَا أَبُو مُوسَى الْهَرَوِيُّ ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ ، عَنْ أَبِي إِسْحَاقَ الْهَمْدَانِيِّ ، عَنْ نَاجِيَةَ الْعَنَزِيِّ ، قَالَ : بَدَأَ عَمَّارٌ ، وَعَبْدُ اللهِ بْنُ مَسْعُودٍ فِي التَّيَمُّمِ ، فَقَالَ عَبْدُ اللهِ : لَوْ مَكَثْتُ شَهْرًا لَا أَجِدُ فِيهَا الْمَاءَ مَا صَلَّيْتُ ، فَقَالَ لَهُ عَمَّارٌ : مَا تَذْكُرُ إِذْ كُنْتُ أَنَا وَأَنْتَ فِي الْإِبِلِ ، فَجَنُبْتُ ، فَتَمَعَّكْتُ تَمَعُّكَ الدَّابَّةِ ، فَلَمَّا رَجَعْتُ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَأَخْبَرْتُهُ بِالَّذِي صَنَعْتُ ، فَقَالَ : إِنَّمَا كَانَ يَكْفِيكَ التَّيَمُّمُ .
It is narrated from Najiyah al-Anazi (may Allah have mercy on him) that a discussion took place between Sayyiduna Ammar bin Yasir (may Allah be pleased with him) and Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) on the issue of tayammum. Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "If I did not find water for a month, I would not pray (with tayammum)." At this Sayyiduna Ammar (may Allah be pleased with him) said, reminding him: "Do you not remember the time when you and I were among the camels and I became junub, so I rolled about (in the dust, intending tayammum) as an animal rolls on the ground? Then, when I came to the Messenger of Allah (peace and blessings be upon him) and informed him of what I had done, he (peace and blessings be upon him) said: 'Simply performing tayammum would have sufficed you.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا شَرِيكٌ ، عَنِ الرُّكَيْنِ بْنِ الرَّبِيعِ ، عَنْ نُعَيْمِ بْنِ حَنْظَلَةَ ، عَنْ عَمَّارٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : مَنْ كَانَ ذَا وَجْهَيْنِ فِي الدُّنْيَا كَانَ لَهُ لِسَانَانِ يَوْمَ الْقِيَامَةِ مِنْ نَارٍ .
It is narrated from Sayyiduna Ammar (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever is two-faced in this world will have two tongues of fire on the Day of Resurrection."
حَدَّثَنَا ابْنُ نُمَيْرٍ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا الْعَلَاءُ بْنُ صَالِحٍ ، عَنْ عَدِيِّ بْنِ ثَابِتٍ ، حَدَّثَنَا أَبُو رَاشِدٍ ، قَالَ : خَطَبَنَا عَمَّارُ بْنُ يَاسِرٍ فَتَجَوَّزَ فِي الْخُطْبَةِ ، فَقَالَ : إِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَهَانَا أَنْ نُطِيلَ الْخُطْبَةَ .
Abu Rashid (may Allah have mercy on him) relates that Sayyiduna Ammar bin Yasir (may Allah be pleased with him) delivered a sermon to us and kept it brief, and said: "Indeed, the Messenger of Allah (peace and blessings be upon him) forbade us to make the sermon long."
حَدَّثَنَا مُحَمَّدٌ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جَبَلَةَ ، حَدَّثَنَا عَمْرُو بْنُ النُّعْمَانِ ، عَنْ كَثِيرٍ أَبِي الْفَضْلِ ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللهِ بْنِ الشِّخِّيرِ ، قَالَ : سَمِعْتُ عَمَّارَ بْنَ يَاسِرٍ ، قَالَ : خَطَبَنَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَقَالَ : أَيُّ يَوْمٍ هَذَا ؟ فَقُلْنَا : يَوْمُ النَّحْرِ ، فَقَالَ : أَيُّ شَهْرٍ هَذَا ؟ قُلْنَا : ذُو الْحِجَّةِ شَهْرٌ حَرَامٍ ، قَالَ : فَأَيُّ بَلَدٍ هَذَا ؟ قُلْنَا : بَلَدُ الْحَرَامِ ، قَالَ : فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا ، فِي شَهْرِكُمْ هَذَا ، فِي بَلَدِكُمْ هَذَا ، أَلَا هَلْ يُبَلِّغُ الشَّاهِدُ الْغَائِبَ ؟ .
