المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب العين
Companions Whose Names Begin with Ayn (ع)
يونس بن عبيد عن الحسن عن عمران بن حصين
Yunus bin Ubayd from al-Hasan from Imran bin Husayn (may Allah be pleased with him)
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حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، وَأَبُو مُسْلِمٍ الْكَشِّيُّ قَالَا: ثنا حَجَّاجُ بْنُ الْمِنْهَالِ، ثنا حَمَّادُ بْنُ سَلَمَةَ، ثنا حُمَيْدٌ، وَحَبِيبٌ، وَيُونُسُ، عَنِ الْحَسَنِ، أَنَّ زِيَادًا اسْتَعْمَلَ الْحَكَمَ بْنَ عَمْرٍو الْغِفَارِيَّ عَلَى جَيْشٍ، فَلَقِيَهُ عِمْرَانُ بْنُ حُصَيْنٍ فِي دَارِ الْإِمَارَةِ بَيْنَ النَّاسِ، فَقَالَ: هَلْ تَدْرِي فِيمَا جِئْتُكَ؟ أَمَا تَذْكُرُ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا بَلَغَهُ الَّذِي قَالَ لَهُ أَمِيرُهُ: فَقُمْ فَقَعْ فِي النَّارِ، فَقَامَ الرَّجُلُ لَيَقَعَ، فَأُدْرِكَ فَأُمْسِكَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَوْ وَقَعَ فِيهَا لَدَخَلَا النَّارَ، لَا طَاعَةَ فِي مَعْصِيَةِ اللهِ» قَالَ: أَيْ قَالَ، وَإِنَّمَا أَرَدْتُ هَذَا الْحَدِيثَ
Ziyad appointed Sayyiduna al-Hakam bin Amr al-Ghifari (may Allah be pleased with him) as commander over an army. Sayyiduna Imran bin Husayn (may Allah be pleased with him) met him in the governor's house among the people and said: Do you know why I have come to you? Do you not remember that when it reached the Messenger of Allah (peace and blessings be upon him) that a man's commander had said to him, 'Stand up and jump into the fire,' the man stood up to jump, but he was caught and held back. Then the Prophet (peace and blessings be upon him) said: "Had he fallen into it, they would both have entered the Fire. There is no obedience in disobedience to Allah." He said: Yes (I remember). Sayyiduna Imran (may Allah be pleased with him) said: I only intended (to remind you of) this hadith.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، وَأَبُو يَزِيدَ الْقَرَاطِيسِيُّ قَالَا: ثنا سَعِيدُ بْنُ مَنْصُورٍ، ثنا هُشَيْمٌ، أنا مَنْصُورُ، وَيُونُسُ، وَحُمَيْدٌ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: «خَطَبَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَنَهَانَا عَنِ الْمُثْلَةِ»
Sayyiduna Imran bin Husayn (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) delivered a sermon to us and forbade us from mutilation (muthlah: cutting off the limbs of a corpse or a body).
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ثنا يَزِيدُ بْنُ زُرَيْعٍ، ثنا يُونُسُ، عَنِ الْحَسَنِ، أَنَّ رَجُلًا أَتَى عِمْرَانَ بْنَ حُصَيْنٍ فَقَالَ: إِنَّ عَبْدِي أَبَقَ، وَإِنِّي نَذَرْتُ لَئِنْ رَدَّهُ اللهُ لَأَقْطَعَنَّ يَدَهُ، قَالَ: فَلَا تَقْطَعْ يَدَهُ، «فَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَأْمُرُ بِالصَّدَقَةِ، وَيَنْهَى عَنِ الْمُثْلَةِ»
A man came to Sayyiduna Imran bin Husayn (may Allah be pleased with him) and said: My slave has run away, and I have made a vow that if Allah returns him, I will cut off his hand. He said: Do not cut off his hand, "for the Messenger of Allah (peace and blessings be upon him) used to command giving charity and forbid mutilation."
حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثنا عَبْدُ الْأَعْلَى، عَنْ يُونُسَ، عَنِ الْحَسَنِ، أَنَّ رَجُلًا أَتَى عِمْرَانَ بْنَ حُصَيْنٍ فَقَالَ: إِنَّ عَبْدِي أَبَقَ، وَإِنِّي حَلَفْتُ إِنْ وَجَدْتُهُ أَنْ أَقْطَعَ يَدَهُ، فَقَالَ: لَا تَقْطَعْ يَدَهُ، «فَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُومُ فِينَا فَيَنْهَانَا عَنِ الْمُثْلَةِ، وَيَأْمُرُ بِالصَّدَقَةِ»
A man came to Sayyiduna Imran bin Husayn (may Allah be pleased with him) and said: My slave has run away, and I have sworn that if I find him, I will cut off his hand. He said: Do not cut off his hand, "for the Messenger of Allah (peace and blessings be upon him) used to stand among us and forbid us mutilation and command giving charity."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْأَصْبَهَانِيُّ، ثنا مُحَمَّدُ بْنُ كَثِيرٍ، ثنا حَمَّادُ بْنُ سَلَمَةَ، ثنا ثَابِتٌ، وَيُونُسُ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَوْ غَيْرِهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ فِي سَفَرٍ، فَنَزَلَتْ سُورَةُ الْحَجِّ، فَرَفَعَ بِهَا صَوْتَهُ، وَقَدْ نَعَسَ الْقَوْمُ، وَتَفَرَّقَتْ رِكَابُهُمْ: {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ} [الحج: ١] إِلَى {لَكِنَّ عَذَابَ اللهِ شَدِيدٌ} [الحج: ٢] فَاجْتَمَعُوا إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَظُنُّوا أَنَّ السَّاعَةَ قَدْ قَامَتْ، فَقَالَ: «أَتَدْرُونَ أَيُّ يَوْمٍ ذَاكُمُ الْيَوْمُ؟» قَالُوا: أَيُّ يَوْمٍ هُوَ؟ قَالَ: " هُوَ الْيَوْمُ الَّذِي يَقُولُ اللهُ عَزَّ وَجَلَّ فِيهِ: يَا آدَمُ ابْعَثْ بَعْثَ النَّارِ فَيَقُولُ: وَمَا بَعْثُ النَّارِ؟ فَيَقُولُ: مِنْ كُلِّ أَلْفٍ تِسْعُمِائةٍ وَتِسْعَةٌ وَتِسْعِينَ إِلَى النَّارِ، وَوَاحِدٌ فِي الْجَنَّةِ، فَأَبْلَسَ الْقَوْمُ حَتَّى مَا مِنْهُمْ أَحَدٌ يُبْدِي عَنْ وَاضِحَةٍ " فَقَالَ: «اعْمَلُوا وَأَبْشِرُوا فَإِنَّهُ لَمْ تَكُنْ نُبُوَّةٌ إِلَّا بَيْنَ يَدَيْهَا جَاهِلِيَّةٌ فَتُكْمَلُ الْعِدَّةُ مِنْ أَهْلِ الْجَاهِلِيَّةِ، فَمَا بَقِيَ أُكْمِلَ مِنَ الْمُنَافِقِينَ» ، وَقَالَ: «اعْمَلُوا وَأَبْشِرُوا، فَإِنَّمَا أَنْتُمْ فِي النَّاسِ كَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ أَوْ كَالرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ، وَإِنَّكُمْ بَيْنَ خَلِيقَتَيْنِ لَمْ يَكُونُوا فِي شَيْءٍ إِلَّا كَثَّرَتَاهُ، يَأْجُوجُ وَمَأْجُوجُ مَعَ مَنْ هَلَكَ مِنْ وَلَدِ آدَمَ وَإِبْلِيسَ»
It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him), or another Companion, that the Messenger of Allah (peace and blessings be upon him) was on a journey when Surah al-Hajj was revealed. He (peace and blessings be upon him) recited it in a loud voice, while the people were dozing and their mounts had scattered: "O people, fear your Lord; indeed the quaking of the Hour is a tremendous thing" [Al-Hajj: 1] up to "but the punishment of Allah is severe" [Al-Hajj: 2]. So the people gathered around the Prophet (peace and blessings be upon him), thinking that the Hour had come. He (peace and blessings be upon him) said: "Do you know what day that will be?" They said: What day is it? He said: "It is the day on which Allah, the Mighty and Majestic, will say: 'O Adam, send forth the party of the Fire.' He will say: 'What is the party of the Fire?' He will say: 'From every thousand, nine hundred and ninety-nine to the Fire and one to Paradise.'" Hearing this, the people were struck dumb, until not one of them could show any cheerfulness. Then he (peace and blessings be upon him) said: "Keep doing good deeds and rejoice, for there has never been a prophethood without a period of ignorance (Jahiliyyah) before it, so the number will be completed from the people of Jahiliyyah, and whatever remains will be completed from the hypocrites." And he said: "Keep doing good deeds and rejoice, for you among the people are only like a mole on the side of a camel, or a mark on the foreleg of an animal. And you are between two creations which, whatever they were among, they made it numerous: Ya'juj and Ma'juj, along with those of the children of Adam and of Iblis who have perished."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا حَجَّاجُ بْنُ الْمِنْهَالِ، ح وَحَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، ثنا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ النَّرْسِيُّ قَالَا: ثنا حَمَّادُ بْنُ سَلَمَةَ، أنا قَتَادَةُ، وَيُونُسُ، وَحُمَيْدٌ، عَنِ الْحَسَنِ، أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ، سُئِلَ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ، وَلَمْ يُشْهِدْ، وَرَاجَعَ وَلَمْ يُشْهِدْ؟ قَالَ: «طَلَّقَ فِي غَيْرِ عِدَّةٍ، وَرَاجَعَ فِي غَيْرِ سُّنَّةٍ فَلْيُشْهِدْ مُنْذُ الْآنَ»
