المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب العين
Names Beginning with the Letter Ayn
مَنِ اسْمُهُ عَبْدُ الْوَهَّابِ
Those Named Abd al-Wahhab
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حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ رَوَاحَةَ الرَّامَهُرْمُزِيُّ قَالَ : نَا أَبُو كُرَيْبٍ قَالَ : نَا حَسَنُ بْنُ عَطِيَّةَ قَالَ : نَا سَعَّادُ بْنُ سُلَيْمَانَ ، عَنْ عَبْدِ اللهِ بْنِ عَطَاءٍ ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ ، عَنْ عَلِيٍّ قَالَ : بَعَثَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلِيَّ بْنَ أَبِي طَالِبٍ وَخَالِدَ بْنَ الْوَلِيدِ ، كُلَّ وَاحِدٍ مِنْهُمَا وَحْدَهُ وَجَمَعَهُمَا ، فَقَالَ : I " إِذَا اجْتَمَعْتُمَا فَعَلَيْكُمْ عَلِيٌّ I " . قَالَ : فَأَخَذَا يَمِينًا وَيَسَارًا ، فَدَخَلَ عَلِيٌّ فَأَبْعَدَ ، فَأَصَابَ سَبْيًا ، فَأَخَذَ جَارِيَةً مِنَ السَّبْيِ ، قَالَ بُرَيْدَةُ : وَكُنْتُ مِنْ أَشَدِّ النَّاسِ بُغْضًا لِعَلِيٍّ ، فَأَتَى رَجُلٌ خَالِدَ بْنَ الْوَلِيدِ فَذَكَرَ أَنَّهُ قَدْ أَخَذَ جَارِيَةً مِنَ الْخُمُسِ ، فَقَالَ : مَا هَذَا ؟ ثُمَّ جَاءَ آخَرُ ، ثُمَّ جَاءَ آخَرُ ، ثُمَّ تَتَابَعَتِ الْأَخْبَارُ عَلَى ذَلِكَ ، فَدَعَانِي خَالِدٌ ، فَقَالَ : يَا بُرَيْدَةُ ، قَدْ عَرَفْتَ الَّذِي صُنِعَ ، فَانْطَلِقْ بِكِتَابِي هَذَا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَكَتَبَ إِلَيْهِ فَانْطَلَقْتُ بِكِتَابِهِ حَتَّى دَخَلْتُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَأَخَذَ الْكِتَابَ بِشِمَالِهِ وَكَانَ كَمَا قَالَ اللهُ عَزَّ وَجَلَّ لَا يَقْرَأُ وَلَا يَكْتُبُ ، فَقَالَ : وَكُنْتُ إِذَا تَكَلَّمْتُ طَأْطَأْتُ رَأْسِي حَتَّى أَفْرُغَ مِنْ حَاجَتِي فَطَأْطَأْتُ رَأْسِي فَتَكَلَّمْتُ ، فَوَقَعْتُ فِي عَلِيٍّ حَتَّى فَرَغْتُ ، ثُمَّ رَفَعْتُ رَأْسِي ، فَرَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَضِبَ غَضَبًا لَمْ أَرَهُ غَضِبَ مِثْلَهُ إِلَّا يَوْمَ قُرَيْظَةَ وَالنَّضِيرِ ، فَنَظَرَ إِلَيَّ ، فَقَالَ : يَا بُرَيْدَةُ ، أَحِبَّ عَلِيًّا ، فَإِنَّمَا يَفْعَلُ مَا يُؤْمَرُ بِهِ ، قَالَ : فَقُمْتُ ، وَمَا مِنَ النَّاسِ أَحَدٌ أَحَبَّ إِلَيَّ مِنْهُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللهِ بْنِ عَطَاءٍ إِلَّا سَعَّادُ بْنُ سُلَيْمَانَ ، وَلَا رَوَاهُ عَنْ سَعَّادٍ إِلَّا حَسَنُ بْنُ عَطِيَّةَ ، تَفَرَّدَ بِهِ : أَبُو كُرَيْبٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللهِ بْنِ عَطَاءٍ إِلَّا سَعَّادُ بْنُ سُلَيْمَانَ ، وَلَا رَوَاهُ عَنْ سَعَّادٍ إِلَّا حَسَنُ بْنُ عَطِيَّةَ ، تَفَرَّدَ بِهِ : أَبُو كُرَيْبٍ I " .