مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الجهاد
Book of Jihad
بَابُ قَسْمِ الْغَنِيمَةِ .

Distribution of the spoils of war

18 hadith

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عَنِ ابْنِ عُمَرَ قَالَ : رَأَيْتُ الْغَنِيمَةَ تُجَزَّأُ خَمْسَةَ أَجْزَاءٍ ، ثُمَّ يُسْهَمُ عَلَيْهَا فَمَا كَانَ لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَهُوَ لَهُ يَتَخَيَّرُ .
رَوَاهُ أَحْمَدُ وَفِيهِ ابْنُ لَهِيعَةَ وَفِيهِ ضَعْفٌ وَحَدِيثُهُ حَسَنٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: I saw the spoils of war being divided into five parts, and then lots were drawn for them. Whatever portion was for the Prophet (peace and blessings be upon him) went to him, and he could choose from it.
Ahmad recorded it. Its chain contains a narrator, Ibn Lahi'ah, who has some weakness, but his hadith is hasan (good). The remaining narrators of this report are thiqat (trustworthy).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الجهاد / 9749
Hadith Grading محدثین: إسنادہ حسن
Hadith Takhrij «اخرجه احمد فى المسند (5397) ، أخرجه مسند أحمد برقم: 5374»
وَعَنْ أَبِي الزُّبَيْرِ قَالَ : سُئِلَ جَابِرُ بْنُ عَبْدِ اللَّهِ : كَيْفَ كَانَ يَصْنَعُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِالْخُمُسِ ؟ قَالَ : كَانَ يَحْمِلُ الرَّجُلَ مِنْهُ فِي سَبِيلِ اللَّهِ ثُمَّ الرَّجُلَ ثُمَّ الرَّجُلَ .
رَوَاهُ أَحْمَدُ وَفِيهِ الْحَجَّاجُ بْنُ أَرْطَاةَ وَهُوَ مُدَلِّسٌ .
Abu al-Zubayr narrates: Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) was asked: "How did the Prophet (peace and blessings be upon him) use the khumus (one-fifth)?" He replied: "From it he would provide a mount for one man in the path of Allah, then for another man, then for another man."
Ahmad recorded it. Its chain contains a narrator, al-Hajjaj bin Artah, who is a mudallis.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الجهاد / 9750
Hadith Grading محدثین: إسنادہ ضعیف
Hadith Takhrij «اخرجه احمد فى المسند (365/3) ، أخرجه مسند أحمد برقم: 14515»
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِذَا بَعَثَ سَرِيَّةً فَغَنِمُوا خَمَّسَ الْغَنِيمَةَ ، فَضَرَبَ ذَلِكَ فِي خَمْسَةٍ ثُمَّ قَرَأَ : ( وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَيْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ ) [ إِلَى قَوْلِهِ :( للَّهِ ) مِفْتَاحُ كَلَامِ : ( للَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ ) ] فَجَعَلَ سَهْمَ اللَّهِ وَسَهْمَ الرَّسُولِ وَاحِدًا ( وَلِذِي الْقُرْبَى ) فَجَعَلَ هَذَيْنِ السَّهْمَيْنِ قُوَّةً فِي الْخَيْلِ وَالسِّلَاحِ ، وَجَعَلَ سَهْمَ الْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ لَا يُعْطِيهِ غَيْرَهُمْ ، وَجَعَلَ الْأَسْهُمَ الْأَرْبَعَةَ الْبَاقِيَةَ : لِلْفَرَسِ سَهْمَيْنِ وَلِرَاكِبِهِ سَهْمٌ وَلِلرَّاجِلِ سَهْمٌ .
رَوَاهُ الطَّبَرَانِيُّ وَفِيهِ نَهْشَلُ بْنُ سَعِيدٍ وَهُوَ مَتْرُوكٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: Whenever the Prophet (peace and blessings be upon him) sent out a military expedition and they obtained spoils of war, the Prophet (peace and blessings be upon him) would divide the spoils into five parts; he would make five portions of it. Then he would recite this verse: "And know that whatever you obtain as spoils of war, one-fifth of it is for Allah." (The word) "for Allah" is the opening of the statement, as in: "To Allah belongs whatever is in the heavens and the earth." So the Prophet (peace and blessings be upon him) made the share of Allah and the share of the Messenger (peace and blessings be upon him) a single share, "and for the near relatives" (there is a share); and he would use these two shares to build strength in horses and weapons. He would not give the share of the orphans, the poor and the wayfarer to anyone other than them. As for the remaining four parts, he would divide them on the principle of two shares for the horse, one share for its rider, and one share for the foot soldier.
