Those Named Abd al-Warith

Sayyiduna Utbah bin Ghazwan al-Sulami (may Allah be pleased with him) narrates that he said: "We used to be present in battle with the Messenger of Allah (peace and blessings be upon him), and when the sun passed its zenith, he (peace and blessings be upon him) would say to us: 'Charge!' and we would charge."
This hadith is not narrated from Sayyiduna Utbah bin Ghazwan (may Allah be pleased with him) except with this chain, and Muhammad bin Jami' is alone in narrating it.

Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Do not settle in al-kufur, for they are like graves", meaning that he (peace and blessings be upon him) meant al-qura (small settlements and villages).

Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Do not stretch out tent ropes for the desert, nomadic life; for in desert life there is coarseness and harshness. The Hand of Allah is over the community (jama'ah), and Allah does not care about the separation of whoever separates himself (from the community). No more than two people should ride an animal, and do not strike the faces of animals, for everything glorifies Him with His praise. And do not name your sons and brothers al-Hakam or Abu al-Hakam, for Allah alone is the true Judge (al-Hakam)."
Imam al-Tabarani (may Allah have mercy on him) said: "These two hadiths are not narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) except with this chain, and Muhammad bin Jami' is alone in narrating them."

The Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), narrates that she said: "O assembly of women! Instruct your husbands to wash away from themselves the traces of urine and stool (with water), for the Messenger of Allah (peace and blessings be upon him) used to wash away from himself the traces of urine and stool, and I feel too shy to say this to them (the men)."
No one narrated this hadith from Ishaq bin Suwayd except Ibrahim bin Marthad al-Adawi, and Hawtharah bin Ashras is alone in narrating it.

The Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), narrates that she said: "Sayyiduna Habib bin al-Harith (may Allah be pleased with him) came to the Messenger of Allah (peace and blessings be upon him) and said: O Messenger of Allah! I am a man who commits sins often. He (peace and blessings be upon him) said: 'Repent to Allah, O Habib.' He said: O Messenger of Allah! I repent and then go back (to sin). He (peace and blessings be upon him) said: 'Then whenever you sin, repent (at once).' He said: O Messenger of Allah! Then my sins will become many. He (peace and blessings be upon him) said: 'O Habib bin al-Harith! Allah's pardon is far greater than your sins.'"
This hadith is not narrated from Hisham bin Urwah (may Allah have mercy on him) except with this chain, and Isa bin Ibrahim (may Allah have mercy on him) is alone in narrating it.

Sayyiduna Jabir bin Samurah (may Allah be pleased with him) narrates that he heard the Messenger of Allah (peace and blessings be upon him) say: "A people will never succeed whose affairs (of rule) are held by a woman."
This hadith is not narrated from Sayyiduna Jabir bin Samurah (may Allah be pleased with him) except with this chain, and Abd al-Rahman bin Amr bin Jabalah (may Allah have mercy on him) is alone in narrating it.

Sayyiduna Ibn Umar (may Allah be pleased with them both) narrates that he said: "I entered with the Prophet (peace and blessings be upon him) into the orchard of a tribe of the Ansar, and I offered him (peace and blessings be upon him) a green unripe date (busrah). He (peace and blessings be upon him) ate it and then said: 'O Ibn Umar! This is the first food I have eaten in three days.'"
No one narrated this hadith from Nafi' (may Allah have mercy on him) except al-Wazi' bin Nafi' (may Allah have mercy on him).

Masruq (may Allah have mercy on him) narrates from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) concerning a man who married a woman and then died before consummating the marriage with her and before fixing a dowry for her; he said: "She is entitled to the full dowry (mahr), she must observe the waiting period ('iddah), and she is entitled to inheritance." Then Sayyiduna Ma'qil bin Sinan (may Allah be pleased with him) said: "I heard the Prophet (peace and blessings be upon him) give this very judgement concerning Sayyidah Barwa' bint Washiq (may Allah be pleased with her)."
This hadith was narrated from Abu Khalid al-Dalani only by al-Muharibi.

The Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), narrates that the Prophet (peace and blessings be upon him) said: "Clean yourselves after relieving yourselves (istinja) with cold water, for it brings health against piles."
No one narrated this hadith from Hisham bin Urwah (may Allah have mercy on him) except Abu al-Rabi' al-Samman (may Allah have mercy on him), and Ammar (may Allah have mercy on him) is alone in narrating it from him.

