المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب الخاء
Names Beginning with the Letter Kha
مَنِ اسْمُهُ خَلَفٌ
Those Named Khalaf
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حَدَّثَنَا خَلَفُ بْنُ عَمْرٍو الْعُكْبَرِيُّ قَالَ : نَا سَعِيدُ بْنُ مَنْصُورٍ قَالَ : نَا عَطَّافُ بْنُ خَالِدٍ الْمَخْزُومِيُّ قَالَ : حَدَّثَنِي صِدِّيقُ بْنُ مُوسَى ، عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدِمَ الْمَدِينَةَ ، فَاسْتَنَاخَتْ بِهِ رَاحِلَتُهُ بَيْنَ دَارِ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عَلِيٍّ وَدَارِ الْحَسَنِ بْنِ زَيْدٍ ، فَأَتَاهُ النَّاسُ ، فَقَالُوا : يَا رَسُولَ اللهِ ، الْمَنْزِلُ ، فَانْبَعَثَتْ بِهِ رَاحِلَتُهُ ، فَقَالَ : دَعُوهَا ، فَإِنَّهَا مَأْمُورَةٌ ثُمَّ خَرَجَتْ بِهِ ، حَتَّى جَاءَتْ بِهِ مَوْضِعَ الْمِنْبَرِ ، فَاسْتَنَاخَتْ بِهِ ، ثُمَّ تَجَلْجَلَتْ ، وَلِنَاسٍ ثَمَّ عَرِيشٌ كَانُوا يَرُشُّونَهُ وَيَعْمُرُونَهُ وَيَتَبَرَّدُونَ فِيهِ ، حَتَّى نَزَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ رَاحِلَتِهِ ، فَأَوَى إِلَى الظِّلِّ ، فَنَزَلَ فِيهِ ، فَأَتَاهُ أَبُو أَيُّوبَ ، فَقَالَ : يَا رَسُولَ اللهِ ، مَنْزِلِي أَقْرَبُ الْمَنَازِلِ إِلَيْكَ ، فَانْقُلْ رَحْلَكَ إِلَيَّ ، قَالَ : I " نَعَمْ I " ، فَذَهَبَ بِرَاحِلَتِهِ إِلَى الْمَنْزِلِ ، ثُمَّ أَتَاهُ رَجُلٌ آخَرُ فَقَالَ : يَا رَسُولَ اللهِ ، انْزِلْ عَلَيَّ ، فَقَالَ : I " إِنَّ الرَّجُلَ مَعَ رَحْلِهِ حَيْثُ كَانَ I " وَثَبَتَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْعَرِيشِ اثْنَتَيْ عَشْرَةَ لَيْلَةً حَتَّى بَنَى الْمَسْجِدَ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنِ ابْنِ الزُّبَيْرِ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : سَعِيدُ بْنُ مَنْصُورٍ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنِ ابْنِ الزُّبَيْرِ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : سَعِيدُ بْنُ مَنْصُورٍ .
It is narrated from Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) that when the Messenger of Allah (peace and blessings be upon him) came to Madinah, his she-camel knelt down with him between the house of Ja'far bin Muhammad bin Ali and the house of al-Hasan bin Zayd. The people came to him (peace and blessings be upon him) and said: "O Messenger of Allah, stay (here)." Meanwhile the she-camel rose up with him (peace and blessings be upon him). He (peace and blessings be upon him) said: "Leave her, for she is under command (from Allah)." Then she went on with him (peace and blessings be upon him) until she reached the place of the pulpit and knelt down there; then she (contentedly) shook her neck and made a sound. There some people had a shelter ('arish) on which they used to sprinkle water, which they kept in use and in which they sought coolness. The Messenger of Allah (peace and blessings be upon him) dismounted from his she-camel, took refuge in that shade and stayed there. Then Sayyiduna Abu Ayyub (may Allah be pleased with him) came to him (peace and blessings be upon him) and said: "O Messenger of Allah, my house is the nearest of all houses to you; move your baggage to my place." He (peace and blessings be upon him) said: "Very well." So he took his (peace and blessings be upon him) riding animal (and baggage) to his house. Then another man came to him (peace and blessings be upon him) and said: "O Messenger of Allah, stay with me." He (peace and blessings be upon him) said: "A man is with his baggage, wherever it may be." And the Messenger of Allah (peace and blessings be upon him) remained in that shelter for twelve nights until he had built the mosque.
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Ibn al-Zubayr (may Allah be pleased with them both) only with this chain; Sa'id bin Mansur is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Ibn al-Zubayr (may Allah be pleased with them both) only with this chain; Sa'id bin Mansur is alone in narrating it."
