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Mu'jam Kabir Tabarani 17150 — Sayyiduna al-Miswar bin Makhramah

حَدَّثَنَا أَبُو شُعَيْبٍ الْحَرَّانِيُّ، ثنا أَبُو جَعْفَرٍ النُّفَيْلِيُّ، ثنا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي مُحَمَّدُ بْنُ مُسْلِمِ بْنِ شِهَابٍ الزُّهْرِيُّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، وَمَرْوَانَ بْنِ الْحَكَمِ أَنَّهُمَا قَالَا: خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَامَ الْحُدَيْبِيَةِ يُرِيدُ زِيَارَةَ الْبَيْتِ لَا يُرِيدُ قِتَالًا، وَسَاقَ مَعَهُ الْهَدْيَ سَبْعِينَ بَدَنَةً، وَكَانَ النَّاسُ سَبْعَ مِائَةِ رَجُلٍ، فَكَانَتْ كُلُّ بَدَنَةٍ عَنْ عَشَرَةِ نَفَرٍ. قَالَ ابْنُ إِسْحَاقَ: قَالَ جَابِرُ بْنُ عَبْدِ اللهِ: كُنَّا أَصْحَابَ الْحُدَيْبِيَةِ أَرْبَعَ عَشْرَةَ مِائَةً، قَالَ الزُّهْرِيُّ: فَخَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، حَتَّى إِذَا كَانَ بِعُسْفَانَ لَقِيَهُ بِشْرُ بْنُ سُفْيَانَ الْكَعْبِيُّ، فَقَالَ لَهُ: يَا رَسُولَ اللهِ، هَذِهِ قُرَيْشٌ مَسِيرَكَ، فَخَرَجُوا مَعَهُمُ الْعُوذُ الْمَطَافِيلُ، حَتَّى قِيلَ: قَدْ لَبِسُوا جُلُودَ النُّمُورِ، قَدْ نَزَلُوا بِذِي طُوًى يُعَاهِدُونَ اللهَ لَا تَدْخُلُهَا عَلَيْهِمْ أَبَدًا، وَهَذَا خَالِدُ بْنُ الْوَلِيدِ فِي خَيْلِهِمْ، وَقَدْ قَدَّمُوهُ إِلَى كُرَاعِ الْغَمِيمِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا وَيْحَ قُرَيْشٍ لَقَدْ أَكَلَتْهُمُ الْحَرْبُ، مَاذَا عَلَيْهِمْ لَوْ خَلُّوا بَيْنِي وَبَيْنَ سَائِرِ الْعَرَبِ؟ فَإِنْ أَصَابُونِي كَانَ الَّذِي أَرَادُوا، وَإِنِ اللهُ أَظْهَرَنِي عَلَيْهِمْ دَخَلُوا فِي الْإِسْلَامِ وافِرِينَ، وَإِنْ لَمْ يَفْعَلُوا قَاتَلُوا وَبِهِمْ قُوَّةٌ، فَمَا تَظُنُّ قُرَيْشٌ؟ فَوَاللهِ لَا أَزَالُ أُجَاهِدُهُمْ عَلَى الَّذِي بَعَثَنِي اللهُ حَتَّى يُظْهِرَنِي اللهُ أَوْ تَنْفِرَ هَذِهِ السَّالِفَةُ» ، ثُمَّ قَالَ: «مَنْ يَخْرُجُ بِنَا عَلَى طَرِيقٍ غَيْرِ طَرِيقِهِمِ الَّذِي هُمْ بِهَا؟» وَذَكَرَ نَحْوَ حَدِيثِ مَعْمَرٍ عَنِ الزُّهْرِيِّ
Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with him) and Marwan bin al-Hakam narrate: In the year of Hudaybiyah the Messenger of Allah (peace and blessings be upon him) set out intending to visit the House, with no intention of fighting. He (peace and blessings be upon him) drove seventy camels with him for sacrifice, and the people numbered seven hundred, so each camel was on behalf of ten men. Ibn Ishaq said: Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) said: We, the people of Hudaybiyah, were fourteen hundred. Al-Zuhri said: Then the Messenger of Allah (peace and blessings be upon him) set off, until, when he reached Usfan, Bishr bin Sufyan al-Ka'bi met him (peace and blessings be upon him) and said: O Messenger of Allah! Quraysh have learned of your journey, and they have come out with their milch camels, to the extent that it is being said that they have put on leopard skins. They have encamped at Dhu Tuwa, pledging to Allah that you will never enter it against them. And here is Khalid bin al-Walid among their cavalry; they have sent him ahead as far as Kura' al-Ghamim. The Messenger of Allah (peace and blessings be upon him) said: "Alas for Quraysh! War has devoured them. What harm would it have done them had they left me to deal with the rest of the Arabs? If they (the Arabs) had overcome me, that is what they wanted; and if Allah makes me prevail over them, they will enter Islam in full numbers; and if they do not do so, they will fight while they still have strength. So what does Quraysh think? By Allah! I will keep striving against them for that with which Allah has sent me, until Allah makes me prevail or this neck is severed." Then he said: "Who will take us out by a route other than the one they are on?"
The narrator then narrated the rest of the hadith in the same way as the narration of Ma'mar from al-Zuhri (as mentioned above).
Hadith Reference المعجم الكبير للطبراني / باب الميم / 17150
Hadith Takhrij المعجم الكبير للطبراني (مطبوعہ): جلد 20، صفحہ 9، حدیث 14