Sayyiduna Imran bin Husayn (may Allah be pleased with him) was asked about a man who divorced his wife without calling witnesses, then took her back without calling witnesses (what is the ruling)? He said: "He divorced contrary to the 'iddah, and took her back contrary to the Sunnah; let him call witnesses from now on."
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي أَبِي، ثنا هُشَيْمٌ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: «نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْكَيِّ فَاكْتَوَيْتُ، فَمَا أَفْلَحْنِ وَلَا أَنْجَحْنِ»
Sayyiduna Imran bin Husayn (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) forbade cauterization, but I had myself cauterized, and I neither succeeded nor prospered.
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ثنا عَبْدُ الْوَارِثِ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الْكَيِّ»
It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) forbade cauterization (treatment by burning).
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، وَالْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ قَالَا: ثنا وَهْبُ بْنُ بَقِيَّةَ، أنا خَالِدٌ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ فِي مَسِيرٍ فَنَامُوا عَنْ صَلَاةِ الْفَجْرِ، وَاسْتَيْقَظُوا بَحَرِّ الشَّمْسِ، فَارْتَفَعُوا قَلِيلًا حَتَّى اسْتَقَلَّتِ الشَّمْسُ، ثُمَّ أَمَرَ مُؤَذِّنًا فَأَذَّنَ فَصَلَّى رَكْعَتَيْنِ قَبْلَ الْفَجْرِ، ثُمَّ أَقَامَ فَصَلَّى الْفَجْرَ»
It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was on a journey, and the people slept through the Fajr prayer and woke up in the heat of the sun. They moved on a little until the sun had risen high, then he (peace and blessings be upon him) ordered a mu'adhdhin, who called the adhan, and he (peace and blessings be upon him) prayed two rak'ahs before Fajr; then the iqamah was called and he led the Fajr prayer.
حَدَّثَنَا عُبَيْدُ بْنُ خَلَفٍ الْقَطِيعِيُّ، ثنا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، ثنا عَبْدُ اللهِ بْنُ عِيسَى الْخَزَّازُ، ثنا يُونُسُ بْنُ عُبَيْدٍ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلًا جَاءَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ أَخُوهُ، وَقَدْ سَقِيَهُ سُقْيَ بَطْنِهِ، فَقَالَ: يَا رَسُولَ اللهِ، إِنَّ أَخِي قَدْ سَقَتْ بَطْنُهُ، فَأَتَيْتُ بِهِ الْأَطِبَّاءَ، فَأَمَرُونِي بِالْكَيِّ، أَفَأَكْوِيهِ؟ فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تَكْوُوهُ» ، وَرَدَّهُ إِلَى أَهْلِهِ، فَمَرَّ بِهِ بَعِيرٌ، فَضَرَبَ بَطْنَهُ فَانْخَمَصَ بَطْنُهُ، فَأَتَى بِهِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَمَا أَنَّكَ لَوْ أَتَيْتَ بِهِ الْأَطِبَّاءَ قُلْتَ النَّارَ شَفَتْهُ»
It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that a man came to the Prophet (peace and blessings be upon him) with his brother, who was suffering from dropsy (a disease in which water collects in the abdomen). He said: O Messenger of Allah, my brother's abdomen has filled with water; I took him to the physicians and they advised me to cauterize him. Shall I cauterize him? The Messenger of Allah (peace and blessings be upon him) said to him: "Do not cauterize him," and sent him back to his family. Then a camel passed by him and struck him on his abdomen, and his abdomen went down. He was brought to the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Had you taken him to the physicians, you would have said that the fire cured him."