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) sent Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) and Sayyiduna Khalid bin al-Walid (may Allah be pleased with him) separately (on an expedition), and, assigning the two of them together, he said: "When the two of you come together, Ali will be (the commander) over you." (Buraydah (may Allah be pleased with him)) said: Then the two of them set out, one to the right and one to the left. Sayyiduna Ali (may Allah be pleased with him) advanced and prevailed over the enemy, and some captives fell into his hands, and he took a slave girl from among the captives. Sayyiduna Buraydah (may Allah be pleased with him) said: I was among the people who hated Sayyiduna Ali (may Allah be pleased with him) the most. A man came to Sayyiduna Khalid bin al-Walid (may Allah be pleased with him) and mentioned that he (Ali (may Allah be pleased with him)) had taken a slave girl from the fifth (khumus). He said: "What is this matter?" Then another man came, then another, and so reports came one after another. Then Sayyiduna Khalid (may Allah be pleased with him) called me and said: "O Buraydah! You have come to know what has happened; take this letter of mine to the Messenger of Allah (peace and blessings be upon him)." He wrote a letter to him (peace and blessings be upon him), and I set off with the letter until I came into the presence of the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) took the letter with his left hand, and his (peace and blessings be upon him) condition was as Allah, the Mighty and Majestic, has said: he (peace and blessings be upon him) neither read nor wrote. (Buraydah (may Allah be pleased with him)) said: Whenever I spoke, I would lower my head until I had finished what I needed to say. So I lowered my head and began to speak, and I complained about Sayyiduna Ali (may Allah be pleased with him) until I had finished. Then when I raised my head, I saw that the Messenger of Allah (peace and blessings be upon him) was so intensely angry that I had never seen him (peace and blessings be upon him) so angry before except on the day of Banu Qurayzah and Banu al-Nadir. He (peace and blessings be upon him) looked at me and said: "O Buraydah! Love Ali, for he only does what he is commanded to do." (Buraydah (may Allah be pleased with him)) said: Then I got up from there, and (the state was such that) no one among the people was more beloved to me than him.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abdullah bin Ata except Sa'ad bin Sulayman, and no one from Sa'ad except Hasan bin Atiyyah, while Abu Kurayb is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abdullah bin Ata except Sa'ad bin Sulayman, and no one from Sa'ad except Hasan bin Atiyyah, while Abu Kurayb is alone in narrating it."
