المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب الميم
Companions Whose Names Begin with Mim (م)
عوف بن الحارث بن الطفيل، عن المسور بن مخرمة
Awf bin al-Harith bin al-Tufayl from al-Miswar bin Makhramah (may Allah be pleased with him)
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حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، عَنْ عَبْدِ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عَوْفِ بْنِ الْحَارِثِ، - وَهُوَ ابْنُ أَخِي عَائِشَةَ لِأُمِّهَا - أَنَّ عَائِشَةَ حَدَّثَتْهُ، أَنَّ عَبْدَ اللهِ بْنَ الزُّبَيْرِ قَالَ: فِي بَيْعٍ أَوْ عَطَاءٍ أَعْطَتْهُ: وَاللهِ لَتَنْتَهِيَنَّ عَائِشَةُ أَوْ لَأَحْجُرَنَّ عَلَيْهَا، قَالَتْ عَائِشَةُ: أَوَ قَالَ هَذَا؟ قَالُوا: نَعَمْ، فَقَالَتْ عَائِشَةُ: هُوَ عَلَيَّ لِلَّهِ نَذْرٌ أَنْ لَا أُكَلِّمَ ابْنَ الزُّبَيْرِ كَلِمَةً أَبَدًا، فَاسْتَشْفَعَ عَبْدُ اللهِ بْنُ الزُّبَيْرِ إِلَيْهَا حِينَ طَالَتْ هِجْرَتُهَا إِيَّاهُ، فَقَالَتْ عَائِشَةُ: وَاللهِ لَا أُشَفِّعُ فِيهِ أَحَدًا، وَلَا أَحْنَثُ فِي نَذْرِي الَّذِي نَذَرْتُ أَبَدًا، فَلَمَّا طَالَ ذَلِكَ عَلَى ابْنِ الزُّبَيْرِ كَلَّمَ الْمِسْوَرَ بْنَ مَخْرَمَةَ، وَعَبْدَ الرَّحْمَنِ بْنَ الْأَسْوَدِ بْنِ عَبْدِ يَغُوثَ - وَهُمَا مِنْ زُهْرَةَ - فَقَالَ لَهُمَا: أَنْشُدُكُمَا بِاللهِ إِلَّا أَدْخَلْتُمَانِي عَلَى عَائِشَةَ، فَإِنَّهُ لَا يَحِلُّ لَهَا أَنْ تَنْذِرَ قَطِيعَتِي، فَأَقْبَلَ الْمِسْوَرُ، وَعَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ بِابْنِ الزُّبَيْرِ مُشْتَمِلَيْنِ عَلَيْهِ بِأَرْدِيَتِهِمَا حَتَّى اسْتَأْذَنَا عَلَى عَائِشَةَ فَقَالَا: السَّلَامُ عَلَى النَّبِيِّ وَرَحْمَةُ اللهِ، أَنَدْخُلُ؟ فَقَالَتْ عَائِشَةُ: ادْخُلُوا، قَالُوا: كُلُّنَا يَا أُمَّ الْمُؤْمِنِينَ؟ قَالَتِ: ادْخُلُوا كُلُّكُمْ، وَلَا تَعْلَمُ عَائِشَةُ أَنَّ مَعَهُمُ ابْنُ الزُّبَيْرِ، فَلَمَّا دَخَلُوا اقْتَحَمَ ابْنُ الزُّبَيْرِ الْحِجَابَ فَاعْتَنَقَ عَائِشَةَ وَطَفِقَ يُنَاشِدُهَا وَيَبْكِي، وَطَفِقَ الْمِسْوَرُ، وَعَبْدُ الرَّحْمَنِ يُنَاشِدَانِ عَائِشَةَ إِلَّا مَا كَلَّمْتُهُ وَقَبِلَتْ مِنْهُ، وَيَقُولَانِ لَهَا: «إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ نَهَى عَمَّا قَدْ عَلِمْتِ مِنَ الْهِجْرَةِ، فَإِنَّهُ لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثِ لَيَالٍ» ، فَلَمَّا أَكْثَرُوا عَلَى عَائِشَةَ مِنَ التَّذْكِرَةِ، وَالتَّحَرُّجِ طَفِقَتْ تُذَكِّرُهُمْ، وَتَبْكِي وَتَقُولُ: إِنِّي قَدْ نَذَرْتُ وَالنَّذْرُ شَدِيدٌ، فَلَمْ يَزَالُوا بِهَا حَتَّى كَلَّمَتِ ابْنَ الزُّبَيْرِ وَأَعْتَقَتْ فِي نَذْرِهَا ذَلِكَ أَرْبَعِينَ رَقَبَةً، ثُمَّ كَانَتْ تَذْكُرُ نَذْرَهَا ذَلِكَ بَعْدَمَا أَعْتَقَتْ أَرْبَعِينَ رَقَبَةً، وَتَبْكِي حَتَّى تَبُلَّ دُمُوعُهَا خِمَارَهَا
