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Mu'jam Kabir Tabarani 4136 — the Messenger of Allah ﷺ said: People are

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو غَسَّانَ مَالِكُ بْنُ إِسْمَاعِيلَ النَّهْدِيُّ، ثنا مَسْلَمَةُ بْنُ إِسْحَاقَ، قَالَ: سَمِعْتُ الرُّكَيْنَ أَبَا الرَّبِيعِ الْفَزَارِيَّ، حَدَّثَنِي عَمِّي، عَنْ أَبِي عَبْدِ خُرَيْمِ بْنِ فَاتِكٍ الْأَسَدِيِّ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " النَّاسُ أَرْبَعَةٌ، وَالْأَعْمَالُ سِتَّةٌ، فَالْأَعْمَالُ: مُوجِبَتَانِ وَمِثْلٌ بِمِثْلٍ وَعَشْرَةُ أَضْعَافٍ وَسَبْعُمِائَةِ ضِعْفٍ، مُوجِبَتَانِ مَنْ مَاتَ مُسْلِمًا وَجَبَتْ لَهُ الْجَنَّةُ، وَمَنْ مَاتَ كَافِرًا وَجَبَتْ لَهُ النَّارُ، وَمِثْلٌ بِمِثْلٍ الْعَبْدُ يَهُمُّ بِالْحَسَنَةِ فَيُكْتَبُ لَهُ حَسَنَةٌ، ويَهُمُّ بِالسَّيِّئَةِ فَلَا يُجْزَى إِلَّا بِمِثْلِهَا وَالْعَبْدُ يَعْمَلُ الْحَسَنَةَ فَيُكْتَبُ لَهُ عَشْرًا، وَالْعَبْدُ يُنْفِقُ النَّفَقَةَ فِي سَبِيلِ اللهِ فَيُضَاعَفُ لَهُ سَبْعُمِائَةِ ضِعْفٍ، وَالنَّاسُ أَرْبَعَةٌ فَمُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا مُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ، وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا مُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ، وَمُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا مَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ وَشَقِيٌّ فِي الدُّنْيَا وَالْآخِرَةِ "
It is narrated from Sayyiduna Khuraym bin Fatik al-Asadi (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "People are of four kinds, and deeds are of six kinds: two that make (something) obligatory, one that is like for like, one that is tenfold, and one that is seven hundredfold. The two that make obligatory are these: whoever dies a Muslim, Paradise becomes obligatory for him; and whoever dies a disbeliever, Hell becomes obligatory for him. Like for like is that a servant intends a good deed and one good deed is written for him, and he intends an evil deed and is recompensed only with its like. A servant does a good deed and it is written for him tenfold, and a servant spends in the way of Allah and it is multiplied for him seven hundredfold. And people are of four kinds: one who is given ample means in this world and ample means in the Hereafter; second, one who is kept in straitness in this world and given ample means in the Hereafter; third, one who is given ample means in this world and kept in straitness in the Hereafter; and fourth, one who is wretched in both this world and the Hereafter."
Hadith Reference المعجم الكبير للطبراني / باب الخاء / 4136
Hadith Takhrij المعجم الكبير للطبراني (مطبوعہ): جلد 4، صفحہ 205، حدیث 4151