المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب النكاح
Book of Marriage
بَابُ مَا عَلَى الْمَرْأَةِ مِنْ خدمة البيت
A woman's duty of housework
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قَالَ مُسَدَّدٌ : حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، نَبَا أَبُو بَكْرِ بْنُ عَبْدِ اللهِ ، عَنْ ضَمْرَةَ بْنِ حَبِيبٍ ، قَالَ : " قَضَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى ابْنَتِهِ فَاطِمَةَ رَضِيَ اللهُ عَنْهَا بِخِدْمَةِ الْبَيْتِ ، وَعَلَى عَلِيٍّ رَضِيَ اللهُ عَنْهُ مَا كَانَ مِنْ خَارِجِ الْبَيْتِ ".
It is narrated from Damrah bin Habib (may Allah have mercy on him) that the Messenger of Allah (peace and blessings be upon him) decided that his daughter Sayyidah Fatimah (may Allah be pleased with her) would take charge of the household work and service inside the home, and assigned to Sayyiduna Ali (may Allah be pleased with him) all the affairs of life outside the home: "Sayyidah Fatimah (may Allah be pleased with her) will manage the internal service and housekeeping of the home, while Ali (may Allah be pleased with him) will be responsible for all the running about, labour and toil outside the home."
According to the commentators of hadith, this prophetic decision is the golden principle of the division of work between husband and wife in Islamic social life, which guarantees the stability and balance of the household.
According to the commentators of hadith, this prophetic decision is the golden principle of the division of work between husband and wife in Islamic social life, which guarantees the stability and balance of the household.
وَقَالَ أَبُو بَكْرٍ : حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، ثَنَا رَوْحُ بْنُ الْمُسَيِّبِ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ قَالَ : قُلْنَ النِّسَاءُ : يَا رَسُولَ اللهِ ، ذَهَبَ الرِّجَالُ بِالْفَضْلِ فِي الْجِهَادِ ، فَهَلْ لَنَا مِنْ أَعْمَالِنَا شَيْءٌ نَبْلُغُ بِهِ فَضْلَ الْجِهَادِ ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " نَعَمْ ، مِهْنَةُ إِحْدَاكُنَّ فِي بَيْتِهَا تَبْلُغُ بِهِ فَضْلَ الْجِهَادِ " .
1650 \ 2 - وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ ، ثَنَا أَبُو رَجَاءٍ رَوْحُ بْنُ الْمُسَيِّبِ بِهِ .
1650 \ 3 - وَحَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، نَبَا أَبُو رَجَاءٍ بِهِ.
1650 \ 2 - وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ ، ثَنَا أَبُو رَجَاءٍ رَوْحُ بْنُ الْمُسَيِّبِ بِهِ .
1650 \ 3 - وَحَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، نَبَا أَبُو رَجَاءٍ بِهِ.
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the women said: O Messenger of Allah, the men have carried off the virtue and superiority by taking part in jihad; so is there anything among our deeds by which we can attain the virtue of jihad? The Messenger of Allah (peace and blessings be upon him) said: "Yes, a woman among you managing the work and order of her home brings her to the virtue of jihad."
Imam Abu Ya'la, through Nasr bin Ali, and Ishaq bin Abi Isra'il too, with their chains, have narrated this same report from Abu Raja' Rawh bin al-Musayyib.
Imam Abu Ya'la, through Nasr bin Ali, and Ishaq bin Abi Isra'il too, with their chains, have narrated this same report from Abu Raja' Rawh bin al-Musayyib.