Awf bin al-Harith (may Allah have mercy on him), who was the maternal nephew of Sayyidah Aishah (may Allah be pleased with her), narrates that the Mother of the Believers Sayyidah Aishah (may Allah be pleased with her) told him: Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) said, regarding a sale or a gift that Sayyidah Aishah (may Allah be pleased with her) had made: By Allah! Aishah must stop, or else I will place a restriction on her. Sayyidah Aishah (may Allah be pleased with her) asked: Did he say that? The people said: Yes. Sayyidah Aishah (may Allah be pleased with her) said: I take upon myself a vow to Allah that I will never speak a single word to Ibn al-Zubayr. When this boycott of Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) had gone on long, he sought to have someone intercede for him, but Sayyidah Aishah (may Allah be pleased with her) said: By Allah! I will not accept anyone's intercession concerning him, nor will I ever break this vow that I have made. When the matter had gone on long for Ibn al-Zubayr, he spoke to Sayyiduna al-Miswar bin Makhramah and Abd al-Rahman bin al-Aswad bin Abd Yaghuth (may Allah be pleased with them both) - and both of them were from the tribe of Zuhrah - and said to them: I adjure you by Allah to take me in to Sayyidah Aishah (may Allah be pleased with her), for it is not lawful for her to make a vow to cut me off. So Sayyiduna al-Miswar and Abd al-Rahman bin al-Aswad (may Allah be pleased with them both) set off with Ibn al-Zubayr wrapped in their cloaks, until they asked Sayyidah Aishah (may Allah be pleased with her) for permission to enter and said: Peace be upon the Prophet (peace and blessings be upon him) and the mercy of Allah; may we come in? Sayyidah Aishah (may Allah be pleased with her) said: Come in. They said: O Mother of the Believers! All of us? Sayyidah Aishah (may Allah be pleased with her) said: All of you come in - and Sayyidah Aishah (may Allah be pleased with her) did not know that Ibn al-Zubayr was with them. When they went in to Sayyidah Aishah (may Allah be pleased with her), Sayyiduna Ibn al-Zubayr (may Allah be pleased with them both) went inside the curtain, embraced Sayyidah Aishah (may Allah be pleased with her), and began imploring her and weeping. Sayyiduna al-Miswar and Abd al-Rahman (may Allah be pleased with them both) also began imploring Sayyidah Aishah (may Allah be pleased with her) to speak to him and forgive him, and they said to her: "The Messenger of Allah (peace and blessings be upon him) forbade this kind of cutting off, as you know, for it is not lawful for a Muslim to cut off his brother for more than three nights." When they had reminded Sayyidah Aishah (may Allah be pleased with her) again and again and made her fearful, she too began reminding them and weeping, saying: I made a vow, and a vow is a very serious matter. They kept insisting with her until she spoke to Sayyiduna Ibn al-Zubayr (may Allah be pleased with them both), and she freed forty slaves for that vow of hers. Afterwards, even after freeing forty slaves, she would remember that vow of hers and weep until her tears soaked her head-covering.
