مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب علامات النبوة
Book of the Signs of Prophethood
بَابُ تَبْلُغُ بَعْثَتُهُ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كُلَّ أَحَدٍ .
The message of the Prophet (peace and blessings be upon him) will reach everyone
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عَنْ تَمِيمٍ الدَّارِيِّ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " لَيَبْلُغُ هَذَا الْأَمْرُ مَا بَلَغَ اللَّيْلُ وَالنَّهَارُ ، وَلَا يَتْرُكُ اللَّهُ بَيْتَ مَدَرٍ وَلَا وَبَرٍ إِلَّا أَدْخَلَهُ اللَّهُ هَذَا الدِّينَ بِعِزِّ عَزِيزٍ أَوْ بِذُلِّ ذَلِيلٍ عِزًّا يُعِزُّ اللَّهُ بِهِ الْإِسْلَامَ وَذُلًّا يُذِلُّ اللَّهُ بِهِ الْكُفْرَ " ، وَكَانَ تَمِيمٌ الدَّارِيُّ يَقُولُ : قَدْ عَرَفْتُ ذَلِكَ فِي أَهْلِ بَيْتِي ، قَدْ أَصَابَ مَنْ أَسْلَمَ مِنْهُمُ الْخَيْرُ وَالشَّرَفُ وَالْعِزُّ ، وَلَقَدْ أَصَابَ مَنْ كَانَ مِنْهُمْ كَافِرًا الذُّلُّ وَالصَّغَارُ وَالْجِزْيَةُ ، رَوَاهُ أَحْمَدُ وَغَيْرُهُ وَقَدْ تَقَدَّمَ فِي الْجِهَادِ وَالْمَغَازِي .
Sayyiduna Tamim al-Dari (may Allah be pleased with him) says: I heard the Prophet (peace and blessings be upon him) say: "This matter will certainly reach wherever the night and the day reach, and Allah Almighty will not leave any house, whether of mud or of hair, without bringing this religion into it, whether someone gains honour or someone gains humiliation: the honoured one will be the one whom Allah Almighty honours through Islam, and the humiliated one will be the one whom Allah Almighty keeps humiliated through disbelief." Sayyiduna Tamim al-Dari (may Allah be pleased with him) says: I came to know this in my own family: those of them who became Muslims gained goodness, nobility and honour, and those who remained disbelievers met with humiliation, abasement and the payment of jizyah.
Imam Ahmad and others recorded it, and it has already passed in the book on jihad and the military expeditions.
Imam Ahmad and others recorded it, and it has already passed in the book on jihad and the military expeditions.
وَعَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ قَالَ : كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِذَا قَدِمَ مِنْ سَفَرٍ ، بَدَأَ بِالْمَسْجِدِ فَصَلَّى فِيهِ رَكْعَتَيْنِ ثُمَّ ثَنَّى بِفَاطِمَةَ ثُمَّ تَلَقَّى أَزْوَاجَهُ ، فَقَدِمَ مِنْ سَفَرٍ فَصَلَّى فِي الْمَسْجِدِ رَكْعَتَيْنِ ثُمَّ أَتَى فَاطِمَةَ ، فَتَلَقَّتْهُ عَلَى بَابِ الْبَيْتِ فَجَعَلَتْ تَلْثُمُ فَاهُ وَعَيْنَيْهِ وَتَبْكِي ، فَقَالَ : " مَا يُبْكِيكِ ؟ " فَقَالَتْ : أَرَاكَ شَعِثًا نَصِبًا [ قَدِ ] اخْلَوْلَقَتْ ثِيَابُكَ ، فَقَالَ لَهَا : " لَا تَبْكِي فَإِنَّ اللَّهَ - عَزَّ وَجَلَّ - بَعَثَ أَبَاكِ بِأَمْرٍ لَا يُبْقِي عَلَى وَجْهِ الْأَرْضِ بَيْتَ مَدَرٍ [ وَلَا حَجَرٍ ] وَلَا وَبَرٍ وَلَا شَعْرٍ ، إِلَّا أَدْخَلَ اللَّهُ بِهِ عِزًّا أَوْ ذُلًّا ، حَتَّى يَبْلُغَ حَيْثُ بَلَغَ اللَّيْلُ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ يَزِيدُ بْنُ سِنَانٍ أَبُو فَرْوَةَ وَهُوَ مُقَارِبُ الْحَدِيثِ مَعَ ضَعْفٍ كَثِيرٍ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ يَزِيدُ بْنُ سِنَانٍ أَبُو فَرْوَةَ وَهُوَ مُقَارِبُ الْحَدِيثِ مَعَ ضَعْفٍ كَثِيرٍ .
Sayyiduna Abu Tha'labah al-Khushani (may Allah be pleased with him) says: Whenever the Prophet (peace and blessings be upon him) returned from a journey, he would first come to the mosque and pray two rak'ahs there, then he would go to Sayyidah Fatimah (may Allah be pleased with her), and then he would meet his wives. Once he returned from a journey, prayed two rak'ahs, and then came to Sayyidah Fatimah (may Allah be pleased with her). Sayyidah Fatimah (may Allah be pleased with her) met him at the door of the house, and, weeping, she kissed the cheek and eyes of the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) asked: Why are you weeping? She said: I see you (peace and blessings be upon him) with dishevelled hair and exhausted, and your clothes are becoming worn out. He (peace and blessings be upon him) said: Do not weep! For Allah Almighty has sent your father with a matter such that Allah Almighty will not leave any house, of mud or brick, or any tent, on the face of the earth, without bringing into it, through this (religion), either honour or humiliation, until this religion reaches wherever the night reaches.
Al-Tabarani recorded it; its chain contains a narrator, Yazid bin Sinan Abu Farwah, and he is muqarib al-hadith (passable in hadith), although there is a great deal of weakness in him.
Al-Tabarani recorded it; its chain contains a narrator, Yazid bin Sinan Abu Farwah, and he is muqarib al-hadith (passable in hadith), although there is a great deal of weakness in him.