It is narrated from Sayyiduna Ammar bin Yasir (may Allah be pleased with him) (Mutarrif bin Abdullah bin al-Shikhkhir (may Allah have mercy on him) heard him say) that the Messenger of Allah (peace and blessings be upon him) addressed us and asked: "Which day is this?" We said: "It is the Day of Sacrifice." Then he (peace and blessings be upon him) asked: "Which month is this?" We said: "It is Dhu al-Hijjah, the sacred month." He (peace and blessings be upon him) then asked: "Which city is this?" We said: "It is the sacred city." Then he (peace and blessings be upon him) said: "Indeed, your blood, your wealth and your honour are inviolable to you, just as this day of yours is inviolable, in this month of yours, in this city of yours. Lo! Will the one who is present convey this to the one who is absent?"
حَدَّثَنَا الصَّلْتُ بْنُ مَسْعُودٍ الْجَحْدَرِيُّ ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ ، حَدَّثَنَا الْخَلِيلُ بْنُ مُرَّةَ ، عَنِ الْقَاسِمِ بْنِ سُلَيْمَانَ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، قَالَ : سَمِعْتُ عَمَّارَ بْنَ يَاسِرٍ ، يَقُولُ : أُمِرْتُ أَنْ أُقَاتِلَ النَّاكِثِينَ ، وَالْقَاسِطِينَ ، وَالْمَارِقِينَ .
It is narrated from Sayyiduna Ammar bin Yasir (may Allah be pleased with him) that he said: "I have been commanded to fight the Nakithin (those who break their pledge), the Qasitin (the oppressors who deviate from the truth) and the Mariqin (the Kharijites who pass out of the religion)."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ أَبَانَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلِ بْنِ غَزْوَانَ، حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ أَبِيهِ قَالَ: كُنْتُ عِنْدَ عَمَّارٍ وَكَانَ يَدْعُو بِدُعَاءٍ فِي صَلَاتِهِ فَأَتَاهُ رَجُلٌ، فَقَالَ لَهُ عَمَّارٌ: " قُلِ: اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ، وَقُدْرَتِكَ عَلَى الْخَلْقِ، أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْرًا لِي، وَاقْبِضْنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْرًا لِي، اللَّهُمَّ إِنِّي أَسْأَلُكَ الْخَشْيَةَ فِي الْغَيْبِ وَالشَّهَادَةَ، وَكَلِمَةَ الْحَقِّ فِي الرِّضَا وَالْغَضَبِ، وَالْقَصْدَ فِي الْغِنَى وَالْفَقْرِ، وَأَسْأَلُكَ الرِّضَا بَعْدَ الْقَضَاءِ، وَبَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ، وَأَسْأَلُكَ شَوْقًا إِلَى لِقَائِكَ مِنْ غَيْرِ ضَرَّاءَ مُضِرَّةٍ، وَلَا فِتْنَةٍ مُضِلَّةٍ، اللَّهُمَّ زَيِّنِي بِزِينَةِ الْإِيمَانِ، وَاجْعَلْنِي مِنَ الْهُدَاةِ الْمُهْتَدِينَ "
It is narrated from al-Sa'ib (may Allah have mercy on him) that he said: I was with Sayyiduna Ammar (may Allah be pleased with him) while he was making a supplication in his prayer, and a man came to him. Sayyiduna Ammar (may Allah be pleased with him) said to him: "Say these words: 'Allahumma bi-'ilmika al-ghayba wa qudratika 'ala al-khalqi, ahyini ma 'alimta al-hayata khayran li, wa-qbidni idha 'alimta al-wafata khayran li. Allahumma inni as'aluka al-khashyata fi al-ghaybi wa al-shahadah, wa kalimata al-haqqi fi al-rida wa al-ghadab, wa al-qasda fi al-ghina wa al-faqr, wa as'aluka al-rida ba'da al-qada', wa barda al-'ayshi ba'da al-mawt, wa as'aluka shawqan ila liqa'ika min ghayri darra'a mudirratin wa la fitnatin mudillah. Allahumma zayyinni bi-zinati al-iman, wa-j'alni min al-hudati al-muhtadin' (O Allah, by Your knowledge of the unseen and Your power over creation, keep me alive as long as You know life to be better for me, and take me when You know death to be better for me. O Allah, I ask You for fear of You in the unseen and the seen (in private and in public), for the word of truth in contentment and in anger, and for moderation in wealth and in poverty. I ask You for contentment with Your decree after it comes, and for the coolness and comfort of life after death. I ask You for longing to meet You, without any harmful affliction or misleading trial. O Allah, adorn me with the adornment of faith, and make me one of the guides who are rightly guided)."
