مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الجهاد
Book of Jihad
بَابٌ فِيمَنْ يُسْلِمُ مِنَ الْأَسْرَى .
A captive who accepts Islam
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عَنْ أَبِي الطُّفَيْلِ قَالَ : ضَحِكَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ثُمَّ قَالَ : " أَلَا تَسْأَلُونِي مِمَّ ضَحِكْتُ ؟ " قَالُوا : يَا رَسُولَ اللَّهِ مِمَّ ضَحِكْتَ ؟ قَالَ : " رَأَيْتُ نَاسًا يُسَاقُونَ إِلَى الْجَنَّةِ فِي السَّلَاسِلِ " . قَالُوا : يَا رَسُولَ اللَّهِ مَنْ هُمْ ؟ قَالَ : " قَوْمٌ يَسْبِيهِمُ الْمُهَاجِرُونَ فَيُدْخِلُونَهُمْ فِي الْإِسْلَامِ " .
رَوَاهُ الْبَزَّارُ ، وَالطَّبَرَانِيُّ إِلَّا أَنَّهُ قَالَ : " قَوْمٌ مِنَ الْعَجَمِ يَسْبِيهِمْ " .
وَفِيهِ بِشْرُ بْنُ سَهْلٍ كَتَبَ عَنْهُ أَبُو حَاتِمٍ ثُمَّ ضَرَبَ عَلَى حَدِيثِهِ ، وَبَقِيَّةُ رِجَالِهِ وُثِّقُوا .
رَوَاهُ الْبَزَّارُ ، وَالطَّبَرَانِيُّ إِلَّا أَنَّهُ قَالَ : " قَوْمٌ مِنَ الْعَجَمِ يَسْبِيهِمْ " .
وَفِيهِ بِشْرُ بْنُ سَهْلٍ كَتَبَ عَنْهُ أَبُو حَاتِمٍ ثُمَّ ضَرَبَ عَلَى حَدِيثِهِ ، وَبَقِيَّةُ رِجَالِهِ وُثِّقُوا .
Sayyiduna Abu al-Tufayl (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) smiled, then he said: "Will you not ask me what I smiled at?" The people said: "O Messenger of Allah, what did you smile at?" The Prophet (peace and blessings be upon him) said: "I saw some people being led to Paradise in chains." The people said: "O Messenger of Allah, who are they?" The Prophet (peace and blessings be upon him) said: "They are people whom the Muhajirun took captive, and then they brought them into Islam."
Al-Bazzar and al-Tabarani recorded it, though al-Tabarani's wording is: "A people from the non-Arabs whom they took captive." Its chain contains a narrator, Bishr bin Sahl; Abu Hatim wrote down narrations from him and then struck out his hadith. The remaining narrators of this report are thiqat (trustworthy).
Al-Bazzar and al-Tabarani recorded it, though al-Tabarani's wording is: "A people from the non-Arabs whom they took captive." Its chain contains a narrator, Bishr bin Sahl; Abu Hatim wrote down narrations from him and then struck out his hadith. The remaining narrators of this report are thiqat (trustworthy).
وَعَنْ أَبِي أُمَامَةَ قَالَ : اسْتَضْحَكَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَوْمًا فَقِيلَ لَهُ : يَا رَسُولَ اللَّهِ مَا يُضْحِكُكَ ؟ قَالَ : " قَوْمٌ يُسَاقُونَ إِلَى الْجَنَّةِ مُقَرَّنِينَ فِي السَّلَاسِلِ " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَأَحَدُ إِسْنَادَيْ أَحْمَدَ رِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَأَحَدُ إِسْنَادَيْ أَحْمَدَ رِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Abu Umamah (may Allah be pleased with him) narrates: One day the Prophet (peace and blessings be upon him) smiled, and it was said to him: "O Messenger of Allah, what are you smiling at?" The Prophet (peace and blessings be upon him) said: "At people who will be led to Paradise bound in chains."
Ahmad and al-Tabarani recorded it. In one of Ahmad's two chains, the narrators are the narrators of the Sahih.
Ahmad and al-Tabarani recorded it. In one of Ahmad's two chains, the narrators are the narrators of the Sahih.
وَعَنْ سَهْلِ بْنِ سَعْدٍ قَالَ : كُنْتُ مَعَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِالْخَنْدَقِ فَأَخَذَ الْكَرْزِينَ فَحَفَرَ بِهِ فَصَادَفَ حَجَرًا فَضَحِكَ قِيلَ : مَا يُضْحِكُكَ ؟ قَالَ : " ضَحِكْتُ مِنْ نَاسٍ يُؤْتَى بِهِمْ مِنْ قِبَلِ الْمَشْرِقِ فِي النُّكُولِ يُسَاقُونَ إِلَى الْجَنَّةِ " .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ إِلَّا أَنَّهُ قَالَ : " يُؤْتَى بِهِمْ إِلَى الْجَنَّةِ فِي كُبُولِ الْحَدِيدِ " .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ إِلَّا أَنَّهُ قَالَ : " يُؤْتَى بِهِمْ إِلَى الْجَنَّةِ فِي كُبُولِ الْحَدِيدِ " .
Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) narrates: I was with the Prophet (peace and blessings be upon him) at the Trench. He took a pickaxe and began digging with it. His blow struck a stone and he smiled. It was said: "What are you smiling at?" He said: "I smiled at people who will be brought from the direction of the east in fetters and led to Paradise."
Ahmad and al-Tabarani recorded it, though al-Tabarani's wording is: "They will be brought to Paradise in iron fetters (or chains)."
Ahmad and al-Tabarani recorded it, though al-Tabarani's wording is: "They will be brought to Paradise in iron fetters (or chains)."
وَفِي رِوَايَةٍ عِنْدَهُ : " يُسَاقُونَ إِلَى الْجَنَّةِ وَهُمْ كَارِهُونَ " .
وَرِجَالُهُ رِجَالُ الصَّحِيحِ غَيْرَ مُحَمَّدِ بْنِ أَبِي يَحْيَى الْأَسْلَمِيِّ وَهُوَ ثِقَةٌ .
وَرِجَالُهُ رِجَالُ الصَّحِيحِ غَيْرَ مُحَمَّدِ بْنِ أَبِي يَحْيَى الْأَسْلَمِيِّ وَهُوَ ثِقَةٌ .
In a narration of his the wording is: "They will be led to Paradise against their will." Its narrators are the narrators of the Sahih except Muhammad bin Abi Yahya al-Aslami, and he is thiqah (trustworthy).
