المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب الحاء
Companions Whose Names Begin with Ha (ح)
حجاج بن عمرو بن غزية الأنصاري
Hajjaj bin Amr bin Ghaziyyah al-Ansari (may Allah be pleased with him)
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حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثنا ضِرَارُ بْنُ صُرَدَ، ثنا عَلِيُّ بْنُ هَاشِمٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ أَبِي رَافِعٍ، عَنْ أَبِيهِ فِي تَسْمِيَةِ مَنْ شَهِدَ مَعَ عَلِيٍّ: الْحَجَّاجُ بْنُ عَمْرِو بْنِ غَزِيَّةَ، وَهُوَ الَّذِي كَانَ يَقُولُ عِنْدَ الْقِتَالِ: " يَا مَعْشَرَ الْأَنْصَارِ، أَتُرِيدُونَ أَنْ نَقُولَ لِرَبِّنَا إِذَا لَقِينَاهُ: {رَبَّنَا إِنَّا أَطَعْنَا سَادَتَنَا وَكُبَراءَنَا فَأَضَلُّونَا السَّبِيلَا} [الأحزاب: ٦٧] "
The son of Abu Rafi' (may Allah be pleased with him), naming those who were present with Sayyiduna Ali (may Allah be pleased with him), said: Al-Hajjaj bin Amr bin Ghaziyyah (was also among them), and he is the one who used to say at the time of fighting: "O company of the Ansar, do you want us to say, when we meet our Lord: 'Our Lord, we obeyed our chiefs and our great ones, and they led us astray from the way' [Surah al-Ahzab: 67]?"
حَدَّثَنَا إِدْرِيسُ بْنُ جَعْفَرٍ الْعَطَّارُ، ثنا يَزِيدُ بْنُ هَارُونَ، ح وَحَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثنا يَحْيَى بْنُ سَعِيدٍ، وَإِسْمَاعِيلُ ابْنُ عُلَيَّةَ، كُلُّهُمْ عَنْ حَجَّاجِ بْنِ أَبِي عُثْمَانَ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنِي عِكْرِمَةُ، حَدَّثَنِي الْحَجَّاجُ بْنُ عَمْرٍو الْأَنْصَارِيُّ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ كُسِرَ أَوْ عَرَجَ فَقَدْ حَلَّ، وَعَلَيْهِ حَجَّةٌ أُخْرَى» . قَالَ: فَحَدَّثْتُ بِهِ ابْنَ عَبَّاسٍ وَأَبَا هُرَيْرَةَ، فَقَالَا: صَدَقَ
Sayyiduna al-Hajjaj bin Amr al-Ansari (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever (in the state of ihram) suffers a broken bone or becomes lame has come out of ihram, and another Hajj is due from him." Ikrimah said: I narrated this hadith to Sayyiduna Ibn Abbas and Sayyiduna Abu Hurayrah (may Allah be pleased with them), and they both said: He has spoken the truth.
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ثنا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ وَيَحْيَى، عَنِ الْحَجَّاجِ الصَّوَّافِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، قَالَ: سَمِعْتُ الْحَجَّاجَ بْنَ عَمْرٍو الْأَنْصَارِيَّ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ كُسِرَ أَوْ عَرَجَ فَقَدْ حَلَّ، وَعَلَيْهِ حَجَّةٌ» . فَسَأَلْتُ أَبَا هُرَيْرَةَ وَابْنَ عَبَّاسٍ، فَقَالَا: صَدَقَ
Sayyiduna al-Hajjaj bin Amr al-Ansari (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) said: "Whoever (in the state of ihram) suffers a broken bone or becomes lame has come out of ihram, and another Hajj is due from him." Ikrimah said: I asked Sayyiduna Abu Hurayrah and Sayyiduna Ibn Abbas (may Allah be pleased with them), and they both said: He has spoken the truth.
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي أَبِي، ثنا عَبْدُ الرَّزَّاقِ، أَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، عَنْ عَبْدِ اللهِ بْنِ رَافِعٍ مَوْلَى أُمِّ سَلَمَةِ قَالَ: سَأَلْتُ الْحَجَّاجَ بْنَ عَمْرٍو الْأَنْصَارِيَّ عَنْ حَبَسِ الْمُحْرِمِ، فَقَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ كُسِرَ أَوْ عَرَجَ أَوْ مَرِضَ فَقَدْ حَلَّ، وَعَلَيْهِ الْحَجُّ مِنْ قَابِلٍ» . قَالَ عِكْرِمَةُ: فَسَأَلْتُ عَنْهُ أَبَا هُرَيْرَةَ وَابْنَ عَبَّاسٍ، فَقَالَا: صَدَقَ الْحَجَّاجُ
Abdullah bin Rafi' (may Allah have mercy on him), the freed slave of Umm Salamah (may Allah be pleased with her), said: I asked Sayyiduna al-Hajjaj bin Amr al-Ansari (may Allah be pleased with him) about a person in ihram being held back, and he said: The Messenger of Allah (peace and blessings be upon him) said: "Whoever (in the state of ihram) suffers a broken bone, or becomes lame, or falls ill, has come out of ihram, and Hajj is due from him the following year." Ikrimah said: Then I asked Abu Hurayrah and Ibn Abbas (may Allah be pleased with them) about it, and they both said: Al-Hajjaj has spoken the truth.
