المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب الميم
Companions Whose Names Begin with Mim (م)
عروة بن الزبير، عن المسور بن مخرمة
Urwah bin al-Zubayr from al-Miswar bin Makhramah (may Allah be pleased with him)
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حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، عَنْ عَبْدِ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي هِشَامُ بْنُ عُرْوَةَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّ سُبَيْعَةَ الْأَسْلَمِيَّةَ تُوُفِّي عَنْهَا زَوْجُهَا وَهِيَ حُبْلَى، فَلَمْ تَمْكُثْ إِلَّا لَيَالِيَ حَتَّى وَضَعَتْ، فَلَمَّا تَنَقَّتْ خُطِبَتْ، «فَاسْتَأْذَنَتْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي النِّكَاحِ حِينَ وَضَعَتْ فَأَذِنَ لَهَا فَنَكَحَتْ»
It is narrated from Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with him) that the husband of Subay'ah al-Aslamiyyah (may Allah be pleased with her) died while she was pregnant, and only a few nights later she gave birth. When she had become pure, she received a proposal of marriage, and having given birth she asked the Messenger of Allah (peace and blessings be upon him) for permission to marry. He (peace and blessings be upon him) gave her permission, and she married.
حَدَّثَنَا الْمِقْدَامُ بْنُ دَاوُدَ، ثنا أَسَدُ بْنُ مُوسَى، ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ الْمِسْوَرِ، أَنَّ سُبَيْعَةَ بِنْتَ الْحَارِثِ تُوُفِّيَ عَنْهَا زَوْجُهَا، فَوَلَدَتْ بَعْدَ ثَمَانٍ - أَوْ سَبْعٍ - «فَأَمَرَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ تَتَزَوَّجَ»
It is narrated from Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with him) that the husband of Subay'ah bint al-Harith (may Allah be pleased with her) died, and she gave birth eight - or seven - (days later), and the Messenger of Allah (peace and blessings be upon him) commanded her to marry.
حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ، ثنا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي أَبِي، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّ سُبَيْعَةَ الْأَسْلَمِيَّةَ تُوُفِّيَ عَنْهَا زَوْجُهَا وَهِي حُبْلَى، فَلَمْ تَمْكُثْ إِلَّا لَيَاليَ حَتَّى وَضَعَتْ، فَلَمَّا تَعَالَّتْ مِنْ نِفَاسِهَا خُطِبَتْ، «فَاسْتَأْذَنَتْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي النِّكَاحِ حِينَ وَضَعَتْ فَأَذِنَ لَهَا فَنَكَحَتْ»
It is narrated from Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with him) that the husband of Subay'ah al-Aslamiyyah (may Allah be pleased with her) died while she was pregnant, and only a few nights later she gave birth. When she had recovered from her postnatal bleeding (nifas), she received a proposal of marriage, and having given birth she asked the Messenger of Allah (peace and blessings be upon him) for permission to marry. He (peace and blessings be upon him) gave her permission, and she married.
حَدَّثَنَا مُحَمَّدُ بْنُ مُعَاذٍ الْحَلَبِيُّ، ثنا الْقَعْنَبِيُّ، حَدَّثَنِي أَبِي، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّ سُبَيْعَةَ بِنْتَ الْحَارِثِ الْأَسْلَمِيَّةَ تُوُفِّيَ عَنْهَا زَوْجُهَا وَهِيَ حَامِلٌ، فَلَمْ تَمْكُثْ إِلَّا يَسِيرًا حَتَّى وَضَعَتْ، فَلَمَّا تَعَالَّتْ مِنْ نِفَاسِهَا خُطِبَتْ، «فَاسْتَأْذَنَتْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي النِّكَاحِ فَأَذِنَ لَهَا فَنَكَحَتْ»
It is narrated from Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with him) that the husband of Subay'ah bint al-Harith al-Aslamiyyah (may Allah be pleased with her) died while she was pregnant, and only a short while later she gave birth. When she had recovered from her postnatal bleeding (nifas), she received a proposal of marriage, and she asked the Messenger of Allah (peace and blessings be upon him) for permission to marry. He (peace and blessings be upon him) gave her permission, and she married.
حَدَّثَنَا الْمِقْدَامُ بْنُ دَاوُدَ، ثنا أَسَدُ بْنُ مُوسَى، ثنا مُحَمَّدُ بْنُ خَازِمٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ: وَضَعَتْ سُبَيْعَةُ بَعْدَ وَفَاةِ زَوْجِهَا بِأَيَّامٍ قَلَائِلَ، فَأَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «فَاسْتَأْذَنَتْ فِي النِّكَاحِ فَأَذِنَ لَهَا»
Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with him) narrates: Subay'ah (may Allah be pleased with her) gave birth a few days after the death of her husband, and she came to the Prophet (peace and blessings be upon him) and asked for permission to marry, and he (peace and blessings be upon him) gave her permission.
حَدَّثَنَا أَحْمَدُ بْنُ زُهَيْرٍ التُّسْتَرِيُّ، ثنا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ أَشْكِيبَ، ثنا أَبُو مُعَاوِيَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَاصِمِ بْنِ عُمَرَ، عنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ سُبَيْعَةَ أَنْ تَنْكِحَ إِذَا تَعَالَّتْ مِنْ نِفَاسِهَا» هَكَذَا قَالَ ابْنُ أَشْكِيبَ عَاصِمُ بْنُ عُمَرَ
It is narrated from Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) commanded Subay'ah (may Allah be pleased with her) to marry as soon as she had recovered from her postnatal bleeding (nifas).
The narrator said: Ibn Ashkib said it this way: Asim bin Umar.
The narrator said: Ibn Ashkib said it this way: Asim bin Umar.
حَدَّثَنَا الْمِقْدَامُ بْنُ دَاوُدَ، ثنا أَسَدُ بْنُ مُوسَى، ثنا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عنْ أَبِيهِ، عَنْ عُرْوَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّ سُبَيْعَةَ الْأَسْلَمِيَّةَ تُوُفِّيَ عَنْهَا زَوْجُهَا وَهِيَ حَامِلٌ، فَلَمْ يَمُرَّ بِهَا لَيَالٍ حَتَّى وَضَعَتْ، «فَاسْتَأْذَنَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ تَعَالَّتْ مِنْ نِفَاسِهَا فَأَذِنَ لَهَا فَنَكَحَتْ»
It is narrated from Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with him) that the husband of Subay'ah al-Aslamiyyah (may Allah be pleased with her) died while she was pregnant, and not even a few nights had passed before she gave birth. When she had recovered from her postnatal bleeding (nifas), she asked the Prophet (peace and blessings be upon him) for permission, and he (peace and blessings be upon him) gave her permission, and she married.