حَدَّثَنَا خَلَفُ بْنُ عَمْرٍو الْعُكْبَرِيُّ قَالَ : نَا عَبْدُ اللهِ بْنُ الزُّبَيْرِ الْحُمَيْدِيُّ قَالَ : نَا مُوسَى بْنُ شَيْبَةَ ، مِنْ وَلَدِ كَعْبِ بْنِ مَالِكٍ ، عَنْ مُحَمَّدِ بْنِ كُلَيْبٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الْإِمَامُ ضَامِنٌ فَمَا صَنَعَ فَاصْنَعُوا .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ الْحُمَيْدِيُّ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ الْحُمَيْدِيُّ .
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The imam is a guarantor, so whatever he does, you do the same."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) only with this chain; al-Humaydi is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) only with this chain; al-Humaydi is alone in narrating it."
حَدَّثَنَا خَلَفُ بْنُ عَمْرٍو الْعُكْبَرِيُّ قَالَ : نَا مُحَمَّدُ بْنُ مُعَاوِيَةَ النَّيْسَابُورِيُّ قَالَ : نَا لَيْثُ بْنُ سَعْدٍ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ أَبِي الْخَيْرِ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ أَسْلَمَ عَلَى يَدَيْهِ رَجُلٌ وَجَبَتْ لَهُ الْجَنَّةُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ اللَّيْثِ ، إِلَّا مُحَمَّدُ بْنُ مُعَاوِيَةَ ، وَلَا يُرْوَى عَنْ عُقْبَةَ بْنِ عَامِرٍ إِلَّا بِهَذَا الْإِسْنَادِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ اللَّيْثِ ، إِلَّا مُحَمَّدُ بْنُ مُعَاوِيَةَ ، وَلَا يُرْوَى عَنْ عُقْبَةَ بْنِ عَامِرٍ إِلَّا بِهَذَا الْإِسْنَادِ .
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever is the one at whose hands a man accepts Islam, Paradise becomes obligatory for him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Layth except Muhammad bin Mu'awiyah, and it is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) only with this chain."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Layth except Muhammad bin Mu'awiyah, and it is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) only with this chain."
حَدَّثَنَا خَلَفُ بْنُ عَمْرٍو الْعُكْبَرِيُّ قَالَ : نَا الْحُمَيْدِيُّ قَالَ : نَا سَلَمَةُ بْنُ سِيسَنٍ الْمَكِّيُّ الْخَيَّاطُ قَالَ : حَدَّثَنِي بِشْرُ بْنُ عُبَيْدٍ - وَكَانَ شَيْخًا قَدِيمًا - قَالَ : كُنَّا مَعَ طَاوُسٍ فِي الْمَقَامِ ، فَسَمِعْنَا ضَوْضَاءَ ، فَقَالَ طَاوُسٌ : مَا هَذَا ؟ فَقَالَ : قَوْمٌ أَخَذَهُمُ ابْنُ هِشَامٍ فِي سَبَبٍ ، فَطَوَّقَهُمْ فَسَمِعْتُ طَاوُسًا يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : مَا مِنْ أَحَدٍ يُحْدِثُ فِي هَذِهِ الْأُمَّةِ حَدَثًا لَمْ يَكُنْ يَمُوتُ حَتَّى يُصِيبَهُ ذَلِكَ .
قَالَ بِشْرُ بْنُ عُبَيْدٍ : I " فَأَنَا رَأَيْتُ ابْنَ هِشَامٍ حِينَ عُزِلَ ، فَأَتَى عُمَّالُ الْوَلِيدِ بْنِ عَبْدِ الْمَلِكِ فَطَوَّقُوهُ I " .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنِ ابْنِ عَبَّاسٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : الْحُمَيْدِيُّ .
قَالَ بِشْرُ بْنُ عُبَيْدٍ : I " فَأَنَا رَأَيْتُ ابْنَ هِشَامٍ حِينَ عُزِلَ ، فَأَتَى عُمَّالُ الْوَلِيدِ بْنِ عَبْدِ الْمَلِكِ فَطَوَّقُوهُ I " .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنِ ابْنِ عَبَّاسٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : الْحُمَيْدِيُّ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever in this Ummah brings about some new innovation or new mischief does not die until the same thing befalls him as well."
Bishr bin Ubayd (may Allah have mercy on him) said: "I myself saw Ibn Hisham when he was dismissed; the governors of al-Walid bin Abd al-Malik came and put a collar on him."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) only with this chain; al-Humaydi is alone in narrating it."
