مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المغازي والسير
Book of Military Expeditions and Biography
بَابُ فَتْحِ الْقُسْطَنْطِينِيَّةِ وَرُومِيَّةَ
The conquest of Constantinople and Rome
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عَنْ بِشْرٍ الْخَثْعَمِيِّ أَنَّهُ سَمِعَ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ :
" لَتَفْتَحُنَّ الْقُسْطَنْطِينِيَّةَ ، فَلَنِعْمَ الْأَمِيرُ أَمِيرُهَا ، وَلَنِعْمَ الْجَيْشُ ذَلِكَ الْجَيْشُ " .
قَالَ : فَدَعَانِي مَسْلَمَةُ بْنُ عَبْدِ الْمَلِكَ ، فَحَدَّثْتُهُ فَغَزَا الْقُسْطَنْطِينِيَّةَ .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ وَالطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
" لَتَفْتَحُنَّ الْقُسْطَنْطِينِيَّةَ ، فَلَنِعْمَ الْأَمِيرُ أَمِيرُهَا ، وَلَنِعْمَ الْجَيْشُ ذَلِكَ الْجَيْشُ " .
قَالَ : فَدَعَانِي مَسْلَمَةُ بْنُ عَبْدِ الْمَلِكَ ، فَحَدَّثْتُهُ فَغَزَا الْقُسْطَنْطِينِيَّةَ .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ وَالطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Bishr al-Khath'ami (may Allah be pleased with him) narrates that he heard the Prophet (peace and blessings be upon him) say: "Constantinople will soon be conquered; its commander will be an excellent commander, and that army will be the best army." The narrator says: Maslamah bin Abd al-Malik called for me, and I narrated this hadith to him, and then he campaigned against Constantinople.
Ahmad, al-Bazzar and al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
Ahmad, al-Bazzar and al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
وَعَنْ أَبِي قَبِيلٍ قَالَ :
كُنَّا عِنْدَ عَبْدِ اللَّهِ بْنِ عَمْرٍو فَسُئِلَ : أَيُّ الْمَدِينَتَيْنِ تُفْتَحُ أَوَّلًا : الْقُسْطَنْطِينِيَّةُ أَوْ رُومِيَّةُ ؟ قَالَ : فَدَعَا عَبْدُ اللَّهِ بِصُنْدُوقٍ لَهُ حِلَقٌ ، فَأَخْرَجَ مِنْهُ كِتَابًا ، فَقَالَ عَبْدُ اللَّهِ : بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - نَكْتُبُ إِذْ سُئِلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : أَيُّ الْمَدِينَتَيْنِ تُفْتَحُ أَوَّلًا الْقُسْطَنْطِينِيَّةُ أَوْ رُومِيَّةُ ؟ . فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَدِينَةُ هِرَقْلَ تُفْتَحُ أَوَّلًا " ، يَعْنِي الْقُسْطَنْطِينِيَّةَ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ غَيْرَ أَبِي قَبِيلٍ ، وَهُوَ ثِقَةٌ .
كُنَّا عِنْدَ عَبْدِ اللَّهِ بْنِ عَمْرٍو فَسُئِلَ : أَيُّ الْمَدِينَتَيْنِ تُفْتَحُ أَوَّلًا : الْقُسْطَنْطِينِيَّةُ أَوْ رُومِيَّةُ ؟ قَالَ : فَدَعَا عَبْدُ اللَّهِ بِصُنْدُوقٍ لَهُ حِلَقٌ ، فَأَخْرَجَ مِنْهُ كِتَابًا ، فَقَالَ عَبْدُ اللَّهِ : بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - نَكْتُبُ إِذْ سُئِلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : أَيُّ الْمَدِينَتَيْنِ تُفْتَحُ أَوَّلًا الْقُسْطَنْطِينِيَّةُ أَوْ رُومِيَّةُ ؟ . فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَدِينَةُ هِرَقْلَ تُفْتَحُ أَوَّلًا " ، يَعْنِي الْقُسْطَنْطِينِيَّةَ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ غَيْرَ أَبِي قَبِيلٍ ، وَهُوَ ثِقَةٌ .
