المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب الكاف
Companions Whose Names Begin with Kaf (ك)
إسحاق بن كعب بن عجرة، عن أبيه كعب
Ishaq bin Kab bin Ujrah from his father Kab (may Allah be pleased with him)
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حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو نُعَيْمٍ، ثنا عَبْدُ الرَّحْمَنِ بْنُ النُّعْمَانِ الْأَنْصَارِيُّ، ثنا سَعْدُ بْنُ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ أبِيهِ، عَنْ كَعْبٍ، قَالَ: خَرَجَ إِلَيْنَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ سَبْعَةٌ، ثَلَاثَةٌ عَرَبًا وَأَرْبَعَةٌ مَوَالِينَا، فَخَرَجَ إِلَيْنَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ بَعْضِ حُجَرِهِ حَتَّى جَلَسَ إِلَيْنَا، فَقَالَ: «مَا يُجْلِسُكُمْ هَهُنَا؟» ، قُلْنَا: نَنْتَظِرُ الصَّلَاةَ، فَنَكَتَ بِأَصَابِعِهِ فِي الْأَرْضِ ثُمَّ نَكَسَ سَاعَةً، ثُمَّ رَفَعَ إِلَيْنَا رَأْسَهُ، فَقَالَ: «هَلْ تَدْرُونَ مَا يَقُولُ رَبُّكُمْ عَزَّ وَجَلَّ؟» ، قُلْنَا: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: " يَقُولُ: مَنْ صَلَّى الصَّلَوَاتِ لِوَقْتِهَا فَأَقَامَ حَدَّهَا كَانَ لَهُ عَهْدٌ أَنْ أُدْخِلَهُ الْجَنَّةَ، وَمَنْ لَمْ يُصَلِّ الصَّلَوَاتِ لِوَقْتِهَا وَيُقِمْ حَدَّهَا لَمْ يَكُنْ لَهُ عِنْدِي عَهْدٌ إِنْ شِئْتُ أَدْخَلْتُهُ النَّارَ وَإِنْ شِئْتُ أَدْخَلْتُهُ الْجَنَّةَ "
Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him) said: The Prophet (peace and blessings be upon him) came to us while we were seven men, three Arabs and four of our mawali (freed slaves and clients). The Prophet (peace and blessings be upon him) came out from one of his apartments to us and sat with us, and he (peace and blessings be upon him) said: "What has made you sit here?" We said: "We are waiting for the prayer." He (peace and blessings be upon him) began to scratch the ground with his fingers, then kept his head lowered for a while, then raised his head towards us and said: "Do you know what your Lord, the Mighty and Majestic, says?" We said: "Allah and His Messenger know best." He (peace and blessings be upon him) said: "He says: Whoever prays the prayers at their times and upholds their limits will have a covenant that I will admit him to Paradise. And whoever does not pray the prayers at their times and does not uphold their limits will have no covenant with Me; if I wish I will admit him to the Fire, and if I wish I will admit him to Paradise."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا إِسْحَاقُ بْنُ مُحَمَّدٍ الْفَرْوِيُّ، ح وَحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ الْعَلَّافُ، ثنا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَا: ثنا مُحَمَّدُ بْنُ هِلَالٍ، مَوْلَى بَنِي جُمَحَ الْمَدِينِيُّ، عَنْ سَعْدِ بْنِ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ أبِيهِ، عَنْ جَدِّهِ كَعْبِ بْنِ عُجْرَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَرَجَ يَوْمًا إِلَى الْمِنْبَرِ فَقَالَ حِينَ " ارْتَقَى دَرَجَةً: «آمِينَ» ، ثُمَّ ارْتَقَى الْأُخْرَى فَقَالَ: «آمِينَ» ، ثُمَّ ارْتَقَى الثَّالِثَةَ فَقَالَ: «آمِينَ» ، فَلَمَّا نَزَلَ عَنِ الْمِنْبَرِ وَفَرَغَ، قُلْنَا: يَا رَسُولَ اللهِ لَقَدْ سَمِعْنَا مِنْكَ كَلَامًا الْيَوْمَ مَا كُنَّا نَسْمَعُهُ قَبْلَ الْيَوْمِ؟، قَالَ: «وَسَمِعْتُمُوهُ؟» ، قَالُوا: نَعَمْ، قَالَ: " إِنَّ جِبْرِيلَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَرَضَ لِي حِينَ ارْتَقَيْتُ دَرَجَةً فَقَالَ: بَعُدَ مَنْ أَدْرَكَ أَبَوَيْهِ عِنْدَ الْكِبْرِ أَوْ أَحَدَهُمَا لَمْ يُدْخِلَاهُ الْجَنَّةَ، قَالَ: قُلْتُ: آمِينَ، وَقَالَ: بَعُدَ مَنْ ذُكِرْتُ عِنْدَهُ وَلَمْ يُصَلِّ عَلَيْكَ، فَقُلْتُ: آمِينَ، ثُمَّ قَالَ: بَعُدَ مَنْ أَدْرَكَ رَمَضَانَ فَلَمْ يُغْفَرْ لَهُ، فَقُلْتُ: آمِينَ "
