مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المناقب
Book of Virtues
بَابُ مَا جَاءَ فِي الْمُهَاجِرِينَ وَالْأَنْصَارِ .
Reports on the Muhajirun and the Ansar
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عَنْ كَعْبِ بْنِ عُجْرَةَ قَالَ : جَلَسْنَا يَوْمًا أَمَامَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي الْمَسْجِدِ فِي رَهْطٍ مِنَّا مَعْشَرَ الْأَنْصَارِ ، وَرَهْطٍ مِنَ الْمُهَاجِرِينَ ، وَرَهْطٍ مِنْ بَنِي هَاشِمٍ ، فَاخْتَصَمْنَا فِي رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَيُّنَا أَوْلَى بِهِ ، وَأَحَبُّ إِلَيْهِ ؟ قُلْنَا : نَحْنُ مَعْشَرَ الْأَنْصَارِ ، آمَنَّا بِهِ ، وَاتَّبَعْنَاهُ ، وَقَاتَلْنَا مَعَهُ ، وَكَتِيبَتُهُ فِي نَحْرِ عَدُوِّهِ ; فَنَحْنُ أَوْلَى بِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَأَحَبُّهُمْ إِلَيْهِ .
وَقَالَ إِخْوَانُنَا الْمُهَاجِرُونَ : نَحْنُ الَّذِينَ هَاجَرْنَا مَعَ اللَّهِ وَرَسُولِهِ ، وَفَارَقْنَا الْعَشَائِرَ وَالْأَهْلِينَ وَالْأَمْوَالَ ، وَقَدْ حَضَرْنَا مَا حَضَرْتُمْ ، وَشَهِدْنَا مَا شَهِدْتُمْ ; فَنَحْنُ أَوْلَى [ النَّاسِ ] بِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَأَحَبُّهُمْ إِلَيْهِ .
وَقَالَ إِخْوَانُنَا مِنْ بَنِي هَاشِمٍ : نَحْنُ عَشِيرَةَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَدْ حَضَرْنَا الَّذِي حَضَرْتُمْ ، وَشَهِدْنَا الَّذِي شَهِدْتُمْ ; فَنَحْنُ أَوْلَى بِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَأَحَبُّهُمْ إِلَيْهِ .
فَخَرَجَ عَلَيْنَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَقْبَلَ عَلَيْنَا ، فَقَالَ : " إِنَّكُمْ لَتَقُولُنَّ شَيْئًا " . فَقُلْنَا مِثْلَ مَقَالَتِنَا ، فَقَالَ لِلْأَنْصَارِ : " صَدَقْتُمْ ، مَنْ يَرُدُّ هَذَا عَلَيْكُمْ ؟ " .
وَأَخْبَرْنَاهُ بِمَا قَالَ إِخْوَانُنَا الْمُهَاجِرُونَ . فَقَالَ : " صَدَقُوا [ وَبَرُّوا ] ، مَنْ يَرُدُّ هَذَا عَلَيْهِمْ ؟ " .
وَأَخْبَرْنَاهُ بِمَا قَالَ بَنُو هَاشِمٍ فَقَالَ : " صَدَقُوا [ وَبَرُّوا ] ، مَنْ يَرُدُّ هَذَا عَلَيْهِمْ ؟ " .
ثُمَّ قَالَ : " أَلَا أَقْضِيَ بَيْنَكُمْ ؟ " قُلْنَا : بَلَى . بِأَبِينَا أَنْتَ وَأُمِّنَا يَا رَسُولَ اللَّهِ ، قَالَ : " أَمَّا أَنْتُمْ يَا مَعْشَرَ الْأَنْصَارِ ، فَإِنَّمَا أَنَا أَخُوكُمْ " . فَقَالُوا : اللَّهُ أَكْبَرُ ذَهَبْنَا بِهِ وَرَبِّ الْكَعْبَةِ .
" وَأَمَّا أَنْتُمْ يَا مَعْشَرَ الْمُهَاجِرِينَ ، فَإِنَّمَا أَنَا مِنْكُمْ " . فَقَالُوا : اللَّهُ أَكْبَرُ ذَهَبْنَا بِهِ وَرَبِّ الْكَعْبَةِ .
" وَأَمَّا أَنْتُمْ بَنُو هَاشِمٍ فَأَنْتُمْ مِنِّي وَإِلَيَّ " . فَقُمْنَا وَكُلُّنَا رَاضٍ مُغْتَبِطٌ بِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ أَبُو مِسْكِينٍ الْأَنْصَارِيُّ ، وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ ، وَفِي بَعْضِهِمْ خِلَافٌ .