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ثنا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلًا كَانَ لَهُ سِتَّةَ أَعْبُدٍ فَأَعْتَقَهُمْ عِنْدَ مَوْتِهِ، وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُمْ، فَرُفِعَ ذَلِكَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، «فَكَرِهَهُ وَجَزَّأَهُمْ ثَلَاثَةُ أَجْزَاءٍ، فَأَقْرَعَ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ، وَأَرَقَّ أَرْبَعَةً»
It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that a man had six slaves and he freed them at the time of his death, and he had no wealth other than them. The matter was brought before the Messenger of Allah (peace and blessings be upon him), "and he (peace and blessings be upon him) disliked it. He divided them into three parts and cast lots between them, then freed two and kept four in slavery."
حَدَّثَنَا يُوسُفُ الْقَاضِي، ثنا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، ثنا أَبُو شِهَابٍ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَضَى فِي رَجُلٍ أَعْتَقَ عِنْدَ مَوْتِهِ سِتَّةَ أَعْبُدٍ، فَجَزَّأَهُمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَعْتَقَ الثُّلُثُ»
It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) gave judgement concerning a man who had freed six slaves at the time of his death: "The Messenger of Allah (peace and blessings be upon him) divided them into parts and freed one third."
حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ سَارِيَةَ الْعَكَّاوِيُّ، ثنا مُوسَى بْنُ أَيُّوبَ النَّصِيبِيُّ، ثنا مُحَمَّدُ بْنُ حُمَيْدٍ، عَنْ سَعِيدِ الْبَجَلِيِّ، عَنْ عُمَرَ بْنِ الصُّبْحِ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ غَزَا فِي الْبَحْرِ غَزْوَةً فِي سَبِيلِ اللهِ، - وَاللهُ أَعْلَمُ بِمَنْ فِي سَبِيلِهِ -، فَقَدْ أَدَّى إِلَى اللهِ طَاعَتَهُ كُلَّهَا وَطَلَبَ الْجَنَّةَ كُلَّ مَطْلَبٍ وَهَرَبَ مِنَ النَّارِ كُلَّ مَهْرَبٍ»
It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever fights once at sea in the path of Allah - and Allah knows best who is in His path - has rendered to Allah complete obedience to Him, has sought Paradise in every possible way, and has fled from Hell in every possible way."
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّائِغِ الْمَكِّيُّ، ثنا حَفْصُ بْنُ عُمَرَ الْحَوْضِيُّ، ثنا مُعَاذُ بْنُ مُحَمَّدٍ الْهُذَلِيُّ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ نَصَرَ أَخَاهُ بِالْغَيْبِ نَصَرَهُ اللهُ فِي الدُّنْيَا وَالْآخِرَةِ»
It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever supports his brother in his absence, Allah will support him in this world and the Hereafter."
حَدَّثَنَا مُحَمَّدُ بْنُ حَيْوَةَ الْجَوْهَرِيُّ الْأَهْوَازِيُّ، ثنا مُحَمَّدُ بْنُ مَنْصُورٍ النَّحْوِيُّ الْأَهْوَازِيُّ، ثنا أَبُو هَمَّامٍ مُحَمَّدُ بْنُ الزِّبْرِقَانِ، ثنا يُونُسُ بْنُ عُبَيْدٍ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَخْرُجُ الدَّجَّالُ مِنْ قِبَلِ أَصْبَهَانَ»
It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The Dajjal will emerge from the direction of Isfahan."
