المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب الكاف
Companions Whose Names Begin with Kaf (ك)
باب (أحاديث 16156–16221)
hadith 16156–16221
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حَدَّثَنَا إِبْرَاهِيمُ بْنُ دُحَيْمٍ، ثنا أَبِي، ح وَحَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ، ثنا هِشَامُ بْنُ عَمَّارٍ، قَالَا: ثنا الْوَلِيدُ بْنُ مُسْلِمٍ، ثنا مَالِكُ بْنُ أَنَسٍ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ كَعْبِ بْنِ مَالِكٍ: «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ» نَهَى الَّذِينَ قَتَلُوا ابْنَ أَبِي الْحُقَيْقِ حِينَ خَرَجُوا إِلَيْهِ عَنْ قَتَلِ النِّسَاءِ وَالصِّبْيَانِ "
It is narrated from Sayyiduna Ka'b bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade those who set out to Ibn Abi al-Huqayq to kill him from killing women and children.
حَدَّثَنَا مُحَمَّدُ بْنُ صَالِحِ بْنِ الْوَلِيدِ النَّرْسِيُّ، ثنا مُحَمَّدُ بْنُ الْمُثَنَّى، ح وَحَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ، ثنا حَفْصُ بْنُ عَمْرٍو الرَّبَالِيُّ قَالَا: ثنا ابْنُ أَبِي عَدِيٍّ، ثنا مُحَمَّدُ بْنُ أَبِي حَفْصَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ اللهِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، قَالَ: «عَهِدَ إِلَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ لَا نَقْتُلَ صَبِيًّا وَلَا امْرَأَةً»
Sayyiduna Ka'b bin Malik (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) made a covenant with us that we should not kill any child or any woman.
حَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ، ثنا مُحَمَّدُ بْنُ مَعْمَرٍ، ثنا رَوْحُ بْنُ عُبَادَةَ، ثنا مُحَمَّدُ بْنُ أَبِي حَفْصَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ اللهِ، أَوْ عُبَيْدِ اللهِ بْنِ كَعْبٍ، وَكَانَ قَائِدَ كَعْبٍ، عَنْ كَعْبٍ، قَالَ: «عَهِدَ إِلَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ لَا نَقْتُلَ صَبِيًّا وَلَا امْرَأَةً» .
Sayyiduna Ka'b bin Malik (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) made a covenant with us that we should not kill any child or any woman.
حَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ، ثنا مُحَمَّدُ بْنُ مَعْمَرٍ، ثنا رَوْحُ بْنُ عُبَادَةَ، ثنا مُحَمَّدُ بْنُ أَبِي حَفْصَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ اللهِ، أَوْ عُبَيْدِ اللهِ بْنِ كَعْبٍ، وَكَانَ قَائِدَ كَعْبٍ، عَنْ كَعْبٍ، قَالَ: عَهِدَ إِلَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ مِثْلَهُ
A similar hadith is also narrated from Sayyiduna Ka'b bin Malik (may Allah be pleased with him).
حَدَّثَنَا إِبْرَاهِيمُ بْنُ سُوَيْدٍ الشِّبَامِيُّ، أنا عَبْدُ الرَّزَّاقِ، أنا ابْنُ جُرَيْجٍ، أَخْبَرَنِي الزُّهْرِيُّ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ بْنِ كَعْبٍ، عَنْ أَبِيهِ، عَنْ عَمِّهِ، عَنْ كَعْبٍ: «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ» نَهَى عَنْ قَتَلِ النِّسَاءِ وَالْوِلْدَانِ "
It is narrated from Sayyiduna Ka'b bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) forbade killing women and children.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، عَنْ عَبْدِ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أِنَّ اللهَ قَدْ أَنْزَلَ فِي الشَّعْرِ مَا أَنْزَلَ، قَالَ: «إِنَّ الْمُؤْمِنَ يُجَاهِدُ بِسَيْفِهِ وَلِسَانِهِ، وَالَّذِي نَفْسِي بِيَدِهِ لَكَأَنَّمَا تَرْمُونَ فِيهِمْ نَضْحَ النَّبْلِ»
Sayyiduna Ka'b bin Malik (may Allah be pleased with him) said to the Prophet (peace and blessings be upon him): Allah has revealed concerning poetry what He has revealed. He (peace and blessings be upon him) said: "The believer strives (in jihad) with his sword and his tongue. By the One in whose Hand is my soul, it is as though you are showering them with arrows."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ الْحَسَنِ الْخَفَّافُ الْمِصْرِيُّ، ثنا أَحْمَدُ بْنُ صَالِحٍ، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ: يَا رَسُولَ اللهِ مَاذَا تَرَى فِي الشَّعْرَ؟، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْمُؤْمِنَ يُجَاهِدُ بِسَيْفِهِ وَلِسَانِهِ، وَالَّذِي نَفْسِي بِيَدِهِ لَكَأَنَّمَا تَنْضَحُونَهُمْ بِالنَّبْلِ»
Sayyiduna Ka'b bin Malik (may Allah be pleased with him) said: I said: O Messenger of Allah! What do you say about poetry? The Messenger of Allah (peace and blessings be upon him) said: "The believer strives (in jihad) with his sword and his tongue. By the One in whose Hand is my soul, it is as though you are riddling them with arrows."