حَدَّثَنَا مُطَّلِبُ بْنُ شُعَيْبٍ الْأَزْدِيُّ، ثنا عَبْدُ اللهِ بْنُ صَالِحٍ، حَدَّثَنِي اللَّيْثُ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدِ بْنِ مُسَافِرٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَوْفِ بْنِ الْحَارِثِ بْنِ طُفَيْلٍ، وَهُوَ ابْنُ أَخِي عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِأُمِّهَا -، أَنَّ عَائِشَةَ حَدَّثَتْهُ، أَنَّ عَبْدَ اللهِ بْنَ الزُّبَيْرِ قَالَ فِي بَيْعٍ أَوْ عَطَاءٍ أَعْطَتْهُ عَائِشَةُ: وَاللهِ لَتَنْتَهِيَنَّ عَائِشَةُ أَوْ لَأَحْجُرَنَّ عَلَيْهَا، فَقَالَتْ: هُوَ قَالَ هَذَا؟ قَالُوا: نَعَمْ، قَالَتْ عَائِشَةُ: فَهُوَ لِلَّهِ نَذْرٌ أَنْ لَا أُكَلِّمَ ابْنَ الزُّبَيْرِ كَلِمَةً أَبَدًا، فَاسْتَشْفَعَ ابْنُ الزُّبَيْرِ إِلَيْهَا حِينَ طَالَتْ هِجْرَتُهَا إِيَّاهُ، فَقَالَتْ: وَاللهِ لَا أُشَفِّعُ فِيهِ أَحَدًا أَبَدًا، وَلَا أَحْنَثُ نَذْرِي الَّذِي نَذَرْتُ أَبَدًا، فَلَمَّا طَالَ ذَلِكَ عَلَى ابْنِ الزُّبَيْرِ كَلَّمَ الْمِسْوَرَ بْنَ مَخْرَمَةَ، وَعَبْدَ الرَّحْمَنِ بْنَ الْأَسْوَدِ بْنِ عَبْدِ يَغُوثَ - وَهُمَا مِنْ بَنِي زُهْرَةَ - فَقَالَ لَهُمَا: أَنْشُدُكُمَا اللهَ إِلَّا أَدْخَلْتُمَانِي عَلَى عَائِشَةَ، فَإِنَّهُ لَا يَحِلُّ لَهَا أَنْ تَنْذِرَ قَطِيعَتِي، فَأَقْبَلَ بِهِ الْمِسْوَرُ بْنُ مَخْرَمَةَ، وَعَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ مُشْتَمِلَيْنِ عَلَيْهِ بِأَرْدِيَتِهِمَا حَتَّى اسْتَأْذَنَا عَلَى عَائِشَةَ، فَقَالَا: السَّلَامُ عَلَى النَّبِيِّ وَرَحْمَةُ اللهِ، أَنَدْخُلُ؟ قَالَتْ عَائِشَةُ: ادْخُلُوا، قَالُوا: كُلُّنَا يَا أُمَّ الْمُؤْمِنِينَ؟ قَالَتْ: نَعَمِ ادْخُلُوا كُلُّكُمْ - وَلَا تَعْلَمُ عَائِشَةُ أَنَّ مَعَهُمَا ابْنَ الزُّبَيْرِ - فَلَمَّا دَخَلُوا دَخَلَ ابْنُ الزُّبَيْرِ الْحِجَابَ فَاعْتَنَقَ عَائِشَةَ وَطَفِقَ يُنَاشِدُهَا وَيَبْكِي، وَطَفِقَ الْمِسْوَرُ، وَعَبْدُ الرَّحْمَنِ يُنَاشِدَانِ عَائِشَةَ إِلَّا مَا كَلَّمَتْهُ وَقَبِلَتْ مِنْهُ، وَيَقُولَانِ: «إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَمَّا قَدْ عَلِمْتِ مِنَ الْهِجْرَةِ، فَإِنَّهُ لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثِ لَيَالٍ» ، فَلَمَّا أَكْثَرُوا عَلَى عَائِشَةَ التَّذْكِرَةَ، وَالتَّحْرِيجِ طَفِقَتْ تُذَكِّرُهُمْ وَتَبْكِي وَتَقُولُ: إِنِّي قَدْ نَذَرْتُ وَالنَّذْرُ شَدِيدٌ، فَلَمْ يَزَالُوا بِهَا حَتَّى كَلَّمْتِ ابْنَ الزُّبَيْرِ فَأَعْتَقَتْ فِي نَذْرَهَا أَرْبَعِينَ رَقَبَةً، ثُمَّ كَانَتْ تَذْكُرُ نَذْرَهَا ذَلِكَ بَعْدَمَا أَعْتَقَتْ أَرْبَعِينَ رَقَبَةً، وَتَبْكِي حَتَّى تَبُلَّ دُمُوعُهَا خِمَارَهَا
Awf bin al-Harith bin Tufayl (may Allah have mercy on him), who was the maternal nephew of Sayyidah Aishah (may Allah be pleased with her), the wife of the Prophet (peace and blessings be upon him), narrates that Sayyidah Aishah (may Allah be pleased with her) told him: Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) said, regarding a sale or a gift that Sayyidah Aishah (may Allah be pleased with her) had made: By Allah! Aishah must stop, or else I will place a restriction on her. Sayyidah Aishah (may Allah be pleased with her) asked: Did he say that? The people said: Yes. Sayyidah Aishah (may Allah be pleased with her) said: Then it is a vow to Allah that I will never speak a single word to Ibn al-Zubayr. When this boycott of Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) had gone on long, he sought to have someone intercede for him, but Sayyidah Aishah (may Allah be pleased with her) said: By Allah! I will never accept anyone's intercession, nor will I ever break this vow that I have made. When the matter had gone on long for Ibn al-Zubayr, he spoke to Sayyiduna al-Miswar bin Makhramah and Abd al-Rahman bin al-Aswad bin Abd Yaghuth (may