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ رَوَاحَةَ الرَّامَهُرْمُزِيُّ قَالَ : نَا أَبُو كُرَيْبٍ قَالَ : نَا يَحْيَى بْنُ يَعْلَى بْنِ الْحَارِثِ الْمُحَارِبِيُّ ، عَنْ أَبِيهِ ، عَنْ غَيْلَانَ بْنِ جَامِعٍ ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ ، عَنْ أَبِيهِ قَالَ : جَاءَ مَاعِزُ بْنُ مَالِكٍ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللهِ ، طَهِّرْنِي ، فَقَالَ : I " وَيْحَكَ ، ارْجِعْ فَاسْتَغْفِرِ اللهَ وَتُبْ إِلَيْهِ I " ، قَالَ : فَرَجَعَ غَيْرَ بَعِيدٍ ، ثُمَّ جَاءَ فَقَالَ : يَا رَسُولَ اللهِ طَهِّرْنِي . فَقَالَ لَهُ مِثْلَ ذَلِكَ حَتَّى إِذَا كَانَتِ الرَّابِعَةُ ، قَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " مِمَّ أُطَهِّرُكَ ؟ I " قَالَ : مِنَ الزِّنَا ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " أَبِهِ جُنُونٌ ؟ I " فَأُخْبِرَ أَنْ لَيْسَ بِهِ جُنُونٌ ، فَقَالَ : I " اسْتَنْكِهُوهُ I " ، فَقَامَ رَجُلٌ ، فَاسْتَنْكَهَهُ ، فَلَمْ يَجِدْ مِنْهُ رِيحَ خَمْرٍ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " أَزَنَيْتَ أَنْتَ ؟ I " فَقَالَ : نَعَمْ ، I " فَأَمَرَ بِهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرُجِمَ I " ، وَكَانَ النَّاسُ فِيهِ فِرْقَتَيْنِ ، قَائِلٌ يَقُولُ : لَقَدْ هَلَكَ عَلَى أَسْوَإِ عَمَلِهِ ، وَلَقَدْ أَحَاطَتْ بِهِ خَطِيئَتُهُ ، وَقَائِلٌ يَقُولُ : لَا تَوْبَةَ أَفْضَلُ مِنْ تَوْبَةِ مَنْ جَاءَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَوَضَعَ يَدَهُ فِي يَدِهِ ، ثُمَّ قَالَ : اقْتُلْنِي بِالْحِجَارَةِ ، فَلَبِثُوا عَلَى ذَلِكَ يَوْمَيْنِ أَوْ ثَلَاثَةٍ ، ثُمَّ جَاءَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُمْ جُلُوسٌ فَسَلَّمَ ، ثُمَّ جَلَسَ فَقَالَ : اسْتَغْفِرُوا لِمَاعِزِ بْنِ مَالِكٍ ، فَقَالُوا : غَفَرَ اللهُ لِمَاعِزٍ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " لَقَدْ تَابَ تَوْبَةً لَوْ قُسِمَتْ بَيْنَ أُمَّةٍ لَوَسِعَتْهُمْ .
ثُمَّ جَاءَتْهُ امْرَأَةٌ مِنْ غَامِدٍ مِنَ الْأَزْدِ ، فَقَالَتْ : يَا رَسُولَ اللهِ ، طَهِّرْنِي ، فَقَالَ : I " ارْجِعِي ، فَاسْتَغْفِرِي اللهَ وَتُوبِي إِلَيْهِ I " ، فَقَالَتْ : أَرَاكَ تُرِيدُ أَنْ تَرُدَّنِي كَمَا رَدَدْتَ مَاعِزَ بْنَ مَالِكٍ ؟ قَالَ : I " وَمِمَّ أُطَهِّرُكِ ؟ I " قَالَتْ : إِنَّهَا حُبْلَى مِنَ الزِّنَا ، قَالَ : I " أَنْتِ زَنَيْتِ ؟ I " قَالَتْ : نَعَمْ ، قَالَ : I " إِذًا لَأَرْحَمُكِ حَتَّى تَضَعِينَ مَا فِي بَطْنِكِ I " ، فَكَفَلَهَا رَجُلٌ مِنَ الْأَنْصَارِ حَتَّى وَضَعَتْ ، فَأَتَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : قَدْ وَضَعَتِ الْغَامِدِيَّةُ ، قَالَ : I " إِذًا لَا أَرْجُمُهَا وَنَدَعُ وَلَدَهَا صَغِيرًا لَيْسَ لَهُ مَنْ يُرْضِعُهُ I " ، فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ : أَنَا إِلَيَّ رَضَاعُهُ يَا رَسُولَ اللهِ ، فَرَجَمَهَا .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ غَيْلَانَ بْنِ جَامِعٍ إِلَّا يَعْلَى بْنُ الْحَارِثِ ، تَفَرَّدَ بِهِ : ابْنُهُ يَحْيَى I " .