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، ثنا عَبْدُ اللهِ بْنُ شَبِيبٍ، ثنا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ بْنِ بِلَالٍ، عَنْ مُحَمَّدِ بْنِ أَبِي عَتِيقٍ، عَنِ ابْنِ شِهَابٍ، قَالَ: قَالَ بَشِيرُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، إِنَّ كَعْبَ بْنَ مَالِكٍ كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ لَكَأَنَّمَا تَنْضَحُونَهُمْ بِالنَّبْلِ، فِيمَا يَقُولُ لَهُمُ مِنَ الشَّعْرِ»
Bashir bin Abdur Rahman bin Ka'b bin Malik narrates that Sayyiduna Ka'b bin Malik (may Allah be pleased with him) used to narrate that the Messenger of Allah (peace and blessings be upon him) said: "By the One in whose Hand is my soul, it is as though you are riddling them with arrows" (regarding the poetry that the poet would say against them).
حَدَّثَنَا إِسْمَاعِيلُ بْنُ الْحَسَنِ الْخَفَّافُ، ثنا أَحْمَدُ بْنُ صَالِحٍ، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي حَيْوَةُ بْنُ شُرَيْحٍ، عَنْ عَقِيلِ بْنِ خَالِدٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ كَعْبَ بْنَ الْأَشْرَفِ الْيَهُودِيَّ، كَانَ شَاعِرًا وَكَانَ يَهْجُو رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابَهُ وَيُحَرِّضُ عَلَيْهِمْ كُفَّارَ قُرَيْشٍ فِي شَعْرِهِ، وَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدِمَ الْمَدِينَةَ وَهِيَ أَخْلَاطٌ، مِنْهُمُ الْمُسْلِمُونَ الَّذِينَ يَجْمَعُهُمْ دَعْوَةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَفِيهِمُ الْمُشْرِكُونَ الَّذِينَ يَعْبُدُونَ الْأَوْثَانَ، وَمِنْهُمُ الْيَهُودُ، وَمِنْهُمْ أَهْلُ الْحَلْقَةِ وَالْحُصُونِ، وَهُمْ حُلَفَاءُ الْحَيَّيْنِ الْأَوْسِ وَالْخَزْرَجِ، فَأَرَادَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ قَدِمَ اسْتِصْلَاحَهُمْ وَمُوَادَعَتَهُمْ، وَكَانَ الرَّجُلُ يَكُونُ مُسْلِمًا وَأَبُوهُ مُشْرِكًا، وَالرَّجُلُ يَكُونُ مُسْلِمًا وَأَخُوهُ مُشْرِكًا، وَكَانَ الْمُشْرِكُونَ وَالْيَهُودُ مِنْ أَهْلِ الْمَدِينَةِ حِينَ قَدِمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُؤْذُونَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابَهُ أَشَدَّ الْأَذَى، وَأَمَرَ اللهُ نَبِيَّهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَالْمُسْلِمِينَ بِالصَّبِرِ عَلَى ذَلِكَ وَالْعَفْوِ عَنْهُمْ، فَفِيهِمْ أَنْزَلَ اللهُ تَعَالَى {وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلَكُمْ وَمِنَ الَّذِينَ أَشْرَكُوا أَذًى كَثِيرًا} [آل عمران: ١٨٦] ، إِلَى قَوْلِهِ {مِنْ عَزَمِ الْأُمُورِ} [آل عمران: ١٨٦] ، وَفِيهِمْ أَنْزَلَ اللهُ تَعَالَى: {وَدَّ كَثِيرٌ مِنْ أَهْلِ الْكِتَابِ لَوْ يَرُدُّونَكُمْ مِنْ بَعْدِ إِيمَانِكُمْ كُفَّارًا} [البقرة: ١٠٩] ، إِلَى قَوْلِهِ {حَتَّى يَأْتِيَ اللهُ بِأَمْرِهِ} [البقرة: ١٠٩] ، فَلَمَّا أَبَى كَعْبُ بْنُ الْأَشْرَفِ أَنْ يَنْزِعَ عَنْ أَذَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَذَى الْمُسْلِمِينَ أَمَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَعْدَ بْنَ مُعَاذٍ، وَمُحَمَّدَ بْنَ مَسْلَمَةَ الْأَنْصَارِيَّ ثُمَّ الْحَارِثِيَّ، وَأَبَا عِيسَى بْنَ حَبْرٍ الْأَنْصَارِيَّ، وَالْحَارِثَ ابْنَ أَخِي سَعْدِ بْنِ مُعَاذٍ فِي خَمْسَةِ رَهْطٍ فَأَتَوْهُ عَشِيَّةً فِي مَجْلِسِهِ بِالْعَوَالِي، فَلَمَّا رَآهُمْ كَعْبُ بْنُ الْأَشْرَفِ أَنْكَرَ شَأْنَهُمْ، وَكَانَ يَذْعَرُ مِنْهُمْ، وَقَالَ لَهُمْ: مَا جَاءَ بِكُمْ؟، قَالُوا: جَاءَ بِنَا حَاجَةٌ إِلَيْكَ، قَالَ: فَلْيَدْنُ إِلَيَّ بَعْضُكُمْ لِيُحَدِّثَنِي بِهَا، فَدَنَا إِلَيْهِ بَعْضُهُمْ، فَقَالَ: قَدْ جِئْنَاكَ لِنَبِيعَكَ أَدْرَاعًا لَنَا لِنَسْتَنْفِقَ أَثْمَانَهَا، فَقَالَ: وَاللهِ لَئِنْ فَعَلْتُمْ لَقَدْ جُهِدْتُمْ مُنْذُ نَزَلَ بِكُمْ هَذَا الرَّجُلُ، فَوَاعَدَهُمْ أَنْ يَأْتُوهُ عِشَاءً حِينَ يَهْدِي عَنْهُ النَّاسَ، فَجَاؤُوهُ فَنَادَاهُ رَجُلٌ مِنْهُمْ، فَقَامَ لِيَخْرُجَ إِلَيْهِمْ، فَقَالَتِ امْرَأَتُهُ: مَا طَرَقُوكَ سَاعَتَهُمْ هَذِهِ بِشَيْءٍ مِمَّا تُحِبُّ، قَالَ: بَلَى، إِنَّهُمْ قَدْ حَدَّثُونِي حَدِيثَهُمْ، فَخَرَجَ إِلَيْهِمْ، فَاعْتَنَقَهُ مُحَمَّدُ بْنُ مَسْلَمَةَ، وَقَالَ لِأَصْحَابِهِ: لَا يَسْبِقْكُمْ وَإِنْ قَتَلْتُمُونِي وَإِيَّاهُ جَمِيعًا، فَطَعَنَهُ بَعْضُهُمْ بِالسَّيْفِ فِي خَاصِرَتِهِ، فَلَمَّا قَتَلُوهُ فَزِعْتِ الْيَهُودُ، وَمَنْ كَانَ مَعَهُمْ مِنَ الْمُشْرِكِينَ، فَغَدَوْا عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ أَصْبَحُوا، فَقَالُوا: قَدْ طُرِقَ صَاحِبُنَا اللَّيْلَةَ، وَهُوَ سَيِّدٌ مِنْ سَادَاتِنَا، فَقُتِلَ غِيلَةً، فَذَكَرَ لَهُمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الَّذِي كَانَ يَقُولُ فِي أَشْعَارِهِ وَيُؤْذِيهِمْ بِهِ، فَدَعَاهُمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَكْتُبَ بَيْنَهُ وَبَيْنَهُمْ وَبَيْنَ الْمُسْلِمِينَ عَامَّةً صَحِيفَةً فِيهَا جَامِعُ أَمَرِ النَّاسِ، فَكَتَبَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