Allah be pleased with them both) - and both of them were from Banu Zuhrah - and said to them: I adjure you by Allah to take me in to Sayyidah Aishah (may Allah be pleased with her), for it is not lawful for her to make a vow to cut me off. So Sayyiduna al-Miswar bin Makhramah and Abd al-Rahman bin al-Aswad (may Allah be pleased with them both) set off with Ibn al-Zubayr wrapped in their cloaks, until they asked Sayyidah Aishah (may Allah be pleased with her) for permission to enter and said: Peace be upon the Prophet (peace and blessings be upon him) and the mercy of Allah; may we come in? Sayyidah Aishah (may Allah be pleased with her) said: Come in. They said: O Mother of the Believers! All of us? Sayyidah Aishah (may Allah be pleased with her) said: Yes, all of you come in - and Sayyidah Aishah (may Allah be pleased with her) did not know that Ibn al-Zubayr was with them. When they went in, Sayyiduna Ibn al-Zubayr (may Allah be pleased with them both) went inside the curtain, embraced Sayyidah Aishah (may Allah be pleased with her), and began imploring her and weeping. Sayyiduna al-Miswar and Abd al-Rahman (may Allah be pleased with them both) also began imploring Sayyidah Aishah (may Allah be pleased with her) to speak to him and forgive him, and they said: "The Messenger of Allah (peace and blessings be upon him) forbade this kind of cutting off, as you know, for it is not lawful for a Muslim to cut off his brother for more than three nights." When they had reminded Sayyidah Aishah (may Allah be pleased with her) again and again and made her fearful, she too began reminding them and weeping, saying: I made a vow, and a vow is a very serious matter. They kept insisting with her until she spoke to Sayyiduna Ibn al-Zubayr (may Allah be pleased with them both), and she freed forty slaves for her vow. Afterwards, even after freeing forty slaves, she would remember that vow of hers and weep until her tears soaked her head-covering.
حَدَّثَنَا أَحْمَدُ بْنُ مَسْعُودٍ الْمَقْدِسِيُّ، ثنا مُحَمَّدُ بْنُ كَثِيرٍ الصَّنْعَانِيُّ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ الْمُعَلَّى الدِّمَشْقِيُّ، وَالْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ قَالَا: ثنا مَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيُّ، ثنا عَبْدُ اللهِ بْنُ كَثِيرٍ الْقَارِيُّ، قَالَا: ثنا الْأَوْزَاعِيُّ، حَدَّثَنِي مُحَمَّدُ بْنُ مُسْلِمٍ الزُّهْرِيُّ، أَخْبَرَنِي عَوْفُ بْنُ الْحَارِثِ بْنِ الطُّفَيْلِ الْأَزْدِيُّ - أَزْدُ شَنُوءَةَ، وَهُوَ ابْنُ أَخِي عَائِشَةَ لِأُمِّهَا - أَنَّ عَائِشَةَ، بَلَغَهَا أَنَّ عَبْدَ اللهِ بْنَ الزُّبَيْرِ قَالَ فِي دَارٍ لَهَا باعَتْهَا فَسَخِطَ عَبْدُ اللهِ بَيْعَ تِلْكَ الدَّارِ، فَقَالَ: أَمَا وَاللهِ لَتَنْتَهِيَنَّ عَائِشَةُ عَنْ بَيْعِ رِبَاعِهَا أَوْ لَأَحْجُرَنَّ عَلَيْهَا، فَقَالَتْ عَائِشَةُ: أَوَ قَالَ ذَلِكَ؟ قَالُوا: قَدْ قَالَ ذَلِكَ، قَالَتْ: هُوَ لِلَّهِ عَلَيَّ أَنْ لَا أُكَلِّمَهُ حَتَّى يُفَرِّقَ بَيْنِي وَبَيْنَهُ الْمَوْتُ. وَذَكَرَ الْحَدِيثَ
News reached Sayyidah Aishah (may Allah be pleased with her) that Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) had said something in objection about a house of hers that she had sold. Sayyiduna Abdullah (may Allah be pleased with them both) disliked the sale of that house and said: By Allah! Either Aishah will stop selling her properties, or I will place a restriction on her. Sayyidah Aishah (may Allah be pleased with her) asked: Did he say that? The people said: Yes, he said that. She said: I take it upon myself before Allah that I will not speak to him until death separates us.