Al-Tabarani recorded it. Its chain contains a narrator, Nahshal bin Sa'id, who is matruk (abandoned).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الجهاد / 9751
Hadith Grading محدثین: ضعیف جداً
Hadith Takhrij «اخرجه الطبراني فى المعجم الكبير (12660) ، أخرجه المعجم الكبير للطبراني برقم: 12660»
وَعَنْ طَارِقِ بْنِ شِهَابٍ أَنَّ أَهْلَ الْبَصْرَةِ غَزَوْا نُهَاوَنْدَ فَأَمَدَّهُمْ أَهْلُ الْكُوفَةِ وَعَلَيْهِمْ عَمَّارُ بْنُ يَاسِرٍ فَظَهَرُوا فَأَرَادَ أَهْلُ الْبَصْرَةِ أَنْ لَا يَقْسِمُوا لِأَهْلِ الْكُوفَةِ فَقَالَ رَجُلٌ مِنْ بَنِي تَمِيمٍ أَوْ مِنْ بَنِي عُطَارِدٍ : أَيُّهَا الْعَبْدُ الْأَجْدَعُ تُرِيدُ أَنْ تَشْرَكَنَا فِي غَنَائِمِنَا ، وَكَانَتْ أُذُنُهُ جُدِعَتْ مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : خَيْرَ أُذُنِي سَبَبْتَ ، فَكَتَبَ إِلَى عُمَرَ ، فَكَتَبَ : إِنَّ الْغَنِيمَةَ لِمَنْ شَهِدَ الْوَقْعَةَ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Tariq bin Shihab narrates: The people of Basrah fought at Nahawand, and the people of Kufah reinforced them; their commander was Sayyiduna Ammar bin Yasir (may Allah be pleased with him). They were victorious, and the people of Basrah intended not to give the people of Kufah any share in the division. A man from Banu Tamim or Banu Utarid said: "O mutilated slave, do you want to become our partner in our spoils of war?" The narrator said: His ear had been cut off while he was with the Prophet (peace and blessings be upon him). He said: "You have reviled the better of my ears." Then he wrote to Sayyiduna Umar (may Allah be pleased with him) about this, and Sayyiduna Umar (may Allah be pleased with him) wrote back that the spoils of war belong to those who were present at the battle.
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الجهاد / 9752
Hadith Grading محدثین: إسنادہ صحیح
Hadith Takhrij «اخرجه الطبراني فى المعجم الكبير (8203) ، أخرجه المعجم الكبير للطبراني برقم: 8203»
وَعَنِ الْقَاسِمِ قَالَ : قَالَ عَبْدُ اللَّهِ - يَعْنِي ابْنَ مَسْعُودٍ - : وَالَّذِي لَا إِلَهَ غَيْرُهُ لَقَدْ قَسَمَ اللَّهُ تَعَالَى هَذَا الْفَيْءَ عَلَى لِسَانِ مُحَمَّدٍ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَبْلَ أَنْ يَفْتَحَ فَارِسَ وَالرُّومَ .
رَوَاهُ الطَّبَرَانِيُّ وَإِسْنَادُهُ مُنْقَطِعٌ .
Al-Qasim narrates: Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: By the One besides whom there is no god, Allah Almighty divided this fay' (spoils) through the tongue of Sayyiduna Muhammad (peace and blessings be upon him) before Persia and Rome were conquered (that is, He had made its ruling known).