It is narrated from Abdur Rahman bin Abdullah bin Ka'b bin Malik (may Allah have mercy on him) that Ka'b bin al-Ashraf, the Jew, was a poet. In his poetry he used to satirise the Messenger of Allah (peace and blessings be upon him) and his (peace and blessings be upon him) Companions, and incite the disbelievers of Quraysh against them. When the Messenger of Allah (peace and blessings be upon him) came to Madinah, there were mixed people there: some were Muslims whom the call of the Messenger of Allah (peace and blessings be upon him) had brought together; among them were idolaters who worshipped idols; among them were Jews; and among them were armed people of the fortresses, who were allies of the two tribes, Aws and Khazraj. As soon as the Messenger of Allah (peace and blessings be upon him) arrived in Madinah, he wanted to make peace and a treaty with all of them. A man would be a Muslim while his father was an idolater, and a man would be a Muslim while his brother was an idolater. The idolaters and Jews of Madinah, at the time the Messenger of Allah (peace and blessings be upon him) arrived, used to cause the Prophet (peace and blessings be upon him) and his (peace and blessings be upon him) Companions severe harm, and Allah commanded His Prophet (peace and blessings be upon him) and the Muslims to be patient with that and to pardon them. It was concerning them that Allah Almighty revealed this verse: "And you will surely hear from those who were given the Scripture before you and from the idolaters much that is hurtful" [Surah Al Imran: 186] up to: "that is of the matters of firm resolve." And concerning them Allah Almighty also revealed this verse: "Many of the People of the Scripture wish they could turn you back into disbelievers after your faith" [Surah al-Baqarah: 109] up to: "until Allah brings His command." When Ka'b bin al-Ashraf refused to desist from harming the Messenger of Allah (peace and blessings be upon him) and the Muslims, the Messenger of Allah (peace and blessings be upon him) ordered Sa'd bin Mu'adh, Muhammad bin Maslamah al-Ansari, then al-Harithi, Abu Isa bin Jabr al-Ansari, and al-Harith (the nephew of Sa'd bin Mu'adh) (may Allah be pleased with them), in a group of five men, to carry out this task. So they came to him one evening at his gathering in al-Awali. When Ka'b bin al-Ashraf saw them, he was suspicious of their business, for he was afraid of them, and he asked them: What has brought you here? They said: A need of ours with you has brought us. He said: Let one of you come close to me and tell me about it. So one of them went close to him and said: We have come to you to sell you our coats of mail, so that we may meet our expenses with their price. He said: By Allah, if you are doing that, then hardship has certainly come upon you ever since this man settled among you. He made an appointment with them to come to him at night, when people had left him. So they came to him, and one of them called out to him. He stood up to go out to them, and his wife said: They have not come to you at this hour for anything you would like. He said: No, they have told me their business. So he went out to them, and Muhammad bin Maslamah (may Allah be pleased with him) embraced him and said to his companions: Do not let him get away from you, even if you kill both me and him. Then one of them struck him in the flank with a sword. When they had killed him, the Jews and the idolaters who were with them were frightened. As soon as morning came, they came to the Prophet (peace and blessings be upon him) and said: Our companion was attacked at night; he was one of our chiefs, and he was killed treacherously. The Messenger of Allah (peace and blessings be upon him) reminded them of what he used to say in his poems and how he used to harm them with it. Then the Messenger of Allah (peace and blessings be upon him) invited them to have a document written between him (peace and blessings be upon him), them and the Muslims in general, containing a comprehensive statement of the people's affairs. So the Messenger of Allah (peace and blessings be upon him) had that document written.
حَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ، ثنا أَبُو الطَّاهِرِ بْنُ السَّرْحِ، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي ابْنُ لَهِيعَةَ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ كَعْبَ بْنَ الْأَشْرَفِ الْيَهُودِيَّ، كَانَ شَاعِرًا وَكَانَ يَهْجُو رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابَهُ وَيُحَرِّضُ عَلَيْهِمْ، فَقَالَ: «مَنْ لِكَعْبٍ؟» ، فَلَمَّا أَبَى أَنْ يَنْزِعَ عَنْ أَذَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَذَى الْمُسْلِمِينَ أَمَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَعْدَ بْنَ مُعَاذٍ، وَمُحَمَّدَ بْنَ مَسْلَمَةَ، وَأَبَا عِيسَى بْنَ الْحَارِثِ ابْنَ أَخِي سَعْدِ بْنِ مُعَاذٍ فِي خَمْسَةٍ فَأَتَوْا كَعْبًا. فَذَكَرَ مِثْلَهُ
It is narrated from Abdur Rahman bin Ka'b bin Malik (may Allah have mercy on him) that Ka'b bin al-Ashraf, the Jew, was a poet. He used to satirise the Messenger of Allah (peace and blessings be upon him) and his (peace and blessings be upon him) Companions and incite people against them. So he (peace and blessings be upon him) said: "Who will deal with Ka'b?" When he refused to desist from harming the Messenger of Allah (peace and blessings be upon him) and the Muslims, the Messenger of Allah (peace and blessings be upon him) ordered Sa'd bin Mu'adh, Muhammad bin Maslamah and Abu Isa bin al-Harith (the nephew of Sa'd bin Mu'adh) (may Allah be pleased with them), in a group of five men, and they went to Ka'b. Then the narrator went on to mention the same account as above.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ هَاشِمٍ الْبَغَوِيُّ، ثنا عَمَّارُ بْنُ هَارُونَ، ثنا ابْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اللهُمَّ بَارِكْ لِأُمَّتِي فِي بُكُورِهَا»
Sayyiduna Ka'b bin Malik (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) said: "O Allah, bless my Ummah in its early mornings (in starting its work early)."
حَدَّثَنَا مُحَمَّدُ بْنُ مُحَمَّدٍ الْجُذُوعِيُّ الْقَاضِي، وَالْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، قَالَا: ثنا الْحَسَنُ بْنُ عَمْرِو بْنِ شَقِيقٍ، عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ كَعْبِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي ذَكَاةِ الْجَنِينِ، قَالَ: «ذَكَاتُهُ ذَكَاةُ أُمِّهِ»
It is narrated from Sayyiduna Ka'b bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said concerning the slaughter of the unborn young (foetus): "Its slaughter is included in the slaughter of its mother."
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ثنا حُصَيْنُ بْنُ نُمَيْرٍ، ثنا سُفْيَانُ بْنُ حُسَيْنٍ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ اللهِ بْنِ كَعْبٍ، عَنْ أَبِيهِ، قَالَ: إِنَّ آخِرَ خُطْبَةٍ خَطَبْنَاهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «يَا مَعْشَرَ الْمُهَاجِرِينَ» إِنَّكُمْ قَدْ أَصْبَحْتُمْ تَزِيدُونَ، وَإِنَّ الْأَنْصَارَ قَدِ انْتَهَوْا، وَإِنَّهُمْ عَيْبَتِي الَّتِي أَوَيْتُ إِلَيْهَا، فَأَكْرِمُوا مُحْسِنَهُمْ، وَتَجَاوَزُوا عَنْ مُسِيئِهِمْ "
Sayyiduna Ka'b bin Malik (may Allah be pleased with him) said: In the last sermon that we heard from the Messenger of Allah (peace and blessings be upon him), he (peace and blessings be upon him) said: "O company of the Muhajirun! You are increasing in number, while the Ansar have reached their limit. They are my confidants with whom I took refuge, so honour those of them who do good and overlook those of them who do wrong."