It is narrated from Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) went out to the pulpit one day. When he (peace and blessings be upon him) climbed one step (of the pulpit), he said: "Amin." Then he climbed the second step and said: "Amin." Then he climbed the third step and said: "Amin." When he (peace and blessings be upon him) came down from the pulpit and had finished (the sermon), we said: "O Messenger of Allah, today we heard something from you that we had never heard before?" He (peace and blessings be upon him) said: "Did you hear it?" They (the Companions) said: "Yes." He (peace and blessings be upon him) said: "Jibril (peace be upon him) appeared before me when I climbed the first step and said: 'May he be far (from mercy) who finds his parents, or one of them, in old age and they do not cause him to enter Paradise.' I said: 'Amin.' Then he said: 'May he be far (from mercy) before whom I am mentioned and he does not send blessings upon you.' So I said: 'Amin.' Then he said: 'May he be far (from mercy) who reaches Ramadan and is not forgiven.' So I said: 'Amin.'"
حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ النَّوْفَلِيُّ، ثنا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ الْأَوْسِيُّ، ثنا سُلَيْمَانُ بْنُ سَالِمٍ مَوْلَى آلِ جَحْشٍ، ثنا سَعْدُ بْنُ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ أبِيهِ، عَنْ جَدِّهِ، قَالَ: بَعَثَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً، فَقَالَ: «لَئِنْ سَلَّمَهُمُ اللهُ لَأَشْكُرَنَّهُ» - أَوْ قَالَ: «عَلِيَّ إِنْ سَلَّمَهُمُ اللهُ أَنْ أَشْكُرَهُ» ، فَغَنِمُوا وَسَلِمُوا، فَقَالَ: «اللهُمَّ لَكَ الْحَمْدُ شُكْرًا، وَلَكَ الْمَنُّ فَضْلًا» ، فَانْتَظَرَهُ النَّاسُ أَنْ يَصْنَعَ شَيْئًا، فَلَمْ يَرَوْهُ يَصْنَعُ شَيْئًا، فَقَالُوا: يَا رَسُولَ اللهِ إِنَّكَ قُلْتَ لَلَّذِي قَالَ، فَقَالَ: " أَوَلَمْ تَقُلْ: اللهُمَّ لَكَ الْحَمْدُ شُكْرًا، وَلَكَ الْمَنُّ فَضْلًا "
It is narrated from Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him); he said: The Messenger of Allah (peace and blessings be upon him) sent out a military expedition and said: "If Allah keeps them safe, I will certainly give Him thanks," or he said: "It is upon me, if Allah keeps them safe, to give Him thanks." So they took spoils and returned safely, and he (peace and blessings be upon him) said: "'Allahumma laka al-hamdu shukran, wa laka al-mannu fadlan' (O Allah, to You belongs praise with thanks, and from Your grace alone is this favour)." The people waited for him to do something (special by way of thanks), but they did not see him do anything, so they said: "O Messenger of Allah, you had said what you said?" He (peace and blessings be upon him) said: "Did I not say: 'O Allah, to You belongs praise with thanks, and from Your grace alone is this favour'?"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ دُحَيْمٍ الدِّمَشْقِيُّ، ثنا أَبِي، ح وَحَدَّثَنَا أَحْمَدُ بْنُ رِشْدِينَ الْمِصْرِيُّ، ثنا أَحْمَدُ بْنُ صَالِحٍ، قَالَا: ثنا ابْنُ أَبِي فُدَيْكٍ، حَدَّثَنِي يَحْيَى بْنُ عَبْدِ اللهِ بْنِ أَبِي قَتَادَةَ، عَنْ سَعْدِ بْنِ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ أبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِكَعْبِ بْنِ عُجْرَةَ: «إِنَّهُ سَيَكُونُ بَعْدِي أُمَرَاءُ وَصَفَهُمْ بِالْجَوْرِ، فَمَنْ دَخَلَ عَلَيْهِمْ فَصَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى فُجُورِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلن يَرِدُ عَلَى الْحَوْضِ، وَمَنْ لَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى فُجُورِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَيَرِدُ عَلَى الْحَوْضِ، يَا كَعْبُ بْنَ عُجْرَةَ يَحِقُّ لِلَحْمٍ نَبَتَ مِنْ سُحْتٍ أَلَّا يَدْخُلَ الْجَنَّةَ، النَّارُ أَوْلَى بِهِ وَالنَّارُ أَحَقُّ بِهِ»