ثُمَّ قَالَ: أَلَا أُعَلِّمُكَ كَلِمَاتٍ هُنَّ أَحْسَنُ مِنْهُنَّ كَأَنَّهُ يَرْفَعُهُنَّ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ: " إِذَا أَخَذْتَ مَضْجَعَكَ مِنَ اللَّيْلِ، فَقُلِ: اللَّهُمَّ إِنِّي أَسْلَمْتُ نَفْسِي إِلَيْكَ، وَوَجَّهْتُ وَجْهِي إِلَيْكَ، وَفَوَّضْتُ أَمْرِي إِلَيْكَ، آمَنْتُ بِكِتَابِكَ الْمُنَزَّلَ وَنَبِيِّكَ الْمُرْسَلَ، إِنَّ نَفْسِي نَفْسٌ خَلَقْتَهَا لَكَ مَحْيَاهَا، وَلَكَ مَمَاتُهَا، فَإِنْ كَفَتَّهَا فَارْحَمْهَا، وَإِنْ أَخَّرْتَهَا فَاحْفَظْهَا بِحِفْظِ الْإِيمَانِ "
Sayyiduna Ammar (may Allah be pleased with him) said: "Shall I not teach you words that are far better than those (earlier words)?" It was as if he was attributing them to the Prophet (peace and blessings be upon him), that he (peace and blessings be upon him) said: "When you lie down on your bed at night, say: 'Allahumma inni aslamtu nafsi ilayk, wa wajjahtu wajhi ilayk, wa fawwadtu amri ilayk, amantu bi-kitabika al-munzal wa nabiyyika al-mursal, inna nafsi nafsun khalaqtaha, laka mahyaha wa laka mamatuha, fa-in kafattaha fa-rhamha, wa in akhkhartaha fa-hfazha bi-hifzi al-iman' (O Allah, I have surrendered my soul to You, turned my face towards You and entrusted my affair to You. I believe in Your revealed Book and Your sent Prophet. My soul is a soul that You created; its living is for You and its dying is in Your control too. So if You take it (during sleep), have mercy on it, and if You grant it more respite, protect it with the protection of faith)."
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ حَدَّثَنَا خَالِدٌ عَنْ عَطَاءَ ، عَنْ مَيْسَرَةَ وَأَبِي الْبَخْتَرِيِّ ، أَنَّ عَمَّارًا يَوْمَ صِفِّينَ جَعَلَ يُقَاتِلُ فَلَا يُقْتَلُ ، فَيَجِيءُ إِلَى عَلِيٍّ فَيَقُولُ : يَا أَمِيرَ الْمُؤْمِنِينَ أَلَيْسَ هَذَا يَوْمَ كَذَا وَكَذَا هُوَ ؟ فَيَقُولُ : أَذْهِبْ عَنْكَ ، فَقَالَ ذَلِكَ مِرَارًا ثُمَّ أُتِيَ بِلَبَنٍ فَشَرِبَهُ ، فَقَالَ عَمَّارٌ : إِنَّ هَذِهِ لَآخِرُ شَرْبَةٍ أَشْرَبُهَا مِنَ الدُّنْيَا ، ثُمَّ تَقَدَّمَ فَقَاتَلَ حَتَّى قُتِلَ .
It is narrated from Maysarah (may Allah have mercy on him) and Abu al-Bakhtari (may Allah have mercy on him) that on the day of Siffin Sayyiduna Ammar (may Allah be pleased with him) kept fighting but was not being killed. He would repeatedly come to Sayyiduna Ali (may Allah be pleased with him) and say: "O Commander of the Believers, is this not that very day (of which we were told)?" Sayyiduna Ali (may Allah be pleased with him) would reply: "Put that out of your mind." He did this several times. Then milk was brought to him and he drank it, and Sayyiduna Ammar (may Allah be pleased with him) said: "This is indeed the last drink I will drink in this world." Then he advanced and fought until he was martyred.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ ، حَدَّثَنَا حَمَّادٌ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، عَنْ سَلَمَةَ بْنِ مُحَمَّدِ بْنِ عَمَّارِ بْنِ يَاسِرٍ ، عَنْ عَمَّارِ بْنِ يَاسِرٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، قَالَ : إِنَّ مِنَ الْفِطْرَةِ الْمَضْمَضَةُ ، وَالِاسْتِنْشَاقُ ، وَقَصُّ الشَّارِبِ ، وَالسِّوَاكُ ، وَغَسْلُ الْبَرَاجِمِ ، وَنَتْفُ الْإِبْطِ ، وَالِاسْتِحْدَادُ ، وَالِاخْتِتَانُ ، وَالِانْتِضَاحُ .
