المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب الفاء
Companions Whose Names Begin with Fa (ف)
الفلتان بن عاصم
al-Faltan bin Asim (may Allah be pleased with him)
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حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ السطوي، ثَنَا عَفَّانُ بْنُ مُسْلِمٍ، ح وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثَنَا يَحْيَى الْحِمَّانِيُّ، ثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، ثَنَا عَاصِمُ بْنُ كُلَيْبٍ، حَدَّثَنِي أَبِي، عَنِ الفَلْتَانِ بْنِ عَاصِمٍ، قَالَ: كُنَّا قُعُودًا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْجِدِ، فَشَخَصَ بَصَرُهُ إِلَى رَجُلٍ يَمْشِي فِي الْمَسْجِدِ فَقَالَ: «يَا فُلَانُ» قَالَ: لَبَّيْكَ يَا رَسُولَ اللهِ قَالَ: وَلَا يُنَازِعُهُ الْكَلَامَ إِلَّا قَالَ: يَا رَسُولَ اللهِ فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟» قَالَ: لَا، قَالَ: «أَتَقْرَأُ التَّوْرَاةَ؟» قَالَ: نَعَمْ، وَالْإِنْجِيلَ، قَالَ: «وَالْقُرْآنَ؟» قَالَ: وَالَّذِي نَفْسِي بِيَدِهِِ لَوْ أَشَاءُ لَقَرَأْتُهُ، قَالَ: ثُمَّ نَاشَدَهُ قَالَ: «تَجِدُنِي فِي التَّوْرَاةِ وَالْإِنْجِيلِ؟» قَالَ: أَجِدُكَ مِثْلَكَ وَمِثْلَ هَيْأَتِكَ وَمِثْلَ مَخْرَجِكَ، وَكُنَّا نَرْجُو أَنْ يَكُونَ مِنَّا، فَلَمَّا خَرَجْتَ تَحَيَّرْنَا أَنْ تَكُونَ أَنْتَ هُوَ فَنَظَرْنَا وَإِذَا لَيْسَ أَنْتَ هُوَ، قَالَ: «وَلِمَ ذَلِكَ؟» قَالَ: إِنَّ مَعَهُ مِنْ أُمَّتِهِ سَبْعُونَ أَلْفًا يَدْخُلُ الْجَنَّةَ بِغَيْرِ حِسَابٍ وَلَا عَذَابٍ، وَمَعَكَ نَفَرٌ يَسِيرٌ، قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ لَأَنَا هُوَ وَإِنَّهُمْ لَأُمَّتِي لَأَكْثَرَ مِنْ سَبْعِينَ أَلْفًا وَسَبْعِينَ أَلْفًا»
Sayyiduna al-Faltan bin Asim (may Allah be pleased with him) narrates: We were sitting with the Prophet (peace and blessings be upon him) in the mosque when his gaze fixed upon a man walking in the mosque, and he (peace and blessings be upon him) said: "O so-and-so!" He said: At your service, O Messenger of Allah. (The narrator said:) And whenever he spoke he would only say: "O Messenger of Allah." The Prophet (peace and blessings be upon him) said to him: "Do you bear witness that I am the Messenger of Allah?" He said: No. He (peace and blessings be upon him) said: "Do you read the Torah?" He said: Yes, and the Injil too. He (peace and blessings be upon him) said: "And the Qur'an?" He said: By the One in whose hand is my soul, if I wished I could read it too. The narrator said: Then he (peace and blessings be upon him) adjured him and asked: "Do you find me in the Torah and the Injil?" He said: I find you, your appearance and the place of your emergence just like that; and we used to hope that he (the awaited prophet) would be from among us. When you emerged, we wondered whether you might be him; then we considered, and you are not him. He (peace and blessings be upon him) said: "Why is that?" He said: Because with that prophet there will be seventy thousand of his Ummah who will enter Paradise without reckoning and without punishment, whereas with you there are only a few people. He (peace and blessings be upon him) said: "By the One in whose hand is my soul, I am he, and those of my Ummah are more than seventy thousand and another seventy thousand."
