المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب الراء
Companions Whose Names Begin with Ra (ر)
ربيعة بن الحارث بن عبد المطلب بن هاشم يكنى أبا أروى " وأم ربيعة، وأم أخيه أبي سفيان بن الحارث واحدة، وهي عزة بنت قيس بن طريف من ولد الحارث بن فهر توفي سنة ثلاث وعشرين، ومات نوفل بن الحارث ويكنى أبا الحارث بالمدينة سنة خمس عشرة، وهو أخوه لأبيه وأمه
Rabiah bin al-Harith bin Abd al-Muttalib bin Hashim (may Allah be pleased with him), Abu Arwa; Rabiah and his brother Abu Sufyan bin al-Harith had the same mother, Azzah bint Qays bin Tarif, of the descendants of al-Harith bin Fihr; Rabiah died in 23 AH, and his full brother Nawfal bin al-Harith, Abu al-Harith, died in Madinah in 15 AH
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حَدَّثَنَا هَارُونُ بْنُ كَامِلٍ الْمِصْرِيُّ، ثنا عَبْدُ اللهِ بْنُ صَالِحٍ، حَدَّثَنِي اللَّيْثُ، حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَبْدٌ اللهِ بْنُ الْحَارِثِ بْنِ نَوْفَلٍ، أَنَّ عَبْدَ الْمُطَّلِبِ بْنَ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ، أَخْبَرَهُ أَنَّ أَبَاهُ رَبِيعَةُ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ، وَعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ قَالَا لِعَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ، وَالْفَضْلِ بْنِ عَبَّاسٍ: ائْتِيَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُولَا: يَا رَسُولَ اللهِ قَدْ بَلَغَنَا مَا تَرَى مِنَ السِّنِّ، فَأَحْبَبْنَا أَنْ نَتَزَوَّجَ وَأَنْتَ يَا رَسُولَ اللهِ أَبَرُّ النَّاسِ وَأَوْصَلُهُمْ، وَلَيْسَ عِنْدَ أَبَوَيْنَا مَا يُصْدِقَانِ عَنَّا، فَاسْتَعْمِلْنَا يَا رَسُولَ اللهِ عَلَى الصَّدَقَاتِ، فَلْنُؤَدِّ إِلَيْكَ مَا يُؤَدِّي الْعُمَّالُ، وَلْنُصِبْ مَا كَانَ فِيهَا مِنْ مَرْفَقٍ، قَالَ: فَأَتَى عَلِيُّ بْنُ أَبِي طَالِبٍ وَنَحْنُ عَلَى تِلْكَ الْحَالِ، فَقَالَ لَنَا: لَا وَاللهِ لَا يَسْتَعْمِلُ مِنْكُمْ أَحَدًا عَلَى الصَّدَقَةِ، فَقَالَ لَهُ رَبِيعَةُ بْنُ الْحَارِثِ: هَذَا مِنْ حَسَدِكَ وبَغْيِكَ، وَقَدْ نِلْتَ صِهْرَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمْ نَحْسُدْكَ عَلَيْهِ، فَأَلْقَى عَلِيٌّ رِدَاءَهُ ثُمَّ اضْطَجَعَ عَلَيْهِ، ثُمَّ قَالَ: أَنَا أَبُو الْحَسَنِ الْيَوْمَ، وَاللهِ لَا أَدِيمُ مَقَامِي هَذَا حَتَّى يَرْجِعَ إِلَيْكُمَا ابْنَاكُمَا بِجَوَابِ مَا بَعَثْتُمَا بِهِ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ عَبْدُ الْمُطَّلِبِ: فَانْطَلَقْتُ أَنَا وَالْفَضْلُ حَتَّى نُوَافِقَ صَلَاةَ الظُّهْرِ قَدْ قَامَتْ، فَصَلَّيْنَا مَعَ النَّاسِ، ثُمَّ أَسْرَعْتُ أَنَا وَالْفَضْلُ إِلَى بَابِ حُجْرَةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَهُوَ يَوْمَئِذٍ عِنْدَ زَيْنَبُ بِنْتُ جَحْشٍ، فَقُمْنَا بِالْبَابِ حَتَّى أَتَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَخَذَ بِأُذُنِي وَأُذُنِ الْفَضْلِ، فَقَالَ: «اخْرُجَا مَا تُصَرِّرَانِ» ثُمَّ دَخَلَ فَأَذِنَ لِي وَلِلْفَضْلِ فَدَخَلْنَا، فَتَوَاكَلْنَا الْكَلَامَ قَلِيلًا، ثُمَّ كَلَّمْتُهُ أَوْ كَلَّمَهُ الْفَضْلُ - قَدْ شَكَّ فِي ذَلِكَ عَبْدُ اللهِ - فَكَلَّمْنَاهُ بِالَّذِي أَمَرَنَا بِهِ أَبَوَانَا، فَسَكَتَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثُمَّ رَفَعَ بَصَرَهُ قِبَلَ سَقْفِ الْبَيْتِ حَتَّى طَالَ عَلَيْنَا أَنَّهُ لَا يَرْجِعُ إِلَيْنَا شَيْئًا، وَحَتَّى رَأَيْنَا زَيْنَبَ تَلْمَعُ مِنْ وَرَاءِ الْحِجَابِ بِيَدِهَا تُرِيدُ أَنْ لَا نَعْجَلَ، وَأَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي أَمْرِنَا، ثُمَّ خَفَضَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَأْسَهُ، فَقَالَ لَنَا: «إِنَّ هَذِهِ الصَّدَقَةُ إِنَّمَا هِي أَوْسَاخُ النَّاسِ وَإِنَّهَا لَا تَحِلُّ لِمُحَمَّدٍ وَلَا لِآلِ مُحَمَّدٍ، ادْعُوا لِي نَوْفَلَ بْنَ الْحَارِثِ» فَدُعِيَ لَهُ نَوْفَلُ بْنُ الْحَارِثِ فَقَالَ: «يَا نَوْفَلُ أنْكِحْ عَبْدَ الْمُطَّلِبِ» قَالَ: فَأَنْكَحَنِي نَوْفَلٌ، ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «ادْعُوا لِي مَحْمِيَةَ بْنَ جَزْءٍ» وَهُوَ رَجُلٌ مِنْ بَنِي زُبَيْدٍ كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اسْتَعْمَلَهُ عَلَى الْأَخْمَاسِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِمَحْمِيَةَ: «أَنْكَحْ الْفَضْلَ» فَأَنْكَحَهُ، ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «قُمْ فَأَصْدِقْ عَنْهُمَا مِنَ الْخُمُسِ كَذَا وَكَذَا» لَمْ يَسْمَعْهُ عَبْدُ اللهِ بْنُ الْحَارِثِ
Abdullah bin al-Harith bin Nawfal (may Allah have mercy on him) said: Abd al-Muttalib bin Rabi'ah bin al-Harith bin Abd al-Muttalib told me that his father Sayyiduna Rabi'ah bin al-Harith bin Abd al-Muttalib and Sayyiduna Abbas bin Abd al-Muttalib (may Allah be pleased with them both) said to Abd al-Muttalib bin Rabi'ah and al-Fadl bin Abbas: Go to the Messenger of Allah (peace and blessings be upon him) and say: O Messenger of Allah, we have reached the age that you see, and we would like to get married. And you, O Messenger of Allah, are the most generous of people and the one who most upholds the ties of kinship, and our fathers do not have enough to pay the dowry (mahr) on our behalf. So, O Messenger of Allah, appoint us as collectors over the charities, so that we may hand over to you what the other collectors hand over, and receive whatever benefit there is in it. The narrator said: Then Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) came while we were in that state, and he said to us: No, by Allah, he will not appoint any of you as a collector over the charity. Sayyiduna Rabi'ah bin al-Harith (may Allah be pleased with him) said to him: This is from your envy and injustice. You obtained the honour of being the son-in-law of the Messenger of Allah (peace and blessings be upon him), yet we did not envy you for it. So Sayyiduna Ali (may Allah be pleased with him) spread his cloak on the ground, then lay down on it and said: Today I am Abu al-Hasan. By Allah, I will not leave this place of mine until your two sons return to you with the answer to what you have sent to the Messenger of Allah (peace and blessings be upon him). Abd al-Muttalib said: So al-Fadl and I set off until we arrived at the time of the Zuhr prayer, when the prayer had already begun, and we prayed with the people. Then al-Fadl and I hurried to the door of the apartment of the Messenger of Allah (peace and blessings be upon him); that day he (peace and blessings be upon him) was with Sayyidah Zaynab bint Jahsh (may Allah be pleased with her). We stood at the door until the Messenger of Allah (peace and blessings be upon him) came. He (peace and blessings be upon him) took hold of my ear and al-Fadl's ear and said: "Come out with it: what are you whispering about?" Then he went inside, and then gave me and al-Fadl permission, so we went in. For a little while each of us left the talking to the other, then I spoke, or al-Fadl spoke (Abdullah was unsure about that), and we spoke to him (peace and blessings be upon him) about what our fathers had told us. The Messenger of Allah (peace and blessings be upon him) remained