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المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب الخاء
Companions Whose Names Begin with Kha (خ)
خريم بن فاتك الأسدي يكنى أبا عبد الله
Khuraym bin Fatik al-Asadi (may Allah be pleased with him), Abu Abdullah
Mu'jam Kabir Tabarani 4137 — the Prophet ﷺ said: People are of four
اُردوEn
حَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ الرَّازِيُّ، ثنا مِهْرَانُ بْنُ عَبْدِ اللهِ الرَّازِيُّ، حَدَّثَنَا الْحَكَمُ بْنُ بَشِيرِ بْنِ سَلْمَانَ، عَنْ عَمْرِو بْنِ قَيْسٍ الْمُلَائِيِّ، عَنِ الرُّكَيْنِ بْنِ الرَّبِيعِ، عَنِ الرَّبِيعِ بْنِ عَمِيلَةَ، عَنْ خُرَيْمِ بْنِ فَاتِكٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «النَّاسُ أَرْبَعَةٌ، وَالْأَعْمَالُ سِتَّةٌ، فَمِنْهُمْ مُوَسَّعٌ لَهُ فِي الدُّنْيَا وَفِي الْآخِرَةِ، وَمِنْهُمْ مُوَسَّعٌ لَهُ فِي الدُّنْيَا مُقَتَّرٌ عَلَيْهِ فِي الْآخِرَةِ، وَمِنْهُمْ مُقَتَّرٌ عَلَيْهِ فِي الدُّنْيَا مُوَسَّعٌ لَهُ فِي الْآخِرَةِ، وَمِنْهُمْ شَقِيٌّ فِي الدُّنْيَا وَالْآخِرَةِ، وَالْأَعْمَالُ مُوجِبَتَانِ وَمِثْلٌ بِمِثْلٍ وَعَشَرَةِ أَضْعَافٍ وَسَبْعُمِائَةِ ضِعْفٍ، فَالْمُوجِبَتَانِ مَنْ مَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ الْجَنَّةَ، وَمَنْ مَاتَ يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ النَّارَ، وَمَنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةً، وَمَنْ عَمِلَهَا كُتِبَتْ عَلَيْهِ سَيِّئَةً، وَمَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةً فَإِنْ عَمِلَهَا كُتِبَتْ لَهُ عَشَرَةَ أَضْعَافٍ، وَالنَّفَقَةُ فِي سَبِيلِ اللهِ عَزَّ وَجَلَّ سَبْعُمِائَةِ ضِعْفٍ»
It is narrated from Sayyiduna Khuraym bin Fatik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "People are of four kinds, and deeds are of six kinds. Among them are those who are given ample means in both this world and the Hereafter; those who are given ample means in this world and kept in straitness in the Hereafter; those who are kept in straitness in this world and given ample means in the Hereafter; and those who are wretched in both this world and the Hereafter. And deeds: two that make (something) obligatory, one that is like for like, one that is tenfold, and one that is seven hundredfold. The two that make obligatory are these: whoever dies in a state of not associating anything with Allah will enter Paradise, and whoever dies associating partners with Allah will enter Hell. Whoever intends an evil deed but does not do it, one good deed is written for him; and whoever does it, one evil deed is written against him. Whoever intends a good deed but does not do it, one good deed is also written for him; and if he does it, it is written for him tenfold. And spending in the way of Allah is (multiplied) seven hundredfold."