ثُمَّ جَاءَتْهُ امْرَأَةٌ مِنْ غَامِدٍ مِنَ الْأَزْدِ ، فَقَالَتْ : يَا رَسُولَ اللهِ ، طَهِّرْنِي ، فَقَالَ : I " ارْجِعِي ، فَاسْتَغْفِرِي اللهَ وَتُوبِي إِلَيْهِ I " ، فَقَالَتْ : أَرَاكَ تُرِيدُ أَنْ تَرُدَّنِي كَمَا رَدَدْتَ مَاعِزَ بْنَ مَالِكٍ ؟ قَالَ : I " وَمِمَّ أُطَهِّرُكِ ؟ I " قَالَتْ : إِنَّهَا حُبْلَى مِنَ الزِّنَا ، قَالَ : I " أَنْتِ زَنَيْتِ ؟ I " قَالَتْ : نَعَمْ ، قَالَ : I " إِذًا لَأَرْحَمُكِ حَتَّى تَضَعِينَ مَا فِي بَطْنِكِ I " ، فَكَفَلَهَا رَجُلٌ مِنَ الْأَنْصَارِ حَتَّى وَضَعَتْ ، فَأَتَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : قَدْ وَضَعَتِ الْغَامِدِيَّةُ ، قَالَ : I " إِذًا لَا أَرْجُمُهَا وَنَدَعُ وَلَدَهَا صَغِيرًا لَيْسَ لَهُ مَنْ يُرْضِعُهُ I " ، فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ : أَنَا إِلَيَّ رَضَاعُهُ يَا رَسُولَ اللهِ ، فَرَجَمَهَا .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ غَيْلَانَ بْنِ جَامِعٍ إِلَّا يَعْلَى بْنُ الْحَارِثِ ، تَفَرَّدَ بِهِ : ابْنُهُ يَحْيَى I " .
It is narrated from Sayyiduna Buraydah (may Allah be pleased with him) that Sayyiduna Ma'iz bin Malik (may Allah be pleased with him) came to the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah! Purify me." He (peace and blessings be upon him) said: "Woe to you! Go back, seek forgiveness from Allah and repent to Him." The narrator said: He had gone back only a short distance when he returned and said: "O Messenger of Allah! Purify me." He (peace and blessings be upon him) gave him the same reply again, until, when it happened the fourth time, the Messenger of Allah (peace and blessings be upon him) asked him: "From what shall I purify you?" He said: "From fornication." The Messenger of Allah (peace and blessings be upon him) asked: "Is he insane?" He (peace and blessings be upon him) was told that he was not insane. Then he (peace and blessings be upon him) said: "Smell his breath." So a man stood up and smelled his breath, and he did not detect any smell of wine from him. Then the Messenger of Allah (peace and blessings be upon him) asked: "Have you really committed fornication?" He said: "Yes." So the Messenger of Allah (peace and blessings be upon him) gave the order concerning him, and he was stoned. The people were divided into two groups regarding this matter. One would say: "He perished upon his worst deed, and his sin has encompassed him," while the other group would say: "There can be no repentance greater than the repentance of a man who came to the Messenger of Allah (peace and blessings be upon him), placed his hand in his (peace and blessings be upon him) hand, and then said: 'Stone me with stones.'" The people remained in this state for two or three days. Then the Messenger of Allah (peace and blessings be upon him) came while the Companions were sitting; he (peace and blessings be upon him) greeted them with salam, then sat down and said: "Pray for forgiveness for Ma'iz bin Malik." The Companions said: "May Allah Almighty forgive Ma'iz." Then the Messenger of Allah (peace and blessings be upon him) said: "He has indeed repented with such a repentance that if it were divided among an entire nation, it would suffice them all."
