مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب النكاح
Book of Marriage
بَابُ النَّهْيِ عَنْ أَنْ يَطْرُقَ الرَّجُلُ أَهْلَهُ لَيْلًا .
The prohibition of a man coming home to his family at night
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عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَانَ لَا يَطْرُقُ أَهْلَهُ لَيْلًا كَانَ يَدْخُلُ غُدْوَةً أَوْ عِشَاءً .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ إِلَّا أَنِّي لَمْ أَجِدْ لِعَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ سَمَاعًا مِنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ إِلَّا أَنِّي لَمْ أَجِدْ لِعَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ سَمَاعًا مِنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) would not go to his household at night (on returning from a long journey); he would go in the daytime or in the evening.
Ahmad recorded it, and its narrators are the narrators of the Sahih, except that I have not found any report of Abd al-Samad bin Abd al-Warith having heard from Ishaq bin Abdullah bin Abi Talhah.
Ahmad recorded it, and its narrators are the narrators of the Sahih, except that I have not found any report of Abd al-Samad bin Abd al-Warith having heard from Ishaq bin Abdullah bin Abi Talhah.
وَعَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - نَزَلَ الْعَقِيقَ فَنَهَى عَنْ طُرُوقِ النِّسَاءِ [ اللَّيْلَةَ الَّتِي يَأْتِي فِيهَا ] فَعَصَاهُ رَجُلَانِ فَكِلَاهُمَا رَأَى مَا يَكْرَهُ .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَالطَّبَرَانِيُّ ، وَرِجَالُهُمْ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَالطَّبَرَانِيُّ ، وَرِجَالُهُمْ ثِقَاتٌ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) camped at al-Aqiq and forbade going to the women at night. Two men disobeyed him, and both of them found a situation they disliked.
Ahmad, Bazzar and Tabarani recorded it, and its narrators are thiqat (trustworthy).
Ahmad, Bazzar and Tabarani recorded it, and its narrators are thiqat (trustworthy).
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - نَهَى أَنْ يَطْرُقَ الرَّجُلُ أَهْلَهُ لَيْلًا بَعْدَ صَلَاةِ الْعِشَاءِ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ إِلَّا أَنَّ الزُّهْرِيَّ لَمْ يُدْرِكْ سَعْدًا .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ إِلَّا أَنَّ الزُّهْرِيَّ لَمْ يُدْرِكْ سَعْدًا .
Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) forbade a man to go to his wife (on returning from a long journey) at night after the Isha prayer.
Ahmad recorded it, and its narrators are the narrators of the Sahih, except that al-Zuhri did not live in the time of Sayyiduna Sa'd (may Allah be pleased with him).
Ahmad recorded it, and its narrators are the narrators of the Sahih, except that al-Zuhri did not live in the time of Sayyiduna Sa'd (may Allah be pleased with him).
وَعَنْ عَبْدِ اللَّهِ بْنِ رَوَاحَةَ أَنَّهُ قَدِمَ مِنَ السَّفَرِ فَتَعَجَّلَ فَإِذَا فِي بَيْتِهِ مِصْبَاحٌ ، وَإِذَا مَعَ امْرَأَتِهِ شَيْءٌ فَأَخَذَ السَّيْفَ فَقَالَتْ : إِلَيْكَ عَنِّي فُلَانَةُ تُمَشِّطُنِي فَأَتَى النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَخْبَرَهُ فَنَهَى أَنْ يَطْرُقَ الرَّجُلُ أَهْلَهُ لَيْلًا .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ بِاخْتِصَارٍ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ إِلَّا أَنَّ أَبَا سَلَمَةَ لَمْ يَلْقَ ابْنَ رَوَاحَةَ . .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ بِاخْتِصَارٍ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ إِلَّا أَنَّ أَبَا سَلَمَةَ لَمْ يَلْقَ ابْنَ رَوَاحَةَ . .
Sayyiduna Abdullah bin Rawahah (may Allah be pleased with him) narrates: He returned from a journey and went to his wife. There was a lamp in the house, and someone was with his wife. He took hold of his sword, and his wife said: "Stay back! This is so-and-so, the woman who combs my hair." Then Sayyiduna Abdullah (may Allah be pleased with him) came to the Prophet (peace and blessings be upon him) and told him about it, and the Prophet (peace and blessings be upon him) forbade a man to go to his wife (on returning from a long journey) at night.
Ahmad recorded it, and Tabarani recorded it in abridged form. Its narrators are the narrators of the Sahih, except that the narrator Abu Salamah did not meet Sayyiduna Ibn Rawahah (may Allah be pleased with him).
Ahmad recorded it, and Tabarani recorded it in abridged form. Its narrators are the narrators of the Sahih, except that the narrator Abu Salamah did not meet Sayyiduna Ibn Rawahah (may Allah be pleased with him).
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " لَا تَطْرُقُوا النِّسَاءَ لَيْلًا " يَعْنِي إِذَا قَدِمَ أَحَدُكُمْ مِنْ سَفَرٍ لَا يَأْتِي أَهْلَهُ إِلَّا نَهَارًا ، قَالَ : فَقَدِمَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَافِلًا مِنْ سَفَرٍ وَذَهَبَ رَجُلَانِ فَسَبَقَا بَعْدَ قَوْلِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَتَيَا أَهْلَيْهِمَا فَوَجَدَ كُلُّ وَاحِدٍ مِنْهُمَا مَعَ أَهْلِهِ رَجُلًا .
رَوَاهُ الطَّبَرَانِيُّ ، وَالْبَزَّارُ بِاخْتِصَارٍ ، وَفِيهِ زَمْعَةُ بْنُ صَالِحٍ ، وَهُوَ ضَعِيفٌ ، وَقَدْ وُثِّقَ .
رَوَاهُ الطَّبَرَانِيُّ ، وَالْبَزَّارُ بِاخْتِصَارٍ ، وَفِيهِ زَمْعَةُ بْنُ صَالِحٍ ، وَهُوَ ضَعِيفٌ ، وَقَدْ وُثِّقَ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) said: "Do not go to the women at night." (The narrator explains:) That is, when someone comes back from a journey, he should go to his wife only in the daytime. The narrator says: The Prophet (peace and blessings be upon him) returned from a journey, and two men went to their wives even after this saying of the Prophet (peace and blessings be upon him), and each of them found a man with his wife.
Tabarani recorded it, and Bazzar recorded it in abridged form. Its chain contains a narrator, Zam'ah bin Salih, who is da'if (weak), though he has also been declared trustworthy.
Tabarani recorded it, and Bazzar recorded it in abridged form. Its chain contains a narrator, Zam'ah bin Salih, who is da'if (weak), though he has also been declared trustworthy.