It is narrated from Sayyiduna Ammar bin Yasir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, among the matters of the fitrah (the practices of the Prophets) are: rinsing the mouth, sniffing water into the nose, trimming the moustache, using the miswak, washing the finger joints, plucking the armpit hair, shaving the pubic hair with a razor, circumcision, and sprinkling water (on the private area) after istinja and ablution."
حَدَّثَنَا عُمَرُ بْنُ الْخَطَّابِ ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ إِبْرَاهِيمَ الْجُدِّيُّ ، حَدَّثَنَا سُفْيَانُ ، عَنِ ابْنِ عَجْلَانَ ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ ، أَنَّ عَمَّارًا صَلَّى ، فَقَالَ لَهُ رَجُلٌ : لَقَدْ خَفَّفْتَ الصَّلَاةَ يَا أَبَا الْيَقْظَانِ ، قَالَ : هَلْ رَأَيْتَنِي نَقَصْتُ مِنْ حُدُودِهَا شَيْئًا ؟ شَهِدْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : إِنَّ الرَّجُلَ لَيُصَلِّي ، ثُمَّ يَنْصَرِفُ مَا كُتِبَ لَهُ إِلَّا نِصْفُهَا ، ثُلُثُهَا ، رُبُعُهَا ، خُمُسُهَا ، سُدُسُهَا ، ثُمُنُهَا ، تُسْعُهَا ، عُشْرُهَا .
It is narrated from Sayyiduna Ammar (may Allah be pleased with him) that once he prayed, and a man said to him: "O Abu al-Yaqzan, you made the prayer very short." He said: "Did you see me reduce anything of the limits and requirements of the prayer? In fact, I heard the Messenger of Allah (peace and blessings be upon him) say: 'A man indeed prays, and when he finishes, only a half of his prayer, a third, a quarter, a fifth, a sixth, an eighth, a ninth or a tenth is recorded for him (as reward).'"
حَدَّثَنَا حَجَّاجُ بْنُ يُوسُفَ الشَّاعِرُ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبِي ، عَنْ صَالِحٍ ، عَنِ ابْنِ شِهَابٍ ، حَدَّثَنِي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ عُتْبَةَ ، عَنِ ابْنِ عَبَّاسٍ ، عَنْ عَمَّارِ بْنِ يَاسِرٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَرَّسَ بِذَاتِ الْجَيْشِ وَمَعَهُ عَائِشَةُ زَوْجَتُهُ ، فَانْقَطَعَ عِقْدٌ لَهَا مِنْ جَزْعِ ظَفَارِ ، فَحُبِسَ النَّاسُ ابْتِغَاءَ عِقْدِهَا ذَلِكَ حَتَّى أَضَاءَ الْفَجْرُ ، وَلَيْسَ مَعَ النَّاسِ مَاءٌ ، فَتَغَيَّظَ عَلَيْهَا أَبُو بَكْرٍ ، وَقَالَ : حَبَسْتِ النَّاسَ وَلَيْسَ مَعَهُمْ مَاءٌ ؟ فَأَنْزَلَ اللهُ تَعَالَى عَلَى رَسُولِهِ رُخْصَةَ التَّطْهِيرِ بِالصَّعِيدِ الطَّيِّبِ ، فَقَامَ الْمُسْلِمُونَ مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَضَرَبُوا أَيْدِيَهُمْ فِي الْأَرْضِ وَرَفَعُوا أَيْدِيَهُمْ وَلَمْ يَقْبِضُوا مِنَ التُّرَابِ شَيْئًا ، فَمَسَحُوا بِهَا وُجُوهَهُمْ وَأَيْدِيَهُمْ إِلَى الْمَنَاكِبِ ، وَمِنْ بَطْنِ أَيْدِيهِمْ إِلَى الْآبَاطِ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates from Sayyiduna Ammar bin Yasir (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) halted in the last part of the night at Dhat al-Jaysh, and with him was his wife, Sayyidah Aishah (may Allah be pleased with her). A necklace of hers made of Zafari onyx beads broke and fell, and the people were held back there searching for it until the light of dawn spread, while the people had no water. At this Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) became very angry with her and said: 'You have held the people back while they have no water!' Then Allah Almighty revealed to His Messenger (peace and blessings be upon him) the concession of purification with clean earth. So all the Muslims stood up with the Messenger of Allah (peace and blessings be upon him) and struck the ground with their hands, then raised them without taking up any of the dust in their fists, and with those hands they wiped their faces and their hands up to the shoulders, and from the inner side of their hands up to the armpits."