It is narrated from Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said to him: "After me there will be rulers" and he (peace and blessings be upon him) described them as oppressive "whoever goes in to them, affirms their lies and helps them in their wickedness, he is not from me and I am not from him, and he will never come to me at the Pond. And whoever does not affirm their lies and does not help them in their wickedness, he is from me and I am from him, and he will come to me at the Pond. O Ka'b bin Ujrah, flesh that has grown from unlawful earnings deserves not to enter Paradise; the Fire is more fitting for it, and the Fire has more right to it."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُ الْمَكِّيُّ، ثنا بَكْرُ بْنُ خَلَفٍ، ثنا قُدَامَةُ بْنُ مُحَمَّدٍ الْأَشْجَعِيُّ، ثنا دَاوُدُ بْنُ الْمُغِيرَةِ، عَنْ سَعْدِ بْنِ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ أبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَا كَعْبُ بْنَ عُجْرَةَ النَّاسُ غَادِيَانِ فَمُشْتَرٍ نَفْسَهُ فَمُعْتِقُهَا وَبَائِعٌ نَفْسَهُ فَمُهْلِكُهَا»
: «يَا كَعْبُ بْنَ عُجْرَةَ الصَّلَاةُ بُرْهَانٌ، وَالصَّوْمُ جُنَّةٌ، وَالصَّدَقَةُ تُطْفِئُ غَضَبَ الرَّبِّ كَمَا يُطْفِئُ الْمَاءُ النَّارَ»
: «يَا كَعْبُ بْنَ عُجْرَةَ تَعَوَّذْ مِنْ إِمَارَةِ السُّفَهَاءِ» ، قُلْتُ: يَا رَسُولَ اللهِ وَمَا إِمَارَةُ السُّفَهَاءِ؟، قَالَ: «إِنَّهُ سَيَكُونُ أُمَرَاءُ يُحَدِّثُونَ فَيَكْذِبُونَ وَيَعْمَلُونَ فَيَعْلَمُونَ، فَمَنْ أَتَاهُمْ فَصَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسُ مِنِّي وَلَسْتُ مِنْهُ وَلَيْسَ بِوَارِدٍ عَلَى الْحَوْضِ، وَمَنْ لَمْ يَأْتِهِمْ وَلَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَهُوَ وَارِدٌ عَلَى الْحَوْضِ»
: «يَا كَعْبُ بْنَ عُجْرَةَ الصَّلَاةُ بُرْهَانٌ، وَالصَّوْمُ جُنَّةٌ، وَالصَّدَقَةُ تُطْفِئُ غَضَبَ الرَّبِّ كَمَا يُطْفِئُ الْمَاءُ النَّارَ»
: «يَا كَعْبُ بْنَ عُجْرَةَ تَعَوَّذْ مِنْ إِمَارَةِ السُّفَهَاءِ» ، قُلْتُ: يَا رَسُولَ اللهِ وَمَا إِمَارَةُ السُّفَهَاءِ؟، قَالَ: «إِنَّهُ سَيَكُونُ أُمَرَاءُ يُحَدِّثُونَ فَيَكْذِبُونَ وَيَعْمَلُونَ فَيَعْلَمُونَ، فَمَنْ أَتَاهُمْ فَصَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسُ مِنِّي وَلَسْتُ مِنْهُ وَلَيْسَ بِوَارِدٍ عَلَى الْحَوْضِ، وَمَنْ لَمْ يَأْتِهِمْ وَلَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَهُوَ وَارِدٌ عَلَى الْحَوْضِ»
It is narrated from Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "O Ka'b bin Ujrah, people set out in the morning in two ways: one buys himself and sets himself free, and the other sells himself and destroys himself."
"O Ka'b bin Ujrah, prayer is a proof, fasting is a shield, and charity extinguishes the anger of the Lord just as water extinguishes fire."
"O Ka'b bin Ujrah, seek refuge from the rule of fools." I said: O Messenger of Allah, what is the rule of fools? He (peace and blessings be upon him) said: "Soon there will be rulers who, when they speak, lie, and who act and know (what they are doing). So whoever comes to them, affirms their lies and helps them in their oppression, he is not from me and I am not from him, and he will not come to the Pond. And whoever does not come to them, does not affirm their lies and does not help them in their oppression, he is from me and I am from him, and he will come to the Pond."