(The incident: Bishr bin Ubayd (may Allah have mercy on him) relates that we were with Imam Tawus (may Allah have mercy on him) near the Station of Ibrahim when we heard a clamour. Tawus (may Allah have mercy on him) asked: "What is this?" He was told: "They are some people whom Ibn Hisham has seized over some matter and put collars on them." Then I heard Tawus (may Allah have mercy on him) narrate this hadith from Sayyiduna Ibn Abbas (may Allah be pleased with them both).)
Bishr bin Ubayd (may Allah have mercy on him) said: "I myself saw Ibn Hisham when he was dismissed; the governors of al-Walid bin Abd al-Malik came and put a collar on him."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) only with this chain; al-Humaydi is alone in narrating it."
(The incident: Bishr bin Ubayd (may Allah have mercy on him) relates that we were with Imam Tawus (may Allah have mercy on him) near the Station of Ibrahim when we heard a clamour. Tawus (may Allah have mercy on him) asked: "What is this?" He was told: "They are some people whom Ibn Hisham has seized over some matter and put collars on them." Then I heard Tawus (may Allah have mercy on him) narrate this hadith from Sayyiduna Ibn Abbas (may Allah be pleased with them both).)
حَدَّثَنَا خَلَفُ بْنُ عَمْرٍو الْعُكْبَرِيُّ قَالَ : نَا سَعِيدُ بْنُ سُلَيْمَانَ الْوَاسِطِيُّ قَالَ : نَا أَزْهَرُ بْنُ سِنَانٍ قَالَ : نَا مُحَمَّدُ بْنُ وَاسِعٍ قَالَ : قُلْتُ لِبِلَالِ بْنِ أَبِي بُرْدَةَ : إِنَّ أَبَاكَ حَدَّثَنِي عَنْ جَدِّكَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : إِنَّ فِي جَهَنَّمَ وَادِيًا ، فِي الْوَادِي بِئْرٌ يُقَالُ لَهُ : هَبْهَبٌ ، حَقٌّ عَلَى اللهِ أَنْ يُسْكِنَ فِيهِ كُلَّ جَبَّارٍ عَنِيدٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ وَاسِعٍ ، إِلَّا أَزْهَرُ بْنُ سِنَانٍ ، وَلَا يُرْوَى عَنْ أَبِي مُوسَى ، إِلَّا بِهَذَا الْإِسْنَادِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ وَاسِعٍ ، إِلَّا أَزْهَرُ بْنُ سِنَانٍ ، وَلَا يُرْوَى عَنْ أَبِي مُوسَى ، إِلَّا بِهَذَا الْإِسْنَادِ .
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "In Hell there is a valley, and in that valley there is a well called 'Habhab'. It is a duty upon Allah to make every rebellious, stubborn and arrogant tyrant dwell in it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin Wasi' except Azhar bin Sinan, and it is narrated from Sayyiduna Abu Musa (may Allah be pleased with him) only with this chain."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin Wasi' except Azhar bin Sinan, and it is narrated from Sayyiduna Abu Musa (may Allah be pleased with him) only with this chain."
حَدَّثَنَا خَلَفُ بْنُ عَمْرٍو الْعُكْبَرِيُّ قَالَ : نَا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ قَالَ : نَا حَاتِمُ بْنُ إِسْمَاعِيلَ ، عَنْ بَشِيرِ بْنِ الْمُهَاجِرِ ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ ، عَنْ أَبِيهِ ، قَالَ : أَهْدَى أَمِيرُ الْقِبْطِ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَارِيَتَيْنِ أُخْتَيْنِ وَبَغْلَةً ، فَأَمَّا الْبَغْلَةُ : فَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَرْكَبُهَا ، وَأَمَّا إِحْدَى الْجَارِيَتَيْنِ : فَتَسَرَّاهَا ، فَوَلَدَتْ إِبْرَاهِيمَ ، وَأَمَّا الْأُخْرَى فَأَعْطَاهَا حَسَّانَ بْنَ ثَابِتٍ الْأَنْصَارِيَّ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ بَشِيرِ بْنِ الْمُهَاجِرِ ، إِلَّا حَاتِمُ بْنُ إِسْمَاعِيلَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ بَشِيرِ بْنِ الْمُهَاجِرِ ، إِلَّا حَاتِمُ بْنُ إِسْمَاعِيلَ .
It is narrated from Sayyiduna Buraydah (may Allah be pleased with him) that the chief of the Copts presented to the Messenger of Allah (peace and blessings be upon him) two slave girls who were sisters, and a mule. As for the mule, the Messenger of Allah (peace and blessings be upon him) used to ride it; and of the two slave girls, he (peace and blessings be upon him) kept one for himself, and from her Sayyiduna Ibrahim (may Allah be pleased with him) was born; and the other slave girl he (peace and blessings be upon him) gave to Sayyiduna Hassan bin Thabit al-Ansari (may Allah be pleased with him).