حَدَّثَنَا هَاشِمُ بْنُ مَرْثَدٍ الطَّبَرَانِيُّ، ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ عَيَّاشٍ، عَنْ أَبِيهِ إِسْمَاعِيلَ بْنِ عَيَّاشٍ، حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ: خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى أَصْحَابِهِ فَقَالَ: " إِنَّ اللهَ عَزَّ وَجَلَّ بَعَثَنِي رَحْمَةً لِلنَّاسِ كَافَّةً، فَأَدُّوا عَنِّي يَرْحَمْكُمُ اللهُ، وَلَا تَخْتَلِفُوا كَمَا اخْتَلَفَ الْحَوَارِيُّونَ عَلَى عِيسَى عَلَيْهِ السَّلَامُ، فَإِنَّهُ دَعَاهُمْ إِلَى مِثْلِ مَا أَدْعُوكُمْ إِلَيْهِ، فَأَمَّا مَنْ قَرُبَ مَكَانُهُ فَإِنَّهُ أَجَابَ وَأَسْلَمَ، وَأَمَّا مَنْ بَعُدَ مَكَانُهُ فَكَرِهَهُ، فَشَكَا عِيسَى ابْنُ مَرْيَمَ ذَلِكَ إِلَى اللهِ عَزَّ وَجَلَّ فَأَصْبَحُوا وَكُلُّ رَجُلٍ مِنْهُمْ يَتَكَلَّمُ بِلِسَانِ الْقَوْمِ الَّذِينَ وُجِّهَ إِلَيْهِمْ، فَقَالَ لَهُمْ عِيسَى ابْنُ مَرْيَمَ عَلَيْهِ السَّلَامُ: هَذَا أَمَرٌ قَدْ عَزَمَ اللهُ لَكُمْ عَلَيْهِ، فَامْضُوا فَافْعَلُوا " فَقَالَ أَصْحَابُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: نَحْنُ يَا رَسُولَ اللهِ نُؤَدِّي عَنْكَ، فابْعَثْنَا حَيْثُ شِئْتَ، فَبَعَثَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَبْدَ اللهِ بْنَ حُذَافَةَ إِلَى كِسْرَى، وَبَعَثَ سَلِيطَ بْنَ عَمْرٍو إِلَى هَوْذَةَ بْنِ عَلِيٍّ صَاحِبِ الْيَمَامَةِ، وَبَعَثَ الْعَلَاءَ بْنَ الْحَضْرَمِيِّ إِلَى الْمُنْذِرِ بْنِ سَاوَى صَاحِبِ هَجَرَ، وَبَعَثَ عَمْرَو بْنَ الْعَاصِ إِلَى جَيْفَرَ، وَعَبَّادِ ابْنِي جَلَنْدَا مَلِكَيْ عُمَانَ، وَبَعَثَ دِحْيَةَ الْكَلْبِيَّ إِلَى قَيْصَرَ، وَبَعَثَ شُجَاعَ بْنَ وَهْبٍ الْأَسَدِيَّ إِلَى الْمُنْذِرِ بْنِ الْحَارِثِ بْنِ أَبِي شِمْرٍ الْغَسَّانِيِّ، وَبَعَثَ عَمْرَو بْنَ أُمَيَّةَ الضَّمْرِيَّ إِلَى النَّجَاشِيِّ فَرَجَعُوا جَمِيعًا قَبْلَ وَفَاةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَيْرَ الْعَلَاءِ بْنِ الْحَضْرَمِيِّ، فَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تُوُفِّيَ وَهُوَ بِالْبَحْرَيْنِ
Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with him) narrates: The Messenger of Allah (peace and blessings be upon him) came out to his Companions and said: "Allah, the Mighty and Majestic, has sent me as a mercy to all people, so convey this message on my behalf, may Allah have mercy on you. And do not differ as the disciples differed concerning Isa (peace be upon him), even though he called them to the same thing to which I am calling you. Those whose place was near accepted and submitted, and those whose place was far disliked it. So Isa bin Maryam (peace be upon him) complained of this to Allah, the Mighty and Majestic, and when morning came each one of them was speaking the language of the people to whom he had been sent. Then Isa bin Maryam (peace be upon him) said to them: This is a matter which Allah has decreed for you, so go and do it." The Companions of the Messenger of Allah (peace and blessings be upon him) said: O Messenger of Allah! We will convey this message on your behalf, so send us wherever you wish. So the Messenger of Allah (peace and blessings be upon him) sent Sayyiduna Abdullah bin Hudhafah (may Allah be pleased with him) to Chosroes; he sent Salit bin Amr (may Allah be pleased with him) to Hawdhah bin Ali, the ruler of al-Yamamah; he sent al-Ala' bin al-Hadrami (may Allah be pleased with him) to al-Mundhir bin Sawa, the ruler of Hajar; he sent Sayyiduna Amr bin al-As (may Allah be pleased with him) to the two kings of Oman, Jayfar and Abbad, the sons of al-Julanda; he sent Sayyiduna Dihyah al-Kalbi (may Allah be pleased with him) to Caesar; he sent Shuja' bin Wahb al-Asadi (may Allah be pleased with him) to al-Mundhir bin al-Harith bin Abi Shimr al-Ghassani; and he sent Amr bin Umayyah al-Damri (may Allah be pleased with him) to the Negus. All of them returned before the death of the Messenger of Allah (peace and blessings be upon him) except al-Ala' bin al-Hadrami (may Allah be pleased with him), for at the time of the death of the Messenger of Allah (peace and blessings be upon him) he was in Bahrain.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، عَنْ عَبْدِ الرَّزَّاقِ، عَنْ مَعْمَرَ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، وَمَرْوَانَ بْنِ الْحَكَمِ، يُصَدِّقُ كُلُّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ قَالَا: خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ زَمَنَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةٍ مِنْ أَصْحَابِهِ حَتَّى إِذَا كَانُوا بِذِي الْحُلَيْفَةِ قَلَّدَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْهَدْيَ وَأَشْعَرَهُ، ثُمَّ أَحْرَمَ بِالْعُمْرَةِ، وَبَعَثَ بَيْنَ يَدَيْهِ عَيْنًا مِنْ خُزَاعَةَ يُخْبِرُهُ عَنْ قُرَيْشٍ، وَسَارَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا كَانَ بِغَدِيرِ الْأَشْطَاطِ قَرِيبًا مِنْ عُسْفَانَ أَتَاهُ عَيْنُهُ الْخُزَاعِيُّ فَقَالَ: إِنِّي تَرَكْتُ كَعْبَ بْنَ لُؤَيٍّ، وَعَامِرَ بْنَ لُؤَيٍّ وَقَدْ جَمَعُوا لَكَ الْأَحَابِيشَ، وَجَمَعُوا لَكَ جُمُوعًا، وَهُمْ مُقَاتِلُوكَ وَصَادُّوكَ، عَنِ الْبَيْتِ الْحَرَامِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَشِيرُوا عَلَيَّ، أَتَرَوْنَ لِيْ أَنْ أَمِيلَ إِلَى ذَرَارِيِّ هَؤُلَاءِ الَّذِينَ أَعَانُوهُمْ فَنُصِيبَهُمْ، فَإِنْ قَعَدُوا قَعَدُوا مَوْتُورِينَ مَحْرُوبِينَ، وَإِنْ جَاؤُوا تَكُنْ عُنُقًا قَطَعَهَا اللهُ، أُمْ تَرَوْنَ أَنَّ نَؤُمَّ الْبَيْتَ فَمَنْ صَدَّنَا عَنْهُ قَاتَلْنَاهُ؟» فَقَالَ أَبُو بَكْرٍ: اللهُ وَرَسُولُهُ أَعْلَمُ يَا نَبِيَّ اللهِ، إِنَّمَا جِئْنَا مُعْتَمِرِينَ وَلَمْ نَجِئْ لِقِتَالِ أَحَدٍ، وَلَكِنْ مَنْ حَالَ بَيْنَنَا وَبَيْنَ الْبَيْتِ قَاتَلْنَاهُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَرُوحُوا إِذًا» ، فَرَاحُوا حَتَّى إِذَا كَانُوا بِبَعْضِ الطَّرِيقِ قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ خَالِدَ بْنَ الْوَلِيدِ بِالْغَمِيمِ فِي خَيْلٍ لِقُرَيْشٍ طَلِيعَةً، فَخُذُوا ذَاتَ الْيَمِينِ» فَوَاللهِ مَا شَعَرَ بِهِمْ خَالِدٌ حَتَّى إِذَا هُوَ بِقَتَرَةِ الْجَيْشِ، فَانْطَلَقَ يَرْكُضُ نَذِيرًا لِقُرَيْشٍ، وَسَارَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا كَانَ بِالثَّنِيَّةِ الَّتِي يَهْبِطُ عَلَيْهِمْ مِنْهَا بَرَكَتْ بِهِ رَاحِلَتُهُ فَقَالَ النَّاسُ: حَلْ حَلْ، فَقَالُوا: خَلَأَتِ الْقَصْوَاءُ خَلَأَتْ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا خَلَأَتِ الْقَصْوَاءُ، وَمَا ذَاكَ لَهَا بِخُلُقٍ، وَلَكِنَّهَا حَبَسَهَا حَابِسُ الْفِيلِ» ثُمَّ قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ، لَا يَسْأَلُونِي خُطَّةً يُعَظِّمُونَ فِيهَا حُرُمَاتِ اللهِ إِلَّا أَعْطَيْتُهُمْ إِيَّاهَا» ثُمَّ زَجَرَهَا فَوَثَبَتْ بِهِ فَعَدَلَ عَنْهُمْ، حَتَّى نَزَلَ بِأَقْصَى الْحُدَيْبِيَةِ عَلَى ثَمَدٍ قَلِيلِ الْمَاءِ، إِنَّمَا يَتَبَرَّضُهُ النَّاسُ تَبَرُّضًا، فَلَمْ يُلَبِّثْهُ النَّاسُ أَنْ نَزَحُوهُ، فَشَكَوْا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْعَطَشَ فَانْتَزَعَ سَهْمًا مِنْ كِنَانَتِهِ، ثُمَّ أَمَرَهُمْ أَنْ يَجْعَلُوهُ فِيهِ، قَالَ: فَوَاللهِ مَا زَالَ يَجِيشُ لَهُمْ بِالرِّيِّ حَتَّى صَدَرُوا عَنْهُ، فَبَيْنَا هُمْ كَذَلِكَ إِذْ جَاءَهُمْ بُدَيْلُ بْنُ وَرْقَاءَ الْخُزَاعِيُّ فِي نَفَرٍ مِنْ قَوْمِهِ مِنْ خُزَاعَةَ - وَكَانُوا عَيْبَةَ نُصْحِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ أَهْلِ تِهَامَةَ - فَقَالَ: إِنِّي تَرَكْتُ كَعْبَ بْنَ لُؤَيٍّ، وَعَامِرَ بْنَ لُؤَيٍّ نَزَلُوا أَعْدَادَ مِيَاهِ الْحُدَيْبِيَةِ وَمَعَهُمُ الْعُوذُ الْمَطَافِيلُ، وَهُمْ مُقَاتِلُوكَ وَصَادُّوكَ عَنِ الْبَيْتِ. فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّا لَمْ نَجِئْ لِقِتَالِ أَحَدٍ، وَلَكِنْ جِئْنَا مُعْتَمِرِينَ، وَإِنَّ قُرَيْشًا قَدْ نَهِكَتْهُمُ الْحَرْبُ وَأَضَرَّتْ بِهِمْ، فَإِنْ شَاءُوا مَادَدْتُهُمْ مُدَّةً وَيُخَلُّوا بَيْنِي وَبَيْنَ النَّاسِ، فَإِنْ أَظْهَرْ فَإِنْ شَاؤُوا أَنْ يَدْخُلُوا فِيمَا دَخَلَ فِيهِ النَّاسُ فَعَلُوا، وَإِلَّا فَقَدْ جَمُّوا، وَإِنْ أَبَوْا فَوَالَّذِي نَفْسِي بِيَدِهِ لَأُقَاتِلَنَّهُمْ عَلَى أَمْرِي هَذَا حَتَّى تَنْفَرِدَ سَالِفَتِي أَوْ لَيُنْفِذَنَّ اللهُ أَمَرَهُ» فَقَالَ بُدَيْلٌ: سَأُبَلِّغُهُمْ مَا تَقُولُ، فَانْطَلَقَ حَتَّى أَتَى قُرَيْشًا فَقَالَ: إِنَّا قَدْ جِئْنَاكُمْ مِنْ عِنْدِ هَذَا الرَّجُلِ، وَسَمِعْنَاهُ يَقُولُ قَوْلًا، فَإِنْ شِئْتُمْ أَنْ نَعْرِضَهُ عَلَيْكُمْ فَعَلْنَا، فَقَالَ سُفهَاؤُهُمْ: لَا حَاجَةَ لَنَا أَنْ تُحَدِّثَنَا عَنْهُ بِشَيْءٍ، وَقَالَ ذُو الرَّأْيِ مِنْهُمْ: هَاتِ مَا سَمِعْتَهُ يَقُولُ، قَالَ: سَمِعْتُهُ يَقُولُ كَذَا وَكَذَا، فَحَدَّثَهُمْ بِمَا قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: فَقَامَ عُرْوَةُ بْنُ مَسْعُودٍ الثَّقَفِيُّ فَقَالَ: أَيْ قَوْمِ أَلَسْتُمْ بِالْوَلَدِ؟ قَالُوا: بَلَى، قَالَ: أَوَ لَسْتُ بِالْوَالِدِ؟ قَالُوا: بَلَى، قَالَ: فَهَلْ تَتَّهِمُونِي؟ قَالُوا: لَا، فَقَالَ: أَلَسْتُمْ تَعْلَمُونَ أَنِّي اسْتَنْفَرْتُ أَهْلَ عُكَاظٍ، فَلَمَّا بَلَّحُوا عَلَيَّ جِئْتُكُمْ بِأَهْلِي وَوَلَدِي وَمَنْ أَطَاعَنِي؟ قَالُوا: بَلَى، قَالَ: فَإِنَّ هَذَا قَدْ عَرَضَ عَلَيْكُمْ خُطَّةَ رُشْدٍ فَاقْبَلُوهَا وَدَعُونِي آتِهِ، فَقَالُوا: ائْتِهِ، فَأَتَاهُ فَجَعَلَ يُكَلِّمُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوًا مِنْ قَوْلِهِ لِبُدَيْلٍ، فَقَالَ عُرْوَةُ عِنْدَ ذَلِكَ: أَيْ مُحَمَّدُ أَرَأَيْتَ إِنِ اسْتَأْصَلْتَ قَوْمَكَ، هَلْ سَمِعْتَ بِأَحَدٍ مِنَ الْعَرَبِ اجْتَاحَ أَهْلَهُ قَبْلَكَ؟ وَإِنْ تَكُنِ الْأُخْرَى فَوَاللهِ إِنِّي لَأَرَى وُجُوهًا وَأَرَى أَوْبَاشًا مِنَ النَّاسِ خَلِيقًا أَنْ يَفِرُّوا وَيَدَعُوكَ، فَقَالَ أَبُو بَكْرٍ: امْصُصْ بَظْرَ اللَّاتِ، نَحْنُ نَفِرُّ وَنَدَعُهُ؟ فَقَالَ: مَنْ ذَا؟ قَالَ: أَبُو بَكْرٍ، قَالَ: أَمَا وَالَّذِي نَفْسِي بِيَدِهِ، لَوْلَا يَدٌ لَكَ عِنْدِي لَمْ أَجْزِكَ بِهَا لَأَجَبْتُكَ، قَالَ: وَجَعَلَ يُكَلِّمُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَكُلَّمَا كَلَّمَهُ أَخَذَ بِلِحْيَتِهِ، وَالْمُغِيرَةُ بْنُ شُعْبَةَ قَائِمٌ عَلَى رَأْسِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْمِغْفَرِ وَمَعَهُ السَّيْفُ، فَكُلَّمَا أَهْوَى عُرْوَةُ يَدَهُ إِلَى لِحْيَةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ضَرَبَ يَدَهُ بِنَعْلِ السَّيْفِ، وَقَالَ: أَخِّرْ يَدَكَ عَنْ لِحْيَةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَرَفَعَ عُرْوَةُ رَأْسَهُ فَقَالَ: مَنْ هَذَا؟ قَالَ: هَذَا الْمُغِيرَةُ بْنُ شُعْبَةَ فَقَالَ: أَيْ غُدَرُ أَوَ لَسْتُ أَسْعَى فِي غَدْرَتِكَ؟ وَكَانَ الْمُغِيرَةُ صَحِبَ قَوْمًا فِي الْجَاهِلِيَّةِ فَقَتَلَهُمْ، وَأَخَذَ أَمْوَالِهِمْ وَجَاءَ فَأَسْلَمَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَمَّا الْإِسْلَامُ فَأَقْبَلُ، وَأَمَّا الْمَالُ فَلَسْتُ مِنْهُ فِي شَيْءٍ» ثُمَّ إِنَّ عُرْوَةَ جَعَلَ يَرْمُقُ صَحَابَةَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعَيْنَيْهِ فَقَالَ: وَاللهِ مَا تَنَخَّمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نُخَامَةً إِلَّا وَقَعَتْ فِي يَدِ رَجُلٍ مِنْهُمْ، فَدَلَكَ بِهَا وَجْهَهُ وَجِلْدَهُ، وَإِذَا أَمَرَ ابْتَدَرُوا أَمَرَهُ، وَإِذَا تَوَضَّأَ كَادُوا يَقْتَتِلُونَ عَلَى وَضُوئِهِ، وَإِذَا تَكَلَّمَ خَفَضُوا أَصْوَاتَهُمْ عِنْدَهُ، وَمَا يُحِدُّونَ النَّظَرَ إِلَيْهِ تَعْظِيمًا لَهُ، فَرَجَعَ عُرْوَةُ إِلَى أَصْحَابِهِ فَقَالَ: أَيْ قَوْمِ، وَاللهِ لَقَدْ وَفَدْتُ عَلَى الْمُلُوكِ، وَوَفَدْتُ عَلَى قَيْصَرَ، وَكِسْرَى، وَالنَّجَاشِيِّ، وَاللهِ إِنْ رَأَيْتُ مَلِكًا قَطُّ يُعَظِّمُهُ أَصْحَابُهُ مَا يُعَظِّمُ أَصْحَابُ مُحَمَّدٍ مُحَمَّدًا، وَاللهِ إِنْ تَنَخَّمَ نُخَامَةً إِلَّا وَقَعَتْ فِي كَفِّ رَجُلٍ مِنْهُمْ فَدَلَكَ بِهَا وَجْهَهُ وَجِلْدَهُ، وَإِذَا أَمَرَهُمُ ابْتَدَرُوا أَمَرَهُ، وَإِذَا تَوَضَّأَ كَادُوا يَقْتَتِلُونَ عَلَى وَضُوئِهِ، وَإِذَا تَكَلَّمُوا خَفَضُوا أَصْوَاتَهُمْ عِنْدَهُ، وَمَا يُحِدُّونَ النَّظَرَ إِلَيْهِ تَعْظِيمًا لَهُ، وَإِنَّهُ عَرَضَ عَلَيْكُمْ خُطَّةَ رُشْدٍ فَاقْبَلُوهَا، فَقَالَ رَجُلٌ مِنْ بَنِي كِنَانَةَ: دَعُونِي آتِهِ، فَقَالُوا: ائْتِهِ، فَلَمَّا أَشْرَفَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابِهِ، قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هَذَا فُلَانٌ، وَهُوَ مِنْ قَوْمٍ يُعَظِّمُونَ الْبُدْنَ فَابْعَثُوهَا لَهُ» ، فَبُعِثَتْ لَهُ، وَاسْتَقْبَلَهُ الْقَوْمُ يُلَبُّونَ، فَلَمَّا رَأَى ذَلِكَ قَالَ: سُبْحَانَ اللهِ مَا يَنْبَغِي لِهَؤُلَاءِ أَنْ يُصَدُّوا عَنِ الْبَيْتِ، قَالَ: فَلَمَّا رَجَعَ إِلَى أَصْحَابِهِ قَالَ: رَأَيْتُ الْبُدْنَ قَدْ قُلِّدَتْ وَأُشْعِرَتْ، فَمَا أَرَى أَنْ يُصَدُّوا عَنِ الْبَيْتِ ، فَقَالَ رَجُلٌ مِنْهُمْ يُقَالُ لَهُ مِكْرَزُ بْنُ حَفْصٍ: دَعُونِي آتِهِ، قَالُوا: ائْتِهِ، فَلَمَّا أَشْرَفَ عَلَيْهِمْ، قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هَذَا مِكْرَزُ بْنُ حَفْصٍ، وَهُوَ رَجُلٌ فَاجِرٌ» ، فَجَعَلَ يُكَلِّمُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَبَيْنَا هُوَ يُكَلِّمُهُ إِذْ جَاءَ سُهَيْلُ بْنُ عَمْرٍو، فَقَالَ: هَاتِ أَكْتُبْ بَيْنَنَا وَبَيْنَكُمْ كِتَابًا، فَدَعَا الْكَاتِبَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اكْتُبْ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ» ، فَقَالَ سُهَيْلٌ: أَمَّا الرَّحْمَنُ فَوَاللهِ مَا أَدْرِي مَا هُوَ، وَلَكِنِ اكْتُبْ: بِاسْمِكَ اللهُمَّ كَمَا كُنْتَ تُكْتَبُ، فَقَالَ الْمُسْلِمُونَ: وَاللهِ مَا يَكْتُبُهَا إِلَّا بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اكْتُبْ بِاسْمِكَ اللهُمَّ» ، ثُمَّ قَالَ: «هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. .» ، فَقَالَ سُهَيْلٌ: وَاللهِ لَوْ كُنَّا نَعْلَمُ أَنَّكَ رَسُولُ اللهِ مَا صَدَدْنَاكَ عَنِ الْبَيْتِ وَلَا قَاتَلْنَاكَ، وَلَكِنِ اكْتُبْ: مُحَمَّدُ بْنُ عَبْدِ اللهِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " وَاللهِ إِنِّي لِرَسُولُ اللهِ وَإِنْ كَذَّبْتُمُونِي، اكْتُبْ: مُحَمَّدُ بْنُ عَبْدِ اللهِ " قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «عَلَى أَنْ تُخَلُّوا بَيْنَنَا وَبَيْنَ الْبَيْتِ فَنَطُوفَ بِهِ» ، فَقَالَ سُهَيْلٌ: وَاللهِ لَا تَتَحَدَّثُ الْعَرَبُ أَنَّنَا أُخِذْنَا ضَغْطَةً، وَلَكِنْ لَكَ مِنَ الْعَامِ الْمُقْبِلِ، فَكَتَبَ فَقَالَ سُهَيْلٌ: وَعَلَى أَنْ لَا يَأْتِيَكَ مِنَّا رَجُلٌ، وَإِنْ كَانَ عَلَى دِينِكَ، إِلَّا رَدَدْتَهُ إِلَيْنَا، فَقَالَ الْمُسْلِمُونَ: سُبْحَانَ اللهِ كَيْفَ يُرَدُّ إِلَى الْمُشْرِكِينَ وَقَدْ جَاءَ مُسْلِمًا؟ فَبَيْنَا هُمْ كَذَلِكَ إِذْ جَاءَ أَبُو جَنْدَلِ بْنُ سُهَيْلِ بْنِ عَمْرٍو يَرْسُفُ فِي قُيُودِهِ، قَدْ خَرَجَ مِنْ أَسْفَلِ مَكَّةَ حَتَّى رَمَى بِنَفْسِهِ بَيْنَ أَظْهُرِ الْمُسْلِمِينَ، فَقَالَ سُهَيْلٌ: هَذَا يَا مُحَمَّدُ أَوَّلُ مَنْ أُقَاضِيكَ عَلَيْهِ أَنْ تَرُدَّهُ إِلَيَّ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّا لَمْ نَقْضِ الْكِتَابَ بَعْدُ» قَالَ: فَوَاللهِ إِذًا لَمْ أُصَالِحْكَ عَلَى شَيْءٍ أَبَدًا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَأَجِزْهُ لِي» ، فَقَالَ: مَا أَنَا بِمُجِيزِهِ لَكَ، قَالَ: «بَلَى فَافْعَلْ» ، قَالَ: مَا أَنَا بِفَاعِلٍ، قَالَ مِكْرَزٌ: بَلَى، قَدْ أَجَزْنَاهُ لَكَ، فَقَالَ أَبُو جَنْدَلٍ: أَيْ مَعْشَرَ الْمُسْلِمِينَ، أُرَدُّ إِلَى الْمُشْرِكِينَ وَقَدْ جِئْتُ مُسْلِمًا؟ أَلَا تَرَوْنَ إِلَى مَا قَدْ لَقِيتُ؟ - وَكَانَ قَدْ عُذِّبَ عَذَابًا شَدِيدًا فِي اللهِ - فَقَالَ عُمَرُ بْنُ الْخَطَّابِ: وَاللهِ مَا شَكَكْتُ مُنْذُ أَسْلَمْتُ إِلَّا يَوْمَئِذٍ، فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: أَلَسْتَ نَبِيَّ اللهِ حَقًّا؟ قَالَ: «بَلَى» ، قُلْتُ: أَلَسْنَا عَلَى الْحَقِّ وَعَدُوُّنَا عَلَى الْبَاطِلِ؟ قَالَ: «بَلَى» ، قُلْتُ: فَلِمَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا إِذًا؟ قَالَ: «إِنِّي لِرَسُولُ اللهِ، وَلَسْتُ أَعْصِيهِ، وَهُوَ نَاصِرِي» ، قُلْتُ: أَوَ لَيْسَ كُنْتَ تُحَدِّثُنَا أَنَّا سَنَأْتِي الْبَيْتَ فَنَطُوفَ بِهِ؟ قَالَ: «بَلَى، فَأَخْبَرْتُكَ أَنَّكَ تَأْتِيهِ الْعَامَ؟» قُلْتُ: لَا، قَالَ: «فَإِنَّكَ آتِيَهِ، وَمُطَّوِّفٌ بِهِ» ، قَالَ: فَأَتَيْتُ أَبَا بَكْرٍ فَقُلْتُ: يَا أَبَا بَكْرٍ أَلَيْسَ هَذَا نَبِيَّ اللهِ حَقًّا؟ قَالَ: بَلَى، قُلْتُ: أَلَيْسَ نَحْنُ عَلَى الْحَقِّ وَعَدُوُّنَا عَلَى الْبَاطِلِ؟ قَالَ: بَلَى، قُلْتُ: فَلِمَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا إِذًا؟ قَالَ: أَيُّهَا الرَّجُلُ إِنَّهُ رَسُولُ اللهِ، وَلَيْسَ يَعْصِي رَبَّهُ، وَهُوَ نَاصِرُهُ، فَاسْتَمْسِكْ بِغَرْزِهِ حَتَّى تَمُوتَ، فَوَاللهِ إِنَّهُ لَعَلَى الْحَقِّ، قُلْتُ: أَوَ لَيْسَ كَانَ يُحَدِّثُنَا أَنَّا سَنَأْتِي الْبَيْتَ وَنَطُوفُ بِهِ؟ قَالَ: بَلَى، أفأَخْبَرَكَ أَنَّكَ تَأْتِيهِ الْعَامَ؟ قُلْتُ: لَا، قَالَ: فَإِنَّكَ آتِيَهِ وَتَطُوفُ بِهِ، فَلَمَّا فَرَغَ مِنْ قَضِيَّةِ الْكِتَابِ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِأَصْحَابِهِ: «قُومُوا فَانْحَرُوا ثُمَّ احْلِقُوا» ، قَالَ: فَوَاللهِ مَا قَامَ مِنْهُمْ رَجُلٌ حَتَّى قَالَهُ ثَلَاثَ مَرَّاتٍ، فَلَمَّا لَمْ يَقُمْ مِنْهُمْ أَحَدٌ قَامَ، فَدَخَلَ عَلَى أُمِّ سَلَمَةَ، فَذَكَرَ لَهَا مَا لَقِيَ مِنَ النَّاسِ، قَالَتْ أُمُّ سَلَمَةَ: يَا نَبِيَّ اللهِ أَتُحِبُّ ذَلِكَ؟ اخْرُجْ ثُمَّ لَا تَكَلَّمْ أَحَدًا مِنْهُمْ بِكَلِمَةٍ حَتَّى تَنْحَرَ بُدْنَكَ، وَتَدْعُو حَالِقَكَ فَيَحْلِقَكَ. فَقَامَ فَخَرَجَ فَلَمْ يُكَلِّمْ أَحَدًا مِنْهُمْ حَتَّى فَعَلَ ذَلِكَ، نَحَرَ بُدْنَهُ، وَدَعَا حَالِقَهُ فَحَلَقَهُ، فَلَمَّا رَأَوْا ذَلِكَ قَامُوا فَنَحَرُوا، وَجَعَلَ بَعْضُهُمْ يَحْلِقُ بَعْضًا حَتَّى كَادَ بَعْضُهُمْ يَقْتُلُ بَعْضًا غَمًّا، ثُمَّ جَاءَتْ نِسْوَةٌ مُؤْمِنَاتٌ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ: {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ} [الممتحنة: ١٠] حَتَّى بَلَغَ {بِعِصَمِ الْكَوَافِرِ} [الممتحنة: ١٠] ، فَطَلَّقَ عُمَرُ يَوْمَئِذٍ امْرَأَتَيْنِ كَانَتَا لَهُ فِي الشِّرْكِ، فَتَزَوَّجَ إِحْدَاهُمَا مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ، وَالْأُخْرَى صَفْوَانُ بْنُ أُمَيَّةَ، ثُمَّ رَجَعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمَدِينَةِ فَجَاءَ أَبُو بَصِيرٍ - رَجُلٌ مِنْ قُرَيْشٍ - وَهُوَ مُسْلِمٌ، فَأَرْسَلُوا فِي طَلَبِهِ رَجُلَيْنِ وَقَالُوا: الْعَهْدَ الَّذِي جَعَلْتَ لَنَا، فَدَفَعَهُ إِلَى الرَّجُلَيْنِ، فَخَرَجَا حَتَّى إِذَا بَلَغَا بِهِ ذَا الْحُلَيْفَةِ، فَنَزَلُوا يَأْكُلُونَ مِنْ تَمْرٍ لَهُمْ، فَقَالَ أَبُو بَصِيرٍ لِأَحَدِ الرَّجُلَيْنِ: وَاللهِ إِنِّي لَأَرَى سَيْفَكَ هَذَا يَا فُلَانُ جَيِّدًا فَاسْتَلَّهُ الْآخَرُ فَقَالَ: أَجَلْ وَاللهِ إِنَّهُ لَجَيِّدٌ، لَقَدْ جَرَّبْتُ بِهِ ثُمَّ جَرَّبْتُ، فَقَالَ أَبُو بَصِيرٍ: أَرِنِي أَنْظُرْ إِلَيْهِ، فَأَمْكَنَهُ مِنْهُ فَضَرَبَهُ بِهِ حَتَّى بَرَدَ، وَفَرَّ الْآخَرُ حَتَّى أَتَى الْمَدِينَةَ، فَدَخَلَ الْمَسْجِدَ يَعْدُو، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ رَآهُ: «لَقَدْ رَأَى هَذَا ذُعْرًا» ، فَلَمَّا انْتَهَى إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: قُتِلَ وَاللهِ صَاحِبِي، وَإِنِّي لَمَقْتُولٌ، فَجَاءَ أَبُو بَصِيرٍ فَقَالَ: يَا نَبِيَّ اللهِ، قَدْ وَاللهِ أَوْفَى اللهُ ذِمَّتَكَ، قَدْ رَدَدْتَنِي إِلَيْهِمْ ثُمَّ أَنْجَانِيَ اللهُ مِنْهُمْ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَيْلُ أُمِّهِ مِسْعَرُ حَرْبٍ لَوْ كَانَ لَهُ أَحَدٌ» فَلَمَّا سَمِعَ ذَلِكَ عَرَفَ أَنَّهُ سَيَرُدُّهُ إِلَيْهِمْ، فَخَرَجَ حَتَّى أَتَى سِيفَ الْبَحْرِ، قَالَ: وَيَنْفَلِتُ مِنْهُمْ أَبُو جَنْدَلِ بْنُ سُهَيْلٍ، فَلَحِقَ بِأَبِي بَصِيرٍ، فَجَعَلَ لَا يَخْرُجُ مِنْ قُرَيْشٍ رَجُلٌ قَدْ أَسْلَمَ إِلَّا لَحِقَ بِأَبِي بَصِيرٍ، حَتَّى اجْتَمَعَ مِنْهُمْ عِصَابَةٌ، قَالَ: فَوَاللهِ مَا سَمِعُوا بِعِيرٍ خَرَجَتْ لِقُرَيْشٍ إِلَى الشَّامِ إِلَّا اعْتَرَضُوا لَهَا فَقَتَلُوهُمْ وَأَخَذُوا أَمْوَالَهُمْ، فَأَرْسَلَتْ قُرَيْشٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تُنَاشِدُهُ بِاللهِ وَالرَّحِمِ إِلَّا أَرْسَلَ إِلَيْهِمْ: فَمَنْ أَتَاهُ فَهُوَ آمِنٌ، فَأَرْسَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ: {وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنْكُمْ وَأَيْدِيَكُمْ عَنْهُمْ بِبَطْنِ مَكَّةَ} [الفتح: ٢٤] ، حَتَّى بَلَغَ {حَمِيَّةَ الْجَاهِلِيَّةِ} [الفتح: ٢٦] ، وَكَانَتْ قُرَيْشٌ حَمِيَّتُهُمْ أَنَّهُمْ لَمْ يُقِرُّوا أَنَّهُ نَبِيُّ اللهِ، وَلَمْ يُقِرُّوا بِبِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، وَحَالُوا بَيْنَهُ وَبَيْنَ الْبَيْتِ
Sayyiduna al-Miswar bin Makhramah and Marwan bin al-Hakam (may Allah be pleased with them both) narrate, each of them confirming the other, that at the time of Hudaybiyah the Messenger of Allah (peace and blessings be upon him) set out with between thirteen hundred and nineteen hundred of his Companions. When they reached Dhu al-Hulayfah, the Messenger of Allah (peace and blessings be upon him) garlanded the sacrificial animals and marked them, then entered the state of ihram for Umrah, and he sent ahead of him a scout from Khuza'ah to bring him news of Quraysh. The Messenger of Allah (peace and blessings be upon him) went on until, when he reached Ghadir al-Ashtat, near Usfan, his Khuza'i scout came to him and said: I have left Ka'b bin Lu'ayy and Amir bin Lu'ayy having gathered the Ahabish against you, and they have assembled forces against you; they will fight you and bar you from the Sacred House. The Prophet (peace and blessings be upon him) said: "Advise me. Is it your view that I should turn towards the offspring and families of those who have helped them and make them our target? If they stay put, they will stay put having suffered loss and been plundered; and if they come, it will be a neck that Allah will cut off. Or is it your view that we should make for the House, and whoever bars us from it, we fight him?" Sayyiduna Abu Bakr (may Allah be pleased with him) said: Allah and His Messenger know best, O Prophet