وَقَالَ إِخْوَانُنَا الْمُهَاجِرُونَ : نَحْنُ الَّذِينَ هَاجَرْنَا مَعَ اللَّهِ وَرَسُولِهِ ، وَفَارَقْنَا الْعَشَائِرَ وَالْأَهْلِينَ وَالْأَمْوَالَ ، وَقَدْ حَضَرْنَا مَا حَضَرْتُمْ ، وَشَهِدْنَا مَا شَهِدْتُمْ ; فَنَحْنُ أَوْلَى [ النَّاسِ ] بِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَأَحَبُّهُمْ إِلَيْهِ .
وَقَالَ إِخْوَانُنَا مِنْ بَنِي هَاشِمٍ : نَحْنُ عَشِيرَةَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَدْ حَضَرْنَا الَّذِي حَضَرْتُمْ ، وَشَهِدْنَا الَّذِي شَهِدْتُمْ ; فَنَحْنُ أَوْلَى بِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَأَحَبُّهُمْ إِلَيْهِ .
فَخَرَجَ عَلَيْنَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَقْبَلَ عَلَيْنَا ، فَقَالَ : " إِنَّكُمْ لَتَقُولُنَّ شَيْئًا " . فَقُلْنَا مِثْلَ مَقَالَتِنَا ، فَقَالَ لِلْأَنْصَارِ : " صَدَقْتُمْ ، مَنْ يَرُدُّ هَذَا عَلَيْكُمْ ؟ " .
وَأَخْبَرْنَاهُ بِمَا قَالَ إِخْوَانُنَا الْمُهَاجِرُونَ . فَقَالَ : " صَدَقُوا [ وَبَرُّوا ] ، مَنْ يَرُدُّ هَذَا عَلَيْهِمْ ؟ " .
وَأَخْبَرْنَاهُ بِمَا قَالَ بَنُو هَاشِمٍ فَقَالَ : " صَدَقُوا [ وَبَرُّوا ] ، مَنْ يَرُدُّ هَذَا عَلَيْهِمْ ؟ " .
ثُمَّ قَالَ : " أَلَا أَقْضِيَ بَيْنَكُمْ ؟ " قُلْنَا : بَلَى . بِأَبِينَا أَنْتَ وَأُمِّنَا يَا رَسُولَ اللَّهِ ، قَالَ : " أَمَّا أَنْتُمْ يَا مَعْشَرَ الْأَنْصَارِ ، فَإِنَّمَا أَنَا أَخُوكُمْ " . فَقَالُوا : اللَّهُ أَكْبَرُ ذَهَبْنَا بِهِ وَرَبِّ الْكَعْبَةِ .
" وَأَمَّا أَنْتُمْ يَا مَعْشَرَ الْمُهَاجِرِينَ ، فَإِنَّمَا أَنَا مِنْكُمْ " . فَقَالُوا : اللَّهُ أَكْبَرُ ذَهَبْنَا بِهِ وَرَبِّ الْكَعْبَةِ .
" وَأَمَّا أَنْتُمْ بَنُو هَاشِمٍ فَأَنْتُمْ مِنِّي وَإِلَيَّ " . فَقُمْنَا وَكُلُّنَا رَاضٍ مُغْتَبِطٌ بِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ أَبُو مِسْكِينٍ الْأَنْصَارِيُّ ، وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ ، وَفِي بَعْضِهِمْ خِلَافٌ .
Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him) said: One day we were sitting in the mosque in front of the Prophet (peace and blessings be upon him). We were a group from the Ansar, a group from the Muhajirun, and a group from Banu Hashim. A dispute arose among us about the Prophet (peace and blessings be upon him): which of us was closest to him and most beloved to him? We said: "We, the people of the Ansar, believed in him, followed him, fought alongside him, and we are his battalion facing the enemy; so we are closest to the Messenger of Allah (peace and blessings be upon him) and most beloved to him." Our brothers from the Muhajirun said: "We are the ones who emigrated to Allah Almighty and His Messenger (peace and blessings be upon him); we left our clans, our families and our wealth, and we too took part in the battles just as you did, and we were present wherever you were present; so we are closest to the Messenger of Allah (peace and blessings be upon him) and most beloved to him." Our brothers from Banu Hashim said: "We are the family of the Messenger of Allah; we too were present on the occasions where you were present, and we were there wherever you were there; so we are closest to the Messenger of Allah (peace and blessings be upon him) and most beloved to him." Meanwhile, the Prophet (peace and blessings be upon him) came out to us, turned towards us and said: "What are you talking about?" So we repeated our respective positions. Then the Prophet (peace and blessings be upon him) said to the Ansar: "You have spoken the truth; who can reject what you say?" Then we told him what our brothers from the Muhajirun had said, and the Prophet (peace and blessings be upon him) said: "They have spoken rightly and truthfully; who can reject what they say?" Then we told him what Banu Hashim had said, and the Prophet (peace and blessings be upon him) said: "They have spoken truthfully and rightly; who can reject what they say?" Then the Prophet (peace and blessings be upon him) said: "Shall I not judge between you?" We said: "Yes indeed! O Messenger of Allah, may our fathers and mothers be sacrificed for you." Then the Prophet (peace and blessings be upon him) said:
"O people of the Ansar, as for you, I am your brother." They said: "Allahu Akbar! We have won it, by the Lord of the Ka'bah!" (The Prophet (peace and blessings be upon him) said:) "O people of the Muhajirun, as for you, I am one of you." They said: "Allahu Akbar! We have won it, by the Lord of the Ka'bah!" (The Prophet (peace and blessings be upon him) said:) "O Banu Hashim, as for you, you are from me and you will come to me." The narrator said: We stood up, every one of us content and rejoicing in his bond with the Prophet (peace and blessings be upon him).
