المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الحيض
Book of Menstruation
بَابُ النَّهْيِ عَنْ إِتْيَانِ الْحَائِضِ وَكَفَّارَةِ ذَلِكَ وَمَا يَحِلُّ مِنْهَا
The prohibition of intercourse with a menstruating woman, its expiation, and what is permitted with her
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قَالَ ابْنُ أَبِي عُمَرَ : حَدَّثَنَا الْمُقْرِئُ ، عَنِ الْإِفْرِيقِيِّ ، حَدَّثَنِي عُمَارَةُ بْنُ غُرَابٍ ، قَالَ : إِنَّ عَمَّةً لَهُ حَدَّثَتْهُ أَنَّهَا سَأَلَتْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا فَقَالَتْ : إِنَّ إِحْدَانَا تَحِيضُ وَلَيْسَ لَهَا وَلِزَوْجِهَا إِلَّا فِرَاشٌ وَاحِدٌ وَلِحَافٌ وَاحِدٌ ، فَكَيْفَ تَصْنَعُ ؟ قَالَتْ : " تَشُدُّ عَلَيْهَا إِزَارَهَا ، ثُمَّ تَنَامُ مَعَهُ ، وَلَهُ مَا فَوْقَ ذَلِكَ " .
ضَعِيفٌ .
ضَعِيفٌ .
It is narrated from the paternal aunt of Umarah bin Ghurab that she asked the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her): "One of us menstruates, and she and her husband have only one bed and one quilt (covering sheet); so what should she do?" Sayyidah Aishah (may Allah be pleased with her) said: "She should tie her waist-wrapper firmly upon herself, then sleep with her husband, and it is lawful for the husband to enjoy what is above that (the part covered by the waist-wrapper)."
This narration is da'if (weak).
This narration is da'if (weak).
وَقَالَ مُسَدَّدٌ : حَدَّثَنَا يَحْيَى ، عَنْ عُمَرَ بْنِ زِرٍّ ، حَدَّثَنِي حَنْظَلَةُ بْنُ سَبْرَةَ بْنِ الْمُسَيِّبِ بْنِ نَجَبَةَ ، عَنْ عَمَّتِهِ جُمَانَةَ ، وَكَانَتْ تَحْتَ حُذَيْفَةَ ، قَالَتْ " إِنَّ حُذَيْفَةَ رَضِيَ اللهُ عَنْهُ كَانَ يَنْصَرِفُ مِنْ صَلَاةِ الْغَدَاةِ فِي رَمَضَانَ ، فَيَدْخُلُ مَعَهَا فِي لِحَافِهِ وَيُوَلِّيهَا ظَهْرَهُ ، وَلَا يُقْبِلُ بِوَجْهِهِ عَلَيْهَا " ، تَعْنِي وَهِيَ حَائِضٌ .
مَوْقُوفٌ حَسَنٌ .
مَوْقُوفٌ حَسَنٌ .
It is narrated from Sayyidah Jumanah (may Allah be pleased with her), who was married to Sayyiduna Hudhayfah (may Allah be pleased with him), that "Sayyiduna Hudhayfah (may Allah be pleased with him), when he came home after finishing the Fajr prayer in Ramadan, would enter the quilt with his wife, but he would turn his back towards her and would not turn his face towards her." By this the narrator meant the state when she was menstruating.
Mawquf (attributed to the Companion), hasan (good).
Mawquf (attributed to the Companion), hasan (good).
وَقَالَ إِسْحَاقُ : أَخْبَرَنَا بَقِيَّةُ بْنُ الْوَلِيدِ ، ثَنَا الْأَوْزَاعِيُّ ، حَدَّثَنِي يَزِيدُ بْنُ أَبِي مَالِكٍ ، عَنِ ابْنِ زَيْدِ بْنِ الْخَطَّابِ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ ، " أَنَّهُ كَانَتْ لَهُ امْرَأَةٌ تَكْرَهُ الرِّجَالَ ، فَكَانَ كُلَّمَا أَرَادَهَا اعْتَلَّتْ بِالْحَيْضَةِ ، فَظَنَّ أَنَّهَا كَاذِبَةٌ فَأَتَاهَا فَوَجَدَهَا صَادِقَةً ، فَأَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهُ أَنْ يَتَصَدَّقَ بِخُمُسِ دِينَارٍ " .