of Allah! We have only come to perform Umrah; we have not come to fight anyone. But whoever comes between us and the House, we will fight him. The Prophet (peace and blessings be upon him) said: "Then move on." So they moved on, until, when they were on the way, the Prophet (peace and blessings be upon him) said: "Khalid bin al-Walid is at al-Ghamim with the cavalry of Quraysh, watching our path, so take the road to the right." By Allah! Khalid did not become aware of them until he saw the dust of the army, and he went galloping off to warn Quraysh. The Prophet (peace and blessings be upon him) went on until, when he reached the mountain pass from which one descends towards Makkah, his (peace and blessings be upon him) mount knelt down. The people said: Move on, move on! The people said: Al-Qaswa' has become stubborn, she has become stubborn! The Prophet (peace and blessings be upon him) said: "Al-Qaswa' has not become stubborn, nor is that her nature; rather, she has been held back by the One who held back the elephant." Then he said: "By the One in whose hand is my soul, they will not ask me for any arrangement in which they honour the sanctities of Allah except that I will grant it to them." Then he (peace and blessings be upon him) urged her on, and she rose up and carried him (peace and blessings be upon him) away from them, until he (peace and blessings be upon him) halted at the far end of Hudaybiyah beside a well with little water, from which the people drew it a little at a time. Before long the people had drained it, and they complained of thirst to the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) drew an arrow from his quiver, then commanded them to place it in that well. The narrator said: By Allah! It kept welling up with water for them until they all went away with their thirst quenched. While they were in that state, Budayl bin Warqa' al-Khuza'i came to them with some people of his tribe, Khuza'ah - and these were the well-wishers of the Messenger of Allah (peace and blessings be upon him) among the people of Tihamah - and he said: I saw Ka'b bin Lu'ayy and Amir bin Lu'ayy encamped at the edges of the waters of Hudaybiyah, and they have their milch camels with them; they will fight you and bar you from the House. The Messenger of Allah (peace and blessings be upon him) said: "We have not come to fight anyone; rather, we have come to perform Umrah. War has weakened Quraysh and harmed them. If they wish, I will make a truce with them for a period, and they should not stand between me and the people (whom I call). Then, if I prevail, if they wish to enter what the people have entered, they may do so; otherwise (in that period) they will have gained rest and strength. But if they refuse, then by the One in whose hand is my soul, I will certainly fight them over this cause of mine until my neck is severed, or Allah carries out His command." Budayl said: I will convey to them what you say. So he went until he reached Quraysh and said: We have come to you from this man, and we heard him say something; if you wish, we will put it before you. The foolish among them said: We have no need for you to tell us anything from him. And the sensible among them said: Tell us what you heard him say. He said: I heard him say such and such. So he told them what the Messenger of Allah (peace and blessings be upon him) had said. Then Urwah bin Mas'ud al-Thaqafi stood up and said: O my people! Are you not (as my) children? They said: Of course. He said: Am I not your father? They said: Of course. He said: Do you suspect me of anything? They said: No. He said: Do you not know that I called upon the people of Ukaz for help, and when they failed to support me, I came to you with my family, my children and all who obeyed me? They said: Of course. He said: Then this man has put before you a sound and good proposal; accept it, and let me go to him. They said: Go. So he came and began speaking to the Prophet (peace and blessings be upon him), and the Messenger of Allah (peace and blessings be upon him) said to him much the same as he had said to Budayl. At this Urwah said: O Muhammad! What do you think: if you uproot your own people, have you heard of anyone among the Arabs before you who destroyed his own kin? And if it turns out the other way, then by Allah, I see faces, and I see a mixed rabble of people who are likely to flee and abandon you. At this Sayyiduna Abu Bakr (may Allah be pleased with him) said: Go suck the private parts of al-Lat (the idol)! Would we flee and abandon him? Urwah asked: Who is this? The people said: It is Abu Bakr. He said: By the One in whose hand is my soul, were it not for a favour you once did me which I have not repaid, I would have answered you. The narrator said: Then he began speaking to the Prophet (peace and blessings be upon him), and whenever he spoke he would take hold of his (peace and blessings be upon him) beard. Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him) was standing at the head of the Prophet (peace and blessings be upon him), wearing a helmet and holding a sword, and whenever Urwah reached his hand towards the beard of the Prophet (peace and blessings be upon him), he would strike his hand with the scabbard of the sword and say: Take your hand away from the beard of the Messenger of Allah (peace and blessings be upon him). Urwah raised his head and asked: Who is this? It was said: This is al-Mughirah bin Shu'bah. He said: O treacherous one! Am I not still bearing the consequences of your treachery? - Al-Mughirah had, in the Jahiliyyah, kept company with some people, then killed them and taken their wealth, and then came and became Muslim, and the Prophet (peace and blessings be upon him) said: "As for the Islam, I accept it; but as for the wealth, I have nothing to do with it." - Then Urwah began watching the Companions of the Prophet (peace and blessings be upon him) closely with his own eyes, and he said: By Allah! Whenever the Messenger of Allah (peace and blessings be upon him) spat, it fell into the hand of one of them, and he would rub it on his face and body; when he (peace and blessings be upon him) gave a command, they rushed to carry it out; when he (peace and blessings be upon him) performed ablution, they almost fought over the water of his (peace and blessings be upon him) ablution; when he (peace and blessings be upon him) spoke, they lowered their voices; and out of reverence for him (peace and blessings be upon him) they did not look at him (peace and blessings be upon him) with a fixed gaze. Then Urwah went back to his companions and said: O my people! By Allah! I have been to the courts of kings; I have been to the courts of Caesar, Chosroes and the Negus. By Allah! I have never seen a king whose companions revere