Then a woman from Ghamid, a branch of al-Azd (Sayyidah Ghamidiyyah (may Allah be pleased with her)), came to him (peace and blessings be upon him) and said: "O Messenger of Allah! Purify me." He (peace and blessings be upon him) said: "Go back, seek forgiveness from Allah and repent to Him." She said: "I think you want to send me back just as you sent back Ma'iz bin Malik?" He (peace and blessings be upon him) asked: "From what shall I purify you?" She said that she was pregnant from fornication. He (peace and blessings be upon him) asked: "Have you committed fornication?" She said: "Yes." He (peace and blessings be upon him) said: "Then I will show you mercy (by delaying) until you give birth to the child." So a man from the Ansar took charge of her until she gave birth. Then he came to the Messenger of Allah (peace and blessings be upon him) and said: "The Ghamidi woman has given birth." He (peace and blessings be upon him) said: "Now I will not stone her and leave her little child in a state where there is no one to suckle him." At that, a man from the Ansar stood up and said: "O Messenger of Allah! The responsibility of his suckling is upon me." So he (peace and blessings be upon him) ordered her to be stoned.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ghaylan bin Jami' except Ya'la bin al-Harith, and his son Yahya is alone in narrating it from him."
Then a woman from Ghamid, a branch of al-Azd (Sayyidah Ghamidiyyah (may Allah be pleased with her)), came to him (peace and blessings be upon him) and said: "O Messenger of Allah! Purify me." He (peace and blessings be upon him) said: "Go back, seek forgiveness from Allah and repent to Him." She said: "I think you want to send me back just as you sent back Ma'iz bin Malik?" He (peace and blessings be upon him) asked: "From what shall I purify you?" She said that she was pregnant from fornication. He (peace and blessings be upon him) asked: "Have you committed fornication?" She said: "Yes." He (peace and blessings be upon him) said: "Then I will show you mercy (by delaying) until you give birth to the child." So a man from the Ansar took charge of her until she gave birth. Then he came to the Messenger of Allah (peace and blessings be upon him) and said: "The Ghamidi woman has given birth." He (peace and blessings be upon him) said: "Now I will not stone her and leave her little child in a state where there is no one to suckle him." At that, a man from the Ansar stood up and said: "O Messenger of Allah! The responsibility of his suckling is upon me." So he (peace and blessings be upon him) ordered her to be stoned.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ghaylan bin Jami' except Ya'la bin al-Harith, and his son Yahya is alone in narrating it from him."