Imam al-Tabarani recorded it. Its chain contains a narrator, Abu Miskin al-Ansari, whom I do not know; the remaining narrators of this report are thiqat (trustworthy), though there is disagreement about some of them.
"O people of the Ansar, as for you, I am your brother." They said: "Allahu Akbar! We have won it, by the Lord of the Ka'bah!" (The Prophet (peace and blessings be upon him) said:) "O people of the Muhajirun, as for you, I am one of you." They said: "Allahu Akbar! We have won it, by the Lord of the Ka'bah!" (The Prophet (peace and blessings be upon him) said:) "O Banu Hashim, as for you, you are from me and you will come to me." The narrator said: We stood up, every one of us content and rejoicing in his bond with the Prophet (peace and blessings be upon him).
Imam al-Tabarani recorded it. Its chain contains a narrator, Abu Miskin al-Ansari, whom I do not know; the remaining narrators of this report are thiqat (trustworthy), though there is disagreement about some of them.
وَعَنْ مَسْلَمَةَ بْنِ مَخْلَدٍ : أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " سَبَقَ الْمُهَاجِرُونَ النَّاسَ بِأَرْبَعِينَ خَرِيفًا ، يَتَنَعَّمُونَ فِيهَا ، وَالنَّاسَ مَحْبُوسُونَ لِلْحِسَابِ ، ثُمَّ تَكُونُ الزُّمْرَةُ الثَّانِيَةُ مِائَةَ خَرِيفٍ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَبْدُ الرَّحْمَنِ بْنُ مَالِكٍ ، وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَبْدُ الرَّحْمَنِ بْنُ مَالِكٍ ، وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Maslamah bin Mukhallad (may Allah be pleased with him) said that the Prophet (peace and blessings be upon him) said: "The Muhajirun will precede the rest of the people by forty years; during those forty years they will be enjoying blessings while the people are held back for the reckoning. Then the second group will be (ahead by) one hundred years."
Imam al-Tabarani recorded it. Its chain contains a narrator, Abd al-Rahman bin Malik, whom I do not know; the remaining narrators of this report are thiqat (trustworthy).
Imam al-Tabarani recorded it. Its chain contains a narrator, Abd al-Rahman bin Malik, whom I do not know; the remaining narrators of this report are thiqat (trustworthy).
وَعَنْ جَرِيرٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - " الْمُهَاجِرُونَ وَالْأَنْصَارُ أَوْلِيَاءُ بَعْضُهُمْ لِبَعْضٍ ، وَالطُّلَقَاءُ مِنْ قُرَيْشٍ وَالْعُتَقَاءُ مِنْ ثَقِيفٍ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ " .
Sayyiduna Jarir (may Allah be pleased with him) narrated that the Prophet (peace and blessings be upon him) said: "The Muhajirun and the Ansar are allies of one another, and the "Tulaqa'" of Quraysh and the "Utaqa'" of Thaqif are friends of one another."