Sayyidah Fatimah bint Qays (may Allah be pleased with her) narrates that she said: "I heard the caller of the Messenger of Allah (peace and blessings be upon him) calling out: 'Al-salatu jami'ah' (Gather for the prayer). So I went out with some women of the Ansar until we reached the mosque. There the Messenger of Allah (peace and blessings be upon him) led us in the Zuhr prayer; then he (peace and blessings be upon him) ascended the pulpit, turned his face towards us smiling, and said: 'By Allah! I have not gathered you for (news of) any hope or fear; rather, I have gathered you because Sayyiduna Tamim al-Dari (may Allah be pleased with him) told me something. He came to me, accepted Islam and gave his pledge of allegiance, and then told me that he set out on a sea voyage with thirty men of Lakhm and Judham, and these two are Arab tribes of the people of Yemen. They met a raging sea, and the waves tossed them about for a month; then, near sunset, they cast them onto the shore of one of the islands of the sea. He said: There we came upon a very hairy beast; because of its abundant hair we could not tell its front from its back. We asked: O beast, who are you? By the command of Allah it spoke in an eloquent, fluent tongue and said: I am al-Jassasah. We asked: What is al-Jassasah? It said: Move away from me and go to the monastery at the far end of this island, for in it there is a man who is waiting most eagerly for news of you. So we went to the monastery, and there we saw a man, the biggest in stature and the heaviest in body that I have ever seen. His right eye was blotted out, as though it were a lump of phlegm on a plastered wall; his two hands were tied to his neck, and his two feet were bound in fetters from his knees to his ankles. We asked him: O man, who are you? He said: You will come to know my story; tell me about yourselves: what brought you to this island? For since I came here, no human being has reached it.
He said to us: Tell me about the Lake of Tiberias: what is its state? We asked: About which aspect of it do you ask? He said: Has its water dried up? Have the wonders in it appeared? We said: No, by Allah. He said: Know that it will soon be so. Then he was silent for a while, and then said: Tell me about the spring of Zughar: what is its state? We asked: About which aspect of it do you ask? He said: Do its people farm with it? We said: Yes. He said: Know that its water will soon sink into the earth, and its people will not be able to farm with it. Then he was silent for a while, and then said: Tell me about the date palms of Baysan: what is their state? We asked: About which aspect of them do you ask? He said: Do they bear fruit? We said: Yes. He said: Know that they will stop bearing fruit. Then he was silent for a while, and then said: Tell me about the unlettered Prophet (peace and blessings be upon him): what is his state? We asked: About which aspect of him do you ask? He said: Has he appeared? We said: Yes. He asked: Then how did the Arabs treat him? We told him: Some of them fought him and some of them believed him. He said: Listen! Whoever believed him, that is better for him (he said this three times). Then we said: Now tell us about yourself, O man. He said: Do you not know me? We said: If we had known you, why would we have asked you? He said: I am the Dajjal. Soon I will be given permission to come out, and when I come out I will tread the whole land of the Arabs under my feet, except Makkah and Taybah; whenever I intend to enter either of these two cities, an angel with a drawn sword in his hand will confront me and push me back from them.'"
Abu al-Ashhab (may Allah have mercy on him) said that Amir (may Allah have mercy on him) related that Sayyidah Fatimah (may Allah be pleased with her) said: I saw the Messenger of Allah (peace and blessings be upon him) raise both his hands until I could see the whiteness of his (peace and blessings be upon him) armpits; then he (peace and blessings be upon him) said three times: "Listen! Shall I not tell you? This indeed is Taybah." Then he (peace and blessings be upon him) said: "Listen! Shall I not tell you that he is in the Sea of Syria?" Then a swoon came over him (peace and blessings be upon him) for a while, and when he recovered he said: "Rather, he is in the Sea of Yemen." Then a swoon came over him for a while again, and when he recovered he said three times: "He is in the Sea of Iraq. He will come out, when he comes out, from a village called Rustuqbadh in a city called Isfahan. When he comes out, there will be seventy thousand soldiers in his vanguard, wearing green shawls. With him there will be two rivers: a river of water and a river of fire. So whoever of you lives to see that time and is told: Enter the water, let him not enter it, for it is fire; and if he is told: Enter the fire, let him enter it, for in reality it is water."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu al-Ashhab except Sayf bin Miskin, and Abu Ubaydah is alone in narrating it."