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرٍو الْخَلَّالُ الْمَكِّيُّ، ثنا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ، ثنا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، وَكَانَ أَحَدَ الثَّلَاثَةِ الَّذِينَ تِيبَ عَلَيْهِمْ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَامَ خَطِيبًا: فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَاسْتَغْفَرَ لِلشُّهَدَاءِ الَّذِينَ قُتِلُوا يَوْمَ أُحِدٍ، وَقَالَ: «إِنَّكُمْ يَا مَعْشَرَ الْمُهَاجِرِينَ تَزِيدُونَ، وَإِنَّ الْأَنْصَارَ لَا يَزِيدُونَ، وَإِنَّ الْأَنْصَارَ عَيْبَتِي الَّتِي آوِي إِلَيْهَا، فَأَكْرِمُوا كَرِيمَهُمْ، وَتَجَاوَزُوا عَنْ مُسِيئِهِمْ»
It is narrated from Sayyiduna Ka'b bin Malik (may Allah be pleased with him), who was one of the three whose repentance was accepted, that the Prophet (peace and blessings be upon him) stood up to deliver a sermon. He praised and extolled Allah and sought forgiveness for those martyred on the day of Uhud, then said: "O company of the Muhajirun! You are increasing, while the Ansar are not increasing. The Ansar are my confidants with whom I take refuge, so honour the noble among them and overlook those of them who do wrong."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ دُحَيْمٍ الدِّمَشْقِيُّ، ثنا أَبِي، ح وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ، ثنا عَلِيُّ بْنُ بَحْرٍ، قَالَا: ثنا الْوَلِيدُ بْنُ مُسْلِمٍ، ثنا مَرْزُوقُ بْنُ أَبِي الْهُذَيْلِ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ بْنِ كَعْبٍ، عَنْ عَمِّهِ عُبَيْدِ اللهِ بْنِ كَعْبٍ، عَنْ كَعْبِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا رَجَعَ مِنْ طَلَبِ الْأَحْزَابِ نَزَعَ لِأُمَّتِهِ وَاغْتَسَلَ وَاسْتَجْمَرَ
زَادَ دُحَيْمٌ فِي حَدِيثِهِ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " فَتَبَدَّا لِي جِبْرِيلُ عَلَيْهِ السَّلَامُ، فَقَالَ: عَذِيرَكَ مِنْ مُحَارِبٍ، أَلَا أَرَاكَ قَدْ وَضَعَتَ اللَّأْمَةَ وَمَا وَضَعْنَاهَا بَعْدُ "، فَوَثَبَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَزِعًا، فَعَزَمَ عَلَى النَّاسِ أَلَا يُصَلُّوا الْعَصْرَ إِلَّا فِي بَنِي قُرَيْظَةَ، فَلَبِسَ السِّلَاحَ، وَخَرَجُوا فَلَمْ يَأْتُوا بَنِي قُرَيْظَةَ حَتَّى غَابَتِ الشَّمْسُ، فَاخْتَصَمَ النَّاسُ فِي غَزْوَتِهَا فِي صَلَاةِ الْعَصْرِ، فَقَالَ بَعْضُهُمْ: قَدْ عَزَمَ عَلَيْنَا أَنْ لَا نُصَلِّيَ الْعَصْرَ حَتَّى نَأْتِيَ بَنِي قُرَيْظَةَ، وَإِنَّمَا نَحْنُ فِي عَزْمَةٍ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلَيْسَ عَلَيْنَا إِثْمٌ، فَصَلَّتْ طَائِفَةٌ مِنْهُمُ الْعَصْرَ إِيمَانًا وَاحْتِسَابًا، وَطَائِفَةٌ أُخْرَى لَمْ تُصَلِّ حَتَّى أَتَوْا بَنِي قُرَيْظَةَ بَعْدَمَا غَابَتِ الشَّمْسُ فَصَلَّوْهَا إِيمَانًا وَاحْتِسَابًا، فَلَمْ يُعَنِّفْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَاحِدَةً مِنَ الطَّائِفَتَيْنِ
زَادَ دُحَيْمٌ فِي حَدِيثِهِ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " فَتَبَدَّا لِي جِبْرِيلُ عَلَيْهِ السَّلَامُ، فَقَالَ: عَذِيرَكَ مِنْ مُحَارِبٍ، أَلَا أَرَاكَ قَدْ وَضَعَتَ اللَّأْمَةَ وَمَا وَضَعْنَاهَا بَعْدُ "، فَوَثَبَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَزِعًا، فَعَزَمَ عَلَى النَّاسِ أَلَا يُصَلُّوا الْعَصْرَ إِلَّا فِي بَنِي قُرَيْظَةَ، فَلَبِسَ السِّلَاحَ، وَخَرَجُوا فَلَمْ يَأْتُوا بَنِي قُرَيْظَةَ حَتَّى غَابَتِ الشَّمْسُ، فَاخْتَصَمَ النَّاسُ فِي غَزْوَتِهَا فِي صَلَاةِ الْعَصْرِ، فَقَالَ بَعْضُهُمْ: قَدْ عَزَمَ عَلَيْنَا أَنْ لَا نُصَلِّيَ الْعَصْرَ حَتَّى نَأْتِيَ بَنِي قُرَيْظَةَ، وَإِنَّمَا نَحْنُ فِي عَزْمَةٍ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلَيْسَ عَلَيْنَا إِثْمٌ، فَصَلَّتْ طَائِفَةٌ مِنْهُمُ الْعَصْرَ إِيمَانًا وَاحْتِسَابًا، وَطَائِفَةٌ أُخْرَى لَمْ تُصَلِّ حَتَّى أَتَوْا بَنِي قُرَيْظَةَ بَعْدَمَا غَابَتِ الشَّمْسُ فَصَلَّوْهَا إِيمَانًا وَاحْتِسَابًا، فَلَمْ يُعَنِّفْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَاحِدَةً مِنَ الطَّائِفَتَيْنِ
It is narrated from Sayyiduna Ka'b bin Malik (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) returned from pursuing the Confederates (al-Ahzab), he took off his armour, performed ghusl (ritual bath) and applied fragrance.