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Bashir bin al-Muhajir except Hatim bin Isma'il."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Bashir bin al-Muhajir except Hatim bin Isma'il."
حَدَّثَنَا خَلَفُ بْنُ عَمْرٍو الْعُكْبَرِيُّ قَالَ : نَا مُسْلِمُ بْنُ أَبِي مُسْلِمٍ الْجَرْمِيُّ قَالَ : نَا مَخْلَدُ بْنُ الْحُسَيْنِ ، عَنْ هِشَامِ بْنِ حَسَّانَ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : نَظَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى رَجُلٍ يُشِيرُ بِأُصْبُعَيْهِ ، فَقَالَ : I " أَحِّدْ أَحِّدْ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ هِشَامِ بْنِ حَسَّانَ ، إِلَّا مَخْلَدُ بْنُ الْحُسَيْنِ ، تَفَرَّدَ بِهِ : مُسْلِمٌ الْجَرْمِيُّ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ هِشَامِ بْنِ حَسَّانَ ، إِلَّا مَخْلَدُ بْنُ الْحُسَيْنِ ، تَفَرَّدَ بِهِ : مُسْلِمٌ الْجَرْمِيُّ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) saw a man who was pointing with two fingers (in the tashahhud), so he (peace and blessings be upon him) said: "Point with one finger only, with one only."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hisham bin Hassan except Makhlad bin al-Husayn; Muslim al-Jarmi is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hisham bin Hassan except Makhlad bin al-Husayn; Muslim al-Jarmi is alone in narrating it."
حَدَّثَنَا خَلَفُ بْنُ عَمْرٍو الْعُكْبَرِيُّ قَالَ : نَا مُحَمَّدُ بْنُ عَبْدِ اللهِ أَبُو بَكْرٍ الزُّهَيْرِيُّ قَالَ : نَا عَمْرُو بْنُ عَاصِمٍ الْكِلَابِيُّ قَالَ : نَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، وَأَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَا : بَشَّرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَدِيجَةَ بِبَيْتٍ فِي الْجَنَّةِ مِنْ قَصَبٍ ، لَا صَخَبَ فِيهِ وَلَا نَصَبَ .
لَمْ يَقُلْ أَحَدٌ فِي هَذَا الْحَدِيثِ عَنِ الْأَعْمَشِ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي سَعِيدٍ ، إِلَّا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ ، وَلَمْ يَرْوِهِ عَنْ عَبْدِ الْوَاحِدِ ، إِلَّا عَمْرُو بْنُ عَاصِمٍ ، تَفَرَّدَ بِهِ : أَبُو بَكْرٍ الزُّهَيْرِيُّ .
وَرَوَاهُ عِيسَى بْنُ يُونُسَ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ وَحْدَهُ .
لَمْ يَقُلْ أَحَدٌ فِي هَذَا الْحَدِيثِ عَنِ الْأَعْمَشِ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي سَعِيدٍ ، إِلَّا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ ، وَلَمْ يَرْوِهِ عَنْ عَبْدِ الْوَاحِدِ ، إِلَّا عَمْرُو بْنُ عَاصِمٍ ، تَفَرَّدَ بِهِ : أَبُو بَكْرٍ الزُّهَيْرِيُّ .
وَرَوَاهُ عِيسَى بْنُ يُونُسَ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ وَحْدَهُ .
Sayyiduna Abu Hurayrah and Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with them both) both relate that the Messenger of Allah (peace and blessings be upon him) gave Sayyidah Khadijah (may Allah be pleased with her) the glad tidings of a house in Paradise made of hollow pearl (or hollowed pearl like a reed), in which there will be neither noise nor any hardship or toil.
Imam al-Tabarani (may Allah have mercy on him) said: "In this hadith, no one narrated it from al-A'mash, from Abu Salih, from Abu Sa'id, except Abd al-Wahid bin Ziyad; and no one narrated it from Abd al-Wahid except Amr bin Asim; Abu Bakr al-Zuhayri is alone in narrating it."
And Isa bin Yunus (may Allah have mercy on him) narrated it from al-A'mash, from Abu Salih, through Sayyiduna Abu Hurayrah (may Allah be pleased with him) alone.
Imam al-Tabarani (may Allah have mercy on him) said: "In this hadith, no one narrated it from al-A'mash, from Abu Salih, from Abu Sa'id, except Abd al-Wahid bin Ziyad; and no one narrated it from Abd al-Wahid except Amr bin Asim; Abu Bakr al-Zuhayri is alone in narrating it."