"O Ka'b bin Ujrah, prayer is a proof, fasting is a shield, and charity extinguishes the anger of the Lord just as water extinguishes fire."
"O Ka'b bin Ujrah, seek refuge from the rule of fools." I said: O Messenger of Allah, what is the rule of fools? He (peace and blessings be upon him) said: "Soon there will be rulers who, when they speak, lie, and who act and know (what they are doing). So whoever comes to them, affirms their lies and helps them in their oppression, he is not from me and I am not from him, and he will not come to the Pond. And whoever does not come to them, does not affirm their lies and does not help them in their oppression, he is from me and I am from him, and he will come to the Pond."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ دُحَيْمٍ الدِّمَشْقِيُّ، حَدَّثَنِي أَبِي، ثنا يَحْيَى بْنُ يَزِيدَ بْنِ عَبْدِ الْمَلِكِ النَّوْفَلِيُّ، عَنْ أبِيهِ، عَنْ سَعْدِ بْنِ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ أبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ تَوَضَّأَ فَأَسْبَغَ الْوُضُوءَ ثُمَّ عَمَدَ إِلَى مَسْجِدِ قُبَاءٍ لَا يُرِيدُ غَيْرَهُ وَلَمْ يَحْمِلْهُ عَلَى الْغُدُوِّ إِلَّا الصَّلَاةُ فِي مَسْجِدِ قُبَاءٍ فَصَلَّى فِيهِ أَرْبَعَ رَكَعَاتٍ يَقْرَأُ فِي كُلِّ رَكْعَةٍ بِأُمِّ الْقُرْآنِ، كَانَ لَهُ مِثْلُ أَجْرِ الْمُعْتَمِرِ إِلَى بَيْتِ اللهِ»
It is narrated from Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever performs ablution and does it well, then sets out for the Masjid of Quba, intending nothing else, and goes out only to pray in the Masjid of Quba, then prays four rak'ahs in it, reciting Surah al-Fatihah in every rak'ah, will have a reward equal to that of one who performs Umrah to the House of Allah."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ هَاشِمٍ الْبَغَوِيُّ، ثنا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، ثنا إِبْرَاهِيمُ بْنُ أَبِي الْوَزِيرِ، ثنا مُحَمَّدُ بْنُ مُوسَى الْعَنْقَزِيُّ، عَنْ سَعْدِ بْنِ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ أبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى الْمَغْرِبَ فِي مَسْجِدِ بَنِي عَبْدِ الْأَشْهَلِ، فَلَمَّا صَلَّى قَامَ نَاسٌ يَتَنَفَّلُونَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «عَلَيْكُمْ بِهَذِهِ الصَّلَاةِ فِي الْبُيُوتِ»
It is narrated from Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) led the Maghrib prayer in the mosque of Banu Abd al-Ashhal. When he finished the prayer, people stood up to offer voluntary prayers, so the Prophet (peace and blessings be upon him) said: "Pray this prayer (that is, the voluntary prayer) in your homes."
حَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ، قَالَ: ثنا حُمَيْدُ بْنُ الرَّبِيعِ، ثنا دَاوُدُ بْنُ عَطَاءٍ الْمَدَنِيُّ، ثنا سَعْدُ بْنُ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ أبِيهِ، عَنْ جَدِّهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَتَطَهَّرُ رَجُلٌ فِي بَيْتِهِ ثُمَّ يَخْرُجُ إِلَّا كَانَ فِي صَلَاةٍ حَتَّى يُصَلِّيَ صَلَاتَهُ، فَلَا يُشَبِّكْ أَحَدُكُمْ بَيْنَ أَصَابِعِهِ وَهُوَ فِي الصَّلَاةِ»
It is narrated from Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "A man who purifies himself in his house and then goes out is counted as being in prayer until he completes his prayer; so let none of you interlace his fingers while he is in prayer."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مِتَوَيْهِ الْأَصْبَهَانِيُّ، ثنا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، ثنا صَالِحُ بْنُ بَدَّلَ، ثنا عَبْدُ اللهِ بْنُ جَعْفَرٍ الْمَدَنِيُّ، عَنْ سَعْدِ بْنِ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ أبِيهِ، عَنْ كَعْبِ بْنِ عُجْرَة، قَالَ: كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَمَرَّ بِنَا رَجُلٌ مُتَقَنِّعٌ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَكُونُ بَيْنَ النَّاسِ فُرْقَةٌ وَاخْتِلَافٌ، فَيَكُونُ هَذَا وَأَصْحَابُهُ عَلَى الْحَقِّ» ، قَالَ كَعْبٌ: فَأَدْرَكْتُهُ فَنَظَرْتُ إِلَيْهِ حَتَّى عَرَفْتُهُ، وَكُنَّا نَسْأَلُ كَعْبًا: مَنِ الرَّجُلُ؟، فَيَأْبَى يُخْبِرَنَا، حَتَّى خَرَجَ كَعْبٌ مَعَ عَلِيٍّ إِلَى الْكُوفَةِ، فَلَمْ يَزَلْ حَتَّى مَاتَ، فَكَأَنَّا أَنْ عَرَفْنَا أَنَّ ذَلِكَ الرَّجُلَ عَلِيٌّ رَضِيَ اللهُ عَنْهُ
Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him) said: We were sitting with the Messenger of Allah (peace and blessings be upon him) when a man with his face covered passed by us, and the Messenger of Allah (peace and blessings be upon him) said: "There will be division and discord among the people, and this man and his companions will be upon the truth." Ka'b (may Allah be pleased with him) said: I caught up with him and looked at him closely until I recognised him. We used to ask Ka'b: Who was that man? But he would refuse to tell us, until Ka'b went with Ali (may Allah be pleased with him) to Kufah and remained there until he died; so it was as if we came to know that the man was Sayyiduna Ali (may Allah be pleased with him).
حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الرَّمْلِيُّ، ثنا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ الْأَوْسِيُّ، ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ نِسْطَاسَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُ الْمَكِّيُّ، ثنا بِشْرُ بْنُ عُبَيْسِ بْنِ مَرْحُومِ الْعَطَّارُ، ثنا جَدِّي مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ بْنِ نِسْطَاسَ، عَنْ سَعْدِ بْنِ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ أبِيهِ، عَنْ جَدِّهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمًا لِأَصْحَابِهِ: «فَمَا تَقُولُونَ فِي رَجُلٍ قُتِلَ فِي سَبِيلِ اللهِ؟» ، قَالُوا: الْجَنَّةَ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْجَنَّةُ إِنْ شَاءَ اللهُ» ، قَالَ: «فَمَا تَقُولُونَ فِي رَجُلٍ مَاتَ فِي سَبِيلِ اللهِ؟» ، قَالُوا: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: «الْجَنَّةُ إِنْ شَاءَ اللهُ» ، قَالَ: " فَمَا تَقُولُونَ فِي رَجُلٍ مَاتَ فَقَامَ رَجُلَانِ ذَوَا عَدْلٍ فَقَالَا: لَا نَعْلَمُ إِلَّا خَيْرًا؟ "، قَالُوا: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: «الْجَنَّةُ إِنْ شَاءَ اللهُ» ، قَالَ: " فَمَا تَقُولُونَ فِي رَجُلٍ مَاتَ فَقَامَ رَجُلَانِ ذَوَا عَدْلٍ فَقَالَا: لَا نَعْلَمُ خَيْرًا؟ "، فَقَالُوا: النَّارَ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مُذْنِبٌ، وَاللهُ غَفُورٌ رَحِيمٌ»
It is narrated from Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him) that one day the Messenger of Allah (peace and blessings be upon him) said to his Companions: "What do you say about a man who is killed in the path of Allah?" The Companions said: Paradise (he will go to). the Messenger of Allah (peace and blessings be upon him) said: "Paradise, if Allah wills." He (peace and blessings be upon him) said: "What do you say about a man who dies in the path of Allah?" The Companions said: Allah and His Messenger know best. He (peace and blessings be upon him) said: "Paradise, if Allah wills." He (peace and blessings be upon him) said: "What do you say about a man who dies, and two upright men stand and say: We know nothing of him but good?" The Companions said: Allah and His Messenger know best. He (peace and blessings be upon him) said: "Paradise, if Allah wills." He (peace and blessings be upon him) said: "What do you say about a man who dies, and two upright men stand and say: We know no good of him?" The Companions said: The Fire (he will go to). the Messenger of Allah (peace and blessings be upon him) said: "He is a sinner, and Allah is Most Forgiving, Most Merciful."
حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحٍ، ثنا سُفْيَانُ بْنُ بِشْرٍ الْكُوفِيُّ، ثنا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ أبِيهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تَسُبُّوا عَلِيًّا، فَإِنَّهُ كَانَ مَمْسُوسًا فِي ذَاتِ اللهِ عَزَّ وَجَلَّ»
It is narrated from Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not revile Ali, for he was struck (afflicted) in the cause of Allah, the Mighty and Majestic (for the sake of His religion)."