حَدَّثَنَا حَجَّاجٌ ، حَدَّثَنَا يَعْقُوبُ ، حَدَّثَنَا أَبِي ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، حَدَّثَنِي مُحَمَّدُ بْنُ مُسْلِمِ بْنِ عَبْدِ اللهِ بْنِ شِهَابٍ ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ ، عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ ، عَنْ عَمَّارِ بْنِ يَاسِرٍ قَالَ : كُنْتُ فِي الْقَوْمِ حِينَ نَزَلَتِ الرُّخْصَةُ فِي الْمَسْحِ بِالصَّعِيدِ إِذَا لَمْ نَجِدِ الْمَاءَ ، قَالَ : فَضَرَبْنَا ضَرْبَةً بِالْيَدَيْنِ بِالصَّعِيدِ لِلْوَجْهِ ، فَمَسَحْنَاهُ مَسْحَةً وَاحِدَةً ، قَالَ : ثُمَّ ضَرَبْنَا ضَرْبَةً أُخْرَى لِلْيَدَيْنِ فَمَسَحْنَاهُمَا بِهَا إِلَى الْمَنْكِبَيْنِ ظَهْرًا وَبَطْنًا .
It is narrated from Sayyiduna Ammar bin Yasir (may Allah be pleased with him) that he said: "I was present with the people when the concession was revealed to wipe with clean earth when water is not found." He (may Allah be pleased with him) said: "So we struck the clean earth once with both our hands and wiped the face with it once. Then we struck another time for the hands and wiped them up to the shoulders, back and front."
حَدَّثَنَا حَجَّاجٌ ، حَدَّثَنَا يَعْقُوبُ ، حَدَّثَنَا أَبُو أُوَيْسٍ ، عَنِ الزُّهْرِيِّ ، أَنَّ عُبَيْدَ اللهِ بْنَ عَبْدِ اللهِ أَخْبَرَهُ ، عَنْ أَبِيهِ ، عَنْ عَمَّارِ بْنِ يَاسِرٍ ، أَنَّهُ قَالَ : تَمَسَّحْنَا مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنَ التُّرَابِ فَمَسَحْنَا بِوُجُوهِنَا وَأَيْدِينَا إِلَى الْمَنَاكِبِ .
It is narrated from Sayyiduna Ammar bin Yasir (may Allah be pleased with him) that he related: "We performed tayammum with dust together with the Messenger of Allah (peace and blessings be upon him), and we wiped our faces and our hands up to the shoulders."
حَدَّثَنَا حَجَّاجٌ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، عَنْ مَعْمَرٍ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللهِ ، أَنَّ عَمَّارَ بْنَ يَاسِرٍ ، كَانَ يُحَدِّثُ : أَنَّهُ كَانَ مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي سَفَرٍ وَمَعَهُ عَائِشَةُ ، فَهَلَكَ عِقْدُهَا ، فَاحْتَبَسَ أَوْ حُبِسَ النَّاسُ ابْتِغَاءَهُ ، وَلَيْسَ مَعَهُمْ مَاءٌ ، فَأَنْزَلَ اللهُ تَعَالَى آيَةَ التَّيَمُّمِ ، قَالَ عَمَّارٌ : فَضَرَبُوا أَيْدِيَهُمْ فَمَسَحُوا بِهَا وُجُوهَهُمْ ، ثُمَّ عَادُوا فَضَرَبُوا بِأَيْدِيهِمْ فَمَسَحُوا بِهَا أَيْدِيَهُمْ إِلَى الْإِبِطَيْنِ ، أَوْ قَالَ : إِلَى الْمَنَاكِبِ .
قَالَ عَبْدُ الرَّزَّاقِ : وَكَانَ مَعْمَرٌ يُحَدِّثُ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللهِ ، أَنَّ عَمَّارًا كَانَ يَمْسَحُ بِالتَّيَمُّمِ وَجْهَهُ مَسْحَةً وَاحِدَةً ، ثُمَّ يَعُودُ فَيَمْسَحُ يَدَيْهِ إِلَى الْإِبْطَيْنِ ، وَكَانَ يَخْتَصِرُهُ مَعْمَرٌ هَكَذَا .