حَدَّثَنَا أَحْمَدُ بْنُ يَحْيَى الْحُلْوَانِيُّ، ثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، عَنْ صَالِحِ بْنِ عُمَرَ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ خَالِهِ الفَلْتَانِ بْنِ عَاصِمٍ، قَالَ: كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذْ شَخَصَ بَصَرُهُ إِلَى رَجُلٍ فَدَعَاهُ فَأَقْبَلَ رَجُلٌ مِنَ الْيَهُودِ مُجْتَمِعٌ عَلَيْهِ قَمِيصٌ وَسَرَاوِيلُ وَنَعْلَانِ، فَجَعَلَ يَقُولُ: يَا رَسُولَ اللهِ، فَيَقُولُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟» فَيَأْبَى، فَجَعَلَ لَا يَقُولُ شَيْئًا إِلَّا قَالَ: يَا رَسُولَ اللهِ فَيَقُولُ: «أَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟» فَيَأْبَى، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هَلْ تَقْرَأُ التَّوْرَاةَ؟» قَالَ: نَعَمْ، قَالَ: «وَالْإِنْجِيلَ؟» قَالَ: نَعَمْ، وَالْفُرْقَانَ وَرَبِّ مُحَمَّدٍ لَو شِئْتَ لَقَرَأْتُهُ، قَالَ: «فَأَسْأَلُكَ بِالَّذِي أَنْزَلَ التَّوْرَاةَ وَالْإِنْجِيلَ وَأَشْيَاءَ خَلَقَهُمَا أَمَا تَجِدُنِي فِيهِمَا؟» قَالَ: نَعَمْ نَجِدُ مِثْلَ نَعْتِكَ يَخْرُجُ مِنْ مَخْرَجِكَ حَتَّى كُنَّا نَرْجُو أَنْ يَكُونَ فِينَا، فَلَمَّا خَرَجْتَ رَأَيْنَا أَنَّكَ أَنْتَ هُوَ، فَلَمَّا نَظَرْنَا إِذَا أَنْتَ لَيْسَ بِهِ، قَالَ: «مِنْ أَيْنَ؟» قَالَ: نَجِدُ مِنْ أُمَّتِهِ سَبْعِينَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ، وَإِنَّمَا أَنْتُمْ قَلِيلٌ، فَأَقْبَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَكَبَّرَ وَهَلَّلَ مَرَّتَيْنِ ثُمَّ قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لَأَنَا هُوَ، وَإِنَّ أُمَّتِي لَأَكْثَرَ مِنْ سَبْعِينَ أَلْفًا وَسَبْعِينَ أَلْفًا»
Sayyiduna al-Faltan bin Asim (may Allah be pleased with him) narrates: We were sitting with the Prophet (peace and blessings be upon him) when his gaze fixed upon a man. He called him, and a full-grown man from the Jews came forward, wearing a shirt, trousers and a pair of sandals, and began saying: O Messenger of Allah. The Messenger of Allah (peace and blessings be upon him) said: "Do you bear witness that I am the Messenger of Allah?" He refused. Whatever he said, he would only say: "O Messenger of Allah," and he (peace and blessings be upon him) would say: "Do you bear witness that I am the Messenger of Allah?" and he kept refusing. The Messenger of Allah (peace and blessings be upon him) said: "Do you read the Torah?" He said: Yes. He (peace and blessings be upon him) said: "And the Injil?" He said: Yes, and the Furqan (the Qur'an) too; by the Lord of Muhammad, if you wish I will recite it as well. He (peace and blessings be upon him) said: "I ask you by the One who revealed the Torah and the Injil and who created everything: do you not find me in them both?" He said: Yes, we find a description like your description, that he will emerge from the place of your emergence, so much so that we used to hope he would be from among us. When you emerged, we thought that you were him; then when we considered, you are not him. He (peace and blessings be upon him) said: "Why?" He said: We find that seventy thousand of that prophet's Ummah will enter Paradise without reckoning, whereas you are only a few. The Messenger of Allah (peace and blessings be upon him) turned (to us) and proclaimed the takbir and the tahlil twice, then said: "By the One in whose hand is my soul, I am he, and my Ummah is more than seventy thousand and another seventy thousand."
