المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب السين
Companions Whose Names Begin with Sin (س)
سهل ابن الحنظلية الأنصاري " من بني حارثة يقال: الحنظلية أمه، واسم أبيه: عفيف، كان ينزل الشام بدمشق "
Sahl Ibn al-Hanzaliyyah al-Ansari (may Allah be pleased with him), of Banu Harithah; al-Hanzaliyyah is said to be his mother, and his father's name was Afif; he lived in Damascus in Syria
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حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو نُعَيْمٍ، ثنا هِشَامُ بْنُ سَعْدٍ، أَخْبَرَنِي قَيْسُ بْنُ بِشْرٍ الثَّعْلَبِيُّ، قَالَ: كَانَ أَبِي جَلِيسًا لِأَبِي الدَّرْدَاءِ بِدِمَشْقَ، فَأَخْبَرَنِي أَنَّهُ كَانَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُقَالُ لَهُ: ابْنُ الْحَنْظَلِيَّةِ، وَكَانَ رَجُلًا مُتَوَحِّدًا، قَلَّمَا يُجَالِسُ النَّاسَ، إِنَّمَا هُوَ صَلَاةٌ، فَإِذَا انْصَرَفَ فَإِنَّمَا هُوَ تَسْبِيحٌ وتَهْليلٌ وَتَكْبِيرٌ، حَتَّى يَأْتِيَ أَهْلَهُ، فَمَرَّ بِنَا يَوْمًا وَنَحْنُ عِنْدَ أَبِي الدَّرْدَاءِ فَسَلَّمَ، فَقَالَ لَهُ أَبُو الدَّرْدَاءِ: كَلِمَةٌ تَنْفَعُنَا اللهُ وَلَا تَضُرُّكَ، فَقَالَ: بَعَثَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً فَقَدِمْتُ، فَجَاءَ رَجُلٌ فَجَلَسَ فِي الْمَجْلِسِ الَّذِي فِيهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لِرَجُلٍ إِلَى جَنْبِهِ: لَوْ رَأَيْتُنَا حِينَ لَقِينَا الْعَدُوَّ، وَطَعَنَ فُلَانٌ فُلَانًا، فَقَالَ: خُذْهَا، وَأَنَا الْغُلَامُ الْغِفَارِيُّ كَيْفَ تَرَى؟ قَالَ: مَا أُرَاهُ إِلَّا قَدْ أَبْطَلَ أَجْرَهُ، قَالَ آخَرُ: مَا أَرَى بَأْسًا، فَتَنَازَعُوا فِي ذَلِكَ، حَتَّى سَمِعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «سُبْحَانَ اللهِ، لَا بَأْسَ أَنْ يُؤْجَرَ، وَيُحْمَدَ» ، قَالَ: فَسُرَّ بِذَلِكَ أَبُو الدَّرْدَاءِ، وَجَعَلَ يَقُولُ: أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: فَجَعَلَ يَقُولُ: نَعَمْ، حَتَّى إِنِّي لَأَقُولُ وَهُوَ يَرْفَعُ إِلَيْهِ رَأْسَهُ: لَيَرْكَبَنَّ عَلَى رُكْبَتَيْهِ
فَمَرَّ بِنَا يَوْمًا آخَرَ، فَسَلَّمَ فَقَالَ أَبُو الدَّرْدَاءِ: كَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّكَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْمُنْفِقَ عَلَى الْخَيْلِ فِي سَبِيلِ اللهِ كَالْبَاسِطِ يَدَيْهِ بِالصَّدَقَةِ، وَلَا يَقْبِضُهَا»
قَالَ: فَمَرَّ بِنَا يَوْمًا آخَرَ، فَسَلَّمَ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ: كَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّكَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «نِعْمَ الرَّجُلُ خُرَيْمٌ الْأَسَدِيُّ، لَوْلَا طُولُ جُمَّتِهِ، وإِسْبَالِ إِزَارِهِ» ، فَبَلَغَ ذَلِكَ خُرَيْمًا، فَأَخَذَ شَفْرَةً، فَقَطَعَ جُمَّتَهُ إِلَى أُذُنَيْهِ، وَرَفَعَ إِزَارَهُ إِلَى أَنْصَافِ سَاقَيْهِ
قَالَ: ثُمَّ مَرَّ بِنَا يَوْمًا آخَرَ، فَسَلَّمَ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ: كَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّكَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّكُمْ قَادِمُونَ غَدًا عَلَى إِخْوَانِكُمْ، فَأَصْلِحُوا حَالَكُمْ، وَأَصْلِحُوا لِبَاسَكُمْ، حَتَّى تَكُونُوا كَالشَّامَةِ فِي النَّاسِ، إِنَّ اللهَ لَا يُحِبُّ الْفُحْشَ وَلَا التَّفَحُّشَ»
