مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب النكاح
Book of Marriage
بَابٌ فِيمَنْ وَطِئَ امْرَأَةً وَحَمْلُهَا لِغَيْرِهِ .
One who has intercourse with a woman pregnant by another man
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عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَيْسَ مِنَّا مَنْ وَطِئَ حُبْلَى " .
رَوَاهُ أَحْمَدُ فِي حَدِيثٍ طَوِيلٍ ، وَالطَّبَرَانِيُّ ، وَفِيهِ الْحَجَّاجُ بْنُ أَرْطَاةَ ، وَهُوَ مُدَلِّسٌ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ فِي حَدِيثٍ طَوِيلٍ ، وَالطَّبَرَانِيُّ ، وَفِيهِ الْحَجَّاجُ بْنُ أَرْطَاةَ ، وَهُوَ مُدَلِّسٌ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) said: "He is not one of us who has relations with a pregnant woman."
Ahmad recorded it within a long hadith, and al-Tabarani also recorded it. Its chain contains al-Hajjaj bin Artat, who is a mudallis (one who conceals defects in the chain), and the rest of its narrators are the narrators of the Sahih.
Ahmad recorded it within a long hadith, and al-Tabarani also recorded it. Its chain contains al-Hajjaj bin Artat, who is a mudallis (one who conceals defects in the chain), and the rest of its narrators are the narrators of the Sahih.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَا يَقَعَنَّ رَجُلٌ عَلَى امْرَأَةٍ وَحَمْلُهَا لِغَيْرِهِ " .
رَوَاهُ أَحْمَدُ ، وَفِيهِ رِشْدِينُ بْنُ سَعْدٍ ، وَقَدْ وُثِّقَ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ رِشْدِينُ بْنُ سَعْدٍ ، وَقَدْ وُثِّقَ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "No man should ever have relations with a woman whose pregnancy is from someone else."
Ahmad recorded it. Its chain contains Rishdin bin Sa'd, who has been declared trustworthy, but he is da'if (weak).
Ahmad recorded it. Its chain contains Rishdin bin Sa'd, who has been declared trustworthy, but he is da'if (weak).
وَعَنْ يَحْيَى بْنِ سَعِيدِ بْنِ دِينَارٍ مَوْلَى آلِ الزُّبَيْرِ قَالَ : أَخْبَرَنِي الثِّقَةُ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - نَهَى يَوْمَ خَيْبَرَ أَنْ يُوقَعَ عَلَى الْحَبَالَى وَقَالَ : " تَسْقِي زَرْعَ غَيْرِكَ " .
رَوَاهُ أَبُو يَعْلَى . وَيَحْيَى لَمْ أَعْرِفْهُ وَابْنُ أَبِي الزِّنَادِ ضَعِيفٌ ، وَقَدْ وُثِّقَ .
رَوَاهُ أَبُو يَعْلَى . وَيَحْيَى لَمْ أَعْرِفْهُ وَابْنُ أَبِي الزِّنَادِ ضَعِيفٌ ، وَقَدْ وُثِّقَ .
Yahya bin Sa'id bin Dinar, the freed slave of the family of al-Zubayr, narrates: A trustworthy person informed me that on the day of Khaybar the Prophet (peace and blessings be upon him) forbade having relations with pregnant women, and he said: Would you water someone else's crop?
Abu Ya'la recorded it. I do not know the narrator Yahya, and Ibn Abi al-Zinad is da'if (weak), though he has been declared trustworthy.
Abu Ya'la recorded it. I do not know the narrator Yahya, and Ibn Abi al-Zinad is da'if (weak), though he has been declared trustworthy.
وَعَنْ أَبِي أُمَامَةَ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - نَهَى يَوْمَ خَيْبَرَ أَنْ تُوطَأَ الْحَبَالَى حَتَّى يَضَعْنَ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Abu Umamah (may Allah be pleased with him) narrates: On the day of Khaybar, the Prophet (peace and blessings be upon him) forbade having relations with pregnant women until they give birth.
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih.
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih.
