مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب علامات النبوة
Book of the Signs of Prophethood
بَابُ مَا جَاءَ فِي دُعَائِهِ وَاشْتِرَاطِهِ فِيهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Reports on the supplication of the Prophet (peace and blessings be upon him) and the condition he made in it
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عَنْ أَبِي سَعِيدٍ وَعَنْ أَبِي هُرَيْرَةَ قَالَا : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اللَّهُمَّ إِنِّي أَتَّخِذُ عِنْدَكَ عَهْدًا لَا تُخْلِفُنِيهِ فَإِنَّمَا أَنَا بَشَرٌ ، فَأَيُّ الْمُؤْمِنِينَ آذَيْتُهُ أَوْ سَبَبْتُهُ - أَوْ قَالَ : - لَعَنْتُهُ ، أَوْ جَلَدْتُهُ ، فَاجْعَلْهَا لَهُ زَكَاةً وَصَلَاةً وَقُرْبَةً تُقَرِّبُهُ بِهَا إِلَيْكَ يَوْمَ الْقِيَامَةِ " ، رَوَاهُ أَحْمَدُ وَأَبُو يَعْلَى وَإِسْنَادُهُ حَسَنٌ .
Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) and Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrate: The Prophet (peace and blessings be upon him) said: "O Allah, I take a covenant with You which You will not break: I am only a human being. Whichever believer I hurt, or speak ill of (the narrator is unsure; perhaps the words are:) or curse, or flog, then make that for him a means of purification, mercy and nearness by which You bring him near to You on the Day of Resurrection."
Ahmad and Abu Ya'la recorded it, and its chain is hasan (good).
Ahmad and Abu Ya'la recorded it, and its chain is hasan (good).
وَعَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - دَفَعَ إِلَى حَفْصَةَ بِنْتِ عُمَرَ رَجُلًا وَقَالَ لَهَا : " احْتَفِظِي بِهِ " ، فَغَفَلَتْ حَفْصَةُ وَمَضَى الرَّجُلُ ، فَدَخَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " يَا حَفْصَةُ ، مَا فَعَلَ الرَّجُلُ ؟ " ، قَالَتْ : غَفَلْتُ عَنْهُ يَا رَسُولَ اللَّهِ ، فَخَرَجَ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قَطَعَ اللَّهُ يَدَكِ " ، فَقَالَتْ بِيَدِهَا : هَكَذَا فَدَخَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " مَا شَأْنُكِ يَا حَفْصَةُ ؟ " ، قَالَتْ : يَا رَسُولَ اللَّهِ ، قُلْتَ قَبْلُ [ لِي ] كَذَا وَكَذَا ، قَالَ : " ضَعِي يَدَكِ ، فَإِنِّي سَأَلْتُ رَبِّي تَبَارَكَ وَتَعَالَى أَيُّمَا إِنْسَانٍ مِنْ أُمَّتِي دَعَوْتُ عَلَيْهِ أَنْ يَجْعَلَهَا لَهُ مَغْفِرَةً " ، رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) handed a man over to Sayyidah Hafsah bint Umar (may Allah be pleased with them both) and said to her: "Keep watch over him." Sayyidah Hafsah (may Allah be pleased with her) became heedless of him, and the man went away. When the Prophet (peace and blessings be upon him) came, he asked: "O Hafsah, what happened to the man?" Sayyidah Hafsah (may Allah be pleased with her) said: "O Messenger of Allah, I became heedless of him, and he left." The Prophet (peace and blessings be upon him) said: "May Allah cut off your hand." She made a gesture with her hand (or she raised her hands). Later the Prophet (peace and blessings be upon him) came into the house, and he (peace and blessings be upon him) said: "O Hafsah, what is the matter with you?" She said: "O Messenger of Allah, earlier you said such-and-such about me." The Prophet (peace and blessings be upon him) said: "Lower your hand! I have asked my Lord that for any member of my Ummah against whom I supplicate to Allah Almighty, He make that supplication a means of forgiveness for that person."
Ahmad recorded it, and its narrators are the narrators of the Sahih.
Ahmad recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ عَائِشَةَ قَالَتْ : إِنَّ أَمْدَادَ الْعَرَبِ كَثُرُوا عَلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - حَتَّى غَمُّوهُ ، وَقَامَ إِلَيْهِ الْمُهَاجِرُونَ يُفَرِّجُونَ عَنْهُ ، حَتَّى قَامَ عَلَى عَتَبَةِ عَائِشَةَ فَأَرْهَقُوهُ ، فَأَسْلَمَ رِدَاءَهُ فِي أَيْدِيهِمْ وَوَثَبَ عَنِ الْعَتَبَةِ فَدَخَلَ ، قَالَ : " اللَّهُمَّ الْعَنْهُمْ " ، قَالَتْ عَائِشَةُ : يَا رَسُولَ اللَّهِ ، هَلَكَ الْقَوْمُ ، قَالَ : " كَلَّا - [ وَاللَّهِ ] - يَا بِنْتَ أَبِي بَكْرٍ ، إِنِّي اشْتَرَطْتُ عَلَى رَبِّي شَرْطًا لَا خُلْفَ لَهُ ، قُلْتُ : إِنَّمَا أَنَا بَشَرٌ أَضِيقُ بِمَا يَضِيقُ بِهِ الْبَشَرُ ، فَأَيُّ الْمُؤْمِنِينَ بَدَرَتْ إِلَيْهِ مِنِّي بَادِرَةٌ فَاجْعَلْهَا لَهُ كَفَّارَةً " ، قُلْتُ : لِعَائِشَةَ حَدِيثٌ فِي الصَّحِيحِ بِغَيْرِ هَذَا السِّيَاقِ .
رَوَاهُ أَحْمَدُ وَإِسْنَادُهُ حَسَنٌ ، إِلَّا أَنَّ مُحَمَّدَ بْنَ جَعْفَرِ بْنِ الزُّبَيْرِ لَمْ يُدْرِكْ عَائِشَةَ .
رَوَاهُ أَحْمَدُ وَإِسْنَادُهُ حَسَنٌ ، إِلَّا أَنَّ مُحَمَّدَ بْنَ جَعْفَرِ بْنِ الزُّبَيْرِ لَمْ يُدْرِكْ عَائِشَةَ .
Sayyidah Aishah Siddiqah (may Allah be pleased with her) narrates: Groups of Arabs came in great numbers to the Prophet (peace and blessings be upon him), until he was distressed. The Muhajirun rose and came to him and moved those people away from him, until he stood at the threshold of Sayyidah Aishah (may Allah be pleased with her). They pressed hard upon him, so he (peace and blessings be upon him) let go of his cloak, leaving it in their hands, and quickly leapt over the threshold and went inside. Then he said: "O Allah, curse them!" Sayyidah Aishah (may Allah be pleased with her) said: "O Messenger of Allah, these people will be ruined." The Prophet (peace and blessings be upon him) said: "Certainly not! By Allah, O daughter of Abu Bakr, I have made a condition with my Lord which will not be broken. I said: I am a human being; I become distressed just as any human being becomes distressed. So whichever of the believers something hasty comes from me against, make it an expiation for that person." (Allamah al-Haythami says:) I say: This narration is reported in the Sahih from Sayyidah Aishah (may Allah be pleased with her), but without this context.
Ahmad recorded it, and the chain of this narration is hasan (good), except that the narrator Muhammad bin Ja'far bin al-Zubayr did not meet Sayyidah Aishah (may Allah be pleased with her).
Ahmad recorded it, and the chain of this narration is hasan (good), except that the narrator Muhammad bin Ja'far bin al-Zubayr did not meet Sayyidah Aishah (may Allah be pleased with her).
وَعَنْ سَمُرَةَ بْنَ جُنْدُبٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَقُولُ لَنَا : " إِنِّي أَتَغَيَّظُ عَلَيْكُمْ وَأَعْذُرُكُمْ ، ثُمَّ أَدْعُو اللَّهَ بَيْنِي وَبَيْنَهُ : اللَّهُمَّ مَا لَعَنْتُهُمْ أَوْ سَبَبْتُهُمْ أَوْ تَغَيَّظْتُ عَلَيْهِمْ ، فَاجْعَلْهُ لَهُمْ بَرَكَةً وَرَحْمَةً وَمَغْفِرَةً وَصَلَاةً ، فَإِنَّهُمْ أَهْلِي وَأَنَا لَهُمْ نَاصِحٌ " ، رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُمْ .
Sayyiduna Samurah bin Jundub (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) used to say to us: "I become angry with you, and then I also hold you excused. Then I supplicate to Allah Almighty concerning the matter between Him and me: O Allah, whomever I have cursed, or spoken ill of, or shown anger towards, make that for them a means of blessing, mercy, forgiveness and grace, for they are my people and I am their well-wisher."
Al-Tabarani recorded it, and its chain contains narrators whom I do not know.
Al-Tabarani recorded it, and its chain contains narrators whom I do not know.
وَعَنْ مُعَاوِيَةَ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " اللَّهُمَّ مَنْ لَعَنْتُ فِي الْجَاهِلِيَّةِ ثُمَّ دَخَلَ فِي الْإِسْلَامِ ، فَاجْعَلْ ذَلِكَ قُرْبَةً لَهُ إِلَيْكَ " ، رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ سُلَيْمَانُ بْنُ دَاوُدَ الشَّاذَكُونِيُّ وَهُوَ ضَعِيفٌ . قُلْتُ : وَيَأْتِي حَدِيثُ حَالِ أَبِي السَّوَّارِ فِي مَنَاقِبِهِ .
