المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
مسند النساء
The Female Companions (may Allah be pleased with them)
قوله ولولا فضل الله عليكم ورحمته في الدنيا والآخرة لمسكم فيما أفضتم فيه عذاب عظيم
His words: "Had it not been for the favour of Allah upon you and His mercy in this world and the Hereafter, you would have been touched by a great punishment for that into which you plunged"
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حَدَّثَنَا بَكْرُ بْنُ سَهْلٍ، ثنا عَبْدُ الْغَنِيِّ بْنُ سَعِيدٍ الثَّقَفِيُّ، حَدَّثَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ الصَّنْعَانِيُّ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ. وَعَنْ مُقَاتِلِ بْنِ سُلَيْمَانَ، عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ، عَنِ ابْنِ عَبَّاسٍ، {وَلَوْلَا فَضْلُ اللهِ عَلَيْكُمْ وَرَحْمَتُهُ فِي الدُّنْيَا وَالْآخِرَةِ} [النور: ١٤] : «يُرِيدُ فَلَوْلَا مَا تَفْضَلَّ اللهُ بِهِ عَلَيْكُمْ وَسَتَرَكُمْ» ، {لَمَسَّكُمْ فِيمَا أَفَضْتُمْ فِيهِ} : «يُرِيدُ مِنَ الْكَذِبِ» ، {عَذَابٌ عَظِيمٌ} [النور: ١٤] : «يُرِيدُ لَا انْقِطَاعَ لَهُ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: "And had it not been for the favour of Allah upon you and His mercy in this world and the Hereafter" [Surah An-Nur: 14]: meaning had Allah not shown you kindness and concealed your faults, "you would have been touched, because of what you indulged in": meaning because of this lie, "by a great punishment" [Surah An-Nur: 14]: meaning a punishment that would never cease.
حَدَّثَنَا عَمْرُو بْنُ أَبِي الطَّاهِرِ بْنِ السَّرْحِ، ثنا يَحْيَى بْنُ بُكَيْرٍ، ثنا ابْنُ لَهِيعَةَ، عَنْ عَطَاءِ بْنِ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ: {وَلَوْلَا فَضْلُ اللهِ عَلَيْكُمْ وَرَحْمَتُهُ فِي الدُّنْيَا وَالْآخِرَةِ} [النور: ١٤] ، فِيهَا تَقْدِيمٌ، يَقُولُ: {لَوْلَا فَضْلُ اللهِ عَلَيْكُمْ وَرَحْمَتُهُ فِي الدُّنْيَا وَالْآخِرَةِ لَمَسَّكُمْ} [النور: ١٤] ، يَعْنِي: «لَأَصَابَكُمْ» ، {فِي مَا أَفَضْتُمْ فِيهِ} [النور: ١٤] يَعْنِي: «فِيمَا قُلْتُمْ فِيهِ مِنَ الْقَذْفِ» ، {عَذَابٌ عَظِيمٌ} [النور: ١٤] «لَأَصَابَكُمْ مِنَ الْعُقُوبَةِ فِي الدُّنْيَا وَالْآخِرَةِ»
Sa'id bin Jubayr (may Allah have mercy on him) said in explaining this saying of Allah Almighty: "And had it not been for the favour of Allah upon you and His mercy in this world and the Hereafter" [Surah An-Nur: 14] — there is a transposition (of word order) in it; the meaning is: "Had it not been for the favour of Allah upon you and His mercy in this world and the Hereafter, there would have touched you" [Surah An-Nur: 14], meaning punishment would have befallen you, "for what you indulged in" [Surah An-Nur: 14], meaning in the slander you fabricated, "a great punishment" [Surah An-Nur: 14], meaning the penalty of this world and the Hereafter would have reached you.
حَدَّثَنَا دَاوُدُ بْنُ مُحَمَّدِ بْنِ صَالِحٍ الْمَرْوَزِيُّ، ثنا الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ، ثنا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ: ثنا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، فِي قَوْلِهِ: {وَلَوْلَا فَضْلُ اللهِ عَلَيْكُمْ وَرَحْمَتُهُ لَمَسَّكُمْ فِيمَا أَفَضْتُمْ فِيهِ عَذَابٌ عَظِيمٌ} ، قَالَ: «هَذَا فِي شَأْنِ عَائِشَةَ رَضِيَ اللهُ عَنْهَا وَفِيمَا قِيلَ، كَادَ أَصْحَابُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُهْلَكُوا فِيهِ»
Qatadah said concerning this verse: "And had it not been for the favour of Allah upon you and His mercy, you would have been touched by a great punishment because of what you indulged in": This is about the affair of Sayyidah Aishah (may Allah be pleased with her) and what was said; the Companions of the Messenger of Allah (peace and blessings be upon him) were close to being destroyed by it.