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ رَوَاحَةَ قَالَ : نَا أَبُو كُرَيْبٍ قَالَ : نَا مُخْتَارُ بْنُ غَسَّانَ قَالَ : نَا عِيسَى بْنُ مُسْلِمٍ أَبُو دَاوُدَ ، عَنْ عَبْدِ الْأَعْلَى بْنِ عَامِرٍ قَالَ : قَالَ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ : دَخَلْتُ الْمَسْجِدَ ، وَأَمِيرُ الْمُؤْمِنِينَ عَلِيٌّ ، عَلَى الْمِنْبَرِ ، وَهُوَ يَقُولُ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّ اللهَ أَوْحَى إِلَى نَبِيٍّ مِنْ أَنْبِيَاءِ بَنِي إِسْرَائِيلَ ، أَنْ قُلْ لِأَهْلِ طَاعَتِي مِنْ أُمَّتِكَ : لَا يَتَّكِلُوا عَلَى أَعْمَالِهِمْ ، فَإِنَّنِي لَا أَقَاصُّ عَبْدًا الْحِسَابَ يَوْمَ الْقِيَامَةِ ، ثُمَّ أَشَاءُ أَنْ أُعَذِّبَهُ إِلَّا عَذَّبْتُهُ ، وَقُلْ لِأَهْلِ الْمَعَاصِي مِنْ أُمَّتِكَ : لَا يُلْقُونَ بِأَيْدِيهِمْ ، فَإِنِّي أَغْفِرُ الذُّنُوبَ الْعِظَامَ وَلَا أُبَالِي ، وَأَنَّهُ لَيْسَ مِنْ أَهْلِ قَرْيَةٍ ، وَلَا أَهْلِ مَدِينَةٍ ، وَلَا أَهْلِ أَرْضٍ ، وَلَا رَجُلٍ بِخَاصَّةٍ ، وَلَا امْرَأَةٍ يَكُونُ لِي عَلَى مَا أُحِبُّ إِلَّا كُنْتُ لَهُ عَلَى مَا يُحِبُّ ، وَأَنَّهُ لَيْسَ مِنْ مَدِينَةٍ ، وَلَا أَهْلِ أَرْضٍ ، وَلَا رَجُلٍ بِخَاصَّةٍ ، وَلَا امْرَأَةٍ يَكُونُ لِي عَلَى مَا أُحِبُّ فَأَكُونُ لَهُ عَلَى مَا يُحِبُّ ثُمَّ يَتَحَوَّلُ عَنْ مَا أُحِبُّ إِلَى مَا أَكْرَهُ إِلَّا تَحَوَّلْتُ لَهُ مِمَّا يُحِبُّ إِلَى مَا يَكْرَهُ ، [ إِلَّا كُنْتُ لَهُ عَلَى مَا يَكْرَهُ ] وَأَنَّهُ لَيْسَ مِنْ أَهْلِ قَرْيَةٍ ، وَلَا أَهْلِ مَدِينَةٍ ، وَلَا أَهْلِ أَرْضٍ ، وَلَا رَجُلٍ بِخَاصَّةٍ ، وَلَا امْرَأَةٍ يَكُونُ لِي عَلَى مَا أَكْرَهُ ثُمَّ يَتَحَوَّلُ لِي عَنْ مَا أَكْرَهُ إِلَى مَا أُحِبُّ إِلَّا تَحَوَّلْتُ لَهُ عَنْ مَا يَكْرَهُ إِلَى مَا يُحِبُّ . لَيْسَ مِنِّي مَنْ تَطَيَّرَ أَوْ تُطِيِّرَ لَهُ ، أَوْ تَكَهَّنَ أَوْ تُكُهِّنَ لَهُ ، أَوْ سَحَرَ أَوْ سُحِرَ لَهُ ، إِنَّمَا أَنَا وَخَلْقِي ، وَكُلُّ خَلْقِي لِي .
لَا يَرْوِي هَذَا الْحَدِيثَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ إِلَّا عَبْدُ الْأَعْلَى ، تَفَرَّدَ بِهِ : عِيسَى بْنُ مُسْلِمٍ ، وَلَا يُرْوَى عَنْ عَلِيٍّ إِلَّا بِهَذَا الْإِسْنَادِ I " .
لَا يَرْوِي هَذَا الْحَدِيثَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ إِلَّا عَبْدُ الْأَعْلَى ، تَفَرَّدَ بِهِ : عِيسَى بْنُ مُسْلِمٍ ، وَلَا يُرْوَى عَنْ عَلِيٍّ إِلَّا بِهَذَا الْإِسْنَادِ I " .