him as much as the companions of Muhammad (peace and blessings be upon him) revere him. By Allah! Whenever he spat, it fell into the palm of one of them, and he would rub it on his face and body; when he gave them a command, they rushed to carry it out; when he performed ablution, they almost fought over the water of his (peace and blessings be upon him) ablution; when he spoke, they lowered their voices; and out of reverence for him they did not look at him with a fixed gaze. And indeed this man has put before you a sound proposal, so accept it. Then a man from Banu Kinanah said: Let me go to him. They said: Go. When he came into view of the Prophet (peace and blessings be upon him) and his Companions, the Prophet (peace and blessings be upon him) said: "This is so-and-so, and he is from a people who revere the sacrificial animals, so send them towards him." So they were sent towards him, and the people came before him reciting the Talbiyah. When he saw this, he said: Subhan Allah! It is not right that these people should be barred from the House. The narrator said: When he went back to his companions, he said: I saw the sacrificial animals with collars around their necks and marks on them, and I do not think they should be barred from the House. Then a man among them named Mikraz bin Hafs said: Let me go to him. They said: Go. When he came into view of them, the Prophet (peace and blessings be upon him) said: "This is Mikraz bin Hafs, and he is a wicked man." He began speaking to the Prophet (peace and blessings be upon him), and while he was doing so, Suhayl bin Amr came. He said: Come, let me write a document between us and you. So he (peace and blessings be upon him) called the scribe, and the Messenger of Allah (peace and blessings be upon him) said: "Write: Bismillah al-Rahman al-Rahim (In the name of Allah, the Most Gracious, the Most Merciful)." Suhayl said: As for al-Rahman, by Allah, I do not know what it is; rather, write: Bismika Allahumma (In Your name, O Allah), as you used to write before. The Muslims said: By Allah! He will write nothing but Bismillah al-Rahman al-Rahim. The Prophet (peace and blessings be upon him) said: "Write: Bismika Allahumma." Then he said: "This is what Muhammad, the Messenger of Allah (peace and blessings be upon him), has agreed to in making peace." Suhayl said: By Allah! Had we known that you are the Messenger of Allah, we would neither have barred you from the House nor fought you; rather, write: Muhammad bin Abdullah. The Prophet (peace and blessings be upon him) said: "By Allah! I am the Messenger of Allah even if you deny me. Write: Muhammad bin Abdullah." The Prophet (peace and blessings be upon him) said: "On condition that you leave the way clear between us and the House so that we may perform tawaf around it." Suhayl said: By Allah! The Arabs shall not say that we were pressured and forced into it; but you may have it next year. So he wrote that. Suhayl further said: And on condition that no man from us comes to you, even if he is on your religion, but that you will return him to us. The Muslims said: Subhan Allah! How can he be returned to the idolaters when he has come as a Muslim? While they were in that state, Abu Jandal, the son of Suhayl bin Amr, came stumbling in his chains; he had escaped from the lower part of Makkah and thrown himself among the Muslims. Suhayl said: O Muhammad! This is the first one regarding whom I stipulate with you that you return him to me. The Prophet (peace and blessings be upon him) said: "We have not yet completed the document." Suhayl said: By Allah! Then I will never make peace with you on anything. The Prophet (peace and blessings be upon him) said: "Then let him go for my sake." He said: I will not let him go for your sake. He (peace and blessings be upon him) said: "No, do so." He said: I will not do it. Mikraz said: Yes, we have let him go for your sake. Abu Jandal said: O assembly of Muslims! Shall I be returned to the idolaters when I have come as a Muslim? Do you not see the state I am in? - and he had been severely tortured in the way of Allah. Then Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) said: By Allah! Since I became Muslim I have never had any doubt except on that day. So I came to the Prophet (peace and blessings be upon him) and said: Are you not truly the Prophet of Allah? He (peace and blessings be upon him) said: "Of course." I said: Are we not upon the truth and our enemy upon falsehood? He (peace and blessings be upon him) said: "Of course." I said: Then why should we accept this humiliation in the matter of our religion? He (peace and blessings be upon him) said: "I am the Messenger of Allah, and I do not disobey Him, and He is my Helper." I said: Did you not tell us that we would come to the House and perform tawaf around it? He (peace and blessings be upon him) said: "Of course; but did I tell you that you would come this very year?" I said: No. He (peace and blessings be upon him) said: "Then you will surely come to it and perform tawaf around it." The narrator said: Then I came to Sayyiduna Abu Bakr (may Allah be pleased with him) and said: O Abu Bakr! Is he not truly the Prophet of Allah? He said: Of course. I said: Are we not upon the truth and our enemy upon falsehood? He said: Of course. I said: Then why should we accept this humiliation in the matter of our religion? He said: O man! He is the Messenger of Allah; he does not disobey his Lord, and He is his Helper. So hold fast to his stirrup until you die, for by Allah! he is upon the truth. I said: Did he not tell us that we would come to the House and perform tawaf around it? He said: Of course; but did he tell you that you would come this very year? I said: No. He said: Then you will surely come to it and perform tawaf around it. The narrator said: When the matter of the document was completed, the Messenger of Allah (peace and blessings be upon him) said to his Companions: "Get up, offer your sacrifices, then shave your heads." The narrator said: By Allah! Not one man among them stood up, until he (peace and blessings be upon him) had said it three times. When none of them rose, he (peace and blessings be upon him) himself got up and went in to Umm Salamah (may Allah be pleased with her) and told her of the situation he had met with from the people. Sayyidah Umm Salamah (may Allah be pleased with her) said: O Prophet of Allah! Is this what you want? Go out, and do not speak a single word to any of them until you have slaughtered your sacrificial animal, and call your barber so that he shaves your head. So he (peace and blessings be upon him) got up and went out and did not speak to any of them until he had done all this: he slaughtered his sacrificial animal and called his barber, who shaved his (peace and