And Isa bin Yunus (may Allah have mercy on him) narrated it from al-A'mash, from Abu Salih, through Sayyiduna Abu Hurayrah (may Allah be pleased with him) alone.
حَدَّثَنَا خَلَفُ بْنُ عَمْرٍو الْعُكْبَرِيُّ قَالَ : نَا الْمُعَافَى بْنُ سُلَيْمَانَ قَالَ : نَا مُوسَى بْنُ أَعْيَنَ ، عَنْ يَحْيَى بْنِ أَيُّوبَ ، عَنِ ابْنِ جُرَيْجٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ : أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اشْتَرَى مِنْ أَعْرَابِيٍّ - قَالَ : حَسِبْتُ أَنَّهُ قَالَ : مِنْ بَنِي عَامِرِ بْنِ صَعْصَعَةَ - حِمْلَ خَبَطٍ أَوْ حِمْلَ حِنْطَةٍ أَوْ حِنَطٍ ، فَلَمَّا وَجَبَ الْبَيْعُ قَالَ لَهُ : I " اخْتَرْ I " فَقَالَ الْأَعْرَابِيُّ : إِنْ رَأَيْتُ كَالْيَوْمِ ، عَمْرَكَ اللهَ ، مِمَّنْ أَنْتَ ؟ قَالَ : I " مِنْ قُرَيْشٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ جُرَيْجٍ ، إِلَّا يَحْيَى بْنُ أَيُّوبَ ، تَفَرَّدَ بِهِ : مُوسَى بْنُ أَعْيَنَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ جُرَيْجٍ ، إِلَّا يَحْيَى بْنُ أَيُّوبَ ، تَفَرَّدَ بِهِ : مُوسَى بْنُ أَعْيَنَ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) bought from a Bedouin (the narrator said: I think he said: a man of Banu Amir bin Sa'sa'ah) a load of khabat (leaves beaten down from trees) or a load of wheat. Then, when the sale was concluded, he (peace and blessings be upon him) said to him: "Choose (whether to keep the sale or cancel it)." The Bedouin said: "I have never seen anyone like (this noble man) today; may Allah keep you alive and well. Which tribe are you from?" He (peace and blessings be upon him) said: "From Quraysh."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Jurayj except Yahya bin Ayyub; Musa bin A'yan is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Jurayj except Yahya bin Ayyub; Musa bin A'yan is alone in narrating it."
حَدَّثَنَا خَلَفُ بْنُ الْحَسَنِ الْوَاسِطِيُّ الْمُسْتَمْلِيُّ قَالَ : نَا مُحَمَّدُ بْنُ حَرْبٍ النَّشَائِيُّ قَالَ : نَا مُحَمَّدُ بْنُ يَزِيدَ الْوَاسِطِيُّ ، عَنْ مِسْعَرِ بْنِ كِدَامٍ ، عَنْ إِبْرَاهِيمَ الْحَجْرِيِّ قَالَ : I " صَلَّيْتُ مَعَ عَبْدِ اللهِ بْنِ أَبِي أَوْفَى عَلَى جِنَازَةِ بِنْتٍ لَهُ ، فَكَبَّرَ عَلَيْهَا أَرْبَعًا I " ، ثُمَّ قَالَ : هَكَذَا رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَنَعَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مِسْعَرٍ ، إِلَّا مُحَمَّدُ بْنُ يَزِيدَ الْوَاسِطِيُّ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ حَرْبٍ النَّشَائِيُّ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مِسْعَرٍ ، إِلَّا مُحَمَّدُ بْنُ يَزِيدَ الْوَاسِطِيُّ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ حَرْبٍ النَّشَائِيُّ .
Ibrahim al-Hajari (may Allah have mercy on him) relates: "I prayed the funeral prayer with Sayyiduna Abdullah bin Abi Awfa (may Allah be pleased with him) over one of his daughters, and he said four takbirs over her." Then he said: "This is how I saw the Messenger of Allah (peace and blessings be upon him) do it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mis'ar except Muhammad bin Yazid al-Wasiti; Muhammad bin Harb al-Nasha'i is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mis'ar except Muhammad bin Yazid al-Wasiti; Muhammad bin Harb al-Nasha'i is alone in narrating it."