فَمَرَّ بِنَا يَوْمًا آخَرَ، فَسَلَّمَ فَقَالَ أَبُو الدَّرْدَاءِ: كَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّكَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْمُنْفِقَ عَلَى الْخَيْلِ فِي سَبِيلِ اللهِ كَالْبَاسِطِ يَدَيْهِ بِالصَّدَقَةِ، وَلَا يَقْبِضُهَا»
قَالَ: فَمَرَّ بِنَا يَوْمًا آخَرَ، فَسَلَّمَ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ: كَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّكَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «نِعْمَ الرَّجُلُ خُرَيْمٌ الْأَسَدِيُّ، لَوْلَا طُولُ جُمَّتِهِ، وإِسْبَالِ إِزَارِهِ» ، فَبَلَغَ ذَلِكَ خُرَيْمًا، فَأَخَذَ شَفْرَةً، فَقَطَعَ جُمَّتَهُ إِلَى أُذُنَيْهِ، وَرَفَعَ إِزَارَهُ إِلَى أَنْصَافِ سَاقَيْهِ
قَالَ: ثُمَّ مَرَّ بِنَا يَوْمًا آخَرَ، فَسَلَّمَ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ: كَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّكَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّكُمْ قَادِمُونَ غَدًا عَلَى إِخْوَانِكُمْ، فَأَصْلِحُوا حَالَكُمْ، وَأَصْلِحُوا لِبَاسَكُمْ، حَتَّى تَكُونُوا كَالشَّامَةِ فِي النَّاسِ، إِنَّ اللهَ لَا يُحِبُّ الْفُحْشَ وَلَا التَّفَحُّشَ»
Qays bin Bishr al-Taghlibi says: My father was a companion of Sayyiduna Abu al-Darda (may Allah be pleased with him) in Damascus. He told me that there was a man among the Companions of the Messenger of Allah (peace and blessings be upon him) called Ibn al-Hanzaliyyah. He was a solitary man who rarely sat with people; he was always occupied in prayer, and when he finished the prayer he would be engaged in tasbih, tahlil and takbir until he reached his family. One day he passed by us while we were with Sayyiduna Abu al-Darda (may Allah be pleased with him), and he greeted us with salam. Sayyiduna Abu al-Darda (may Allah be pleased with him) said to him: Tell us something by which Allah will benefit us and which will not harm you. He said: The Messenger of Allah (peace and blessings be upon him) dispatched a detachment, and then I (returned). A man came and sat in the gathering in which the Messenger of Allah (peace and blessings be upon him) was present, and he said to a man sitting beside him: If only you had seen us when we met the enemy! So-and-so struck so-and-so with a spear and said: Take that, and I am the Ghifari lad! What do you think? One man said: I think he has nullified his reward. Another said: I see no harm in it. So they disagreed about it, until the Messenger of Allah (peace and blessings be upon him) heard them and said: "Subhan Allah! There is no harm in his being rewarded and also praised." The narrator says: Sayyiduna Abu al-Darda (may Allah be pleased with him) was greatly delighted at this and kept saying: Did you hear this yourself from the Messenger of Allah (peace and blessings be upon him)? The narrator says: He kept saying "Yes", until I began to say that he was going to fall onto his knees.
Then on another day he (Sahl bin al-Hanzaliyyah) passed by us and greeted us with salam, and Sayyiduna Abu al-Darda (may Allah be pleased with him) said: Tell us something that will benefit us and will not harm you. He said: The Messenger of Allah (peace and blessings be upon him) said: "The one who spends on horses in the path of Allah is like one who keeps both his hands open in giving charity and does not close them."