قَالَ عَبْدُ الرَّزَّاقِ : وَكَانَ مَعْمَرٌ يُحَدِّثُ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللهِ ، أَنَّ عَمَّارًا كَانَ يَمْسَحُ بِالتَّيَمُّمِ وَجْهَهُ مَسْحَةً وَاحِدَةً ، ثُمَّ يَعُودُ فَيَمْسَحُ يَدَيْهِ إِلَى الْإِبْطَيْنِ ، وَكَانَ يَخْتَصِرُهُ مَعْمَرٌ هَكَذَا .
It is narrated from Sayyiduna Ammar bin Yasir (may Allah be pleased with him) that "he was with the Messenger of Allah (peace and blessings be upon him) on a journey, and Sayyidah Aishah (may Allah be pleased with her) was also with him. A necklace of hers was lost, and the people stopped there, or were held back, to search for it, while they had no water. So Allah Almighty revealed the verse of tayammum. Sayyiduna Ammar (may Allah be pleased with him) related that the people then struck their hands on the ground and wiped their faces with them, then struck their hands on the ground again and wiped their hands up to the armpits, or he said: up to the shoulders." Abd al-Razzaq (may Allah have mercy on him) said that Ma'mar (may Allah have mercy on him) used to narrate from al-Zuhri (may Allah have mercy on him), from Ubaydullah (may Allah have mercy on him), that Sayyiduna Ammar (may Allah be pleased with him) used to wipe his face once in tayammum, then wipe his two hands again up to the armpits; and Ma'mar (may Allah have mercy on him) used to narrate it in this abridged form.
حَدَّثَنَا حَجَّاجٌ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللهِ ، عَنْ عَمَّارِ بْنِ يَاسِرٍ ، قَالَ : كُنَّا مَعَ رَسُولِ اللهِ فِي سَفَرٍ ، فَهَلَكَ عِقْدٌ لِعَائِشَةَ ، فَطَلَبُوهُ حَتَّى أَصْبَحُوا ، وَلَيْسَ مَعَ الْقَوْمِ مَاءٌ ، فَنَزَلَتِ الرُّخْصَةُ ، فَقَامَ الْمُسْلِمُونَ فَضَرَبُوا بِأَيْدِيهِمْ إِلَى الْأَرْضِ فَمَسَحُوا بِهَا وُجُوهَهُمْ ، وَظَاهِرَ أَيْدِيهِمْ ، وَبَاطِنَهَا إِلَى الْآبَاطِ .
It is narrated from Sayyiduna Ammar bin Yasir (may Allah be pleased with him) that he said: "We were with the Messenger of Allah (peace and blessings be upon him) on a journey when a necklace of Sayyidah Aishah (may Allah be pleased with her) was lost. The people began searching for it until morning came, and the people of the caravan had no water. Then the concession (of tayammum) was revealed. So the Muslims stood up and struck their hands on the ground, and with them wiped their faces, and the backs of their hands and their inner sides up to the armpits."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ ، حَدَّثَنَا حَمَّادٌ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ ، عَنْ عَمَّارٍ ، قَالَ : أَتَيْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ يُصَلِّي فَسَلَّمْتُ عَلَيْهِ فَرَدَّ عَلَيَّ .
It is narrated from Sayyiduna Ammar (may Allah be pleased with him) that he said: "I came to the Messenger of Allah (peace and blessings be upon him) while he (peace and blessings be upon him) was praying. I greeted him (peace and blessings be upon him) with salam, and he (peace and blessings be upon him) returned it to me."
حَدَّثَنَا إِبْرَاهِيمُ ، حَدَّثَنَا حَمَّادٌ ، عَنْ عَطَاءٍ الْخُرَاسَانِيِّ ، عَنْ يَحْيَى بْنِ يَعْمَرَ ، عَنْ عَمَّارِ بْنِ يَاسِرٍ ، أَنَّهُ قَالَ : قَدِمْتُ عَلَى أَهْلِي لَيْلًا مِنْ سَفَرٍ قَدْ تَشَقَّقَتْ يَدَايَ ، فَضَمَّخُونِي بِالزَّعْفَرَانِ ، فَغَدَوْتُ عَلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَسَلَّمْتُ ، فَلَمْ يَرُدَّ عَلَيَّ ، وَلَمْ يُرَحِّبْ بِي ، فَقَالَ : اذْهَبْ فَاغْسِلْ هَذَا عَنْكَ ، فَذَهَبْتُ فَغَسَلْتُهُ ، ثُمَّ جِئْتُ فَسَلَّمْتُ عَلَيْهِ ، فَرَدَّ عَلَيَّ وَرَحَّبَ بِي ، وَقَالَ : إِنَّ الْمَلَائِكَةَ لَا تَحْضُرُ جِنَازَةَ الْكَافِرِ بِخَيْرٍ ، وَلَا الْمُتَضَمِّخَ بِالزَّعْفَرَانِ ، وَلَا الْجُنُبَ ، وَرَخَّصَ لِلْجُنُبِ إِذَا أَرَادَ أَنْ يَنَامَ ، أَوْ يَأْكُلَ ، أَوْ يَشْرَبَ أَنْ يَتَوَضَّأَ .