حَدَّثَنَا خَلَفُ بْنُ الْحَسَنِ الْوَاسِطِيُّ قَالَ : نَا الْحَسَنُ بْنُ خَلَفٍ الْوَاسِطِيُّ قَالَ : نَا إِسْحَاقُ الْأَزْرَقُ ، عَنْ عَوْفٍ الْأَعْرَابِيِّ ، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ قَالَ : قُلْتُ لِأَبِي : يَا أَبَةِ ، مَنْ خَيْرُ النَّاسِ بَعْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : I " أَبُو بَكْرٍ ، ثُمَّ عُمَرُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَوْفٍ ، إِلَّا إِسْحَاقُ الْأَزْرَقُ ، تَفَرَّدَ بِهِ : الْحَسَنُ بْنُ خَلَفٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَوْفٍ ، إِلَّا إِسْحَاقُ الْأَزْرَقُ ، تَفَرَّدَ بِهِ : الْحَسَنُ بْنُ خَلَفٍ .
Muhammad Ibn al-Hanafiyyah (may Allah have mercy on him) relates that I asked my father (Sayyiduna Ali, may Allah be pleased with him): "O my father, who is the best of people after the Messenger of Allah (peace and blessings be upon him)?" He said: "Abu Bakr, then Umar (may Allah be pleased with them both)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Awf except Ishaq al-Azraq; al-Hasan bin Khalaf is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Awf except Ishaq al-Azraq; al-Hasan bin Khalaf is alone in narrating it."
حَدَّثَنَا خَلَفُ بْنُ الْحَسَنِ الْوَاسِطِيُّ قَالَ : نَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الشَّامِيُّ قَالَ : نَا سُوَيْدُ بْنُ عَبْدِ الْعَزِيزِ ، عَنِ الْأَوْزَاعِيِّ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ عَبْدِ اللهِ بْنِ أَبِي قَتَادَةَ ، عَنْ أَبِيهِ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : هَلَاكُ أُمَّتِي فِي ثَلَاثٍ : فِي الْقَدَرِيَّةِ ، وَالْعَصَبِيَّةِ ، وَالرِّوَايَةِ مِنْ غَيْرِ ثَبْتٍ .
It is narrated from Sayyiduna Abu Qatadah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The destruction of my Ummah lies in three things: in the Qadariyyah (those who deny divine decree), in tribal partisanship ('asabiyyah), and in narrating without verification and certainty."
حَدَّثَنَا خَلَفُ بْنُ عُبَيْدِ اللهِ بْنِ سَلْمٍ الضَّبِّيُّ الْبَصْرِيُّ قَالَ : نَا نَصْرُ بْنُ عَلِيٍّ قَالَ : نَا غَالِبُ بْنُ قُرَّانَ الْهُذَلِيُّ قَالَ : نَا أَبُو نَعَامَةَ الْعَدَوِيُّ عَمْرُو بْنُ عِيسَى قَالَ : حَدَّثَتْنِي حَفْصَةُ بِنْتُ سِيرِينَ ، عَنْ أُمِّ الرَّائِحِ بِنْتِ صُلَيْعٍ ، عَنْ سَلْمَانَ بْنِ عَامِرٍ الضَّبِّيِّ ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ يَقُولُ : صَدَقَةُ ذِي الرَّحِمِ عَلَى ذِي رَحِمِهِ صَدَقَةٌ وَصِلَةٌ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي نَعَامَةَ ، إِلَّا غَالِبُ بْنُ قُرَّانَ ، تَفَرَّدَ بِهِ : نَصْرُ بْنُ عَلِيٍّ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي نَعَامَةَ ، إِلَّا غَالِبُ بْنُ قُرَّانَ ، تَفَرَّدَ بِهِ : نَصْرُ بْنُ عَلِيٍّ .
It is narrated from Sayyiduna Salman bin Amir al-Dabbi (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to say: "A relative's charity to his relative is both charity and the upholding of the ties of kinship."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Na'amah except Ghalib bin Qurran; Nasr bin Ali is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Na'amah except Ghalib bin Qurran; Nasr bin Ali is alone in narrating it."