Al-Tabarani recorded it, and its chain is munqati' (broken).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الجهاد / 9753
Hadith Grading محدثین: إسنادہ منقطع
Hadith Takhrij «اخرجه الطبراني فى المعجم الكبير (8951) ، أخرجه المعجم الكبير للطبراني برقم: 8951، وأخرجه المطالب العالية بزوائد المسانيد الثمانية برقم: 2064، وأخرجه إتحاف الخيرة المهرة بزوائد المسانيد العشرة برقم: 4490»
وَعَنْ أَبِي مَالِكٍ الْأَشْعَرِيِّ أَنَّهُ قَدِمَ هُوَ وَأَصْحَابُهُ فِي سَفِينَةٍ وَمَعَهُ فَرَسٌ أَبْلَقُ، فَلَمَّا رَسَوْا وَجَدُوا إِبِلًا كَثِيرَةً مِنْ إِبِلِ الْمُشْرِكِينَ ، فَأَخَذُوهَا فَأَمَرَهُمْ أَبُو مَالِكٍ أَنْ يَنْحَرُوا مِنْهَا بَعِيرًا فَيَسْتَعِينُوا بِهِ ، ثُمَّ مَضَى عَلَى قَدَمَيْهِ حَتَّى قَدِمَ عَلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَخْبَرَهُ بِسَفَرِهِ وَبِأَصْحَابِهِ وَبِالْإِبِلِ الَّتِي أَصَابُوا ثُمَّ رَجَعَ إِلَى أَصْحَابِهِ ، فَقَالَ الَّذِينَ عِنْدَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : أَعْطِنَا يَا رَسُولَ اللَّهِ مِنْ هَذِهِ الْإِبِلِ . قَالَ : " اذْهَبُوا إِلَى أَبِي مَالِكٍ " . فَلَمَّا أَتَوْهُ قَسَمَهَا أَخْمَاسًا خُمُسًا بَعَثَ بِهِ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَأَخَذَ ثُلُثَ الْبَاقِي بَعْدَ الْخُمُسِ فَقَسَمَهُ بَيْنَ أَصْحَابِهِ وَالثُّلُثَيْنِ الْبَاقِيَيْنِ لِلْمُسْلِمِينَ فَقَسَمَهُ بَيْنَهُمْ فَجَاءُوا إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالُوا : مَا رَأَيْنَا مِثْلَ أَبِي مَالِكٍ بِهَذَا الْمَغْنَمِ فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَوْ كُنْتُ أَنَا مَا صَنَعْتُ إِلَّا كَمَا صَنَعَ " .
رَوَاهُ الطَّبَرَانِيُّ عَنْ شَيْخِهِ الْمِقْدَامِ بْنِ دَاوُدَ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abu Malik al-Ash'ari (may Allah be pleased with him) narrates that he and his companions came in a boat, and with him was a piebald (black-and-white) horse. When they disembarked, they found many camels belonging to the polytheists and took them. Sayyiduna Abu Malik (may Allah be pleased with him) ordered them to slaughter one camel from among them and sustain themselves with it (that is, obtain their food). Then they went on foot until they came to the Prophet (peace and blessings be upon him), and he told the Prophet (peace and blessings be upon him) about his journey, his companions and the camels they had obtained. Then he went back to his companions. Those who were with the Prophet (peace and blessings be upon him) said: "O Messenger of Allah, give us some of these camels." The Prophet (peace and blessings be upon him) said: "Go to Abu Malik." When they came to Sayyiduna Abu Malik (may Allah be pleased with him), he divided the camels into five parts. He sent one-fifth to the Prophet (peace and blessings be upon him), took one-third of what remained after the khumus (one-fifth) and divided it among his companions, and the remaining two-thirds he divided among the other Muslims. Then they came to the Prophet (peace and blessings be upon him) and said: "We have never seen anything like what Abu Malik did with these spoils of war." The Prophet (peace and blessings be upon him) said: "Had I been the one doing it, I would have done just as he did."
Al-Tabarani recorded it from his teacher al-Miqdam bin Dawud, who is da'if (weak).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الجهاد / 9754
Hadith Grading محدثین: إسنادہ ضعیف
Hadith Takhrij «أخرجه المعجم الكبير للطبراني برقم: 3432»
وَعَنْ جُبَيْرِ بْنِ مُطْعِمٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لَمْ يَقْسِمْ لِبَنِي عَبْدِ شَمْسٍ وَلَا لِبَنِي نَوْفَلٍ مِنَ الْخُمُسِ شَيْئًا كَمَا كَانَ يَقْسِمُ لِبَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ ، وَأَنَّ أَبَا بَكْرٍ كَانَ يَقْسِمُ الْخُمُسَ نَحْوَ قَسْمِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - غَيْرَ أَنَّهُ لَمْ يَكُنْ يُعْطِي قُرْبَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَمَا كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يُعْطِيهِمْ وَكَانَ عُمَرُ يُعْطِيهِمْ وَعُثْمَانُ مِنْ بَعْدِهِ [ مِنْهُ ] .
قُلْتُ : فِي الصَّحِيحِ طَرَفٌ مِنْهُ .
