المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الإيمان والتوحيد
Book of Faith and Tawhid
بَابُ تَرْكِ تكفير أهل الْقِبْلَةِ
Not declaring the people of the Qiblah disbelievers
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وَقَالَ الْحَارِثُ : حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ الْكَرِيمِ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَقِيلٍ ، عَنْ أَبِيهِ ، عَنْ وَهْبٍ يَعْنِي ابْنَ مُنَبِّهٍ قَالَ : سَأَلْتُ جَابِرًا رَضِيَ اللهُ عَنْهُ : هَلْ فِي الْمُصَلِّينَ مِنْ طَوَاغِيتَ ؟ قَالَ : لَا ، وَسَأَلْتُهُ هَلْ فِيهِمْ مُشْرِكٌ ؟ قَالَ : لَا .
It is narrated from Wahb bin Munabbih that he asked Sayyiduna Jabir bin Abdullah (may Allah be pleased with him): "Is there any taghut (an extreme transgressor or one who calls to falsehood) among those who pray?" He replied: "No." Then I asked him: "Is there any polytheist among them?" He replied: "No."
Al-Harith bin Abi Usamah recorded this narration in his Musnad, and its narrators are thiqat (trustworthy).
Al-Harith bin Abi Usamah recorded this narration in his Musnad, and its narrators are thiqat (trustworthy).
وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا ابْنُ نُمَيْرٍ ، ثَنَا أَبِي ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي سُفْيَانَ قَالَ : سَأَلْتُ جَابِرًا رَضِيَ اللهُ عَنْهُ وَهُوَ مُجَاوِرٌ بِمَكَّةَ ، وَكَانَ نَازِلًا فِي بَنِي فِهْرٍ ، فَسَأَلَهُ رَجُلٌ : هَلْ كُنْتُمْ تَدْعُونَ أَحَدًا مِنْ أَهْلِ الْقِبْلَةِ مُشْرِكًا ؟ فَقَالَ : مَعَاذَ اللهِ وَفَزِعَ لِذَلِكَ ، قُلْتُ : هَلْ كُنْتُمْ تَدْعُونَ أَحَدًا مِنْهُمْ كَافِرًا ؟ قَالَ : لَا .
صَحِيحٌ مَوْقُوفٌ .
صَحِيحٌ مَوْقُوفٌ .
Abu Sufyan (may Allah have mercy on him) relates: I asked Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) at the time when he was residing in Makkah and staying among the tribe of Banu Fihr. Meanwhile a man asked him: "Did you (people) call anyone of the people of the qiblah (the Muslims) a polytheist?" He replied (expressing extreme displeasure): 'Ma'adh Allah' (Allah forbid!), and he became very alarmed at the gravity of this question. Then I asked: "Did you call any of them a disbeliever?" He said: "No."
This report is sahih (authentic) and mawquf (a Companion's statement).
This report is sahih (authentic) and mawquf (a Companion's statement).
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ ، حَدَّثَنَا عِكْرِمَةُ ، حَدَّثَنَا يَزِيدُ الرَّقَاشِيُّ ، عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللهُ عَنْهُ قَالَ : قُلْتُ لَهُ : يَا أَبَا حَمْزَةَ ، إِنَّ نَاسًا يَشْهَدُونَ عَلَيْنَا بِالْكُفْرِ وَالشِّرْكِ ؟ قَالَ أَنَسٌ رَضِيَ اللهُ عَنْهُ : أُولَئِكَ شَرُّ الْخَلْقِ وَالْخَلِيقَةِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that (Yazid al-Raqashi) said to him: "O Abu Hamzah! Some people testify against us with disbelief and polytheism (that is, they declare us disbelievers and polytheists)?" Sayyiduna Anas (may Allah be pleased with him) said (in reply): "Those are the worst and most wicked in the whole universe and of all creation."
The chain of this hadith contains the narrator Yazid bin Aban al-Raqashi, who is da'if (weak); however, this theme concerning the traits of the Khawarij is also narrated in other reliable and authentic hadiths.
The chain of this hadith contains the narrator Yazid bin Aban al-Raqashi, who is da'if (weak); however, this theme concerning the traits of the Khawarij is also narrated in other reliable and authentic hadiths.
وَقَالَ مُسَدَّدٌ : حَدَّثَنَا إِسْمَاعِيلُ ، حَدَّثَنَا لَيْثٌ ، عَنْ زَيْدٍ ، عَنْ جَعْفَرٍ الْعَبْدِيِّ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : وَيْلٌ لِلْمُتَأَلِّينَ مِنْ أُمَّتِي الَّذِينَ يَقُولُونَ : فُلَانٌ فِي الْجَنَّةِ ، فُلَانٌ فِي النَّارِ .
3000 \ 2 - حَدَّثَنَا مُعْتَمِرٌ ، حَدَّثَنَا لَيْثٌ بِهِ .
3000 \ 2 - حَدَّثَنَا مُعْتَمِرٌ ، حَدَّثَنَا لَيْثٌ بِهِ .
It is narrated from Ja'far al-Abdi (may Allah have mercy on him) that the Messenger of Allah (peace and blessings be upon him) said: "Woe and ruin to those of my Ummah who overstep the limits and swear on Allah's behalf (al-muta'allin), who say (making definitive judgements of their own about people's fate in the Hereafter): 'So-and-so is in Paradise, and so-and-so is in the Fire (Hell).'"
Musaddad recorded this narration through Isma'il, Layth and Zayd from Ja'far al-Abdi, and Mu'tamir also narrated it from Layth with the same chain.
Musaddad recorded this narration through Isma'il, Layth and Zayd from Ja'far al-Abdi, and Mu'tamir also narrated it from Layth with the same chain.
حَدَّثَنَا الْحَارِثُ بْنُ عُبَيْدٍ ، عَنْ عَامِرٍ الْأَحْوَلِ ، عَنْ فِطْرِ بْنِ خَلِيفَةَ ، عَنْ أَبِي بِشْرٍ جَعْفَرِ ابْنِ أَبِي وَحْشِيَّةَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : يَقُولُ اللهُ عَزَّ وَجَلَّ : مَنْ تَأَلَّى عَلَى عَبْدِي ، أَدْخَلْتُ عَبْدِي الْجَنَّةَ وَأَدْخَلْتُهُ النَّارَ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Allah, the Mighty and Majestic, says: 'Whoever swears (by Allah, out of arrogance or self-conceit) concerning a servant of Mine (that I will not forgive him), I have admitted that servant of Mine into Paradise and thrown him (the one who swore) into Hell.'"
Takhrij: Al-Bayhaqi narrated this hadith in Shu'ab al-Iman (3001), and a supporting report for it is in Sahih Muslim (2621) from Jundab (may Allah be pleased with him); Allamah al-Albani declared it sahih (authentic).
Takhrij: Al-Bayhaqi narrated this hadith in Shu'ab al-Iman (3001), and a supporting report for it is in Sahih Muslim (2621) from Jundab (may Allah be pleased with him); Allamah al-Albani declared it sahih (authentic).