Then the narrator mentioned the (rest of the) hadith.
Then the narrator mentioned the (rest of the) hadith.
حَدَّثَنَا أَبُو أُسَامَةَ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ أَبِي أُسَامَةَ الْحَلَبِيُّ، ثنا حَجَّاجُ بْنُ أَبِي مَنِيعٍ الرُّصَافِيُّ، ثنا جَدِّي، عَنِ الزُّهْرِيِّ، حَدَّثَنِي عَوْفُ بْنُ الْحَارِثِ بْنِ الطُّفَيْلِ - وَهُوَ ابْنُ أَخِي عَائِشَةَ رَضِي اللهُ عَنْهَا زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِأُمِّهَا - أَنَّ عَائِشَةَ، حُدِّثَتْ أَنَّ عَبْدَ اللهِ بْنَ الزُّبَيْرِ قَالَ فِي بَيْعٍ أَوْ عَطَايَا أَعْطَتْهَا عَائِشَةُ: وَاللهِ لَتَنْتَهِيَنَّ عَائِشَةُ أَوْ لَأَحْجُرَنَّ عَلَيْهَا، فَقَالَتْ: أَهُوَ قَالَ هَذَا؟ قَالُوا: نَعَمْ، قَالَتْ: هُوَ لِلَّهِ عَلِيَّ نَذْرٌ أَنْ لَا أُكَلِّمَ ابْنَ الزُّبَيْرِ كَلِمَةً أَبَدًا، فَاسْتَشْفَعَ ابْنُ الزُّبَيْرِ إِلَيْهَا النَّاسَ حِينَ أَطَالَتْ هِجْرَتَهُ، فَقَالَتْ: وَاللهِ لَا أُشَفِّعُ فِيهِ أَحَدًا، وَلَا أَحْنَثُ فِي نَذْرِي أَبَدًا، فَلَمَّا طَالَ ذَلِكَ عَلَى ابْنِ الزُّبَيْرِ كَلَّمَ الْمِسْوَرَ بْنَ مَخْرَمَةَ، وَعَبْدَ الرَّحْمَنِ بْنَ الْأَسْوَدِ بْنِ عَبْدِ يَغُوثَ - وَهُمَا مِنْ بَنِي زُهْرَةَ - فَقَالَ لَهُمَا: أَنْشُدُكُمَا اللهَ إِلَّا أَدْخَلْتُمَانِي عَلَى عَائِشَةَ، وإِنَّهُ لَا يَحِلُّ لَهَا أَنْ تَنْذِرَ قَطِيعَتِي، فَأَقْبَلَ الْمِسْوَرُ بْنُ مَخْرَمَةَ، وَعَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ بْنِ عَبْدِ يَغُوثَ مُشْتَمِلَيْنِ عَلَيْهِ بِأَرْدِيَتِهِمَا حَتَّى اسْتَأْذَنَا عَلَى عَائِشَةَ، فَقَالَا: السَّلَامُ عَلَى النَّبِيِّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، أَنَدْخُلُ؟ قَالَتْ عَائِشَةُ: ادْخُلُوا، قَالُوا: كُلُّنَا يَا أُمَّ الْمُؤْمِنِينَ؟ قَالَتْ: نَعَمْ فَادْخُلُوا كُلُّكُمْ - وَلَا تَشْعُرُ عَائِشَةُ أَنَّ مَعَهُمَا ابْنَ الزُّبَيْرِ - فَلَمَّا دَخَلُوا دَخَلَ ابْنُ الزُّبَيْرِ الْحِجَابَ، فَاعْتَنَقَ عَائِشَةَ فَطَفِقَ يُنَاشِدُهَا وَيَبْكِي، وَطَفِقَ الْمِسْوَرُ بْنُ مَخْرَمَةَ، وَعَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ يُنَاشِدَانِ عَائِشَةَ بِاللهِ أَنْ كَلِّمِيهِ وَقَبِلَتِ مِنْهُ، وَيَقُولَانِ لَهَا: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ نَهَى عَنِ الْهِجْرَةِ كَمَا عَلِمْتِ وَقَالَ: «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثِ لَيَالٍ» ، فَلَمَّا أَكْثَرُوا عَلَى عَائِشَةَ مِنَ التَّذْكِرَةِ وَالتَّحْرِيجِ طَفِقَتْ تُذَكِّرُهُمْ، وَتَبْكِي وَتَقُولُ: إِنِّي قَدْ نَذَرْتُ، وَالنَّذْرُ شَأْنُهُ شَدِيدٌ، فَلَمْ يَزَالَا بِهَا حَتَّى كَلَّمْتِ ابْنَ الزُّبَيْرِ ثُمَّ أَعْتَقَتْ فِي نَذْرِهَا أَرْبَعِينَ رَقَبَةً، ثُمَّ كَانَتْ تَذْكُرُ نَذْرَهَا ذَلِكَ بَعْدَمَا أَعْتَقَتْ أَرْبَعِينَ رَقَبَةً ثُمَّ تَبْكِي حَتَّى تَبُلَّ دُمُوعُهَا خِمَارَهَا