رَوَاهُ أَحْمَدُ وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) did not give Banu Abd Shams or Banu Nawfal anything from the khumus (one-fifth), whereas he (peace and blessings be upon him) used to give Banu Hashim and Banu al-Muttalib a share of it. When Sayyiduna Abu Bakr (may Allah be pleased with him) divided the khumus, he too divided it according to the way of the Prophet (peace and blessings be upon him), except that he did not give to the relatives of the Prophet (peace and blessings be upon him) in the way the Prophet (peace and blessings be upon him) used to. But Sayyiduna Umar (may Allah be pleased with him) continued to give to them, and after him Sayyiduna Uthman (may Allah be pleased with him) also continued to give to them from it. (Allamah al-Haythami says:) I say: Part of it is recorded in the Sahih.
Ahmad recorded it, and its narrators are the narrators of the Sahih.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الجهاد / 9755
Hadith Grading محدثین: إسنادہ صحیح
Hadith Takhrij «اخرجه احمد فى المسند (83/4) ، أخرجه سنن النسائي برقم: 4136، وأخرجه سنن أبي داود برقم: 2978، 2979، وأخرجه سنن ابن ماجه برقم: 2881، وأخرجه مسند أحمد برقم: 16327، 16341، وأخرجه المعجم الكبير للطبراني برقم: 1593»
وَعَنْ عَوْفِ بْنِ مَالِكٍ قَالَ : كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِذَا جَاءَهُ فَيْءٌ قَسَمَهُ مِنْ يَوْمِهِ فَأَعْطَى الْأَهْلَ حَظَّيْنِ وَأَعْطَى الْأَعْرَابَ حَظًّا وَاحِدًا فَدُعِينَا وَكُنْتُ أُدْعَى قَبْلَ عَمَّارِ بْنِ يَاسِرٍ فَأُعْطِيَ حَظًّا وَاحِدًا فَتَسَخَّطَ حَتَّى عَرَفَ ذَلِكَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي وَجْهِهِ وَمَنْ حَضَرَهُ فَبَقِيَتْ فَضْلَةٌ مِنْ ذَهَبٍ فَجَعَلَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَرْفَعُهَا بِطَرَفِ عَصَاهُ فَتَسْقُطُ ثُمَّ يَرْفَعُهَا فَتَسْقُطُ وَهُوَ يَقُولُ : " كَيْفَ أَنْتُمْ يَوْمَ يُكْنَزُ لَكُمْ مِنْ هَذَا ؟ " فَلَمْ يُجِبْهُ أَحَدٌ ، فَقَالَ عَمَّارُ بْنُ يَاسِرٍ : وَدِدْنَا وَاللَّهِ لَوْ أُكْنِزَ لَنَا ، فَصَبَرَ مَنْ صَبَرَ وَفُتِنَ مَنْ فُتِنَ فَقَالَ لَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَعَلَّكَ تَكُونُ فِيهِ شَرَّ مَفْتُونٍ " .
قُلْتُ : رَوَى أَبُو دَاوُدَ مِنْهُ إِلَى قَوْلِهِ : وَأَعْطَى الْعَرَبَ حَظًّا فَقَطْ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ وَمَتْنُهُ مُنْكَرٌ فَإِنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لَا يَقُولُ ذَلِكَ لِرَجُلٍ مِنْ أَهْلِ بَدْرٍ وَاللَّهُ أَعْلَمُ .
Sayyiduna Awf bin Malik (may Allah be pleased with him) narrates: Whenever some spoils came to the Prophet (peace and blessings be upon him), he would distribute them that same day. He would give the town-dwellers two shares and the Bedouins one share. We were called, and I was called before Sayyiduna Ammar bin Yasir (may Allah be pleased with him). He was given one share and became displeased, until the Prophet (peace and blessings be upon him) and those present could tell it from his face. Then some gold was left over. The Prophet (peace and blessings be upon him) lifted it with the tip of his staff and it fell; then he lifted it again and it fell again, and he said: What will your state be when you hoard treasures of this gold? No one answered him. Then Sayyiduna Ammar bin Yasir (may Allah be pleased with him) said: It is our wish, by Allah, that treasures be given to us; then whoever is to be patient will be patient, and whoever is to be tried will be tried. The Prophet (peace and blessings be upon him) said to him: Perhaps you will be the one most severely tried in it. (Allamah al-Haythami says:) I say: Imam Abu Dawud recorded this narration up to the words: "He gave the Arabs one share."