حَدَّثَنَا خَلَفُ بْنُ عُبَيْدِ اللهِ الضَّبِّيُّ قَالَ : نَا عَمْرُو بْنُ عَلِيٍّ الصَّيْرَفِيُّ قَالَ : نَا مُعَاذُ بْنُ هَانِئٍ الْبَهْرَانِيُّ قَالَ : نَا هَمَّامٌ قَالَ : نَا عَلِيُّ بْنُ زَيْدٍ ، عَنْ أُمِّ مُحَمَّدٍ ، عَنْ عَائِشَةَ : I " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ لَا يَرْقُدُ لَيْلًا وَلَا نَهَارًا ، فَيَسْتَيْقِظُ إِلَّا تَسَوَّكَ قَبْلَ أَنْ يَتَوَضَّأَ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَلِيِّ بْنِ زَيْدٍ إِلَّا هَمَّامٌ ، وَلَا يُرْوَى عَنْ عَائِشَةَ إِلَّا بِهَذَا الْإِسْنَادِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَلِيِّ بْنِ زَيْدٍ إِلَّا هَمَّامٌ ، وَلَا يُرْوَى عَنْ عَائِشَةَ إِلَّا بِهَذَا الْإِسْنَادِ .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that whenever the Prophet (peace and blessings be upon him) woke up from sleep, by night or by day, he would always use the miswak before performing ablution.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ali bin Zayd except Hammam, and this hadith is narrated from Sayyidah Aishah (may Allah be pleased with her) only with this chain."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ali bin Zayd except Hammam, and this hadith is narrated from Sayyidah Aishah (may Allah be pleased with her) only with this chain."
حَدَّثَنَا خَلَفُ بْنُ عُبَيْدِ اللهِ الضَّبِّيُّ قَالَ : نَا عَمْرُو بْنُ الْوَضِيِّ بْنِ نَصْرِ بْنِ الْوَضِيِّ الْبَصْرِيُّ قَالَ : نَا عَبْدُ اللهِ بْنُ عَبْدِ الْمَلِكِ الرُّمَّانِيُّ قَالَ : نَا أَبُو الْوَلِيدِ الضَّبِّيُّ ، عَنْ أَبِي بَكْرٍ الْهُذَلِيِّ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : إِنَّ الْمُؤَذِّنِينَ وَالْمُلَبِّينَ يَخْرُجُونَ مِنْ قُبُورِهِمْ ، يُؤَذِّنُ الْمُؤَذِّنُ ، وَيُلَبِّي الْمُلَبِّي .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي الزُّبَيْرِ إِلَّا أَبُو بَكْرٍ الْهُذَلِيُّ ، وَلَا عَنْ أَبِي بَكْرٍ إِلَّا أَبُو الْوَلِيدِ الضَّبِّيُّ - وَهُوَ : الْعَبَّاسُ بْنُ بَكَّارٍ - وَلَا يُرْوَى عَنْ جَابِرٍ إِلَّا بِهَذَا الْإِسْنَادِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي الزُّبَيْرِ إِلَّا أَبُو بَكْرٍ الْهُذَلِيُّ ، وَلَا عَنْ أَبِي بَكْرٍ إِلَّا أَبُو الْوَلِيدِ الضَّبِّيُّ - وَهُوَ : الْعَبَّاسُ بْنُ بَكَّارٍ - وَلَا يُرْوَى عَنْ جَابِرٍ إِلَّا بِهَذَا الْإِسْنَادِ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, those who call the adhan and those who recite the talbiyah will come out of their graves (in such a state) that the mu'adhdhin will be calling the adhan and the one reciting the talbiyah will be reciting the talbiyah."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu al-Zubayr except Abu Bakr al-Hudhali, and no one narrated it from Abu Bakr except Abu al-Walid al-Dabbi (that is, al-Abbas bin Bakkar), and this hadith is narrated from Sayyiduna Jabir (may Allah be pleased with him) only with this chain."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu al-Zubayr except Abu Bakr al-Hudhali, and no one narrated it from Abu Bakr except Abu al-Walid al-Dabbi (that is, al-Abbas bin Bakkar), and this hadith is narrated from Sayyiduna Jabir (may Allah be pleased with him) only with this chain."
حَدَّثَنَا خَلَفُ بْنُ عُبَيْدِ اللهِ الضَّبِّيُّ قَالَ : نَا خَالِدُ بْنُ يُوسُفَ السَّمْتِيُّ قَالَ : نَا أَبِي ، عَنْ مُوسَى بْنِ عُقْبَةَ ، عَنْ إِسْحَاقَ بْنِ يَحْيَى ، عَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا شِغَارَ ، قَالُوا : وَمَا الشِّغَارُ يَا رَسُولَ اللهِ ؟ قَالَ : I " نِكَاحُ الْمَرْأَةِ بِالْمَرْأَةِ ، لَا صَدَاقَ بَيْنَهُمَا .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أُبَيِّ بْنِ كَعْبٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : يُوسُفُ بْنُ خَالِدٍ السَّمْتِيُّ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أُبَيِّ بْنِ كَعْبٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : يُوسُفُ بْنُ خَالِدٍ السَّمْتِيُّ .
It is narrated from Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There is no shighar marriage." The Companions (may Allah be pleased with them) said: "O Messenger of Allah, what is shighar?" He (peace and blessings be upon him) said: "Marrying one woman in exchange for another woman in such a way that no dowry (mahr) is fixed between them."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) only with this chain; Yusuf bin Khalid al-Samti is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) only with this chain; Yusuf bin Khalid al-Samti is alone in narrating it."