وَعَنِ ابْنِ عُمَرَ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " إِنَّ كُلَّ جَارِيَةٍ بِهَا حَبَلٌ حَرَامٌ عَلَى صَاحِبِهَا حَتَّى تَضَعَ مَا فِي بَطْنِهَا " .
رَوَاهُ الطَّبَرَانِيُّ فِي حَدِيثٍ طَوِيلٍ ، وَهُوَ بِتَمَامِهِ فِي الْأَطْعِمَةِ فِي أَكْلِ الثُّومِ ، وَفِيهِ يَحْيَى بْنُ عَبْدِ اللَّهِ الْبَابَلُتِّيُّ ، وَهُوَ ضَعِيفٌ . قُلْتُ : وَتَأْتِي أَحَادِيثُ فِي الِاسْتِبْرَاءِ فِي الطَّلَاقِ .
رَوَاهُ الطَّبَرَانِيُّ فِي حَدِيثٍ طَوِيلٍ ، وَهُوَ بِتَمَامِهِ فِي الْأَطْعِمَةِ فِي أَكْلِ الثُّومِ ، وَفِيهِ يَحْيَى بْنُ عَبْدِ اللَّهِ الْبَابَلُتِّيُّ ، وَهُوَ ضَعِيفٌ . قُلْتُ : وَتَأْتِي أَحَادِيثُ فِي الِاسْتِبْرَاءِ فِي الطَّلَاقِ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: I heard the Prophet (peace and blessings be upon him) say: "Every slave girl who is pregnant is forbidden to her master (i.e. for him to have relations with her) until she gives birth to what is in her womb."
Al-Tabarani recorded it within a long hadith, the complete narration of which will come later in the chapter on food, under eating garlic. Its chain contains Yahya bin Abdullah al-Babulti, who is da'if (weak). I say: Hadiths on istibra' (waiting to confirm the womb is free) will come in the chapter on divorce.
Al-Tabarani recorded it within a long hadith, the complete narration of which will come later in the chapter on food, under eating garlic. Its chain contains Yahya bin Abdullah al-Babulti, who is da'if (weak). I say: Hadiths on istibra' (waiting to confirm the womb is free) will come in the chapter on divorce.
وَعَنْ رَجَاءِ بْنِ حَيْوَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ جَارِيَةً مِنْ خَيْبَرَ مَرَّتْ عَلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَهِيَ مُجِحٌّ فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لِمَنْ هَذِهِ ؟ " قَالُوا : لِفُلَانٍ . قَالَ : " أَيَطَؤُهَا ؟ " قِيلَ : نَعَمْ . قَالَ : " فَكَيْفَ يَصْنَعُ بِوَلَدِهَا أَيَدَّعِيهِ وَلَيْسَ لَهُ بِوَلَدٍ أَمْ يَسْتَعْبِدُهُ ، وَهُوَ يَغْذُوهُ فِي سَمْعِهِ وَبَصَرِهِ لَقَدْ هَمَمْتُ أَنْ أَلْعَنَهُ لَعْنَةً تَدْخُلُ مَعَهُ فِي قَبْرِهِ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ خَارِجَةُ بْنُ مُصْعَبٍ ، وَهُوَ مَتْرُوكٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ خَارِجَةُ بْنُ مُصْعَبٍ ، وَهُوَ مَتْرُوكٌ .
Raja' bin Haywah reports from his father, from his grandfather: At Khaybar a slave girl passed by the Prophet (peace and blessings be upon him); she was pregnant and close to giving birth. The Prophet (peace and blessings be upon him) asked: Whose (slave girl) is she? The people said: She belongs to so-and-so. The Prophet (peace and blessings be upon him) asked: Does he have relations with her? It was said: Yes. The Prophet (peace and blessings be upon him) said: What will he do with her child? Will he claim it, when it is not his child? Or will he make it a slave, when he has nourished its hearing and sight? I was about to curse him with a curse that would enter his grave with him.
Al-Tabarani recorded it. Its chain contains Kharijah bin Mus'ab, who is matruk (abandoned).
Al-Tabarani recorded it. Its chain contains Kharijah bin Mus'ab, who is matruk (abandoned).