The narrator says: Then on another day he passed by us and greeted us with salam, and Sayyiduna Abu al-Darda (may Allah be pleased with him) said to him: Tell us something that will benefit us and will not harm you. He said: The Messenger of Allah (peace and blessings be upon him) said: "What an excellent man Khuraym al-Asadi is, were it not for the length of his hair and the trailing of his lower garment." This reached Khuraym, so he took a blade and cut his hair to the level of his ears, and raised his lower garment to the middle of his shins.
The narrator says: Then one day he again passed by us and greeted us with salam, and Sayyiduna Abu al-Darda (may Allah be pleased with him) said to him: Tell us something that will benefit us and will not harm you. He said: The Messenger of Allah (peace and blessings be upon him) said: "Tomorrow you will be coming to your (religious) brothers, so put your condition in order and put your clothing in order, so that you are like a (distinctive) mole among people. Indeed, Allah does not love obscenity, nor the display of obscenity."
Then on another day he (Sahl bin al-Hanzaliyyah) passed by us and greeted us with salam, and Sayyiduna Abu al-Darda (may Allah be pleased with him) said: Tell us something that will benefit us and will not harm you. He said: The Messenger of Allah (peace and blessings be upon him) said: "The one who spends on horses in the path of Allah is like one who keeps both his hands open in giving charity and does not close them."
The narrator says: Then on another day he passed by us and greeted us with salam, and Sayyiduna Abu al-Darda (may Allah be pleased with him) said to him: Tell us something that will benefit us and will not harm you. He said: The Messenger of Allah (peace and blessings be upon him) said: "What an excellent man Khuraym al-Asadi is, were it not for the length of his hair and the trailing of his lower garment." This reached Khuraym, so he took a blade and cut his hair to the level of his ears, and raised his lower garment to the middle of his shins.
The narrator says: Then one day he again passed by us and greeted us with salam, and Sayyiduna Abu al-Darda (may Allah be pleased with him) said to him: Tell us something that will benefit us and will not harm you. He said: The Messenger of Allah (peace and blessings be upon him) said: "Tomorrow you will be coming to your (religious) brothers, so put your condition in order and put your clothing in order, so that you are like a (distinctive) mole among people. Indeed, Allah does not love obscenity, nor the display of obscenity."
حَدَّثَنَا بَكْرُ بْنُ سَهْلٍ الدِّمْيَاطِيُّ، ثنا عَبْدُ اللهِ بْنُ صَالِحٍ، حَدَّثَنِي اللَّيْثُ، حَدَّثَنِي هِشَامُ بْنُ سَعْدٍ، عَنْ رَجُلِ صِدْقٍ مِنْ أَهْلِ قِنِّسْرِينَ، يُقَالُ لَهُ: قَيْسُ بْنُ بِشْرٍ، قَالَ: كَانَ أَبِي مِنْ جُلَسَاءِ أَبِي الدَّرْدَاءِ، فَحَدَّثَنِي: أَنَّهُ كَانَ هُنَاكَ رَجُلٌ مِنَ الْأَنْصَارِ مُتَعَبِّدٌ مُعْتَزِلٌ، لَا يَكَادُ يَفْرُغُ مِنَ الْعِبَادَةِ، يُقَالُ لَهُ: ابْنُ الْحَنْظَلِيَّةِ، فَكَانَ يَمُرُّ بِأَبِي الدَّرْدَاءِ، فَيَقِفُ عَلَيْهِ فَيَقُولُ أَبُو الدَّرْدَاءِ: حَدِّثْنَا حَدِيثًا يَنْفَعُنَا وَلَا يَضُرُّكَ، فَحَدَّثَهُ فَقَالَ لَهُ يَوْمًا: خَرَجَتْ سَرِيَّةٌ، فَقَاتَلَ فِيهَا رَجُلٌ مِنْ بَنِي غِفَارٍ، فَضَرَبَ رَجُلًا مِنَ الْمُشْرِكِينَ، ثُمَّ قَالَ: خُذْهَا وَأَنَا الْغِفَارِيُّ، فَقَدِمُوا، فَحَدَّثُوا بِقَوْلِ الْغِفَارِيِّ، فَقَالَ بَعْضُ الْمُسْلِمِينَ: أَبْطَلَ أَجْرَهُ، وَقَالَ آخَرُونَ: كَلَّا، حَتَّى بَلَغَ ذَلِكَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «لَا بَأْسَ بِأَنْ يُؤْجَرَ وَيُحْمَدَ» قَالَ: فَسُرَّ بِهَا أَبُو الدَّرْدَاءِ