This narration has been recorded by Imam al-Tabarani; its narrators are the narrators of the Sahih, but its text is munkar (denounced), because the Prophet (peace and blessings be upon him) did not say such a thing to any of the people of Badr. And Allah knows best.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الجهاد / 9756
Hadith Grading محدثین: إسنادہ صحیح ولکن متنہ منکر
Hadith Takhrij «اخرجه الطبراني فى المعجم الكبير (1048) ، أخرجه مسند أحمد برقم: 23466، وأخرجه المستدرك على الصحيحين برقم: 2669، وأخرجه الأوسط في السنن والإجماع والاختلاف برقم: 6370، وأخرجه السنن الصغير للبيهقي برقم: 3776»
وَعَنْ أَبِي لَيْلَى أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَسَمَ غَنَمًا فَجَعَلَ لِكُلِّ عَشَرَةٍ مِنْ أَصْحَابِهِ شَاةً .
رَوَاهُ أَبُو يَعْلَى وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَأَحْمَدُ أَتَمَّ مِنْ هَذَا وَأَطْوَلَ ، وَتَقَدَّمَ حَدِيثُ أَحْمَدَ فِي بَابِ النَّهْيِ عَنِ النُّهْبَةِ وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ .
Sayyiduna Abu Layla (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) distributed sheep, and he allotted one sheep for every ten of his Companions.
This narration has been recorded by Imam Abu Ya'la and by Imam al-Tabarani in al-Mu'jam al-Awsat. Imam Ahmad recorded it as a more complete and longer narration. Imam Ahmad's narration has already passed in the chapter on the prohibition of plundering. Imam Ahmad's narrators are the narrators of the Sahih.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الجهاد / 9757
Hadith Grading محدثین: إسنادہ صحیح
Hadith Takhrij «أخرجه مسند أحمد برقم: 18579، وأخرجه سنن الدارمي برقم: 2469، وأخرجه المستدرك على الصحيحين برقم: 2649، وأخرجه المعجم الأوسط للطبراني برقم: 6572، وأخرجه إتحاف الخيرة المهرة بزوائد المسانيد العشرة برقم: 4502/2»
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَسَمَ لِثَمَانِينَ فَرَسًا يَوْمَ حُنَيْنٍ سَهْمَيْنِ سَهْمَيْنِ .
رَوَاهُ الطَّبَرَانِيُّ وَفِيهِ كَثِيرٌ مَوْلَى بَنِي مَخْزُومٍ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: On the occasion of the Battle of Hunayn, the Prophet (peace and blessings be upon him) gave eighty horses two shares each.
This narration has been recorded by Imam al-Tabarani. Its chain contains a narrator, Kathir, a freed slave (mawla) of Banu Makhzum; I do not know him. The remaining narrators of this narration are thiqat (trustworthy).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الجهاد / 9758
Hadith Grading محدثین: إسنادہ ضعیف
Hadith Takhrij «اخرجه الطبراني فى المعجم الكبير “ (11464) ، أخرجه المعجم الكبير للطبراني برقم: 11464»
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لَمْ يُعْطِ الْكَوْدَنَ شَيْئًا وَأَعْطَاهُ دُونَ سَهْمِ الْعِرَابِ فِي الْقُوَّةِ وَالْجَوْدَةِ . وَالْكَوْدَنُ : الْبِرْذَوْنُ الْبَطِيءُ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ أَبُو بِلَالٍ الْأَشْعَرِيُّ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) gave the kawdan (a slow, non-Arab horse) nothing; in view of strength and quality, he gave it less than the share of an Arab (horse). The narrator says: "Kawdan" means a slow non-Arab horse (birdhawn).
This narration has been recorded by Imam al-Tabarani. Its chain contains a narrator, Abu Bilal al-Ash'ari, and he is da'if (weak).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الجهاد / 9759
Hadith Grading محدثین: إسنادہ ضعیف
Hadith Takhrij «اخرجه الطبراني فى المعجم الكبير (12717) ، أخرجه المعجم الكبير للطبراني برقم: 12717»
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَعْطَى يَوْمَ بَدْرٍ الْفَرَسَ سَهْمَيْنِ وَالرَّجُلَ سَهْمًا .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ مُحَمَّدُ بْنُ أَبِي لَيْلَى ، وَهُوَ سَيِّئُ الْحِفْظِ ، وَيَتَقَوَّى بِالْمُتَابَعَاتِ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: On the occasion of the Battle of Badr, the Prophet (peace and blessings be upon him) gave the horse two shares and the man one share.