Sayyiduna Abu Qabil (may Allah be pleased with him) narrates: We came to Sayyiduna Abdullah bin Amr (may Allah be pleased with him), and he was asked: "Which city will be conquered first, Constantinople or Rome?" The narrator says: Sayyiduna Abdullah (may Allah be pleased with him) sent for his chest and took out a document from it. Sayyiduna Abdullah (may Allah be pleased with him) said: Once we were sitting around the Prophet (peace and blessings be upon him), writing, when the Prophet (peace and blessings be upon him) was asked: "Which of the two cities will be conquered (first), Constantinople or Rome?" The Prophet (peace and blessings be upon him) said: "The city of Heraclius will be conquered first." The narrator says: This means Constantinople.
Ahmad recorded it, and its narrators are the narrators of the Sahih, except the narrator Abu Qabil, and he is thiqah (trustworthy).
Ahmad recorded it, and its narrators are the narrators of the Sahih, except the narrator Abu Qabil, and he is thiqah (trustworthy).
وَعَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ صَاحِبِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ وَهُوَ بِالْفُسْطَاطِ فِي خِلَافَةِ مُعَاوِيَةَ ، قَالَ : وَكَانَ مُعَاوِيَةُ أَغْزَى النَّاسِ لِلْقُسْطَنْطِينِيَّةِ ، فَقَالَ : وَاللَّهِ لَا يَعْجِزُ هَذِهِ الْأُمَّةُ مِنْ نِصْفِ يَوْمٍ ، إِذَا رَأَيْتَ الشَّامَ مَائِدَةَ رَجُلٍ ، وَأَهْلِ بَيْتِهِ ، فَعِنْدَ ذَلِكَ فَتْحُ الْقُسْطَنْطِينِيَّةِ .
قُلْتُ : رَوَى أَبُو دَاوُدَ مِنْهُ طَرَفًا .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
قُلْتُ : رَوَى أَبُو دَاوُدَ مِنْهُ طَرَفًا .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
It is narrated from Sayyiduna Abu Tha'labah al-Khushani (may Allah be pleased with him), a Companion of the Prophet (peace and blessings be upon him), that he was in al-Fustat during the caliphate of Sayyiduna Mu'awiyah (may Allah be pleased with him), and Sayyiduna Mu'awiyah (may Allah be pleased with him) was preparing the people for the campaign against Constantinople. Sayyiduna Abu Tha'labah al-Khushani (may Allah be pleased with him) said: "By Allah, this Ummah will not be incapable of half a day. When you see Syria as the dining table of one man and his household, at that time Constantinople will be conquered." (Allamah al-Haythami says:) I say: Abu Dawud recorded part of this narration.
Ahmad recorded it, and its narrators are the narrators of the Sahih.
Ahmad recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ عَمْرِو بْنِ عَوْفٍ قَالَ : سَمِعْتُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ :
" لَا تَقُومُ السَّاعَةُ حَتَّى تَكُونَ رَابِطَةٌ مِنَ الْمُسْلِمِينَ بِبُولَانَ ، يَا عَلِيُّ " ، قَالَ الْمُزَنِيُّ : يَعْنِي عَلِيَّ بْنَ أَبِي طَالِبٍ ، قَالَ : لَبَّيْكَ يَا رَسُولَ اللَّهِ . قَالَ : " اعْلَمْ أَنَّكُمْ سَتُقَاتِلُونَ بَنِي الْأَصْفَرِ ، وَيُقَاتِلُهُمْ مَنْ بَعْدَكُمْ مِنَ الْمُؤْمِنِينَ ، ثُمَّ يَخْرُجُ إِلَيْهِمْ رَوْقَةُ الْمُسْلِمِينَ أَهْلُ الْحِجَازِ الَّذِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ ، لَا تَأْخُذُهُمْ فِي اللَّهِ لَوْمَةُ لَائِمٍ حَتَّى يَفْتَحَ اللَّهُ عَلَيْهِمْ قُسْطَنْطِينِيَّةَ وَرُومِيَّةَ بِالتَّسْبِيحِ وَالتَّكْبِيرِ ، فَيَهُدُّوا حِصْنَهُمَا ، وَيُصِيبُوا مَالًا عَظِيمًا لَمْ يُصِيبُوا مِثْلَهُ قَطُّ ، حَتَّى يَقْتَسِمُوا بِالتِّرْسَةِ . ثُمَّ يَصْرُخُ صَارِخٌ : يَا أَهْلَ الْإِسْلَامِ ، قَدْ خَرَجَ الْمَسِيحُ الدَّجَّالُ فِي بِلَادِكُمْ وَذَرَارِيِّكُمْ ، فَيَنْقَبِضُ النَّاسُ عَنِ الْمَالِ ، فَمِنْهُمُ الْآخِذُ ، وَمِنْهُمُ التَّارِكُ ، فَالْآخِذُ نَادِمٌ ، وَالتَّارِكُ نَادِمٌ ، ثُمَّ يَقُولُونَ : مَنْ هَذَا الصَّارِخُ ؟ وَلَا يَعْلَمُونَ مَنْ هُوَ ، فَيَقُولُونَ : ابْعَثُوا طَلِيعَةً إِلَى لُدٍّ ، فَإِنْ يَكُنِ الْمَسِيحُ قَدْ خَرَجَ فَسَيَأْتِيكُمْ بِعِلْمِهِ ، فَيَأْتُونَ فَيُبْصِرُونَ وَلَا يَرَوْنَ شَيْئًا ، وَيَرَوْنَ النَّاسَ سَاكِتِينَ ، فَيَقُولُونَ : مَا صَرَخَ الصَّارِخُ إِلَّا إِلَيْنَا ، فَاعْتَزِمُوا ثُمَّ ارْشُدُوا ، فَنَخْرُجُ بِأَجْمَعِنَا إِلَى لُدٍّ ، فَإِنْ يَكُنْ بِهَا الْمَسِيحُ الدَّجَّالُ نُقَاتِلْهُ حَتَّى يَحْكُمَ اللَّهُ بَيْنَنَا وَبَيْنَهُ وَهُوَ خَيْرُ الْحَاكِمِينَ ، وَإِنْ يَكُنِ الْأُخْرَى فَإِنَّهَا بِلَادُكُمْ ، وَعَشَائِرُكُمْ وَعَسَاكِرُكُمْ رَجَعْتُمْ إِلَيْهَا " .
قُلْتُ : رَوَاهُ ابْنُ مَاجَهْ بِاخْتِصَارٍ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ كَثِيرُ بْنُ عَبْدِ اللَّهِ ، وَقَدْ ضَعَّفَهُ الْجُمْهُورُ ، وَحَسَّنَ التِّرْمِذِيُّ حَدِيثَهُ .
" لَا تَقُومُ السَّاعَةُ حَتَّى تَكُونَ رَابِطَةٌ مِنَ الْمُسْلِمِينَ بِبُولَانَ ، يَا عَلِيُّ " ، قَالَ الْمُزَنِيُّ : يَعْنِي عَلِيَّ بْنَ أَبِي طَالِبٍ ، قَالَ : لَبَّيْكَ يَا رَسُولَ اللَّهِ . قَالَ : " اعْلَمْ أَنَّكُمْ سَتُقَاتِلُونَ بَنِي الْأَصْفَرِ ، وَيُقَاتِلُهُمْ مَنْ بَعْدَكُمْ مِنَ الْمُؤْمِنِينَ ، ثُمَّ يَخْرُجُ إِلَيْهِمْ رَوْقَةُ الْمُسْلِمِينَ أَهْلُ الْحِجَازِ الَّذِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ ، لَا تَأْخُذُهُمْ فِي اللَّهِ لَوْمَةُ لَائِمٍ حَتَّى يَفْتَحَ اللَّهُ عَلَيْهِمْ قُسْطَنْطِينِيَّةَ وَرُومِيَّةَ بِالتَّسْبِيحِ وَالتَّكْبِيرِ ، فَيَهُدُّوا حِصْنَهُمَا ، وَيُصِيبُوا مَالًا عَظِيمًا لَمْ يُصِيبُوا مِثْلَهُ قَطُّ ، حَتَّى يَقْتَسِمُوا بِالتِّرْسَةِ . ثُمَّ يَصْرُخُ صَارِخٌ : يَا أَهْلَ الْإِسْلَامِ ، قَدْ خَرَجَ الْمَسِيحُ الدَّجَّالُ فِي بِلَادِكُمْ وَذَرَارِيِّكُمْ ، فَيَنْقَبِضُ النَّاسُ عَنِ الْمَالِ ، فَمِنْهُمُ الْآخِذُ ، وَمِنْهُمُ التَّارِكُ ، فَالْآخِذُ نَادِمٌ ، وَالتَّارِكُ نَادِمٌ ، ثُمَّ يَقُولُونَ : مَنْ هَذَا الصَّارِخُ ؟ وَلَا يَعْلَمُونَ مَنْ هُوَ ، فَيَقُولُونَ : ابْعَثُوا طَلِيعَةً إِلَى لُدٍّ ، فَإِنْ يَكُنِ الْمَسِيحُ قَدْ خَرَجَ فَسَيَأْتِيكُمْ بِعِلْمِهِ ، فَيَأْتُونَ فَيُبْصِرُونَ وَلَا يَرَوْنَ شَيْئًا ، وَيَرَوْنَ النَّاسَ سَاكِتِينَ ، فَيَقُولُونَ : مَا صَرَخَ الصَّارِخُ إِلَّا إِلَيْنَا ، فَاعْتَزِمُوا ثُمَّ ارْشُدُوا ، فَنَخْرُجُ بِأَجْمَعِنَا إِلَى لُدٍّ ، فَإِنْ يَكُنْ بِهَا الْمَسِيحُ الدَّجَّالُ نُقَاتِلْهُ حَتَّى يَحْكُمَ اللَّهُ بَيْنَنَا وَبَيْنَهُ وَهُوَ خَيْرُ الْحَاكِمِينَ ، وَإِنْ يَكُنِ الْأُخْرَى فَإِنَّهَا بِلَادُكُمْ ، وَعَشَائِرُكُمْ وَعَسَاكِرُكُمْ رَجَعْتُمْ إِلَيْهَا " .