It is narrated from Sayyiduna Ammar bin Yasir (may Allah be pleased with him) that he said: "I came back to my family at night from a journey, and my hands had become cracked (from the hardship of travel), so they applied a paste of saffron to me. In the morning I went to the Messenger of Allah (peace and blessings be upon him) and greeted him, but he (peace and blessings be upon him) neither returned my greeting nor welcomed me warmly; rather, he (peace and blessings be upon him) said: 'Go and wash this off yourself.' So I went and washed it off, then came again and greeted him, and he (peace and blessings be upon him) returned my greeting and said 'Marhaba (welcome)' to me. Then he said: 'Indeed, the angels do not attend the funeral of a disbeliever with good, nor do they come to one who is smeared with saffron, nor to one who is junub.' And he (peace and blessings be upon him) granted a concession to the junub (one on whom a ritual bath is obligatory) that when he intends to sleep, eat or drink, he should perform ablution (first)."
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ ، حَدَّثَنَا عَلِيُّ بْنُ أَبِي فَاطِمَةَ ، عَنْ أَبِي مَرْيَمَ ، قَالَ : سَمِعْتُ عَمَّارَ بْنَ يَاسِرٍ ، يَقُولُ : يَا أَبَا مُوسَى ، أَنْشُدُكَ اللهَ ، أَلَمْ تَسْمَعْ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، يَقُولُ : مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا ، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ؟ فَأَنَا سَائِلُكَ عَنْ حَدِيثٍ ، فَإِنْ صَدَقْتَ وَإِلَّا بَعَثْتُ عَلَيْكَ مِنْ أَصْحَابِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مَنْ يُقَرِّرُكَ ، ثُمَّ أَنْشُدُكَ اللهَ : أَلَيْسَ إِنَّمَا عَنَاكَ أَنْتَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِنَفْسِكَ ؟ قَالَ : إِنَّهَا سَتَكُونُ فِتْنَةٌ فِي أُمَّتِي أَنْتَ يَا أَبَا مُوسَى فِيهَا نَائِمٌ ، خَيْرٌ مِنْكَ قَاعِدًا ، وَقَاعِدٌ خَيْرٌ مِنْكَ قَائِمًا ، وَقَائِمٌ خَيْرٌ مِنْكَ مَاشِيًا ، فَخَصَّكَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَلَمْ يَعُمَّ النَّاسَ ؟ فَخَرَجَ أَبُو مُوسَى وَلَمْ يَرُدَّ عَلَيْهِ شَيْئًا .
It is narrated from Abu Maryam (may Allah have mercy on him) that he said: I heard Sayyiduna Ammar bin Yasir (may Allah be pleased with him) say to Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him): "O Abu Musa, I ask you by Allah, did you not hear the Messenger of Allah (peace and blessings be upon him) say: 'Whoever deliberately lies about me, let him take his seat in Hell'? Now I am going to ask you about a hadith; if you tell the truth (well and good), otherwise I will bring against you Companions of the Messenger of Allah (peace and blessings be upon him) who will make you admit it. Then I ask you by Allah, did the Messenger of Allah (peace and blessings be upon him) not address you specifically and say: 'There will soon be a trial (fitnah) in my Ummah; in it, O Abu Musa, your sleeping will be better than your sitting, your sitting better than your standing, and your standing better than your walking'? The Messenger of Allah (peace and blessings be upon him) singled you out in this matter and did not make it general for all the people." On hearing this, Sayyiduna Abu Musa (may Allah be pleased with him) left silently and gave him no reply.