حَدَّثَنَا أَحْمَدُ بْنُ الْمُعَلَّى الدِّمَشْقِيُّ، ثنا هِشَامُ بْنُ عَمَّارٍ، ثنا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ سَعِيدِ بْنِ يُوسُفَ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ أَنَّ عَبْدَ اللهِ بْنَ رَافِعٍ مَوْلَى أُمِّ سَلَمَةَ قَالَ: سَأَلْتُ الْحَجَّاجَ بْنَ عَمْرٍو الْأَنْصَارِيَّ عَمَّنْ حُبِسَ وَهُوَ مُحْرِمٌ، فَقَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ عَرَجَ أَوْ كُسِرَ أَوْ مَرِضَ أَوْ حُبِسَ فَلْيَتَّحِدْ مِثْلَهَا وَقَدْ حَلَّ» . قَالَ عِكْرِمَةُ: فَحَدَّثْتُ ابْنَ عَبَّاسٍ وَأَبَا هُرَيْرَةَ، فَقَالَا: صَدَقَ
Abdullah bin Rafi' (may Allah have mercy on him), the freed slave of Umm Salamah (may Allah be pleased with her), said: I asked Sayyiduna al-Hajjaj bin Amr al-Ansari (may Allah be pleased with him) about someone who is prevented (from completing his pilgrimage) while in the state of ihram, and he said: The Messenger of Allah (peace and blessings be upon him) said: "Whoever becomes lame, or suffers a broken bone, or falls ill, or is prevented, should perform the like of it (the Hajj or Umrah again), and he has come out of ihram." Ikrimah (may Allah have mercy on him) said: I related this to Sayyiduna Ibn Abbas and Sayyiduna Abu Hurayrah (may Allah be pleased with them), and they both said: He has spoken the truth.
حَدَّثَنَا مُطَّلِبُ بْنُ شُعَيْبٍ الْأَزْدِيُّ، ثنا عَبْدُ اللهِ بْنُ صَالِحٍ، حَدَّثَنِي اللَّيْثُ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ، عَنْ كَثِيرِ بْنِ الْعَبَّاسِ، عَنِ الْحَجَّاجِ بْنِ عَمْرٍو الْمَازِنِيِّ، قَالَ: «كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَهَجَّدُ بَعْدَ نَوْمِهِ، وَكَانَ يَسْتَنُّ قَبْلَ أَنْ يَتَهَجَّدَ»
Sayyiduna al-Hajjaj bin Amr al-Mazini (may Allah be pleased with him) said: "The Messenger of Allah (peace and blessings be upon him) used to pray tahajjud after his sleep, and he used to use the miswak before praying tahajjud."
حَدَّثَنَا أَبُو الزِّنْبَاعِ رَوْحُ بْنُ الْفَرَجِ، ثنا عَمْرُو بْنُ خَالِدٍ الْحَرَّانِيُّ، ثنا ابْنُ لَهِيعَةَ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنِ ابْنِ هُرْمُزَ، عَنْ كَثِيرِ بْنِ الْعَبَّاسِ، عَنِ الْحَجَّاجِ بْنِ عَمْرِو بْنِ غَزِيَّةَ صَاحِبِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: بِحَسْبِ أَحَدِكُمْ إِذَا قَامَ مِنَ اللَّيْلِ يُصَلِّي حَتَّى يُصْبِحَ أَنَّهُ قَدْ تَهَجَّدَ «. إِنَّمَا التَّهَجُّدُ الْمَرْءُ يُصَلِّي الصَّلَاةَ بَعْدَ رَقْدَةٍ، ثُمَّ الصَّلَاةَ بَعْدَ رَقْدَةٍ، وَتِلْكَ كَانَتْ صَلَاةَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»
Sayyiduna al-Hajjaj bin Amr bin Ghaziyyah (may Allah be pleased with him), who was a Companion of the Messenger of Allah (peace and blessings be upon him), said: One of you considers it sufficient that he gets up at night and keeps praying until morning, and thinks that he has prayed tahajjud; whereas tahajjud is that a man prays after a sleep, then prays after another sleep, and this was the manner of prayer of the Messenger of Allah (peace and blessings be upon him).