وَقَالَ ابْنُ الْحَنْظَلِيَّةِ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لَنَا يَوْمًا: «إِنَّكُمْ قَادِمُونَ عَلَى إِخْوَانِكُمْ، فَأَصْلِحُوا رِحَالَكُمْ وَلِبَاسَكُمْ حَتَّى تَكُونُوا كَأَنَّكُمْ شَامَةً فِي النَّاسِ، فَإِنَّ اللهَ لَا يُحِبُّ الْفُحْشَ وَلَا التَّفَحُّشَ» ،
وَقَالَ ابْنُ الْحَنْظَلِيَّةِ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْمُنْفِقَ عَلَى الْخَيْلِ فِي سَبِيلِ اللهِ كَالْبَاسِطِ يَدَهُ بِالصَّدَقَةِ لَا يَقْبِضُهَا»
وَقَالَ ابْنُ الْحَنْظَلِيَّةِ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لَنَا يَوْمًا: «إِنَّكُمْ قَادِمُونَ عَلَى إِخْوَانِكُمْ، فَأَصْلِحُوا رِحَالَكُمْ وَلِبَاسَكُمْ حَتَّى تَكُونُوا كَأَنَّكُمْ شَامَةً فِي النَّاسِ، فَإِنَّ اللهَ لَا يُحِبُّ الْفُحْشَ وَلَا التَّفَحُّشَ» ،
وَقَالَ ابْنُ الْحَنْظَلِيَّةِ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْمُنْفِقَ عَلَى الْخَيْلِ فِي سَبِيلِ اللهِ كَالْبَاسِطِ يَدَهُ بِالصَّدَقَةِ لَا يَقْبِضُهَا»
Qays bin Bishr says: My father was one of the companions of Sayyiduna Abu al-Darda (may Allah be pleased with him). He told me that there was a devout, secluded man from the Ansar there, called Ibn al-Hanzaliyyah, who hardly ever finished with worship. He would pass by Sayyiduna Abu al-Darda (may Allah be pleased with him) and stop with him, and Sayyiduna Abu al-Darda (may Allah be pleased with him) would say: Narrate to us a hadith that will benefit us and will not harm you, and he would narrate a hadith to him. One day he said to him: A detachment set out, and in it a man from Banu Ghifar fought. He struck a man from the polytheists, then said: Take that, and I am the Ghifari! When they returned, they related this statement of the Ghifari. Some of the Muslims said: He has nullified his reward, and others said: Not at all, until this reached the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said: "There is no harm in his being rewarded and also praised." The narrator says: Sayyiduna Abu al-Darda (may Allah be pleased with him) was greatly delighted at this.
Ibn al-Hanzaliyyah says: The Messenger of Allah (peace and blessings be upon him) said to us one day: "You are going to come to your brothers, so put your mounts and your clothing in order, so that you are like a (distinctive) mole among people. Indeed, Allah does not love obscenity, nor the display of obscenity."
Ibn al-Hanzaliyyah says: The Messenger of Allah (peace and blessings be upon him) said: "The one who spends on horses in the path of Allah is like one who keeps his hand open in giving charity and does not close it."
Ibn al-Hanzaliyyah says: The Messenger of Allah (peace and blessings be upon him) said to us one day: "You are going to come to your brothers, so put your mounts and your clothing in order, so that you are like a (distinctive) mole among people. Indeed, Allah does not love obscenity, nor the display of obscenity."
Ibn al-Hanzaliyyah says: The Messenger of Allah (peace and blessings be upon him) said: "The one who spends on horses in the path of Allah is like one who keeps his hand open in giving charity and does not close it."