Abu Abd al-Rahman al-Sulami (may Allah have mercy on him) states: I entered the mosque while the Commander of the Believers, Sayyiduna Ali (may Allah be pleased with him), was on the pulpit, saying that the Messenger of Allah (peace and blessings be upon him) said: "Allah Almighty revealed to one of the prophets of the Children of Israel: Tell the obedient ones of your nation not to rely (in pride) upon their deeds, for any servant whom I hold to a strict reckoning on the Day of Resurrection and then wish to punish, I will certainly punish him. And tell the sinners of your nation not to throw themselves into destruction with their own hands (in despair), for I forgive the greatest of sins and I do not mind. And it is settled that the people of any town, city or land, or any particular man or woman, as long as they remain upon the way that I love, I too deal with them in the way that they love. And if any people of a city or land, or any particular man or woman, are in a state that I love and I am for them as they love, and then they abandon that way and take the path that I dislike, I too change for them that (ease) which they love into that (hardship) which they dislike. And when any group of a town, city or land, or any man or woman, are upon a way that I dislike and then they leave it and come to the state that I love, I too change for them that (hardship) which they dislike into that (well-being) which they love. He is not of Me (upon My way) who takes evil omens or has evil omens taken for him, or who practises soothsaying (claiming knowledge of the unseen) or has soothsaying done for him, or who practises magic or has magic done for him. Indeed, there is only I and My creation, and all of My creation belongs to Me."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Abd al-Rahman al-Sulami (may Allah have mercy on him) except Abd al-A'la; Isa bin Muslim is alone in narrating it, and this report is not narrated from Sayyiduna Ali (may Allah be pleased with him) except with this chain."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Abd al-Rahman al-Sulami (may Allah have mercy on him) except Abd al-A'la; Isa bin Muslim is alone in narrating it, and this report is not narrated from Sayyiduna Ali (may Allah be pleased with him) except with this chain."
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ رَوَاحَةَ قَالَ : نَا أَبُو كُرَيْبٍ قَالَ : نَا حَفْصُ بْنُ بِشْرٍ الْأَسَدِيُّ قَالَ : نَا حَسَنُ بْنُ حُسَيْنٍ الْعَلَوِيُّ ، عَنْ أَبِيهِ ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ ، عَنِ الْحُسَيْنِ بْنِ عَلِيٍّ ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : قَالَ لِي جِبْرِيلُ : يَا مُحَمَّدُ ، أَحِبَّ مَنْ شِئْتَ فَإِنَّكَ مُفَارِقُهُ ، وَاعْمَلْ مَا شِئْتَ فَإِنَّكَ مُلَاقِيهِ ، وَعِشْ مَا شِئْتَ فَإِنَّكَ مَيِّتٌ I " ، وَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " أَوْجَزَ لِي جِبْرِيلُ عَلَيْهِ السَّلَامُ فِي الْخُطْبَةِ .
Sayyiduna Husayn bin Ali (may Allah be pleased with them both) narrates from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) that he said: The Messenger of Allah (peace and blessings be upon him) said: "Jibril (peace be upon him) said to me: 'O Muhammad (peace and blessings be upon him)! Love whomever you wish, for you will surely part from him; do whatever you wish, for you will surely meet it; and live as long as you wish, for death will surely come to you.'" And the Messenger of Allah (peace and blessings be upon him) said: "Jibril (peace be upon him) was concise and comprehensive with me in his admonition."
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ رَوَاحَةَ قَالَ : نَا أَبُو كُرَيْبٍ قَالَ : نَا حَفْصُ بْنُ بِشْرٍ قَالَ : نَا حَسَنُ بْنُ حُسَيْنِ بْنِ زَيْدٍ ، عَنْ أَبِيهِ ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ ، عَنِ الْحُسَيْنِ بْنِ عَلِيٍّ ، عَنْ عَلِيٍّ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : وَالَّذِي نَفْسِي بِيَدِهِ ، مَا جُمِعَ شَيْءٌ إِلَى شَيْءٍ أَفْضَلُ مِنْ حِلْمٍ إِلَى عِلْمٍ .
Sayyiduna Husayn bin Ali (may Allah be pleased with him) narrates from Sayyiduna Ali (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) said: 'By the One in whose Hand is my soul! No joining of one thing to another is more excellent than the joining of forbearance (hilm) to knowledge.'"
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ رَوَاحَةَ قَالَ : نَا أَبُو كُرَيْبٍ قَالَ : نَا حَفْصُ بْنُ بِشْرٍ قَالَ : نَا حَسَنُ بْنُ حُسَيْنِ بْنِ زَيْدٍ ، عَنْ أَبِيهِ ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ ، عَنِ الْحُسَيْنِ بْنِ عَلِيٍّ ، عَنْ عَلِيٍّ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : رَأْسُ الْعَقْلِ بَعْدَ الْإِيمَانِ : التَّحَبُّبُ إِلَى النَّاسِ .