Sayyiduna Abu Dharr al-Ghifari (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "When the time (of the Hour) draws near, the wearing of the taylasan (a particular kind of shawl) will become common, trade will abound, wealth will be plentiful, and the owner of wealth will be honoured because of his wealth. Indecency will increase, rule will be in the hands of immature boys, corruption will be widespread, the ruler will be unjust, and measures and weights will be cut short. For a man, raising a puppy will be better than bringing up his own child; the elder will not be respected, nor will the young be shown mercy. Children of fornication will be many, to the point that a man will commit indecency with a woman by the roadside, and the most exemplary person of that time will be the one who says: 'If only you had moved off the road.' They will wear the skins of sheep over hearts like those of wolves, and the best person of that time will be the one who compromises (in matters of religion)."

Utay al-Sa'di (may Allah have mercy on him) relates: I set out in search of knowledge until I reached Kufah, and there I found Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) (present) among the people of Kufah. I asked about him and was directed to him; he was at that time sitting in its grand mosque. I came to him and said: "O Abu Abd al-Rahman! I have come to you for the purpose of acquiring knowledge from you; perhaps Allah Almighty will benefit us by it after you." He asked me: "Which tribe are you from?" I said: "I am a man from the people of Basrah." He asked: "From whom in Basrah?" I said: "From this clan of Banu Sa'd." He said to me: "O Sa'di! I will tell you, concerning your people, a hadith that I heard from the Messenger of Allah (peace and blessings be upon him). I heard the Messenger of Allah (peace and blessings be upon him) when a man came to him (peace and blessings be upon him) and said: O Messenger of Allah! Shall I not point you to a people whose wealth is abundant and whose strength and might are great, from whom you will obtain a great deal of spoils? He (peace and blessings be upon him) asked: 'Who are they?' The man said: This tribe of Banu Sa'd, who live in the sandy desert region. The Messenger of Allah (peace and blessings be upon him) said: 'Stop! For Banu Sa'd have a very great standing with Allah.'"
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) said: O Sa'di! Now ask (whatever you wish). I said: "O Abu Abd al-Rahman! Is there any sign of the Hour by which the Hour can be recognised?" The narrator says: He was reclining, and (on hearing this) he sat up straight and said: "O Sa'di! You have asked me the very question I asked the Messenger of Allah (peace and blessings be upon him). I said: O Messenger of Allah! Is there any sign of the Hour by which it can be recognised? He (peace and blessings be upon him) said: 'Yes, O Ibn Mas'ud! The Hour has certain signs and certain portents. Listen! Among the signs and portents of the Hour are that children will become (through disobedience) a cause of grief and anger to their parents, that rain will come in the hot season (out of its time), and that the nobles (ashraf) will spread out in great numbers.
O Ibn Mas'ud! Among the signs and portents of the Hour are that the treacherous will be trusted and the trustworthy will be deemed treacherous. O Ibn Mas'ud! Among the signs and portents of the Hour are that ties will be formed with strangers of other classes and ties of kinship will be severed. O Ibn Mas'ud! Among the signs and portents of the Hour are that the hypocrites of every tribe will become its leaders and the wicked of every market will lead it. O Ibn Mas'ud! Among the signs and portents of the Hour are that the prayer niches (mihrabs) will be altered (for show) and hearts will become desolate. O Ibn Mas'ud! Among the signs and portents of the Hour is that the believer among his people will be held more contemptible than a lowly, despised sheep.
O Ibn Mas'ud! Among the signs and portents of the Hour is that men will suffice themselves with men and women with women. O Ibn Mas'ud! Among the signs and portents of the Hour are the rule of children and the consultation of women. O Ibn Mas'ud! Among the signs and portents of the Hour are that mosques will be built in great numbers and pulpits will be raised high. O Ibn Mas'ud! Among the signs and portents of the Hour are that the desolate places of the world will be populated and its populated places made desolate. O Ibn Mas'ud! Among the signs and portents of the Hour is that musical instruments, arrogance and the drinking of wine will become widespread. O Ibn Mas'ud! Among the signs and portents of the Hour is that children of fornication will become many.'" I said: "O Abu Abd al-Rahman! Will they (who do this) be Muslims?" He said: "Yes." I said: "O Abu Abd al-Rahman! Will the Qur'an be present among them?" He said: "Yes." I said: "O Abu Abd al-Rahman! Then how will all this happen?" He said: "A time will come upon people when a man will divorce his wife, then deny his divorce and continue relations with her; so as long as the two remain in that state, they will be fornicators."
Imam al-Tabarani (may Allah have mercy on him) said: "These two hadiths were narrated from Mubarak bin Fadalah only by Sayf bin Miskin."