حَدَّثَنَا الْمِقْدَامُ بْنُ دَاوُدَ، ثنا أَسَدُ بْنُ مُوسَى، ثنا ابْنُ لَهِيعَةَ، ثنا هِشَامُ بْنُ سَعْدٍ، عَنْ قَيْسِ بْنِ بِشْرٍ، عَنْ أَبِيهِ، قَالَ: سَمِعْتُ ابْنَ الْحَنْظَلِيَّةِ يَقُولُ: بَعَثَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً، فَالْتَقَوْا هُمْ وَالْعَدُوُّ، فَحَمَلَ عَلَى رَجُلٍ مِنْ بَنِي غِفَارٍ فَقَالَ: خُذُوهَا وَأَنَا الْفَتَى الْغِفَارِيُّ، فَقَالَ رَجُلٌ: بَطَلَ أَجْرُهُ، فَذُكِرَ ذَلِكَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «لَا بَأْسَ أَنْ يُؤْجَرَ وَيُحْمَدَ»
Qays bin Bishr narrates from his father, who said: I heard Ibn al-Hanzaliyyah say: The Messenger of Allah (peace and blessings be upon him) sent out a detachment, and they met the enemy. A man from Banu Ghifar charged at one of the enemy and said: Take that, I am the Ghifari lad! A man said: He has nullified his reward. This was mentioned to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said: "There is no harm in his being rewarded and also praised."
حَدَّثَنَا أَحْمَدُ بْنُ خُلَيْدٍ الْحَلَبِيُّ، ثنا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، ثنا مُعَاوِيَةُ بْنُ سَلَامٍ، عَنْ زَيْدِ بْنِ سَلَامٍ، أَنَّهُ: سَمِعَ أَبَا سَلَامٍ، قَالَ: حَدَّثَنِي أَبُو كَبْشَةَ السَّلُولِيُّ، عَنْ سَهْلِ ابْنِ الْحَنْظَلِيَّةِ، أَنَّهُمْ سَارُوا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ حُنَيْنٍ، فَأَطْنَبُوا السَّيْرَ حَتَّى كَانَ عَشِيَّةً، وَحَضَرَتِ الصَّلَاةُ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَجَاءَ رَجُلٌ فَارِسٌ، فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي انْطَلَقْتُ بَيْنَ أَيْدِيكُمْ حَتَّى طَلَعْتُ جَبَلَ كَذَا وَكَذَا، فَإِذَا أَنَا بِهَوَازِنَ عَلَى بَكْرَةِ أَبِيهِمْ، بِظُعُنِهِمْ وَنَعَمِهِمْ وَشَائِهِمْ، اجْتَمَعُوا إِلَى حُنَيْنٍ، فَتَبَسَّمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " تِلْكَ غَنِيمَةُ الْمُسْلِمِينَ غَدًا إِنْ شَاءَ اللهُ، ثُمَّ قَالَ: «مَنْ يَحْرُسُنَا اللَّيْلَةَ؟» ، فَقَالَ أَنَسُ بْنُ أَبِي مَرْثَدٍ الْغَنَوِيُّ: أَنَا يَا رَسُولَ اللهِ، فَقَالَ: ارْكَبْ، فَرَكِبَ فَرَسًا لَهُ، فَجَاءَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اسْتَقْبِلْ هَذَا الشِّعْبَ حَتَّى تَكُونَ فِي أَعْلَاهُ، وَلَا تُغَرَّنَّ مِنْ قِبَلِكَ اللَّيْلَةَ» ، فَلَمَّا أَصْبَحْنَا خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى مُصَلَّاهُ، فَرَكَعَ رَكْعَتَيْنِ، ثُمَّ قَالَ: «هَلْ حَسَسْتُمْ فَارِسَكُمْ؟» ، فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ، مَا حَسَسْنَاهُ، فَثَوَّبَ بِالصَّلَاةِ، فَجَعَلَ رَسُولُ اللهِ وَهُوَ فِي الصَّلَاةِ يَلْتَفِتُ إِلَى الشِّعْبِ، حَتَّى إِذَا قَضَى صَلَاتَهُ وَسَلَّمَ قَالَ: «أَبْشِرُوا، فَقَدْ جَاءَ فَارِسُكُمْ» ، فَجَعَلْنَا نَنْظُرُ إِلَى خِلَالِ الشَّجَرِ فِي الشِّعْبِ، فَإِذَا هُوَ قَدْ جَاءَ، حَتَّى وَقَفَ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنِّي انْطَلَقْتُ حَتَّى إِذَا كُنْتُ فِي أَعْلَا هَذَا الشِّعْبِ، حَيْثُ أَمَرَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا أَصْبَحْتُ طَلَعْتُ الشِّعْبَيْنِ كِلَيْهِمَا، فَنَظَرْتُ فَلَمْ أَرَ أَحَدًا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «نَزَلْتَ اللَّيْلَةَ؟» ، فَقَالَ: لَا، إِلَّا مُصَلِّيًا أَوْ قَاضِيَ حَاجَةٍ، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «قَدْ أَوْجَبْتَ، فَلَا عَلَيْكَ أَنْ تَعْمَلَ بَعْدَهَا»
