مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب التفسير
Book of Tafsir
29 - 88 - سُورَةُ أَلَمْ نَشْرَحْ
Surah al-Sharh
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عَنْ عَبْدِ اللَّهِ - يَعْنِي ابْنَ مَسْعُودٍ - قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَوْ كَانَ الْعُسْرُ فِي جُحْرٍ لَدَخَلَ عَلَيْهِ الْيُسْرُ حَتَّى يُخْرِجَهُ " . ثُمَّ قَرَأَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِنَّ مَعَ الْعُسْرِ يُسْرًا . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ إِبْرَاهِيمُ النَّخَعِيُّ وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "If hardship were to enter a hole, ease would come in to it until it drove it out." Then the Prophet (peace and blessings be upon him) recited this verse: "Indeed, with hardship there is ease."
Tabarani recorded it; its chain contains a narrator, Abu Malik al-Nakha'i, who is da'if (weak).
Tabarani recorded it; its chain contains a narrator, Abu Malik al-Nakha'i, who is da'if (weak).
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : رَأَيْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - جَالِسًا ، فَنَظَرَ إِلَى جُحْرٍ بِحِيَالِ وَجْهِهِ فَقَالَ : " لَوْ كَانَتِ الْعُسْرَةُ تَجِيءُ حَتَّى تَدْخُلَ هَذَا الْجُحْرَ لَجَاءَتِ الْيُسْرَةُ حَتَّى تُخْرِجَهَا " . ثُمَّ تَلَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَإِنَّ مَعَ الْعُسْرِ يُسْرًا إِنَّ مَعَ الْعُسْرِ يُسْرًا . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْبَزَّارُ بِنَحْوِهِ ، وَفِيهِ عَائِذُ بْنُ شُرَيْحٍ وَهُوَ ضَعِيفٌ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) was seated. He looked at a hole that was in front of him and said: "Even if hardship were to come and enter this hole, ease would come and bring it out." Then the Prophet (peace and blessings be upon him) recited this verse: "Indeed, with every hardship there is ease; indeed, with every hardship there is ease."
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and al-Bazzar recorded something similar; its chain contains A'idh bin Shurayh, who is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and al-Bazzar recorded something similar; its chain contains A'idh bin Shurayh, who is da'if (weak).