blessings be upon him) head. When they saw that, they stood up and began offering their sacrifices and shaving one another's heads, until, out of grief, they almost killed one another. Then some believing women came, and Allah, the Mighty and Majestic, revealed this verse: "O you who believe! When believing women come to you as emigrants" [Al-Mumtahanah: 10] up to "the ties of disbelieving women" [Al-Mumtahanah: 10]. On that day Sayyiduna Umar (may Allah be pleased with him) divorced two wives who had been married to him while in a state of idolatry; one of them was then married by Sayyiduna Mu'awiyah bin Abi Sufyan (may Allah be pleased with him), and the other by Safwan bin Umayyah. Then the Prophet (peace and blessings be upon him) returned to Madinah, and Abu Basir - a man of Quraysh - came, being a Muslim. They sent two men in search of him and said: Remember the covenant you made with us. So he (peace and blessings be upon him) handed him over to the two men. They took him out until, when they reached Dhu al-Hulayfah, they dismounted to eat some of their dates. Abu Basir said to one of the two men: By Allah! O so-and-so, I see that this sword of yours is excellent. The other drew it from its scabbard and said: Yes, by Allah, it is excellent; I have tried it again and again. Abu Basir said: Show it to me, let me look at it. He gave it to him, and he struck him with it until he lay dead. The other fled until he reached Madinah and entered the mosque running. When the Messenger of Allah (peace and blessings be upon him) saw him, he said: "This man has seen something terrifying." When he reached the Prophet (peace and blessings be upon him), he said: By Allah! My companion has been killed, and I am going to be killed too. Just then Abu Basir arrived and said: O Prophet of Allah! By Allah! Allah has fulfilled your obligation: you returned me to them, and then Allah saved me from them. The Prophet (peace and blessings be upon him) said: "Woe to his mother! He is a kindler of war, if only he had someone with him." When he heard this, he understood that he (peace and blessings be upon him) would return him to them, so he went out and made for the seashore. The narrator said: Abu Jandal bin Suhayl also escaped from them and joined Abu Basir, and thereafter any man of Quraysh who came out having become Muslim would join Abu Basir, until a band of them had gathered. The narrator said: By Allah! Whenever they heard of a caravan of Quraysh setting out for Syria, they would intercept it, kill them and take their wealth. So Quraysh sent word to the Prophet (peace and blessings be upon him), imploring him by Allah and by the ties of kinship to call them back, and saying: Whoever comes to you will be safe. So the Prophet (peace and blessings be upon him) sent for them. Thereupon Allah, the Mighty and Majestic, revealed this verse: "And it is He who restrained their hands from you and your hands from them within Makkah" [Al-Fath: 24] up to "the zealotry of the Jahiliyyah" [Al-Fath: 26]. The zealotry of Quraysh was that they did not acknowledge that he was the Prophet of Allah, nor did they accept the writing of Bismillah al-Rahman al-Rahim, and they stood between him (peace and blessings be upon him) and the House and barred him from it.
حَدَّثَنَا أَبُو شُعَيْبٍ الْحَرَّانِيُّ، ثنا أَبُو جَعْفَرٍ النُّفَيْلِيُّ، ثنا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي مُحَمَّدُ بْنُ مُسْلِمِ بْنِ شِهَابٍ الزُّهْرِيُّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، وَمَرْوَانَ بْنِ الْحَكَمِ أَنَّهُمَا قَالَا: خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَامَ الْحُدَيْبِيَةِ يُرِيدُ زِيَارَةَ الْبَيْتِ لَا يُرِيدُ قِتَالًا، وَسَاقَ مَعَهُ الْهَدْيَ سَبْعِينَ بَدَنَةً، وَكَانَ النَّاسُ سَبْعَ مِائَةِ رَجُلٍ، فَكَانَتْ كُلُّ بَدَنَةٍ عَنْ عَشَرَةِ نَفَرٍ. قَالَ ابْنُ إِسْحَاقَ: قَالَ جَابِرُ بْنُ عَبْدِ اللهِ: كُنَّا أَصْحَابَ الْحُدَيْبِيَةِ أَرْبَعَ عَشْرَةَ مِائَةً، قَالَ الزُّهْرِيُّ: فَخَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، حَتَّى إِذَا كَانَ بِعُسْفَانَ لَقِيَهُ بِشْرُ بْنُ سُفْيَانَ الْكَعْبِيُّ، فَقَالَ لَهُ: يَا رَسُولَ اللهِ، هَذِهِ قُرَيْشٌ مَسِيرَكَ، فَخَرَجُوا مَعَهُمُ الْعُوذُ الْمَطَافِيلُ، حَتَّى قِيلَ: قَدْ لَبِسُوا جُلُودَ النُّمُورِ، قَدْ نَزَلُوا بِذِي طُوًى يُعَاهِدُونَ اللهَ لَا تَدْخُلُهَا عَلَيْهِمْ أَبَدًا، وَهَذَا خَالِدُ بْنُ الْوَلِيدِ فِي خَيْلِهِمْ، وَقَدْ قَدَّمُوهُ إِلَى كُرَاعِ الْغَمِيمِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا وَيْحَ قُرَيْشٍ لَقَدْ أَكَلَتْهُمُ الْحَرْبُ، مَاذَا عَلَيْهِمْ لَوْ خَلُّوا بَيْنِي وَبَيْنَ سَائِرِ الْعَرَبِ؟ فَإِنْ أَصَابُونِي كَانَ الَّذِي أَرَادُوا، وَإِنِ اللهُ أَظْهَرَنِي عَلَيْهِمْ دَخَلُوا فِي الْإِسْلَامِ وافِرِينَ، وَإِنْ لَمْ يَفْعَلُوا قَاتَلُوا وَبِهِمْ قُوَّةٌ، فَمَا تَظُنُّ قُرَيْشٌ؟ فَوَاللهِ لَا أَزَالُ أُجَاهِدُهُمْ عَلَى الَّذِي بَعَثَنِي اللهُ حَتَّى يُظْهِرَنِي اللهُ أَوْ تَنْفِرَ هَذِهِ السَّالِفَةُ» ، ثُمَّ قَالَ: «مَنْ يَخْرُجُ بِنَا عَلَى طَرِيقٍ غَيْرِ طَرِيقِهِمِ الَّذِي هُمْ بِهَا؟» وَذَكَرَ نَحْوَ حَدِيثِ مَعْمَرٍ عَنِ الزُّهْرِيِّ
Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with him) and Marwan bin al-Hakam narrate: In the year of Hudaybiyah the Messenger of Allah (peace and blessings be upon him) set out intending to visit the House, with no intention of fighting. He (peace and blessings be upon him) drove seventy camels with him for sacrifice, and the people numbered seven hundred, so each camel was on behalf of ten men. Ibn Ishaq said: Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) said: We, the people of Hudaybiyah, were fourteen hundred. Al-Zuhri said: Then the Messenger of Allah (peace and blessings be upon him) set off, until, when he reached Usfan, Bishr bin Sufyan al-Ka'bi met him (peace and blessings be upon him) and said: O Messenger of Allah! Quraysh have learned of your journey, and they have come out with their milch camels, to the extent that it is being said that they have put on leopard skins. They have encamped at Dhu Tuwa, pledging to Allah that you will never enter it against them. And here is Khalid bin al-Walid among their cavalry; they have sent him ahead as far as Kura' al-Ghamim. The Messenger of Allah (peace and blessings be upon him) said: "Alas for Quraysh! War has devoured them. What harm would it have done them had they left me to deal with the rest of the Arabs? If they (the Arabs) had overcome me, that is what they wanted; and if Allah makes me prevail over them, they will enter Islam in full numbers; and if they do not do so, they will fight while they still have strength. So what does Quraysh think? By Allah! I will keep striving against them for that with which Allah has sent me, until Allah makes me prevail or this neck is severed." Then he said: "Who will take us out by a route other than the one they are on?"