Awf bin al-Harith bin Tufayl (may Allah have mercy on him), who was the maternal nephew of Sayyidah Aishah (may Allah be pleased with her), the wife of the Prophet (peace and blessings be upon him), narrates that Sayyidah Aishah (may Allah be pleased with her) was told that Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) had said, regarding a sale or gifts that Sayyidah Aishah (may Allah be pleased with her) had made: By Allah! Aishah must stop, or else I will place a restriction on her. Sayyidah Aishah (may Allah be pleased with her) asked: Did he say that? The people said: Yes. She said: I take upon myself a vow to Allah that I will never speak a single word to Ibn al-Zubayr. When her boycott of him had gone on long, Ibn al-Zubayr sought to have people intercede with her, but Sayyidah Aishah (may Allah be pleased with her) said: By Allah! I will not accept anyone's intercession concerning him, nor will I ever break my vow. When the matter had gone on long for Ibn al-Zubayr, he spoke to Sayyiduna al-Miswar bin Makhramah and Abd al-Rahman bin al-Aswad bin Abd Yaghuth (may Allah be pleased with them both) - and both of them were from Banu Zuhrah - and said to them: I adjure you by Allah to take me in to Sayyidah Aishah (may Allah be pleased with her), and (know) that it is not lawful for her to make a vow to cut me off. So Sayyiduna al-Miswar bin Makhramah and Abd al-Rahman bin al-Aswad bin Abd Yaghuth set off with Ibn al-Zubayr wrapped in their cloaks, until they asked Sayyidah Aishah (may Allah be pleased with her) for permission to enter and said: Peace be upon the Prophet (peace and blessings be upon him), and the mercy of Allah and His blessings; may we come in? Sayyidah Aishah (may Allah be pleased with her) said: Come in. They said: O Mother of the Believers! All of us? Sayyidah Aishah (may Allah be pleased with her) said: Yes, all of you come in - and Sayyidah Aishah (may Allah be pleased with her) did not know that Ibn al-Zubayr was with them. When they went in, Sayyiduna Ibn al-Zubayr (may Allah be pleased with them both) went inside the curtain, embraced Sayyidah Aishah (may Allah be pleased with her), and began imploring her and weeping. Sayyiduna al-Miswar bin Makhramah and Abd al-Rahman bin al-Aswad (may Allah be pleased with them both) began imploring Sayyidah Aishah (may Allah be pleased with her) by Allah to speak to him and forgive him, and they said to her: The Messenger of Allah (peace and blessings be upon him) forbade cutting off, as you know, and he said: "It is not lawful for a Muslim to cut off his brother for more than three nights." When they had reminded Sayyidah Aishah (may Allah be pleased with her) again and again and made her fearful, she too began reminding them and weeping, saying: I made a vow, and the matter of a vow is serious. The two of them kept insisting with her until she spoke to Sayyiduna Ibn al-Zubayr (may Allah be pleased with them both); then she freed forty slaves for her vow. Afterwards, even after freeing forty slaves, she would remember that vow of hers and then weep until her tears soaked her head-covering.
