المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الأدب
Book of Manners
بَابُ جَوَازِ البزاق
The permissibility of spitting
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وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ : حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ أَبِي نَصْرٍ ، يَعْنِي : ابْنَ هِلَالٍ ، عَنْ عَبْدِ اللهِ بْنِ الصَّامِتِ ، عَنْ مُعَاذِ بْنِ جَبَلٍ رَضِيَ اللهُ عَنْهُ ، قَالَ : " مَا بَزَقْتُ عَنْ يَمِينِي مُنْذُ أَسْلَمْتُ " : قِيلَ لِسُفْيَانَ : لَا فِي صَلَاةٍ ، وَلَا غَيْرِهَا ؟ قَالَ : نَعَمْ .
It is narrated from Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) that he said: "Ever since I entered the fold of Islam, I have never spat to my right (out of reverence and respect)." (The narrator says that) Imam Sufyan (may Allah have mercy on him) was asked: Neither during prayer nor outside it (that is, he never did so at any time)? He replied: Yes (that is, in no circumstance did he spit to the right).
Imam Ahmad bin Mani' narrated it, and all the narrators of its chain are thiqat (trustworthy) and reliable.
Imam Ahmad bin Mani' narrated it, and all the narrators of its chain are thiqat (trustworthy) and reliable.
وَقَالَ الْحَارِثُ : حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عُمَرَ الْحَاطِبِيُّ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَعْدِ بْنِ زُرَارَةَ ، عَنْ سَوْدَةَ بِنْتِ حَارِثَةَ امْرَأَةِ عَمْرِو بْنِ حَزْمٍ ، عَنْ عَمْرِو بْنِ حَزْمٍ رَضِيَ اللهُ عَنْهُ ، قَالَ : " رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَبْصُقُ عَنْ يَمِينِهِ ، وَعَنْ شِمَالِهِ ، وَبَيْنَ يَدَيْهِ " .
It is narrated from Sayyiduna Amr bin Hazm (may Allah be pleased with him) that he said: "I saw the Messenger of Allah (peace and blessings be upon him) spitting to his right, to his left and in front of him."
Imam al-Harith recorded this hadith in his Musnad. Its chain contains the narrator Muhammad bin Umar al-Waqidi, whose reliability the hadith scholars have criticised.
Imam al-Harith recorded this hadith in his Musnad. Its chain contains the narrator Muhammad bin Umar al-Waqidi, whose reliability the hadith scholars have criticised.
