المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الحج
Book of Hajj
بَابُ الْحَجِّ عَنِ الْغَيْرِ
Hajj on behalf of another
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قَالَ أَبُو يَعْلَى : حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ الطَّوِيلُ ، ثَنَا هُشَيْمٌ ، عَنِ ابْنِ أَبِي لَيْلَى ، عَنْ عَطَاءٍ ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا ، قَالَتْ : إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَمِعَ رَجُلًا يُلَبِّي عَنْ شُبْرُمَةَ فَقَالَ : وَمَا شُبْرُمَةُ ؟ ، فَذَكَرَ قَرَابَةً لَهُ ، قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : حَجَجْتَ عَنْ نَفْسِكَ ؟ قَالَ : لَا ، قَالَ : فَاحْجُجْ عَنْ نَفْسِكَ ، ثُمَّ حُجَّ عَنْ شُبْرُمَةَ .
1152 - وَقَالَ مُسَدَّدٌ : حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، ثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ عَطَاءٍ ، فَذَكَرَهُ مُرْسَلًا .
وَالْمَحْفُوظُ فِي هَذَا الْحَدِيثِ ابْنُ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا .
1152 - وَقَالَ مُسَدَّدٌ : حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، ثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ عَطَاءٍ ، فَذَكَرَهُ مُرْسَلًا .
وَالْمَحْفُوظُ فِي هَذَا الْحَدِيثِ ابْنُ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) heard a man calling out the talbiyah of Hajj on behalf of someone named Shubrumah. He (peace and blessings be upon him) asked: "Who is this Shubrumah?" The man mentioned a close relative of his. At this he (peace and blessings be upon him) asked: "Have you first performed your own Hajj?" He submitted: "No." So he (peace and blessings be upon him) said: "First perform Hajj on your own behalf, then after that perform Hajj on behalf of Shubrumah."
Imam Musaddad (may Allah have mercy on him) narrated this report as mursal, while according to the hadith scholars, what is preserved (mahfuz) and established in this hadith is that it is narrated through Sayyiduna Ibn Abbas (may Allah be pleased with them both).
Imam Musaddad (may Allah have mercy on him) narrated this report as mursal, while according to the hadith scholars, what is preserved (mahfuz) and established in this hadith is that it is narrated through Sayyiduna Ibn Abbas (may Allah be pleased with them both).
وَقَالَ مُسَدَّدٌ حَدَّثَنَا عِيسَى بْنُ يُونُسَ ثنا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ عَطَاءٍ فَذَكَرَهُ مُرْسَلًا وَالْمَحْفُوظُ فِي هَذَا الْحَدِيثِ ابن عباس رَضِيَ الله عَنْهما
Imam Musaddad (may Allah have mercy on him) mentioned this narration (with his chain) from Ata' (may Allah have mercy on him) as mursal, while what is preserved (correct) in this hadith is that it is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both).
وَقَالَ مُسَدَّدٌ : حَدَّثَنَا يَحْيَى ، عَنْ سُفْيَانَ ، عَنِ ابْنِ طَاوُسٍ ، عَنْ أَبِيهِ قَالَ : إِنَّ رَجُلًا قَالَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّ أَبِي لَا يَسْتَطِيعُ أَنْ يَحُجَّ إِلَّا مُعْتَرِضًا ، أَفَأَحُجُّ عَنْهُ ؟ قَالَ : نَعَمْ قَالَ : إِنَّ أُمِّي مَاتَتْ وَلَمْ تُوصِ ، أَفَأَتَصَدَّقُ عَنْهَا ؟ قَالَ : نَعَمْ .
It is narrated from Tawus (may Allah have mercy on him) that a man submitted in the noble presence of the Prophet (peace and blessings be upon him): "My father is not able to perform Hajj unless he is tied (on a mount, due to his disability); may I perform Hajj on his behalf?" He (peace and blessings be upon him) said: "Yes." He submitted again: "My mother has died and she did not leave any bequest; may I give charity on her behalf?" He (peace and blessings be upon him) said: "Yes."
وَقَالَ الْحَارِثُ : حَدَّثَنَا إِسْحَاقُ بْنُ بِشْرٍ ، ثَنَا أَبُو مَعْشَرٍ ، عَنِ ابْنِ الْمُنْكَدِرِ ، عَنْ جَابِرٍ رَضِيَ اللهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : يُدْخِلُ اللهُ تَعَالَى بِالْحَجَّةِ الْوَاحِدَةِ ثَلَاثَةَ نَفَرٍ الْجَنَّةَ : الْمَيِّتَ ، وَالْحَاجَّ ، وَالْمُنْفِذَ ذَلِكَ .
1155 - وَقَالَ الْحَارِثُ : حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي إِسْمَاعِيلَ ، ثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ ، عَنْ إِبْرَاهِيمَ بْنِ شُعَيْبٍ الْمَدَنِيِّ ، يَرْفَعُهُ نَحْوَهُ .
1155 - وَقَالَ الْحَارِثُ : حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي إِسْمَاعِيلَ ، ثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ ، عَنْ إِبْرَاهِيمَ بْنِ شُعَيْبٍ الْمَدَنِيِّ ، يَرْفَعُهُ نَحْوَهُ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Allah, the Blessed and Exalted, admits three persons into Paradise by means of a single Hajj: the deceased on whose behalf (Hajj in proxy) is performed; the pilgrim who performs this obligation himself; and the person who makes the completion of this Hajj possible through financial assistance or other necessary arrangements."
Imam al-Harith also recorded this narration through another chain, as marfu' (attributed to the Prophet) with the same meaning, in which Isma'il bin Ayyash narrates from Ibrahim bin Shu'ayb al-Madani.
Imam al-Harith also recorded this narration through another chain, as marfu' (attributed to the Prophet) with the same meaning, in which Isma'il bin Ayyash narrates from Ibrahim bin Shu'ayb al-Madani.
وَقَالَ الْحَارِثُ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي إِسْمَاعِيلَ ثنا إِسْمَاعِيلُ بْنُ عَيَّاشٍ عَنْ إِبْرَاهِيمَ بْنِ شُعَيْبٍ الْمَدَنِيِّ يَرْفَعُهُ نَحْوَهُ
Imam al-Harith (bin Abi Usamah) (may Allah have mercy on him) narrated (with his chain) from Ibrahim bin Shu'ayb al-Madani, as marfu' (attributed to the Prophet), a narration with the same meaning.