قُلْتُ : رَوَاهُ ابْنُ مَاجَهْ بِاخْتِصَارٍ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ كَثِيرُ بْنُ عَبْدِ اللَّهِ ، وَقَدْ ضَعَّفَهُ الْجُمْهُورُ ، وَحَسَّنَ التِّرْمِذِيُّ حَدِيثَهُ .
Sayyiduna Amr bin Awf (may Allah be pleased with him) narrates: I heard the Prophet (peace and blessings be upon him) say: "The Hour will not be established until there is a garrison of the Muslims at a place called Bulan. O Ali!" The narrator al-Muzani says: This refers to Sayyiduna Ali bin Abi Talib (may Allah be pleased with him). He said: "Here I am, O Messenger of Allah." The Prophet (peace and blessings be upon him) said: "Know that you will soon fight Banu al-Asfar (the Romans), and the believers after you will fight them. Then some of the Muslims, from the people of the Hijaz, will go out against them; they will be people who strive in the way of Allah, and the blame of any blamer will not take hold of them concerning Allah, until Allah Almighty conquers Constantinople and Rome for them, which will be by glorifying Allah (tasbih) and declaring His greatness (takbir). They will demolish the fortresses of both places and obtain a great deal of wealth, the like of which they had never obtained before, so much that they will divide it by the shieldful. Then someone will cry out: 'O people of Islam, the Dajjal has emerged in your lands and among your families.' The people will leave the wealth; some will take it and some will leave it, and the one who takes it will regret it and the one who leaves it will also regret it. Then they will say: 'Who is this person crying out?' and they will not know who he is. Then they will say: 'Send a scout to Ludd; if the Dajjal has emerged, he will bring you news of him.' They will go and look, but they will not see anything, and they will see the people quiet. They will say: 'The one who cried out only cried out at us. So be resolute and remain rightly guided. Let us all go out to Ludd; if the Dajjal is there, we will fight him until Allah Almighty judges between us and him, and He is the best of judges. And if the situation is otherwise, it is your land, your families and your armies; you will return to them.'" (Allamah al-Haythami says:) I say:
Ibn Majah recorded this narration in abridged form.
Al-Tabarani recorded it. Its chain contains a narrator, Kathir bin Abdullah, whom the majority have declared da'if (weak), while al-Tirmidhi declared his narration hasan (good).
Ibn Majah recorded this narration in abridged form.
Al-Tabarani recorded it. Its chain contains a narrator, Kathir bin Abdullah, whom the majority have declared da'if (weak), while al-Tirmidhi declared his narration hasan (good).