Duhaym added in his narration: The Messenger of Allah (peace and blessings be upon him) said: "Then Jibril (peace be upon him) appeared before me and said: Who would accept your excuse regarding the enemy (muharib)! Do I not see that you have laid down your weapons, while we have not yet laid them down?" So the Messenger of Allah (peace and blessings be upon him) sprang up in alarm, and firmly ordered the people not to pray Asr except upon reaching (the territory of) Banu Qurayzah. He (peace and blessings be upon him) put on his weapons, and the people set out, but they did not reach Banu Qurayzah until the sun had set. The people disagreed about whether to pray Asr on the way or not. Some of them said: He (peace and blessings be upon him) firmly ordered us not to pray Asr until we reach Banu Qurayzah, and we are only carrying out the order of the Messenger of Allah (peace and blessings be upon him), so there is no sin upon us. So one group of them prayed Asr on the way, out of faith and seeking reward, and another group did not pray it until they reached Banu Qurayzah after sunset, and then prayed it out of faith and seeking reward. The Messenger of Allah (peace and blessings be upon him) did not reproach either of the two groups.
Duhaym added in his narration: The Messenger of Allah (peace and blessings be upon him) said: "Then Jibril (peace be upon him) appeared before me and said: Who would accept your excuse regarding the enemy (muharib)! Do I not see that you have laid down your weapons, while we have not yet laid them down?" So the Messenger of Allah (peace and blessings be upon him) sprang up in alarm, and firmly ordered the people not to pray Asr except upon reaching (the territory of) Banu Qurayzah. He (peace and blessings be upon him) put on his weapons, and the people set out, but they did not reach Banu Qurayzah until the sun had set. The people disagreed about whether to pray Asr on the way or not. Some of them said: He (peace and blessings be upon him) firmly ordered us not to pray Asr until we reach Banu Qurayzah, and we are only carrying out the order of the Messenger of Allah (peace and blessings be upon him), so there is no sin upon us. So one group of them prayed Asr on the way, out of faith and seeking reward, and another group did not pray it until they reached Banu Qurayzah after sunset, and then prayed it out of faith and seeking reward. The Messenger of Allah (peace and blessings be upon him) did not reproach either of the two groups.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ الْحَسَنِ الْخَفَّافُ الْمِصْرِيُّ، ثنا أَحْمَدُ بْنُ صَالِحٍ، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِأَبِي مُوسَى الْأَشْعَرِيِّ، وَسَمِعَهُ يَقْرَأُ: «لَقَدْ أُوتِيَ أَخُوكُمْ مِنْ مَزَامِيرِ آلِ دَاوُدَ» . «وَلَمْ يَقُلْ يُونُسُ فِي هَذَا الْحَدِيثِ عَنْ أَبِيهِ» ة
It is narrated from Abdur Rahman bin Ka'b bin Malik (may Allah have mercy on him) that the Messenger of Allah (peace and blessings be upon him), when he (peace and blessings be upon him) heard Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) reciting, said to him: "This brother of yours has been given a share of the melodious voices of the family of Dawud (peace be upon him)."
Imam al-Tabarani (may Allah have mercy on him) said: Yunus did not say "from his father" in the chain of this hadith.
Imam al-Tabarani (may Allah have mercy on him) said: Yunus did not say "from his father" in the chain of this hadith.
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُ الْمَكِّيُّ، ثنا مُحَمَّدُ بْنُ مُقَاتِلٍ الْمَرْوَزِيُّ، ثنا عَبْدُ اللهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ كَعْبٍ، أَنَّ عَامِرَ بْنَ مَالِكٍ الَّذِي كَانَ يُقَالُ لَهُ: مُلَاعِبُ الْأَسِنَّةِ قَدِمَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِتَبُوكٍ فَعَرَضَ عَلَيْهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْإِسْلَامَ فَأَبَى، وَأَهْدَى إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّا لَا نَقْبَلُ هَدِيَّةَ مُشْرِكٍ» ، ثُمِّ قَالَ: ابْعَثْ مَنْ شِئْتَ إِلَى أَهْلِ نَجْدٍ، فَإِنِّي لَهُمْ جَارٌ، فَبَعَثَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَهْطًا فِيهِمُ الْمُنْذِرُ بْنُ عَمْرٍو، وَهُوَ الَّذِي كَانَ يُقَالُ لَهُ: أَعْنَقَ لِيَمُوتَ. فَسَمِعَ بِهِمْ عَامِرُ بْنُ الطُّفَيْلِ، فَذَكَرَ الْحَدِيثَ
Sayyiduna Ka'b bin Malik (may Allah be pleased with him) narrates that Amir bin Malik, who was called Mula'ib al-Asinnah, came to the Prophet (peace and blessings be upon him) at Tabuk. The Prophet (peace and blessings be upon him) presented Islam to him, but he refused, and he offered a gift to the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) said: "We do not accept the gift of an idolater." Then he (Amir) said: Send whomever you wish to the people of Najd; I am their protector (guarantor of safety). So the Prophet (peace and blessings be upon him) sent a group, among whom was Mundhir bin Amr (may Allah be pleased with him), who was called "A'naqa li-yamut" (he hastened to die). Then Amir bin al-Tufayl heard of them. Then the narrator went on to mention the whole hadith.
حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ النَّوْفَلِيُّ الْمَدَنِيُّ، ثنا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ الْأُوَيْسِيُّ، ثنا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «مَنْ سَيِّدُكُمْ يَا بَنِي سَلِمَةَ؟» ، قَالُوا: الْجَدُّ بْنُ قَيْسٍ، عَلَى أَنَّا نَزِنُهُ بِبُخْلٍ، فَقَالَ: «وَأَيُّ دَاءٍ أَدْوَأُ مِنَ الْبُخْلِ؟» ، قَالُوا: فَمَنْ سَيِّدُنَا يَا رَسُولَ اللهِ؟، قَالَ: «بِشْرُ بْنُ الْبَرَاءِ بْنِ مَعْرُورٍ»
It is narrated from Sayyiduna Ka'b bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "O Banu Salimah! Who is your chief?" They said: Al-Jadd bin Qays, although we accuse him of miserliness. He (peace and blessings be upon him) said: "What disease is worse than miserliness?" They said: Then who is our chief, O Messenger of Allah? He (peace and blessings be upon him) said: "Bishr bin al-Bara' bin Ma'rur."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ الْحَسَنِ الْخَفَّافُ الْمِصْرِيُّ، ثنا أَحْمَدُ بْنُ صَالِحٍ، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ كَعْبِ بْنِ مَالِكٍ، أَخْبَرَهُ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «مَنْ سَيِّدُكُمْ يَا بَنِي سَلَمَةَ؟» ، قَالُوا: سَيِّدُنَا الْجَدُّ بْنُ قَيْسٍ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لِمَ تُسَوِّدُونَهُ؟» ، قَالُوا: فَإِنَّهُ أَكْثَرُ مِنَّا مَالًا، وَإِنَّا لَنَزِنُهُ بِالْبُخْلِ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَأَيُّ دَاءٍ أَدْوَأُ مِنَ الْبُخْلِ، لَيْسَ ذَلِكَ سَيِّدُكُمْ» ، قَالُوا: فَمَنْ سَيِّدُنَا يَا رَسُولَ اللهِ؟، قَالَ: «سَيِّدُكُمْ بِشْرُ بْنُ الْبَرَاءِ بْنِ مَعْرُورٍ»
It is narrated from Abdur Rahman bin Ka'b bin Malik (may Allah have mercy on him) that the Messenger of Allah (peace and blessings be upon him) said: "O Banu Salamah! Who is your chief?" They said: Our chief is al-Jadd bin Qays. The Messenger of Allah (peace and blessings be upon him) said: "Why do you make him your chief?" They said: Because he is the wealthiest of us, though we also accuse him of miserliness. The Messenger of Allah (peace and blessings be upon him) said: "What disease is worse than miserliness? He is not your chief." They said: Then who is our chief, O Messenger of Allah? He (peace and blessings be upon him) said: "Your chief is Bishr bin al-Bara' bin Ma'rur."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَبَانٍ، ثنا إِسْحَاقُ بْنُ سُلَيْمَانَ، عَنْ مُعَاوِيَةَ بْنِ يَحْيَى، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ: أَيُّ النَّاسِ أَفْضَلُ؟، قَالَ: «مُؤْمِنٌ بَيْنَ كَرِيمَيْنَ»
It is narrated from Sayyiduna Ka'b bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) was asked: Who is the best of people? He (peace and blessings be upon him) said: "A believer who is between two honourable, righteous people."
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي زُرْعَةَ الدِّمَشْقِيُّ، ثنا هِشَامُ بْنُ خَالِدٍ الْأَزْرَقُ، ثنا يُوسُفُ بْنُ السَّفَرِ، ثنا الْأَوْزَاعِيُّ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْمُؤْمِنُ غَرٌّ كَرِيمٌ، وَالْفَاجِرُ خَبٌّ لَئِيمٌ»
Sayyiduna Ka'b bin Malik (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) said: "The believer is simple-hearted and noble, while the wicked person is deceitful and base."
حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثنا خَالِدُ بْنُ مَخْلَدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ الْعَزِيزِ الْأَنْصَارِيِّ، حَدَّثَنِي الزُّهْرِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «مَنْ رَأَى مَقْتَلَ حَمْزَةَ؟» ، قَالَ رَجُلٌ: أَعَزَّكَ اللهُ، أَنَا رَأَيْتُ مَقْتَلَهُ، فَانْطَلَقَ فَوَقَفَ عَلَى حَمْزَةَ فَرَآهُ قَدْ شُقَّ بَطْنُهُ، وَقَدْ مُثِّلَ بِهِ، فَقَالَ: يَا رَسُولَ اللهِ مُثِّلَ بِهِ، فَكَرِهَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَنْظُرَ إِلَيْهِ، وَوَقَفَ بَيْنَ ظَهْرَانَيِ الْقَتْلَى، وَقَالَ: «أَنَا لِشَهِيدٌ عَلَى هَؤُلَاءِ لِفُّوهُمْ فِي دِمَائِهِمْ، فَإِنَّهُ لَيْسَ مَجْرُوحٌ يُجْرَحُ فِي سَبِيلِ اللهِ إِلَّا جَاءَ جُرْحُهُ يَوْمَ الْقِيَامَةِ يَدْمَى لَوْنُهُ لَوْنُ الدَّمِ وَرِيحُهُ رِيحُ الْمِسْكِ، قَدِمُوا أَكْثَرَ الْقَوْمِ قُرْآنًا فَاجْعَلُوهُ فِي اللَّحْدِ»
It is narrated from Sayyiduna Ka'b bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Who saw where Hamzah (may Allah be pleased with him) was killed?" A man said: May Allah honour you, I saw where he was killed. So he set off and went and stood by Hamzah (may Allah be pleased with him), and saw that his belly had been split open and his body had been mutilated. He said: O Messenger of Allah! He has been mutilated. The Messenger of Allah (peace and blessings be upon him) disliked looking at him, and he stood among the martyrs and said: "I am a witness over these. Wrap them in their own blood, for no one wounded in the path of Allah but his wound will come on the Day of Resurrection flowing with blood; its colour will be the colour of blood and its scent will be the scent of musk. Put forward the one among them who knew the most Qur'an, and place him in the lahd (niche of the grave)."
حَدَّثَنَا أَبُو عَبْدِ الْمَلِكِ أَحْمَدُ بْنُ إِبْرَاهِيمَ الْقُرَشِيُّ الدِّمَشْقِيُّ، ثنا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ، ثنا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورٍ، أَخْبَرَنِي عِيسَى بْنُ عَبْدِ اللهِ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللهِ بْنِ كَعْبٍ، عَنْ أَبِيهِ،: «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَادَ الْبَرَاءَ بْنَ مَعْرُورٍ، وَقَدْ أَخَذَتْهُ ذَبْحَةٌ، فَأَمَرَ مَنْ يَبُطُّهُ بِالنَّارِ حَتَّى يُوَجِّهَهُ»
It is narrated from Sayyiduna Ka'b bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) visited Sayyiduna al-Bara' bin Ma'rur (may Allah be pleased with him) when he was suffering from an inflammation of the throat, and he (peace and blessings be upon him) ordered that it be lanced with fire (cauterised) so that he would recover.
حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحٍ، ثنا أَصْبَغُ بْنُ الْفَرَجِ، ثنا ابْنُ وَهْبٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ،: «أَنَّهُ سَأَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَبِيحَةٍ ذَبَحَتْهَا امْرَأَةٌ بِحَجَرٍ، فَلَمْ يَرَ بِهَا بَأْسًا»
It is narrated from Sayyiduna Ka'b bin Malik (may Allah be pleased with him) that he asked the Prophet (peace and blessings be upon him) about an animal that a woman had slaughtered with a stone, and he (peace and blessings be upon him) saw no harm in it.
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، ثنا مُحَمَّدُ بْنُ خَالِدِ بْنِ عَبْدِ اللهِ الْوَاسِطِيُّ، ثنا أَبِي، ثنا سُفْيَانُ بْنُ حُسَيْنٍ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِرَجُلٍ إِنَّهُ مِنْ أَهْلِ النَّارِ، فَجَعَلَ النَّاسُ يَنْتَظِرُونَ أَمْرَهُ، حَتَّى إِذَا كَانَ يَوْمُ حُنَيْنٍ قَاتَلَ فَأَبْلَى، فَأَخْبَرُوا بِذَلِكَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «إِنَّهُ مِنْ أَهْلِ النَّارِ» ، قَالَ فَجُرِحَ الرَّجُلُ، فَأَخَذَ سَهْمًا مِنْ كِنَانَتِهِ فَنَحَرَ نَفْسَهُ، فَقَالُوا: يَا رَسُولَ اللهِ قَدْ صَدَقَ اللهُ حَدِيثَكَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «قُمْ يَا بِلَالُ فَنَادِ أَنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا مُؤْمِنٌ، وَأَنَّ اللهَ عَزَّ وَجَلَّ لَيُؤَيِّدُ الدِّينَ بِالرَّجُلِ الْفَاجِرِ» .
It is narrated from Sayyiduna Ka'b bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said about a man that he was one of the people of the Fire. The people began to wait to see what would become of him, until on the day of Hunayn he fought fiercely and showed great bravery. The people told the Messenger of Allah (peace and blessings be upon him) about this, and he (peace and blessings be upon him) said: "He is one of the people of the Fire." The narrator said: Then the man was wounded, so he took an arrow from his quiver and slew himself. The people said: O Messenger of Allah! Allah has proven your words true. The Messenger of Allah (peace and blessings be upon him) said: "O Bilal! Stand up and announce that none will enter Paradise except a believer, and that Allah, the Mighty and Majestic, supports this religion even through a wicked man."
حَدَّثَنَا حَجَّاجُ بْنُ عِمْرَانَ السَّدُوسِيُّ، ثنا أَبُو سَلَمَةَ يَحْيَى بْنُ خَلَفٍ الْجُوبَارِيُّ، ثنا إِبْرَاهِيمُ بْنُ صَدَقَةَ، ثنا سُفْيَانُ بْنُ حُسَيْنٍ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ اللهِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ
A similar hadith is also narrated from Sayyiduna Ka'b bin Malik (may Allah be pleased with him) from the Prophet (peace and blessings be upon him).