حَدَّثَنَا أَحْمَدُ بْنُ الْقَاسِمِ بْنِ مُسَاوِرٍ الْجَوْهَرِيُّ، ثَنَا عَفَّانُ، ح وَحَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، ثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ، ح وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثَنَا يَحْيَى الْحِمَّانِيُّ قَالُوا: ثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، ثَنَا عَاصِمُ بْنُ كُلَيْبٍ، حَدَّثَنِي أَبِي، ثَنَا الفَلْتَانُ بْنُ عَاصِمٍ، قَالَ: كُنَّا قُعُودًا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأُنْزِلَ عَلَيْهِ وَكَانَ إِذَا أُنْزِلَ عَلَيْهِ ذَابَ بَصَرُهُ، مَفْتُوحَةٌ عَيْنَاهُ، وَفَرَّغَ سَمْعَهُ وَبَصَرَهُ قَلْبَهُ لِمَا جَاءَ مِنَ اللهِ فَلَمَّا فَرَغَ قَالَ لِكَاتِبٍ: " اكْتُبْ: {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللهِ} الْآيَةَ "، فَقَامَ الْأَعْمَى، فَقَالَ: مَا ذَنْبُنَا؟ فَأُنْزِلَ عَلَيْهِ، فَقُلْنَا لِلْأَعْمَى: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَنْزِلُ، فَبَقِيَ قَائِمًا يَقُولُ: أَتُوبُ إِلَى اللهِ، فَلَمَّا فَرَغَ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " اكْتُبْ {غَيْرُ أُولِي الضَّرَرِ} [النساء: ٩٥] "
Sayyiduna al-Faltan bin Asim (may Allah be pleased with him) narrates: We were sitting with the Prophet (peace and blessings be upon him) when revelation came down upon him. Whenever revelation came down upon him, his gaze would not turn aside, his eyes would remain open, and his hearing, sight and heart would be wholly devoted to what was coming from Allah. When the revelation was complete, he (peace and blessings be upon him) said to the scribe: "Write: 'Not equal are those of the believers who sit (at home) and those who strive in the way of Allah' [Surah al-Nisa: 95]." At this a blind man stood up and said: What is our fault? Then revelation came down upon him again. We said to the blind man: Revelation is coming down upon the Messenger of Allah (peace and blessings be upon him). So he remained standing, saying: I repent to Allah. When the revelation was complete, the Messenger of Allah (peace and blessings be upon him) said: "Write: 'except those who are disabled' [Surah al-Nisa: 95]."
حَدَّثَنَا مَحْمُودُ بْنُ مُحَمَّدٍ الْوَاسِطِيُّ، ثَنَا وَهْبُ بْنُ بَقِيَّةَ، أَنَا خَالِدٌ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ خَالِهِ الفَلْتَانِ بْنِ عَاصِمٍ، قَالَ: أَتَيْنَا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِيمَنْ أَتَاهُ مِنَ الْأَعْرَابِ فَجَلَسْنَا نَنْتَظِرُهُ فَخَرَجَ فِي وَجْهِهِ الْغَضَبُ فَجَلَسَ طَوِيلًا لَا يَتَكَلَّمُ، فَقَالَ: «إِنِّي خَرَجْتُ إِلَيْكُمْ وَقَدْ تَبَيَّنَتْ لِي لَيْلَةُ الْقَدْرِ، ومَسِيحُ الضَّلَالَةِ، فَخَرَجْتُ لِأُبَيِّنَهَا لَكُمْ وَأُبَشِّرَكُمْ بِهَا، فَلَقِيتُ بِسُدَّةِ الْمَسْجِدِ رَجُلَيْنِ يَتَلاحَيَانِ مَعَهُمَا الشَّيْطَانُ، فَحَجَزْتُ بَيْنَهُمَا، فَنَسِيتُهَا وَاخْتُلِسَتْ مِنِّي وَسَأَشْذُوا لَكُمْ مِنْهَا شَذْوًا»
Sayyiduna al-Faltan bin Asim (may Allah be pleased with him) narrates: We came to the Prophet (peace and blessings be upon him) with those of the Bedouins who came to him, and we sat waiting for him. He came out with signs of anger on his face, and sat for a long time without speaking. Then he said: "I came out to you when the Night of Decree and the Messiah of misguidance (the misleading Messiah, the Dajjal) had been made clear to me, and I came out to make it clear to you and give you glad tidings of it. Then at the door of the mosque I found two men quarrelling, with Satan along with them, and I intervened between them; because of this it was made to slip from my memory and was snatched from me. But I will certainly give you some hint of it."
حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ الْأَزْدِيُّ، ثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، ثَنَا زَائِدَةُ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ الْجَرْمِيِّ، عَنْ أَبِيهِ، أَنَّ خَالَهُ الفَلْتَانَ بْنَ عَاصِمٍ، أَخْبَرَهُ أَنَّهُ، رَأَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَمَّا لَيْلَةُ الْقَدْرِ فَالْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ وِتْرًا»
It is narrated from Sayyiduna al-Faltan bin Asim (may Allah be pleased with him) that he saw the Prophet (peace and blessings be upon him), and the Messenger of Allah (peace and blessings be upon him) said: "Seek Laylat al-Qadr in the odd nights of the last ten."
حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثَنَا عَبْدُ اللهِ بْنُ إِدْرِيسَ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، عَنِ الفَلْتَانِ بْنِ عَاصِمٍ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «رَأَيْتُ لَيْلَةَ الْقَدْرِ وَأُنْسِيتُهَا فَاطْلُبُوهَا فِي الْعَشْرِ الْأَوَاخِرِ»
It is narrated from Sayyiduna al-Faltan bin Asim (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I saw the Night of Decree, then I was made to forget it; so seek it in the last ten (nights)."
حَدَّثَنَا أَحْمَدُ بْنُ يَحْيَى الْحُلْوَانِيُّ، ثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، عَنْ صَالِحِ بْنِ عُمَرَ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ خَالِهِ الفَلْتَانِ بْنِ عَاصِمٍ، قَالَ: أَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَإِنَّا لَجُلُوسٌ نَنْتَظِرُهُ إِذْ خَرَجَ عَلَيْنَا فِي وَجْهِهِ الْغَضَبُ، فَجَلَسَ طَوِيلًا لَا يَتَكَلَّمُ ثُمَّ سُرِّي عَنْهُ، فَقَالَ: «إِنِّي خَرَجْتُ إِلَيْكُمْ وَقَدْ تَبَيَّنَتْ لِي لَيْلَةُ الْقَدْرِ ومَسِيحُ الضَّلَالَةِ، فَخَرَجْتُ إِلَيْكُمْ لِأُبَيِّنَهَا لَكُمْ فَلَقِيتُ بِالْمَسْجِدِ رَجُلَانِ يَتَلَاحَيَانِ بَيْنَهُمَا الشَّيْطَانُ، فَحَجَزْتُ بَيْنَهُمَا، فَاخْتُلِسَتْ مِنِّي فَالْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ، وَأَمَّا مَسِيحُ الضَّلَالَةِ فَإِنَّهُ أَجْلَى الْجَبْهَةِ، مَمْسُوحُ الْعَيْنِ، عَرِيضُ النَّحْرِ فِيهِ دِمَاءٌ كَأَنَّه ابْنُ الْعُزَّى أَو ابْنُ الْعُزَّى بْنِ فُلَانٍ»
Sayyiduna al-Faltan bin Asim (may Allah be pleased with him) narrates: I came to the Messenger of Allah (peace and blessings be upon him), and we were sitting waiting for him when he came out to us with anger on his face. He sat for a long time without speaking; then this state left him, and he said: "I came out to you when the Night of Decree and the Messiah of misguidance had been made clear to me, and I came out to make it clear to you. Then in the mosque I found two men quarrelling, with Satan between them, and I intervened between them; because of this it was snatched from me. So seek it in the last ten. As for the Messiah of misguidance (the Dajjal), he will have a broad, bare forehead, a wiped-out eye and a wide neck, with traces of blood on it; it is as if he is Ibn al-Uzza, or Ibn al-Uzza the son of so-and-so."
حَدَّثَنَا مَحْمُودُ بْنُ مُحَمَّدٍ الْوَاسِطِيُّ، ثَنَا زَكَرِيَّا بْنُ يَحْيَى زَحْمَوَيْهِ ثَنَا شَرِيكٌ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ خَالِهِ، قَالَ: «أَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الشِّتَاءِ فَوَجَدْتُهُمْ يُصَلُّونَ فِي الْبَرَانِسِ وَالأَكْسِيَةِ وَأَيْدِيَهِمْ فِيهَا»
Sayyiduna al-Faltan bin Asim (may Allah be pleased with him) narrates: I came to the Prophet (peace and blessings be upon him) in winter and found them (the Companions) praying in hooded cloaks and blankets, with their hands wrapped inside them.
