مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الحج
Book of Hajj
بَابُ الْعُمْرَةِ مِنَ الْجِعْرَانَةِ .

Umrah from al-Ji'ranah

2 hadith

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عَنِ ابْنِ عَبَّاسٍ قَالَ : لَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الطَّائِفِ نَزَلَ الْجِعْرَانَةَ ، فَقَسَمَ بِهَا الْغَنَائِمَ ، ثُمَّ اعْتَمَرَ مِنْهَا ، وَذَلِكَ لِلَيْلَتَيْنِ بَقِيَتَا مِنْ شَوَّالٍ .
رَوَاهُ أَبُو يَعْلَى مِنْ رِوَايَةِ عُتْبَةَ مَوْلَى ابْنِ عَبَّاسٍ وَلَمْ أَعْرِفْهُ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: When the Prophet (peace and blessings be upon him) came back from Ta'if, he encamped at al-Ji'ranah. There he distributed the spoils of war, and then he performed Umrah from there. At that time two days remained until the end of the month of Shawwal.
Imam Abu Ya'la recorded this narration as narrated by Utbah, the freed slave of Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both), and I do not know him.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الحج / 5668
Hadith Grading محدثین: إسناده ضعیف
Hadith Takhrij «اخرجه ابو يعلي فى المسند (2374) اخرجه الطبراني فى المعجم الكبير (12263) ، أخرجه المعجم الكبير للطبراني برقم: 12223»
وَعَنْ خَالِدِ بْنِ عَبْدِ الْعُزَّى بْنِ سَلَامَةَ ذَكَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَزَلَ عَلَيْهِ بِالْجِعْرَانَةِ وَأَجْزَرَهُ ، وَظَلَّ عِنْدَهُ وَأَمْسَى عِنْدَهُ خَالِدٌ ، ثُمَّ نَدَبَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - الْعُمْرَةَ ، فَانْحَدَرَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَمُحَرِّشٌ إِلَى الْوَادِي حَتَّى بَلَغَا مَكَانًا يُقَالُ لَهُ : أَشْقَابُ ، فَقَالَ : " يَا مُحَرِّشُ ، مَاءُ هَذَا الْمَكَانِ إِلَى الْكُدَّةِ وَمَاءُ الْكُدَّةِ لِخَالِدٍ ، وَمَا بَقِيَ مِنَ الْوَادِي لَكَ يَا مُحَرِّشُ " ، ثُمَّ إِنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَحَصَ الْكُرَّ بِيَدِهِ فَانْبَجَسَ الْمَاءُ فَشَرِبَ ثُمَّ نَدَبَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - الْعُمْرَةَ فَأَرْسَلَ خَالِدٌ إِلَى رَجُلٍ مِنْ أَصْحَابِهِ يُقَالُ لَهُ مُحَرِّشُ بْنُ عَبْدِ اللَّهِ وَالنَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَوْمَئِذٍ خَائِفٌ مِنْ دُخُولِ مَكَّةَ فَسَارَ بِهِ طَرِيقًا يَعْدِلُهُ عَنْ مَنْ يَخَافُ مِنْ ذَلِكَ قَدْ عَرَفَهَا ، حَتَّى قَضَى نُسُكَهُ وَأَصْبَحْنَا عِنْدَ خَالِدٍ رَاجِعِينَ وَأَحَلَّهُ مُحَرِّشٌ - يَعْنِي خَلْقَهُ - رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُ .
Sayyiduna Khalid bin Abd al-Uzza bin Salamah (may Allah be pleased with him) related: The Prophet (peace and blessings be upon him) stopped at his place in al-Ji'ranah and gave him a goat to slaughter. He stayed with him, and evening came upon them at his place. Then the Prophet (peace and blessings be upon him) intended to perform Umrah. The Prophet (peace and blessings be upon him) came down from the upper ground, and Sayyiduna Muharrish (may Allah be pleased with him) was also with him. The two of them reached a place called Ashqab. The Prophet (peace and blessings be upon him) said: "O Muharrish, the water from this place up to al-Kuddah, and the water of al-Kuddah, belong to Khalid, and the remaining part of the valley, O Muharrish, is yours." Then the Prophet (peace and blessings be upon him) scraped the ground with his blessed hand, and water came out of it, and he drank it. Then he intended to perform Umrah. Sayyiduna Khalid (may Allah be pleased with him) sent a message to one of his companions, a man named Muharrish bin Abdullah. At that time the Prophet (peace and blessings be upon him) was apprehensive about entering Makkah, so he took him along by a route he knew, where there was no danger, until he completed his rites, and we stayed with Sayyiduna Khalid (may Allah be pleased with him). On the way back, Sayyiduna Muharrish (may Allah be pleased with him) released him from ihram, that is, he shaved his hair.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir, and its chain contains a narrator whom I do not know.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الحج / 5669
Hadith Grading محدثین: إسناده ضعیف
Hadith Takhrij «اخرجه الطبراني فى المعجم الكبير (4095)»