حَدِيثٌ حَسَنٌ .
208 \ 2 - وَأَخْبَرَنَا عِيسَى بْنُ يُونُسَ ، ثَنَا زَيْدُ بْنُ عَبْدِ الْحَمِيدِ ، مِنْ وَلَدِ زَيْدِ بْنِ الْخَطَّابِ ، عَنْ أَبِيهِ ، قَالَ : إِنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ كَانَتْ لَهُ امْرَأَةٌ ، فَذَكَرَ مِثْلَهُ .
208 \ 3 - وَقَالَ الْحَارِثُ : حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى ، ثَنَا عِيسَى بْنُ يُونُسَ ، فَذَكَرَهُ ، لَكِنَّ لَفْظَهُ : أَنَّ عُمَرَ رَضِيَ اللهُ عَنْهُ أَتَى جَارِيَةً لَهُ ، فَقَالَتْ : إِنِّي حَائِضٌ ، فَوَقَعَ بِهَا فَوَجَدَهَا حَائِضًا ، فَأَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ : " يَغْفِرُ اللهُ يَا أَبَا حَفْصٍ ، تَصَدَّقْ بِنِصْفِ دِينَارٍ " .
حَدِيثٌ حَسَنٌ .
208 \ 2 - وَأَخْبَرَنَا عِيسَى بْنُ يُونُسَ ، ثَنَا زَيْدُ بْنُ عَبْدِ الْحَمِيدِ ، مِنْ وَلَدِ زَيْدِ بْنِ الْخَطَّابِ ، عَنْ أَبِيهِ ، قَالَ : إِنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ كَانَتْ لَهُ امْرَأَةٌ ، فَذَكَرَ مِثْلَهُ .
208 \ 3 - وَقَالَ الْحَارِثُ : حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى ، ثَنَا عِيسَى بْنُ يُونُسَ ، فَذَكَرَهُ ، لَكِنَّ لَفْظَهُ : أَنَّ عُمَرَ رَضِيَ اللهُ عَنْهُ أَتَى جَارِيَةً لَهُ ، فَقَالَتْ : إِنِّي حَائِضٌ ، فَوَقَعَ بِهَا فَوَجَدَهَا حَائِضًا ، فَأَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ : " يَغْفِرُ اللهُ يَا أَبَا حَفْصٍ ، تَصَدَّقْ بِنِصْفِ دِينَارٍ " .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that one of his wives felt an aversion to men, so whenever he intended to be intimate with her, she would give menstruation as an excuse. Sayyiduna Umar (may Allah be pleased with him) thought that perhaps she was lying, so he had intercourse with her and found her truthful in what she had said. Then he came to the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) ordered him to give "one fifth of a dinar" in charity.
This hadith is hasan (good).
Through a second chain it is also narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that he had a wife; then the narrator mentioned the same as the previous narration.
And the wording of Imam al-Harith's narration is that Sayyiduna Umar (may Allah be pleased with him) went to one of his slave-women, and she said: I am menstruating. But he had intercourse with her and found that she was indeed menstruating. When he mentioned this matter to the Prophet (peace and blessings be upon him), he (peace and blessings be upon him) said: "Yaghfirullahu ya Aba Hafs (May Allah forgive you, O Abu Hafs); give half a dinar in charity."
This hadith is hasan (good).
Through a second chain it is also narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that he had a wife; then the narrator mentioned the same as the previous narration.
And the wording of Imam al-Harith's narration is that Sayyiduna Umar (may Allah be pleased with him) went to one of his slave-women, and she said: I am menstruating. But he had intercourse with her and found that she was indeed menstruating. When he mentioned this matter to the Prophet (peace and blessings be upon him), he (peace and blessings be upon him) said: "Yaghfirullahu ya Aba Hafs (May Allah forgive you, O Abu Hafs); give half a dinar in charity."
