مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الزهد
Book of Asceticism
بَابُ النَّفَقَةِ مِنَ الْحَلَالِ وَالْحَرَامِ .

Spending from the lawful and the unlawful

5 hadith

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عَنْ عَلِيٍّ قَالَ : كُنَّا جُلُوسًا مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَطَلَعَ عَلَيْنَا رَجُلٌ مِنْ أَهْلِ الْعَالِيَةِ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، أَخْبِرْنِي بِأَشَدِّ شَيْءٍ فِي هَذَا الدِّينِ وَأَلْيَنِهِ ، فَقَالَ : " أَلْيَنُهُ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ، وَأَشُدُّهُ يَا أَخَا الْعَالِيَةِ ، الْأَمَانَةُ ; إِنَّهُ لَا دِينَ لِمَنْ لَا أَمَانَةَ لَهُ ، وَلَا صَلَاةَ وَلَا زَكَاةَ لَهُ . يَا أَخَا الْعَالِيَةِ ، إِنَّ مَنْ أَصَابَ مَالًا مِنْ حَرَامٍ فَلَبِسَ جِلْبَابًا - يَعْنِي قَمِيصًا - لَمْ تُقْبَلْ صَلَاتُهُ حَتَّى يُنَحِّيَ ذَلِكَ الْجِلْبَابَ عَنْهُ ; إِنَّ اللَّهَ - تَبَارَكَ وَتَعَالَى - أَكْرَمُ وَأَجَلُّ يَا أَخَا الْعَالِيَةِ ، مِنْ أَنْ يَقْبَلَ عَمَلَ رَجُلٍ أَوْ صَلَاتَهُ وَعَلَيْهِ جِلْبَابٌ مِنْ حَرَامٍ " . رَوَاهُ الْبَزَّارُ ، وَفِيهِ أَبُو الْجَنُوبِ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Ali (may Allah be pleased with him) narrates: We were sitting with the Prophet (peace and blessings be upon him) when a man from the people of al-Aliyah came and said: "O Messenger of Allah! Tell me about the hardest (that is, most difficult) thing in this religion and the softest (that is, easiest) thing in it!" The Prophet (peace and blessings be upon him) said: "Its softest thing is to bear witness that there is no deity except Allah Almighty and that Sayyiduna Muhammad (peace and blessings be upon him) is His servant and His Messenger. And, O man from al-Aliyah, its hardest thing is trustworthiness (amanah). The one who has no trustworthiness has no religion, nor any prayer, nor any zakah. O man from al-Aliyah! Whoever acquires wealth unlawfully and wears a shirt bought with it, his prayer will not be accepted until he takes that shirt off. O man from al-Aliyah! Allah Almighty is far too exalted and sublime to accept the deed or the prayer of a person who has on his body a shirt of the unlawful."
Al-Bazzar recorded it; its chain contains a narrator, Abu al-Janub, who is da'if (weak).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الزهد / 18102
Hadith Grading محدثین: إسنادہ ضعیف
Hadith Takhrij «اخرجه البزار فى المسند (3561) ، أخرجه مسند البزار برقم: 819»
وَعَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِذَا خَرَجَ الْخَارِجُ حَاجًّا بِنَفَقَةٍ طَيِّبَةٍ ، وَوَضَعَ رِجْلَهُ فِي الْغَرْزِ ، وَنَادَى : لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ ، نَادَاهُ مُنَادٍ مِنَ السَّمَاءِ : لَبَّيْكَ وَسَعْدَيْكَ ، زَادُكَ حَلَالٌ ، وَرَاحِلَتُكَ حَلَالٌ ، وَحَجُّكَ مَبْرُورٌ غَيْرُ مَأْزُورٍ ، وَإِذَا خَرَجَ بِالنَّفَقَةِ الْخَبِيثَةِ ، فَوَضَعَ رِجْلَهُ فِي الْغَرْزِ ، فَنَادَى : لَبَّيْكَ ، نَادَاهُ مُنَادٍ مِنَ السَّمَاءِ : لَا لَبَّيْكَ وَلَا سَعْدَيْكَ ، زَادُكَ حَرَامٌ ، وَنَفَقَتُكَ حَرَامٌ ، وَحَجُّكَ غَيْرُ مَبْرُورٍ " . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ سُلَيْمَانُ بْنُ دَاوُدَ الْيَمَامِيُّ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "When someone sets out to perform Hajj and his money is pure (that is, lawful), then when he places his foot in the stirrup and calls out: 'Labbayk, Allahumma labbayk' (Here I am, O Allah, here I am), a caller from the heaven calls out: 'Your presence is accepted and good fortune is granted to you, for your provision for the journey is lawful, your mount is lawful, and your Hajj is righteous, with no sin in it.' And when a person sets out with unlawful earnings, places his foot in the stirrup and calls out loudly: 'Labbayk' (Here I am), a caller from the heaven says: 'Neither is your presence accepted nor is good fortune granted to you. Your provision for the journey is unlawful, your spending is unlawful, and your Hajj is not righteous.'"
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Sulayman bin Dawud al-Yamami, who is da'if (weak).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الزهد / 18103
Hadith Grading محدثین: إسنادہ ضعیف
Hadith Takhrij «أخرجه المعجم الأوسط للطبراني برقم: 5224»