It is narrated from Sahl Ibn al-Hanzaliyyah (may Allah be pleased with him) that they set out with the Messenger of Allah (peace and blessings be upon him) on the day of Hunayn, and travelled at a fast pace until evening came and the time of prayer arrived with the Messenger of Allah (peace and blessings be upon him). Then a horseman came and said: O Messenger of Allah! I went ahead of you until I climbed such-and-such a mountain, and I saw Hawazin, all of them to the last man, with their women, their livestock and their sheep, gathered towards Hunayn. The Messenger of Allah (peace and blessings be upon him) smiled and said: "That will be the spoils of the Muslims tomorrow, if Allah wills." Then he said: "Who will guard us tonight?" Sayyiduna Anas bin Abi Marthad al-Ghanawi (may Allah be pleased with him) said: I will, O Messenger of Allah! He (peace and blessings be upon him) said: "Mount." So he mounted a horse of his and came to the Messenger of Allah (peace and blessings be upon him), and the Messenger of Allah (peace and blessings be upon him) said to him: "Head for this mountain pass until you reach its top, and do not let us be taken by surprise from your side tonight." When morning came, the Messenger of Allah (peace and blessings be upon him) went out to his place of prayer and prayed two rak'ahs, then said: "Have you had any news of your horseman?" A man said: O Messenger of Allah! We have had no news of him. Then the iqamah for the prayer was called, and the Messenger of Allah (peace and blessings be upon him), even while in the prayer, kept turning to look towards the mountain pass, until, when he (peace and blessings be upon him) had completed the prayer and said the salam, he said: "Rejoice, for your horseman has come." We began looking through the trees into the mountain pass, and indeed he had come, until he stopped before the Messenger of Allah (peace and blessings be upon him) and said: I went on until I reached the top of this mountain pass, where you (peace and blessings be upon him) had ordered me; when morning came, I climbed both mountain passes and looked, but I did not see anyone. The Messenger of Allah (peace and blessings be upon him) said: "Did you dismount during the night?" He said: No, except to pray or to relieve myself. The Messenger of Allah (peace and blessings be upon him) said to him: "You have made (Paradise) obligatory for yourself; there is no harm upon you if you do no (further voluntary) deeds after this."
حَدَّثَنَا يَحْيَى بْنُ عَبْدِ الْبَاقِي الْمِصِّيصِيُّ، ثنا مُحَمَّدُ بْنُ مُصَفًّى، ثنا عُمَرُ بْنُ عَبْدِ الْوَاحِدِ، ثنا ابْنُ جَابِرٍ، حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ، قَالَ: قَدِمَ أَبُو كَبْشَةَ السَّلُولِيُّ دِمَشْقَ، فَسَأَلَهُ عَبْدُ اللهِ بْنُ عَامِرٍ الْيَحْصَبِيُّ: مَا الَّذِي أَقْدَمَكَ، لَعَلَّكَ أَرَدْتَ أَنْ تَسْأَلَ أَمِيرَ الْمُؤْمِنِينَ عَبْدَ الْمَلِكِ بْنِ مَرْوَانَ؟ قَالَ: لَا وَاللهِ، لَا أَسْأَلُ أَحَدًا شَيْئًا بَعْدَ الَّذِي حَدَّثَنِي سَهْلُ ابْنُ الْحَنْظَلِيَّةِ، قَالَ: كُنْتُ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَتَاهُ عُيَيْنَةُ بْنُ بَدْرٍ الْفَزَارِيُّ، وَالْأَقْرَعُ بْنُ حَابِسٍ التَّمِيمِيُّ، فَسَأَلَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَدَعَا مُعَاوِيَةَ رَحِمَهُ اللهُ، فَأَمَرَهُ بِشَيْءٍ لَا أَدْرِي مَا هُوَ فَأَقْبَلَ مُعَاوِيَةُ بِصَحِيفَتَيْنِ يَحْمِلُهُمَا، فَأَلْقَى إِحْدَى الصَّحِيفَتَيْنِ إِلَى عُيَيْنَةَ، وَكَانَ أَحْلَمَ الرَّجُلَيْنِ، فَأَخَذَهَا فَرَبَطَهَا فِي عِمَامَتِهِ، وَأَلْقَى الْأُخْرَى إِلَى الْأَقْرَعِ بْنِ حَابِسٍ، قَالَ: مَا فِيهَا؟ قَالَ: فِيهَا الَّذِي أَمَرْتَ بِهِ، قَالَ: بِئْسَ وَافِدُ قَوْمٍ إِنْ أَنَا جِئْتُهُمْ بِصَحِيفَةٍ أَحْمِلُهَا لَا أَدْرِي مَا فِيهَا كَصَحِيفَةِ الْمُتَلَمِّسِ، قَالَ: وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُقْبِلٌ عَلَى رَجُلٍ يُحَدِّثُهُ، فَلَمَّا سَمِعَ مَقَالَتَهُ أَخَذَ الصَّحِيفَةَ فَفَضَّهَا، فَإِذَا بَعِيرٌ مُنَاخٌ، فَقَالَ: «أَيْنَ صَاحِبُ هَذَا الْبَعِيرِ؟» فَابْتُغِيَ فَلَمْ يُوجَدْ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اتَّقُوا اللهَ فِي هَذِهِ الْبَهَائِمِ، كُلُوهَا سِمَانًا، وَارْكَبُوهَا صِحَاحًا» ، ثُمَّ مَضَى، حَتَّى دَخَلَ مَنْزِلَهُ، وَأَنَا مَعَهُ فَطَفِقَ يَقُولُ كَالْمُتَسَخِّطِ: «مَنْ سَأَلَ النَّاسَ عَنْ ظَهْرِ غِنًى، فَإِنَّمَا يَسْتَكْثِرُ مِنْ جَمْرِ جَهَنَّمَ» ، فَقُلْتُ: يَا رَسُولَ اللهِ، وَمَا ظَهْرُ الْغِنَى؟ قَالَ: «أَنْ تَعْلَمَ أَنَّ عِنْدَ أَهْلِهِ مَا يُغَدِّيهِمْ أَوْ يُعَشِّيهِمْ»
Rabi'ah bin Yazid says: Abu Kabshah al-Saluli came to Damascus, and Abdullah bin Amir al-Yahsubi asked him: What has brought you here? Perhaps you want to ask something of the Commander of the Believers, Abd al-Malik bin Marwan? He said: No, by Allah! I will not ask anyone for anything after what Sayyiduna Sahl Ibn al-Hanzaliyyah (may Allah be pleased with him) told me. He said: I was with the Messenger of Allah (peace and blessings be upon him) when Uyaynah bin Badr al-Fazari and al-Aqra' bin Habis al-Tamimi came, and they asked the Messenger of Allah (peace and blessings be upon him) for something. He (peace and blessings be upon him) called Sayyiduna Mu'awiyah (may Allah be pleased with him) and ordered him to do something; I do not know what it was. Sayyiduna Mu'awiyah (may Allah be pleased with him) came carrying two letters. He tossed one letter to Uyaynah, who was the more sensible and forbearing of the two men, and he took the letter and tied it in his turban. He tossed the other letter to al-Aqra' bin Habis, who asked: What is in it? Mu'awiyah said: In it is what he (peace and blessings be upon him) ordered. He said: What a wretched delegate of my people I would be if I went to them carrying a letter without knowing what is in it, like the letter of al-Mutalammis! The narrator says: The Messenger of Allah (peace and blessings be upon him) was busy talking to a man. When he (peace and blessings be upon him) heard his words, he took the letter and opened it, and saw a camel kneeling. He (peace and blessings be upon him) said: "Where is the owner of this camel?" He was searched for but not found. Then the Messenger of Allah (peace and blessings be upon him) said: "Fear Allah regarding these animals; eat them while they are well-fed, and ride them while they are healthy." Then he (peace and blessings be upon him) went on until he entered his house, and I was with him (peace and blessings be upon him), and he (peace and blessings be upon him) began saying, as though displeased: "Whoever asks people while he is well-off is only accumulating more of the embers of Hell." I said: O Messenger of Allah! What is meant by being well-off? He (peace and blessings be upon him) said: "That you know your family have enough food to give them their morning meal or their evening meal."