The narrator then narrated the rest of the hadith in the same way as the narration of Ma'mar from al-Zuhri (as mentioned above).
The narrator then narrated the rest of the hadith in the same way as the narration of Ma'mar from al-Zuhri (as mentioned above).
حَدَّثَنَا أَحْمَدُ بْنُ زُهَيْرٍ التُّسْتَرِيُّ، ثنا عَبْدُ اللهِ بْنُ سَعْدٍ، ثنا عَمِّي، ثنا ابْنُ أَخِي الزُّهْرِيِّ، عَنْ عَمِّهِ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّهُ سَمِعَ الْمِسْوَرَ بْنَ مَخْرَمَةَ، وَمَرْوَانَ بْنَ الْحَكَمِ، يُخْبِرَانِ مِنْ خَبَرِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ الْحُدَيْبِيَةِ، فَكَانَ فِيمَا أَخْبَرَنِي عُرْوَةُ عَنْهُمَا أَنَّهُمَا قَالَا: لَمَّا كَاتَبَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُهَيْلَ بْنَ عَمْرٍو يَوْمَ الْحُدَيْبِيَةِ عَلَى قَضِيَّةِ الْمُدَّةِ، فَكَانَ فِيمَا اشْتَرَطَ عَلَيْهِ سُهَيْلُ بْنُ عَمْرٍو أَنَّهُ قَالَ: لَا يَأْتِيكَ مِنَّا أَحَدٌ، وَإِنْ كَانَ عَلَى دِينِكَ إِلَّا رَدَدْتَهُ إِلَيْنَا، وَخَلَّيْتَ بَيْنَنَا وَبَيْنَهُ، فَأَبَى سُهَيْلٌ أَنْ يُقَاضِيَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا عَلَى ذَلِكَ، كَاتَبَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، «فَرَدَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَبَا جَنْدَلِ بْنَ سُهَيْلٍ يَوْمَئِذٍ إِلَى أَبِيهِ سُهَيْلِ بْنِ عَمْرٍو، وَلَمْ يَأْتِ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَحَدٌ مِنَ الرِّجَالِ إِلَّا رَدَّهُ فِي تِلْكَ الْمُدَّةِ، وَإِنْ كَانَ مُسْلِمًا، وَجَاءَ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ، وَكَانَتْ أُمُّ كُلْثُومِ بِنْتُ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ، ثُمَّ خَرَجَتْ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَهِيَ عَائِقٌ، فَجَاءَ أَهْلُهَا يَسْأَلُونَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُرْجِعَهَا إِلَيْهِمْ، حَتَّى أَنْزَلَ اللهُ عَزَّ وَجَلَّ فِي الْمُؤْمِنَاتِ مَا أَنْزَلَ»
Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with him) and Marwan bin al-Hakam narrate: When the Messenger of Allah (peace and blessings be upon him), on the day of Hudaybiyah, had the treaty written with Suhayl bin Amr on the terms of the truce period, one of the conditions Suhayl bin Amr imposed on him (peace and blessings be upon him) was that he said: No one from us shall come to you, even if he is upon your religion, but that you will return him to us, and you will leave us to deal with him. Suhayl refused to make peace with the Messenger of Allah (peace and blessings be upon him) on any other terms, and the Messenger of Allah (peace and blessings be upon him) had the document written on that basis. So on that day the Messenger of Allah (peace and blessings be upon him) returned Abu Jandal bin Suhayl to his father Suhayl bin Amr, and during that period every man who came to the Messenger of Allah (peace and blessings be upon him) was returned by him (peace and blessings be upon him), even if he was a Muslim. Then believing women began coming as emigrants. Umm Kulthum bint Uqbah bin Abi Mu'ayt (may Allah be pleased with her) was also among them; she came to the Messenger of Allah (peace and blessings be upon him) while she was being held back, and her family came and asked the Messenger of Allah (peace and blessings be upon him) to return her, until Allah, the Mighty and Majestic, revealed concerning the believing women what He revealed.
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي أَبِي، ثنا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، وَمَرْوَانَ قَالَا: «أُنْزِلَتْ سُورَةُ الْفَتْحِ بَيْنَ مَكَّةَ وَالْمَدِينَةِ فِي شَأْنِ الْحُدَيْبِيَةِ مِنْ أَوَّلِهَا إِلَى آخِرِهَا»
Sayyiduna al-Miswar bin Makhramah and Marwan (may Allah be pleased with them both) narrate: Surah al-Fath was revealed between Makkah and Madinah concerning the affair of Hudaybiyah, from its beginning to its end.
حَدَّثَنَا عَبْدَانُ بْنُ عَبْدِ الصَّمَدِ مَاغِمَةُ، ثنا عُمَرُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ، ثنا أَبِي، ثنا شَرِيكٌ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا قَسَمَ خَيْبَرَ قَسَمَهَا عَلَى ثَمَانِينَ سَهْمًا، وَكَانَ الرِّجَالُ أَلْفًا وَثَمَانِمِائَةٍ، وَكَانَتِ الْخَيْلُ مِائَتَيْ فَرَسٍ أَرْبَعُمِائَةِ سَهْمٍ لِلْخَيْلِ: كُلُّ سَهْمٍ عَنْ ثَمَانِيَةَ عَشَرَ مِائَةِ سَهْمٍ، وَلِكُلِّ مِائَةِ سَهْمٍ رأسٌ، وَكَانَ عُمَرُ بْنُ الْخَطَّابِ رَأْسًا، وَعَلِيٌّ رَأْسٌ، وَطَلْحَةُ رَأْسٌ، وَالزُّبَيْرُ رَأْسٌ، وَعَاصِمُ بْنُ عَدِيٍّ رَأْسٌ، وَكَانَ سَهْمُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَعَ عَاصِمِ بْنِ عَدِيٍّ "
It is narrated from Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) divided Khaybar, he divided it into eighty shares. The fighting men numbered one thousand eight hundred and the horses two hundred, with four hundred shares for the horsemen: each share being equivalent to eighteen hundred shares. Each hundred shares had a head: Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) was a head, Sayyiduna Ali (may Allah be pleased with him) was a head, Sayyiduna Talhah (may Allah be pleased with him) was a head, Sayyiduna al-Zubayr (may Allah be pleased with him) was a head, and Asim bin Adi (may Allah be pleased with him) was a head; and the share of the Messenger of Allah (peace and blessings be upon him) was with Asim bin Adi (may Allah be pleased with him).