This narration has been recorded by Imam Abu Ya'la. Its chain contains a narrator, Muhammad bin Abi Layla, who has a poor memory, but
this narration is strengthened through corroborating narrations (mutaba'at).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الجهاد / 9760
Hadith Grading محدثین: ضعیف
Hadith Takhrij «اخرجه ابو يعلى فى المسند (2451) ، أخرجه المطالب العالية بزوائد المسانيد الثمانية برقم: 1998، وأخرجه إتحاف الخيرة المهرة بزوائد المسانيد العشرة برقم: 4341»
وَعَنِ الزُّبَيْرِ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَعْطَى الزُّبَيْرَ سَهْمًا وَأُمَّهُ سَهْمًا وَفَرَسَهُ سَهْمَيْنِ .
رَوَاهُ أَحْمَدُ وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Zubayr (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) gave Sayyiduna Zubayr (may Allah be pleased with him) one share, his mother one share, and his horse two shares.
This narration has been recorded by Imam Ahmad, and its narrators are thiqat (trustworthy).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الجهاد / 9761
Hadith Grading محدثین: إسنادہ صحیح
Hadith Takhrij «اخرجه احمد فى المسند (1425) ، أخرجه مسند أحمد برقم: 1428»
وَعَنْ أَبِي رُهْمٍ وَأَخِيهِ أَنَّهُمَا كَانَا فَارِسَيْنِ يَوْمَ حُنَيْنٍ، فَأُعْطِيَا سِتَّةَ أَسْهُمٍ ، أَرْبَعَةً لِفَرَسَيْهِمَا وَسَهْمَيْنِ لَهُمَا، فَبَاعَا السَّهْمَيْنِ بِبَكْرَيْنِ .
رَوَاهُ أَبُو يَعْلَى ، وَالطَّبَرَانِيُّ إِلَّا أَنَّهُ قَالَ : عَنْ أَبِي رُهْمٍ قَالَ : شَهِدْتُ أَنَا وَأَخِي خَيْبَرَ ، وَالْبَاقِي بِنَحْوِهِ .
وَفِيهِ إِسْحَاقُ بْنُ أَبِي فَرْوَةَ وَهُوَ مَتْرُوكٌ .
Sayyiduna Abu Ruhm (may Allah be pleased with him) and his brother were both horsemen on the occasion of the Battle of Hunayn. The two of them were given six shares: four shares for their two horses and two shares for the two of them. Then the two of them sold the two shares for two young camels.
This narration has been recorded by Imam Abu Ya'la and Imam al-Tabarani; however, he recorded these words: It is reported from Sayyiduna Abu Ruhm (may Allah be pleased with him) that he said: My brother and I took part in the Battle of Khaybar. After that, the rest of the hadith is as before. The chain of this narration contains a narrator, Ishaq bin Abi Farwah, and he is matruk (abandoned).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الجهاد / 9762
Hadith Grading محدثین: ضعیف جداً
Hadith Takhrij «اخرجه ابو يعلى فى المسند (6876) اخرجه الطبراني فى المعجم الكبير (186/19)»
وَعَنِ الْمِقْدَادِ بْنِ عَمْرٍو أَنَّهُ كَانَ يَوْمَ بَدْرٍ عَلَى فَرَسٍ يُقَالُ لَهَا : سُبْحَةُ فَأَسْهَمَ لَهُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِفَرَسِهِ سَهْمًا وَلَهُ سَهْمًا .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ الْوَاقِدِيُّ، وَهُوَ ضَعِيفٌ .
It is reported about Sayyiduna Miqdad bin Amr (may Allah be pleased with him): On the occasion of the Battle of Badr he was riding a horse named Subhah. The Prophet (peace and blessings be upon him) gave him one share for his horse and one share for himself.