حَدَّثَنَا الْمِقْدَامُ بْنُ دَاوُدَ، ثنا أَسَدُ بْنُ مُوسَى، ثنا مَرْوَانُ بْنُ مُعَاوِيَةَ، عَنْ بِشْرِ بْنِ نُمَيْرٍ، ثنا الْقَاسِمُ الشَّامِيُّ، قَالَ: مَرَّ سَهْلُ ابْنُ الْحَنْظَلِيَّةِ عَلَى رَجُلٍ يُصَلِّي مُتَرَاخِيًا عَلَى الْقِبْلَةِ، فَقَالَ سَهْلٌ: «تَقَدَّمْ إِلَى مُصَلَّاكَ، لَا يَقْطَعِ الشَّيْطَانُ صَلَاتَكَ» ، وَلَا أُحَدِّثُكَ إِلَّا مَا سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
Al-Qasim al-Shami relates: Sahl Ibn al-Hanzaliyyah (may Allah be pleased with him) passed by a man who was praying standing far back from the qiblah (from his sutrah), and Sahl (may Allah be pleased with him) said: "Move forward to your place of prayer, lest Satan cut off your prayer. And I tell you only what I heard from the Messenger of Allah (peace and blessings be upon him)."
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي أَبِي رَحِمَهُ اللهُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثنا يَحْيَى بْنُ مَعِينٍ قَالَا: ثنا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، ثنا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ سُلَيْمَانَ أَبِي الرَّبِيعِ، عَنِ الْقَاسِمِ مَوْلَى مُعَاوِيَةَ، قَالَ: دَخَلْتُ مَسْجِدَ دِمَشْقَ، فَرَأَيْتُ نَاسًا مُجْتَمِعِينَ، وَشَيْخًا يُحَدِّثُهُمْ، فَقُلْتُ: مَنْ هَذَا؟، قَالُوا: سَهْلُ ابْنُ الْحَنْظَلِيَّةِ، فَسَمِعْتُهُ، يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ أَكَلَ لَحْمًا فَلْيَتَوَضَّأْ»
Al-Qasim, the freed slave of Mu'awiyah, says: I entered the mosque of Damascus and saw some people gathered and an elderly man narrating hadith to them. I asked: Who is this? The people said: This is Sahl Ibn al-Hanzaliyyah (may Allah be pleased with him). Then I heard him say: I heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever eats meat should perform ablution."
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا هِشَامُ بْنُ عَمَّارٍ، ثنا يَحْيَى بْنُ حَمْزَةَ، ثنا الْمُطْعِمُ بْنُ الْمِقْدَامِ الصَّنْعَانِيُّ، عَنِ الْحَسَنِ بْنِ أَبِي الْحَسَنِ، أَنَّهُ قَالَ لِابْنِ الْحَنْظَلِيَّةِ: حَدِّثْنَا حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ، وَأَهْلُهَا مُعَانُونَ عَلَيْهَا، وَمَنْ رَبَطَ فَرَسًا فِي سَبِيلِ اللهِ، كَانَتِ النَّفَقَةُ عَلَيْهِ كَالمَادِّ يَدَهُ بِالصَّدَقَةِ لَا يَقْبِضُهَا»
Al-Hasan bin Abi al-Hasan relates that he said to Ibn al-Hanzaliyyah (may Allah be pleased with him): Narrate to us a hadith that you heard from the Messenger of Allah (peace and blessings be upon him). He said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Goodness is tied to the forelocks of horses until the Day of Resurrection, and their owners are helped in (looking after) them. Whoever keeps a horse in the path of Allah, spending on it is like one who keeps his hand open in giving charity and does not close it."