Sayyiduna Husayn bin Ali (may Allah be pleased with him) narrates from Sayyiduna Ali (may Allah be pleased with him) that he said that the Messenger of Allah (peace and blessings be upon him) said: "After faith, the very essence of wisdom (and its greatest part) is to treat people with love and friendliness."
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ رَوَاحَةَ قَالَ : نَا أَبُو كُرَيْبٍ قَالَ : نَا حَفْصُ بْنُ بِشْرٍ قَالَ : نَا حَسَنُ بْنُ حُسَيْنٍ ، عَنْ أَبِيهِ ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ ، عَنِ الْحُسَيْنِ بْنِ عَلِيٍّ ، عَنْ عَلِيٍّ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : ثَلَاثٌ مَنْ لَمْ يَكُنَّ فِيهِ فَلَيْسَ مِنِّي وَلَا مِنَ اللهِ ، قِيلَ : وَمَا هُنَّ ؟ قَالَ : I " حِلْمٌ يَرُدُّ جَهْلَ الْجَاهِلِ ، أَوْ حُسْنُ خُلُقٍ يَعِيشُ بِهِ فِي النَّاسِ ، أَوْ وَرَعٌ يَحْجِزُهُ عَنْ مَعَاصِي اللهِ .
Sayyiduna Husayn bin Ali (may Allah be pleased with them both) narrates from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There are three traits; whoever does not have them has no connection with me, nor with Allah." It was asked: What are they? He (peace and blessings be upon him) said: "Forbearance that wards off the ignorance of the ignorant, or good character with which he lives among people, or piety that restrains him from disobeying Allah."
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ رَوَاحَةَ قَالَ : نَا أَبُو كُرَيْبٍ قَالَ : نَا إِسْحَاقُ بْنُ سُلَيْمَانَ ، عَنْ جَسْرِ بْنِ فَرْقَدٍ ، عَنِ الْحَسَنِ قَالَ : سَأَلْتُ عِمْرَانَ بْنَ حُصَيْنٍ وَأَبَا هُرَيْرَةَ ، عَنْ آيَةٍ مِنْ كِتَابِ اللهِ ، عَنْ قَوْلِهِ : وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ؟ فَقَالَا : عَلَى الْخَبِيرِ سَقَطْتَ ، سَأَلْنَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : قَصْرٌ فِي الْجَنَّةِ مِنَ اللُّؤْلُؤِ فِيهِ سَبْعُونَ دَارًا مِنْ يَاقُوتَةٍ حَمْرَاءَ ، فِي كُلِّ دَارٍ سَبْعُونَ بَيْتًا مِنَ الزُّمُرُّدِ الْأَخْضَرِ ، فِي كُلِّ بَيْتٍ سَبْعُونَ سَرِيرًا .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْحَسَنِ إِلَّا جَسْرُ بْنُ فَرْقَدٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْحَسَنِ إِلَّا جَسْرُ بْنُ فَرْقَدٍ I " .
Al-Hasan al-Basri (may Allah have mercy on him) relates: I asked Sayyiduna Imran bin Husayn and Sayyiduna Abu Hurayrah (may Allah be pleased with them both) about this verse of the Book of Allah: "And goodly dwellings in Gardens of Eternity", and they both replied: "You have come to one who is well informed. We asked the Messenger of Allah (peace and blessings be upon him) about it, and he (peace and blessings be upon him) said: '(It refers to) a palace of pearl in Paradise, in which there are seventy houses of red ruby; in every house there are seventy rooms of green emerald, and in every room there are seventy couches.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Hasan al-Basri (may Allah have mercy on him) except Jasr bin Farqad (may Allah have mercy on him)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Hasan al-Basri (may Allah have mercy on him) except Jasr bin Farqad (may Allah have mercy on him)."