This narration has been recorded by Imam al-Tabarani. Its chain contains a narrator, al-Waqidi, and he is da'if (weak).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الجهاد / 9763
Hadith Grading محدثین: إسنادہ ضعیف
Hadith Takhrij «اخرجه الطبراني فى المعجم الكبير (261/20)»
وَعَنْ أَبِي كَبْشَةَ الْأَنْمَارِيِّ قَالَ : لَمَّا فَتَحَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَكَّةَ كَانَ الزُّبَيْرُ بْنُ الْعَوَّامِ عَلَى الْمُجَنِّبَةِ الْيُسْرَى وَكَانَ الْمِقْدَادُ عَلَى الْمُجَنِّبَةِ الْيُمْنَى ، فَلَمَّا دَخَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَكَّةَ وَهَدَأَ النَّاسُ جَاءَا بِفَرَسَيْهِمَا فَقَامَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَمَسَحَ الْغُبَارَ عَنْ وُجُوهِهِمَا بِثَوْبِهِ قَالَ : " إِنِّي جَعَلْتُ لِلْفَرَسِ سَهْمَيْنِ، وَلِلْفَارِسِ سَهْمًا فَمَنْ نَقَضَهَا نَقَضَهُ اللَّهُ " .
رَوَاهُ الطَّبَرَانِيُّ وَفِيهِ عَبْدُ اللَّهِ بْنُ بِشْرٍ الْحُبْرَانِيُّ وَثَّقَهُ ابْنُ حِبَّانَ وَضَعَّفَهُ الْجُمْهُورُ .
Sayyiduna Abu Kabshah al-Anmari (may Allah be pleased with him) narrates: When the Prophet (peace and blessings be upon him) conquered Makkah, Sayyiduna Zubayr bin al-Awwam (may Allah be pleased with him) was the commander of the left wing and Sayyiduna Miqdad (may Allah be pleased with him) was the commander of the right wing. When the Prophet (peace and blessings be upon him) entered Makkah and the people had settled down, the two of them came with their horses. The Prophet (peace and blessings be upon him) stood up, wiped the dust from their faces with his garment, and said: I assign two shares for the horse and one share for the horseman; whoever violates this, may Allah Almighty punish him.
This narration has been recorded by Imam al-Tabarani. Its chain contains a narrator, Abdullah bin Bishr al-Hubrani, whom Ibn Hibban declared thiqah (trustworthy), while the majority declared him da'if (weak).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الجهاد / 9764
Hadith Grading محدثین: إسنادہ ضعیف
Hadith Takhrij «اخرجه الطبراني فى المعجم الكبير (342/22)»
وَعَنْ أَبِي رُهْمٍ عَنْ أَخِيهِ أَنَّهُمَا كَانَا فَارِسَيْنِ يَوْمَ خَيْبَرَ فَأُعْطِيَا سِتَّةَ أَسْهُمٍ ، أَرْبَعَةٌ لِفَرَسَيْهِمَا ، وَسَهْمَانِ لَهُمَا فَبَاعَا السَّهْمَيْنِ بِبَكْرَيْنِ . .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ إِسْحَاقُ بْنُ أَبِي فَرْوَةَ ، وَهُوَ مَتْرُوكٌ .
Sayyiduna Abu Ruhm (may Allah be pleased with him) reports about his brother: The two of them were horsemen on the occasion of the Battle of Khaybar. They were given six shares: four shares were for their two horses and two shares were for the two of them. They sold the two shares in exchange for two young camels.
This narration has been recorded by Imam al-Tabarani. Its chain contains a narrator, Ishaq bin Abi Farwah, and he is matruk (abandoned).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الجهاد / 9765
Hadith Grading محدثین: ضعیف جداً
Hadith Takhrij «اخرجه الطبراني فى المعجم الكبير (186/19)»
وَعَنْ زَيْدِ بْنِ ثَابِتٍ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَسَمَ لِلْفَرَسِ سَهْمَيْنِ وَلِلرَّجُلِ سَهْمًا .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَبْدُ الْجَبَّارِ بْنُ سَعِيدٍ الْمُسَاحِقِيُّ، وَهُوَ ضَعِيفٌ، وَاللَّهُ أَعْلَمُ .
Sayyiduna Zayd bin Thabit (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) allotted two shares for the horse and one share for the man.
This narration has been recorded by Imam al-Tabarani. Its chain contains a narrator, Abd al-Jabbar bin Sa'id al-Musahiqi, and he is da'if (weak). And Allah knows best.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الجهاد / 9766
Hadith Grading محدثین: إسنادہ ضعیف
Hadith Takhrij «اخرجه الطبراني فى المعجم الكبير (4867) ، أخرجه المعجم الكبير للطبراني برقم: 4867»