مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الجهاد
Book of Jihad
بَابُ إِعَانَةِ الْمُجَاهِدِينَ
Helping the mujahidin
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عَنْ جَبَلَةَ - يَعْنِي ابْنَ حَارِثَةَ - : أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَانَ إِذَا لَمْ يَغْزُ أَعْطَى سِلَاحَهُ عَلِيًّا أَوْ أُسَامَةَ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ وَرِجَالُ أَحْمَدَ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ وَرِجَالُ أَحْمَدَ ثِقَاتٌ .
Sayyiduna Jabalah bin Harithah (may Allah be pleased with him) narrates: When the Prophet (peace and blessings be upon him) did not take part in a battle himself, he would give his weapons to Sayyiduna Ali (may Allah be pleased with him) or Sayyiduna Usamah (may Allah be pleased with him).
Ahmad recorded it, and al-Tabarani in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; the narrators of Ahmad are thiqat (trustworthy).
Ahmad recorded it, and al-Tabarani in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; the narrators of Ahmad are thiqat (trustworthy).
وَعَنْ سَهْلِ بْنِ حُنَيْفٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَنْ أَعَانَ مُجَاهِدًا فِي سَبِيلِ اللَّهِ ، أَوْ غَارِمًا فِي عُسْرَتِهِ ، أَوْ مَكَاتَبًا فِي رَقَبَتِهِ أَظَلَّهُ اللَّهُ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ " .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ وَفِيهِ عَبْدُ اللَّهِ بْنُ سَهْلِ بْنِ حُنَيْفٍ وَلَمْ أَعْرِفْهُ وَعَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ حَدِيثُهُ حَسَنٌ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ وَفِيهِ عَبْدُ اللَّهِ بْنُ سَهْلِ بْنِ حُنَيْفٍ وَلَمْ أَعْرِفْهُ وَعَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ حَدِيثُهُ حَسَنٌ .
Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Whoever helps one who is striving (in jihad) in the path of Allah, or helps a poor debtor (in his hardship), or helps a slave in securing his freedom, Allah Almighty will grant him His shade on the day when there will be no shade but His."
Ahmad and al-Tabarani recorded it; its chain contains Abdullah bin Sahl bin Hunayf, whom I do not know, and Abdullah bin Muhammad bin Aqil, whose hadith is hasan (good).
Ahmad and al-Tabarani recorded it; its chain contains Abdullah bin Sahl bin Hunayf, whom I do not know, and Abdullah bin Muhammad bin Aqil, whose hadith is hasan (good).
وَعَنْ عَمْرِو بْنِ مِرْدَاسٍ قَالَ : أَتَيْتُ الشَّامَ فَإِذَا رَجُلٌ غَلِيظُ الشَّفَتَيْنِ - أَوْ قَالَ : ضَخْمُ الشَّفَتَيْنِ - وَالْأَنْفِ ، وَإِذَا بَيْنَ يَدَيْهِ سِلَاحٌ فَسَأَلُوهُ وَهُوَ يَقُولُ : " يَا أَيُّهَا النَّاسُ خُذُوا مِنْ هَذَا السِّلَاحِ وَاسْتَصْلِحُوهُ وَجَاهِدُوا بِهِ فِي سَبِيلِ اللَّهِ " قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . [ قُلْتُ : مَنْ هَذَا ؟ قَالُوا : بِلَالٌ ] .
رَوَاهُ أَحْمَدُ هَكَذَا ، وَفِي إِسْنَادِهِ أَبُو الْوَرْدِ بْنُ ثُمَامَةَ وَهُوَ مَسْتُورٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ هَكَذَا ، وَفِي إِسْنَادِهِ أَبُو الْوَرْدِ بْنُ ثُمَامَةَ وَهُوَ مَسْتُورٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Amr bin Mirdas narrates: I came to Syria, and there was a man there with thick lips (the narrator is unsure; perhaps the words are: whose lips and nose were large). Weapons were lying in front of him, people were asking him (about them), and he was saying: "O people, take these weapons, put them in good order, and take part in jihad with them in the path of Allah. The Prophet (peace and blessings be upon him) said this." (The narrator says:) I asked: Who is this man? The people said: This is Sayyiduna Bilal (may Allah be pleased with him).
Ahmad recorded it in this way; its chain contains Abu al-Ward bin Thumamah, who is mastur (of unknown condition), and the rest of its narrators are thiqat (trustworthy).
Ahmad recorded it in this way; its chain contains Abu al-Ward bin Thumamah, who is mastur (of unknown condition), and the rest of its narrators are thiqat (trustworthy).
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ أَظَلَّ رَأْسَ غَازٍ أَظَلَّهُ اللَّهُ يَوْمَ الْقِيَامَةِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ ، وَمَنْ جَهَّزَ غَازِيًا حَتَّى يَسْتَقِلَّ [ بِجَهَازِهِ ] كَانَ لَهُ مِثْلُ أَجْرِهِ " .
قُلْتُ : رَوَى ابْنُ مَاجَهْ طَرَفًا مِنْ آخِرِهِ .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى ، وَالْبَزَّارُ ، وَصَالِحُ بْنُ مُعَاذٍ شَيْخُ الْبَزَّارِ لَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ وَإِسْنَادُ أَحْمَدَ مُنْقَطِعٌ وَفِيهِ ابْنُ لَهِيعَةَ .
قُلْتُ : رَوَى ابْنُ مَاجَهْ طَرَفًا مِنْ آخِرِهِ .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى ، وَالْبَزَّارُ ، وَصَالِحُ بْنُ مُعَاذٍ شَيْخُ الْبَزَّارِ لَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ وَإِسْنَادُ أَحْمَدَ مُنْقَطِعٌ وَفِيهِ ابْنُ لَهِيعَةَ .
Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Whoever shades the head of a ghazi, Allah Almighty will grant him shade on the Day of Resurrection, a day on which there will be no shade but His; and whoever equips a ghazi until he is fully equipped, he will receive a reward like that ghazi's." (Allamah al-Haythami says:) I say: Ibn Majah recorded the last part of this narration.
Ahmad, Abu Ya'la and al-Bazzar recorded it. Salih bin Mu'adh, the teacher of al-Bazzar, I do not know; the rest of its narrators are thiqat (trustworthy). The chain of Ahmad is munqati' (broken), and it contains Ibn Lahi'ah.
Ahmad, Abu Ya'la and al-Bazzar recorded it. Salih bin Mu'adh, the teacher of al-Bazzar, I do not know; the rest of its narrators are thiqat (trustworthy). The chain of Ahmad is munqati' (broken), and it contains Ibn Lahi'ah.
وَعَنْ عَبْدِ اللَّهِ قَالَ : لَأَنْ أُمَتَّعَ بِسَوْطٍ فِي سَبِيلِ اللَّهِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَحُجَّ حَجَّةً بَعْدَ حَجَّةٍ .
رَوَاهُ الطَّبَرَانِيُّ وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Abdullah (may Allah be pleased with him) said: That I give (someone the use of) a whip (or stick) in the path of Allah is more beloved to me than performing one Hajj after another.
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