silent, then he (peace and blessings be upon him) raised his gaze towards the ceiling of the house, until it seemed so long to us that we thought he (peace and blessings be upon him) would not give us any answer, and until we saw Sayyidah Zaynab (may Allah be pleased with her) signalling with her hand from behind the curtain that we should not be hasty and that the Messenger of Allah (peace and blessings be upon him) was considering our matter. Then the Messenger of Allah (peace and blessings be upon him) lowered his head and said to us: "This charity is only the dirt of people, and it is not lawful for Muhammad (peace and blessings be upon him) or for the family of Muhammad (peace and blessings be upon him). Call Nawfal bin al-Harith for me." So Nawfal bin al-Harith was called, and he (peace and blessings be upon him) said: "O Nawfal, marry Abd al-Muttalib off." The narrator said: So Nawfal married me off. Then the Messenger of Allah (peace and blessings be upon him) said: "Call Mahmiyah bin Jaz' for me" (he was a man from Banu Zubayd whom the Messenger of Allah (peace and blessings be upon him) had put in charge of the fifths). The Messenger of Allah (peace and blessings be upon him) said to Mahmiyah: "Marry al-Fadl off." So he married him off. Then the Messenger of Allah (peace and blessings be upon him) said: "Stand up and pay the dowry on behalf of the two of them from the khumus (one-fifth): such and such an amount." Abdullah bin al-Harith did not hear this (amount).
حَدَّثَنَا مُحَمَّدُ بْنُ هِشَامٍ الْمُسْتَمْلِي، ثنا عَلِيُّ بْنُ الْمَدِينِيُّ، ثنا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ الْحَارِثِ، أَنَّ عَبْدَ الْمُطَّلِبِ بْنَ رَبِيعَةَ، أَخْبَرَهُ قَالَ: اجْتَمَعَ رَبِيعَةُ بْنُ الْحَارِثِ وَالْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ، فَذَكَرَ نَحْوَ حَدِيثِ يُونُسَ بِطُولِ.
Ubaydullah bin Abdullah bin al-Harith (may Allah have mercy on him) relates that Sayyiduna Abd al-Muttalib bin Rabi'ah (may Allah be pleased with him) informed him; he said: Sayyiduna Rabi'ah bin al-Harith and Sayyiduna Abbas bin Abd al-Muttalib (may Allah be pleased with them both) got together. Then the narrator related it like the hadith of Yunus, in full detail.
حَدَّثَنَا مُوسَى بْنُ هَارُونَ، ثنا أَزْهَرُ بْنُ مَرْوَانَ الرَّقَاشِيُّ، ثنا عَبْدُ الْأَعْلَى، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ نَوْفَلٍ، عَنْ عَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ، قَالَ: اجْتَمَعَ رَبِيعَةُ بْنُ الْحَارِثِ وَالْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ، فَذَكَرَ مِثْلَ حَدِيثِ يُونُسَ، وَرَوَى الزُّهْرِيُّ هَذَا الْحَدِيثَ عَنْ ثَلَاثَةِ إِخْوَةٍ: عَنْ عَبْدِ اللهِ، وَعُبَيْدِ اللهِ، وَمُحَمَّدٍ، وَهُمْ بَنُو عَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ
Sayyiduna Abd al-Muttalib bin Rabi'ah (may Allah be pleased with him) said: Sayyiduna Rabi'ah bin al-Harith and Sayyiduna Abbas bin Abd al-Muttalib (may Allah be pleased with them both) got together. Then the narrator related a hadith like the hadith of Yunus.
And al-Zuhri (may Allah have mercy on him) narrated this hadith from three brothers: Abdullah, Ubaydullah and Muhammad, who are the sons of Abdullah bin al-Harith bin Nawfal.
And al-Zuhri (may Allah have mercy on him) narrated this hadith from three brothers: Abdullah, Ubaydullah and Muhammad, who are the sons of Abdullah bin al-Harith bin Nawfal.