حَدَّثَنَا خَلَفُ بْنُ عُبَيْدِ اللهِ الضَّبِّيُّ قَالَ : نَا خَالِدُ بْنُ يُوسُفَ السَّمْتِيُّ قَالَ : نَا أَبِي ، عَنْ أَبِي سُفْيَانَ السَّعْدِيِّ قَالَ : سَمِعْتُ أَبَا نَضْرَةَ ، يُحَدِّثُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : قِيلَ : يَا رَسُولَ اللهِ ، أَنُوتِرُ بَعْدَ أَذَانِ الصُّبْحِ ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَوْتِرْ قَبْلَ الْأَذَانِ ، قَالَ : وَكَانَ أَذَانُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدَ طُلُوعِ الْفَجْرِ ، فَقَالُوا : أَنُوتِرُ بَعْدَ الْأَذَانِ ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " أَوْتِرُوا قَبْلَ الْأَذَانِ I " ، فَقَالُوا الثَّالِثَةَ : أَنُوتِرُ بَعْدَ الْأَذَانِ ؟ قَالَ : I " أَوْتِرُوا بَعْدَ الْأَذَانِ . فَرَخَّصَ لَهُمْ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي سُفْيَانَ السَّعْدِيِّ ، إِلَّا يُوسُفُ بْنُ خَالِدٍ السَّمْتِيُّ ، تَفَرَّدَ بِهِ ابْنُهُ عَنْهُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي سُفْيَانَ السَّعْدِيِّ ، إِلَّا يُوسُفُ بْنُ خَالِدٍ السَّمْتِيُّ ، تَفَرَّدَ بِهِ ابْنُهُ عَنْهُ .
Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) relates that it was asked: "O Messenger of Allah, may we pray witr after the adhan of Fajr?" The Messenger of Allah (peace and blessings be upon him) said: "Pray witr before the adhan." The narrator says that in the time of the Prophet (peace and blessings be upon him) the adhan was given after the break of dawn. The Companions (may Allah be pleased with them) asked (again): "May we pray witr after the adhan?" The Messenger of Allah (peace and blessings be upon him) said: "Pray witr before the adhan." Then they asked a third time: "May we pray witr after the adhan?" He (peace and blessings be upon him) said: "Pray witr after the adhan as well." In this way he (peace and blessings be upon him) granted them a concession.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Sufyan al-Sa'di except Yusuf bin Khalid al-Samti; his son (Khalid) is alone in narrating it from him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Sufyan al-Sa'di except Yusuf bin Khalid al-Samti; his son (Khalid) is alone in narrating it from him."
حَدَّثَنَا خَلَفُ بْنُ عُبَيْدِ اللهِ الضَّبِّيُّ قَالَ : نَا خَالِدُ بْنُ يُوسُفَ السَّمْتِيُّ قَالَ : نَا أَبِي ، عَنْ أَبِي سُفْيَانَ السَّعْدِيِّ قَالَ : سَمِعْتُ الْحَسَنَ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : أَوْصَانِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعَشْرِ رَكَعَاتٍ لَا أَدَعُهُنَّ : رَكْعَتَانِ قَبْلَ الْغَدَاةِ ، وَرَكْعَتَانِ قَبْلَ الظُّهْرِ ، وَرَكْعَتَانِ بَعْدَ الظُّهْرِ ، وَرَكْعَتَانِ بَعْدَ الْمَغْرِبِ ، وَرَكْعَتَانِ بَعْدَ الْعِشَاءِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي سُفْيَانَ السَّعْدِيِّ ، إِلَّا يُوسُفُ بْنُ خَالِدٍ ، تَفَرَّدَ بِهِ : ابْنُهُ عَنْهُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي سُفْيَانَ السَّعْدِيِّ ، إِلَّا يُوسُفُ بْنُ خَالِدٍ ، تَفَرَّدَ بِهِ : ابْنُهُ عَنْهُ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) relates: "The Messenger of Allah (peace and blessings be upon him) enjoined upon me ten rak'ahs that I should not abandon: two rak'ahs before Fajr, two rak'ahs before Zuhr, two rak'ahs after Zuhr, two rak'ahs after Maghrib and two rak'ahs after Isha."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Sufyan al-Sa'di except Yusuf bin Khalid; his son (Khalid) is alone in narrating it from him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Sufyan al-Sa'di except Yusuf bin Khalid; his son (Khalid) is alone in narrating it from him."