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ اللَّهَ - تَبَارَكَ وَتَعَالَى - يُعْطِي الدُّنْيَا مَنْ يُحِبُّ وَمَنْ لَا يُحِبُّ ، وَلَا يُعْطِي الدِّينَ إِلَّا مَنْ أَحَبَّ ، وَالَّذِي نَفْسِي بِيَدِهِ ، لَا يُسْلِمُ عَبْدٌ حَتَّى يَسْلَمَ قَلْبُهُ ، وَلَا يُؤْمِنُ عَبْدٌ حَتَّى يَأْمَنَ جَارُهُ بَوَائِقَهُ " . قَالُوا : وَمَا بَوَائِقُهُ ؟ قَالَ : " غَشْمُهُ ، وَظُلْمُهُ ، وَلَا اكْتَسَبَ عَبْدٌ مَالًا حَرَامًا فَيَتَصَدَّقُ بِهِ فَيُقْبَلُ مِنْهُ ، وَلَا يُنْفِقُهُ فَيُبَارَكُ لَهُ فِيهِ ، وَلَا يَدَعُهُ خَلْفَ ظَهْرِهِ إِلَّا كَانَ زَادَهُ إِلَى النَّارِ . إِنَّ اللَّهَ - تَبَارَكَ وَتَعَالَى - لَا يَمْحُو السَّيِّئَ بِالسَّيِّئِ ، وَلَكِنْ يَمْحُو السَّيِّئَ بِالْحَسَنِ ، وَالْخَبِيثُ لَا يَمْحُو الْخَبِيثَ ، وَمَنِ اكْتَسَبَ مَالًا مِنْ غَيْرِ حِلِّهِ ، فَوَضَعَهُ فِي غَيْرِ حَقِّهِ ، فَذَاكَ الدَّاءُ الْعُضَالُ ، وَمَنِ اكْتَسَبَ مَالًا فَوَضَعَهُ فِي حَقِّهِ فَمِثْلُ ذَلِكَ مِثْلُ الْغَيْثِ يَنْزِلُ " . وَذَكَرَ كَلِمَةً ذَهَبَتْ عَنِّي . رَوَاهُ الْبَزَّارُ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُمْ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Indeed, Allah Almighty gives this world to those He loves and (also gives it) to those He does not love, but He gives religion only to those He loves. By Allah, in whose Hand is my soul, a servant does not become a Muslim until his heart becomes Muslim, and a servant does not become a believer until his neighbour is safe from his harm." The people asked: "What is meant by his harm?" The Prophet (peace and blessings be upon him) said: "His oppression and his wrongdoing. If a servant earns wealth unlawfully and gives it in charity, it will not be accepted from him; if he spends from it, no blessing will be placed in it for him; and if he leaves that wealth behind him, it will be his provision for the journey to Hell. Indeed, Allah Almighty does not erase evil with evil; rather, He erases evil with good. A foul thing does not erase another foul thing. If a person earns wealth unlawfully and spends it wrongfully, that is a chronic disease; and whoever earns wealth lawfully and spends it rightly, his example is like rain that descends." The narrator states: After that he mentioned a word which I did not remember.
Al-Bazzar recorded it, and its chain contains narrators whom I do not know.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الزهد / 18104
Hadith Grading محدثین: إسنادہ ضعیف
Hadith Takhrij «اخرجه البرا فى المسلم (3562) ، أخرجه مسند البزار برقم: 2026، وأخرجه شرح السنة برقم: 2030»
وَعَنِ ابْنِ عُمَرَ قَالَ : " مَنِ اشْتَرَى ثَوْبًا بِعَشَرَةِ دَرَاهِمَ ، وَفِيهِ دِرْهَمٌ مِنْ حَرَامٍ لَمْ يَقْبَلِ اللَّهُ - عَزَّ وَجَلَّ - لَهُ صَلَاةً مَا دَامَ عَلَيْهِ " . قَالَ : ثُمَّ أَدْخَلَ إِصْبَعَيْهِ فِي أُذُنَيْهِ ، ثُمَّ قَالَ : صَمْتًا إِنْ لَمْ يَكُنِ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - سَمِعْتُهُ يَقُولُهُ . رَوَاهُ أَحْمَدُ مِنْ طَرِيقِ هَاشِمٍ عَنِ ابْنِ عُمَرَ ، وَهَاشِمٌ لَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ وُثِّقُوا عَلَى أَنَّ بَقِيَّةَ مُدَلِّسٌ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) states: "Whoever buys a garment for ten dirhams, and one dirham of them is from unlawful wealth, Allah Almighty will not accept his prayer as long as that garment remains on his body." The narrator states: Then he put his two fingers into his two ears and said: "May these both become deaf if I did not hear the Prophet (peace and blessings be upon him) saying this."
Ahmad recorded it through Hashim from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both). I do not know the narrator named Hashim; the remaining narrators have been declared trustworthy, although the narrator named Baqiyyah is a mudallis.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الزهد / 18105
Hadith Grading محدثین: إسنادہ ضعیف
Hadith Takhrij «اخرجه احمد فى المسند (5732)»
وَعَنْ أَبِي الطُّفَيْلِ ، عَنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَنْ كَسَبَ مَالًا مِنْ حَرَامٍ ، فَأَعْتَقَ مِنْهُ ، وَوَصَلَ مِنْهُ رَحِمَهُ ، كَانَ ذَلِكَ إِصْرًا " . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مُحَمَّدُ بْنُ أَبَانَ الْجُعْفِيُّ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abu al-Tufayl (may Allah be pleased with him) reports this saying of the Prophet (peace and blessings be upon him): "Whoever earns wealth unlawfully and then frees a slave with it or maintains ties of kinship with it, that will be a sin."
Al-Tabarani recorded it; its chain contains a narrator, Muhammad bin Aban al-Ju'fi, who is da'if (weak).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الزهد / 18106
Hadith Grading محدثین: إسنادہ ضعیف