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَامِرِ بْنِ زُرَارَةَ ، حَدَّثَنَا شَرِيكٌ ، عَنِ الرُّكَيْنِ ، عَنِ ابْنِ حَنْظَلَةَ ، عَنْ عَمَّارٍ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ كَانَ ذَا وَجْهَيْنِ فِي الدُّنْيَا كَانَ لَهُ لِسَانَانِ مِنْ نَارٍ يَوْمَ الْقِيَامَةِ .
It is narrated from Sayyiduna Ammar (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever is two-faced (following a hypocritical way) in this world will have two tongues of fire on the Day of Resurrection."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، عَنْ عَزْرَةَ ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى ، عَنْ أَبِيهِ ، عَنْ عَمَّارِ بْنِ يَاسِرٍ ، قَالَ : سَأَلْتُ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، عَنِ التَّيَمُّمِ ؟ قَالَ : فَأَمَرَنِي بِالْوَجْهِ وَالْكَفَّيْنِ ضَرْبَةً وَاحِدَةً .
وَكَانَ قَتَادَةُ يُعَفِّرُ .
وَكَانَ قَتَادَةُ يُعَفِّرُ .
It is narrated from Sayyiduna Ammar bin Yasir (may Allah be pleased with him) that he related: "I asked the Prophet (peace and blessings be upon him) about tayammum, and he (peace and blessings be upon him) instructed me to wipe the face and both palms with a single strike (of the hands on the ground)." And Imam Qatadah (may Allah have mercy on him) used to rub (the face) with dust (in tayammum).
حَدَّثَنَا يَحْيَى الْحِمَّانِيُّ ، حَدَّثَنَا يَعْلَى بْنُ الْحَارِثِ الْمُحَارِبِيُّ ، عَنْ غَيْلَانَ بْنِ جَامِعٍ ، عَنْ إِيَاسِ بْنِ سَلَمَةَ ، عَنِ ابْنٍ لِعَمَّارٍ ، عَنْ عَمَّارٍ أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - صَلَّى فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ .
It is narrated from Sayyiduna Ammar bin Yasir (may Allah be pleased with him) that "the Prophet (peace and blessings be upon him) prayed in a single garment, having wrapped it (around his blessed body)."
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ ، قَالَ : حَدَّثَنَا أَبُو الْأَحْوَصِ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ نَاجِيَةَ ، قَالَ : قَالَ عَمَّارٌ : أَجْنَبْتُ وَأَنَا فِي الْإِبِلِ ، فَلَمْ أَجِدْ مَاءً ، فَتَمَعَّكْتُ تَمَعُّكَ الدَّابَّةِ ، فَأَتَيْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَأَخْبَرْتُهُ بِذَلِكَ ، فَقَالَ : إِنَّمَا كَانَ يَجْزِيكَ مِنْ ذَلِكَ التَّيَمُّمُ .
Najiyah (may Allah have mercy on him) relates that Sayyiduna Ammar (may Allah be pleased with him) said: "I was among the camels when I needed a ritual bath, and I could not find water, so I rolled about (in the dust) as a beast rolls. Then I came to the Messenger of Allah (peace and blessings be upon him) and told him of this incident, and he (peace and blessings be upon him) said: 'Simply performing tayammum in place of that would have sufficed you.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَبَانَ ، حَدَّثَنَا ابْنُ أَبِي غَنِيَّةَ ، عَنْ عُقْبَةَ بْنِ الْمُغِيرَةِ الشَّيْبَانِيِّ ، عَمَّنْ حَدَّثَهُ ، عَنْ جَدِّ أَبِيهِ الْمُخَارِقِ ، قَالَ : لَقِيتُ عَمَّارَ بْنَ يَاسِرٍ يَوْمَ الْجَمَلِ وَهُوَ يَبُولُ فِي قَرْنٍ ، فَقُلْتُ لَهُ : أُقَاتِلُ مَعَكَ وَأَكُونُ مَعَكَ ؟ قَالَ : قَاتِلْ تَحْتَ رَايَةِ قَوْمِكَ ، فَإِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَسْتَحِبُّ الرَّجُلَ يُقَاتِلُ تَحْتَ رَايَةِ قَوْمِهِ .
It is narrated from al-Mukhariq (may Allah have mercy on him) that he related: I met Sayyiduna Ammar bin Yasir (may Allah be pleased with him) on the day of the Battle of the Camel while he was urinating into a horn. I said to him: "Shall I fight alongside you and stay with you?" He said: "Fight under the banner of your own people, for the Messenger of Allah (peace and blessings be upon him) liked that a man should fight under the banner of his own people."