وَفِي رِوَايَةٍ : " بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ فِي الدُّنْيَا وَالْآخِرَةِ " .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ بِأَسَانِيدَ ، وَأَحَدُ أَسَانِيدِ الطَّبَرَانِيُّ رِجَالُهُ رِجَالُ الصَّحِيحِ ، وَقَدْ جَوَّدَهُ - رَضِيَ اللَّهُ عَنْهُ - وَعَنَّا ، فَإِنَّهُ رَوَاهُ عَنِ الْأَعْمَشِ ، عَنْ مُوسَى بْنِ عَبْدِ اللَّهِ بْنِ يَزِيدَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هِلَالٍ الْعَبْسِيِّ ، عَنْ جَرِيرٍ عَلَى الصَّوَابِ ، وَقَدْ وَقَعَ فِي الْمُسْنَدِ : عَنْ مُوسَى بْنِ عَبْدِ اللَّهِ بْنِ هِلَالٍ الْعَبْسِيِّ ، عَنْ جَرِيرٍ . . . . وَمُوسَى بْنُ عَبْدِ اللَّهِ لَمْ يَسْمَعْ مِنْ جَرِيرٍ ، وَلَيْسَ هُوَ مُوسَى بْنُ عَبِدِ اللَّهِ بْنِ هِلَالٍ الْعَبْسِيُّ ، وَاللَّهُ أَعْلَمُ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ بِأَسَانِيدَ ، وَأَحَدُ أَسَانِيدِ الطَّبَرَانِيُّ رِجَالُهُ رِجَالُ الصَّحِيحِ ، وَقَدْ جَوَّدَهُ - رَضِيَ اللَّهُ عَنْهُ - وَعَنَّا ، فَإِنَّهُ رَوَاهُ عَنِ الْأَعْمَشِ ، عَنْ مُوسَى بْنِ عَبْدِ اللَّهِ بْنِ يَزِيدَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هِلَالٍ الْعَبْسِيِّ ، عَنْ جَرِيرٍ عَلَى الصَّوَابِ ، وَقَدْ وَقَعَ فِي الْمُسْنَدِ : عَنْ مُوسَى بْنِ عَبْدِ اللَّهِ بْنِ هِلَالٍ الْعَبْسِيِّ ، عَنْ جَرِيرٍ . . . . وَمُوسَى بْنُ عَبْدِ اللَّهِ لَمْ يَسْمَعْ مِنْ جَرِيرٍ ، وَلَيْسَ هُوَ مُوسَى بْنُ عَبِدِ اللَّهِ بْنِ هِلَالٍ الْعَبْسِيُّ ، وَاللَّهُ أَعْلَمُ .
In one narration the wording is: "They are allies of one another in this world and the Hereafter."
Imam Ahmad and Imam al-Tabarani recorded it with various chains. One of al-Tabarani's chains has narrators who are the narrators of the Sahih; he transmitted its chain well, for he narrated it from al-A'mash, from Musa bin Abdullah bin Yazid, from Abd al-Rahman bin Hilal al-Absi, from Sayyiduna Jarir (may Allah be pleased with him), and this is correct. In the "Musnad", however, its chain is that it is reported from Musa bin Abdullah bin Hilal al-Absi from Sayyiduna Jarir (may Allah be pleased with him); and Musa bin Abdullah did not hear from Sayyiduna Jarir (may Allah be pleased with him), and he is not Musa bin Abdullah bin Hilal al-Absi. And Allah knows best.
Imam Ahmad and Imam al-Tabarani recorded it with various chains. One of al-Tabarani's chains has narrators who are the narrators of the Sahih; he transmitted its chain well, for he narrated it from al-A'mash, from Musa bin Abdullah bin Yazid, from Abd al-Rahman bin Hilal al-Absi, from Sayyiduna Jarir (may Allah be pleased with him), and this is correct. In the "Musnad", however, its chain is that it is reported from Musa bin Abdullah bin Hilal al-Absi from Sayyiduna Jarir (may Allah be pleased with him); and Musa bin Abdullah did not hear from Sayyiduna Jarir (may Allah be pleased with him), and he is not Musa bin Abdullah bin Hilal al-Absi. And Allah knows best.
وَعَنْ عَبْدِ اللَّهِ - يَعْنِي ابْنَ مَسْعُودٍ - قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " الْمُهَاجِرُونَ ، وَالْأَنْصَارُ ، وَالطُّلَقَاءُ مِنْ قُرَيْشٍ ، وَالْعُتَقَاءُ مِنْ ثَقِيفٍ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ فِي الدُّنْيَا وَالْآخِرَةِ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَأَبُو يَعْلَى ، وَالْبَزَّارُ ، وَفِيهِ عَاصِمُ بْنُ بَهْدَلَةَ وَفِيهِ خِلَافٌ ، وَبَقِيَّةُ رِجَالِ الْبَزَّارِ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَأَبُو يَعْلَى ، وَالْبَزَّارُ ، وَفِيهِ عَاصِمُ بْنُ بَهْدَلَةَ وَفِيهِ خِلَافٌ ، وَبَقِيَّةُ رِجَالِ الْبَزَّارِ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: I heard the Prophet (peace and blessings be upon him) say: "The Muhajirun, the Ansar, the "Tulaqa'" of Quraysh and the "Utaqa'" of Thaqif are friends (or allies) of one another in this world and the Hereafter."
Imam al-Tabarani, Imam Abu Ya'la and Imam al-Bazzar recorded it. Its chain contains a narrator, Asim bin Bahdalah, about whom there is disagreement; the remaining narrators of al-Bazzar are the narrators of the Sahih.
Imam al-Tabarani, Imam Abu Ya'la and Imam al-Bazzar recorded it. Its chain contains a narrator, Asim bin Bahdalah, about whom there is disagreement; the remaining narrators of al-Bazzar are the narrators of the Sahih.