Sayyiduna Mu'awiyah (may Allah be pleased with him) narrates: I heard the Prophet (peace and blessings be upon him) say: "O Allah, whomever I cursed in the days of Ignorance (Jahiliyyah) and who then became a Muslim, make that a means for him of drawing near to You."
Al-Tabarani recorded it; its chain contains Sulayman bin Dawud al-Shadhakuni, who is da'if (weak). (Allamah al-Haythami says:) I say: The hadith about the state of Sayyiduna Abu al-Sawwar (may Allah be pleased with him) will come later in the chapter on his virtues.
Al-Tabarani recorded it; its chain contains Sulayman bin Dawud al-Shadhakuni, who is da'if (weak). (Allamah al-Haythami says:) I say: The hadith about the state of Sayyiduna Abu al-Sawwar (may Allah be pleased with him) will come later in the chapter on his virtues.
وَعَنْ أَبِي الطُّفَيْلِ عَامِرِ بْنِ وَاثِلَةَ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " اللَّهُمَّ إِنَّمَا أَنَا بَشَرٌ أَغْضَبُ كَمَا يَغْضَبُ الْبَشَرُ وَأَرْضَى كَمَا يَرْضَى الْبَشَرُ ، فَمَنْ لَعَنْتُهُ مِنْ أَحَدٍ مِنْ أُمَّتِي فَاجْعَلْهَا لَهُ زَكَاةً وَرَحْمَةً " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَبْدُ الْوَهَّابِ بْنُ الضَّحَّاكِ وَهُوَ مَتْرُوكٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَبْدُ الْوَهَّابِ بْنُ الضَّحَّاكِ وَهُوَ مَتْرُوكٌ .
Sayyiduna Abu al-Tufayl Amir bin Wathilah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "O Allah, I am only a human being. I become angry just as a human being becomes angry, and I become pleased just as any human being becomes pleased. So whichever member of my Ummah I have cursed, make that (curse) for him a means of purification and mercy."
Al-Tabarani recorded it; its chain contains Abd al-Wahhab bin al-Dahhak, who is matruk (abandoned).
Al-Tabarani recorded it; its chain contains Abd al-Wahhab bin al-Dahhak, who is matruk (abandoned).
وَعَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خَثَيَمٍ قَالَ : دَخَلْتُ عَلَى أَبِي الطُّفَيْلِ عَامِرِ بْنِ وَاثِلَةَ ، فَوَجَدْتُهُ طَيِّبَ النَّفْسِ فَقُلْتُ : يَا أَبَا الطُّفَيْلِ ، أَخْبِرْنِي عَنِ النَّفَرِ الَّذِينَ لَعَنَهُمْ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَهَمَّ أَنْ يُخْبِرَنِي ، فَقَالَتِ امْرَأَتُهُ سَوْدَةُ : مَهْ يَا أَبَا الطُّفَيْلِ ، أَمَا بَلَغَكَ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " اللَّهُمَّ إِنَّمَا أَنَا بَشَرٌ ، فَأَيُّمَا عَبْدٍ مِنَ الْمُؤْمِنِينَ دَعَوْتُ عَلَيْهِ بِدَعْوَةٍ فَاجْعَلْهَا لَهُ زَكَاةً وَرَحْمَةً " ؟ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَاللَّفْظُ لَهُ ، وَأَحْمَدُ بِنَحْوِهِ وَإِسْنَادُهُ حَسَنٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَاللَّفْظُ لَهُ ، وَأَحْمَدُ بِنَحْوِهِ وَإِسْنَادُهُ حَسَنٌ .
Abdullah bin Uthman bin Khuthaym narrates: I visited Sayyiduna Abu al-Tufayl Amir bin Wathilah (may Allah be pleased with him) and found him in a cheerful mood. I said: "O Sayyiduna Abu al-Tufayl (may Allah be pleased with him), tell me about the people whom the Messenger of Allah (peace and blessings be upon him) cursed." He was about to tell me about them when his wife, Sayyidah Sawdah (may Allah be pleased with her), said: "O Abu al-Tufayl, stop! Has it not reached you that the Prophet (peace and blessings be upon him) said: 'O Allah, I am a human being; whichever person among the believers I supplicate against, make it for him a means of purification and mercy'?"
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and the wording of the narration is his; Ahmad recorded something similar, and his chain is hasan (good).
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and the wording of the narration is his; Ahmad recorded something similar, and his chain is hasan (good).
