مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الصلاة
Book of Prayer
بَابُ عَلَّامَةِ قَبُولِ الصَّلَاةِ .
The sign of the prayer's acceptance
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عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " قَالَ اللَّهُ - تَبَارَكَ وَتَعَالَى - : إِنَّمَا أَتَقَبَّلُ الصَّلَاةَ مِمَّنْ تَوَاضَعَ بِهَا لِعَظَمَتِي وَلَمْ يَسْتَطِلْ عَلَى خَلْقِي وَلَمْ يَبِتْ مُصِرًّا عَلَى مَعْصِيَتِي، وَقَطَعَ نَهَارَهُ فِي ذِكْرِي، وَرَحِمَ الْمِسْكِينَ وَابْنَ السَّبِيلِ وَالْأَرْمَلَةَ وَرَحِمَ الْمُصَابَ، ذَلِكَ نُورُهُ كَنُورِ الشَّمْسِ أَكَلَؤُهُ بِعِزَّتِي وَأَسْتَحْفِظُهُ مَلَائِكَتِي أَجْعَلُ لَهُ فِي الظُّلْمَةِ نُورًا وَفِي الْجَهَالَةِ حِلْمًا وَمَثَلُهُ فِي خَلْقِي كَمَثَلِ الْفِرْدَوْسِ فِي الْجَنَّةِ" .
رَوَاهُ الْبَزَّارُ وَفِيهِ عَبْدُ اللَّهِ بْنُ وَاقَدٍ الْحَرَّانَيُّ ضَعَّفَهُ النَّسَائِيُّ وَالْبُخَارِيُّ وَإِبْرَاهِيمُ الْجُوزَجَانِيُّ وَابْنُ مَعِينٍ فِي رِوَايَةٍ ، وَوَثَّقَهُ أَحْمَدُ وَقَالَ : كَانَ يَتَحَرَّى الصِّدْقَ وَأَنْكَرَ عَلَى مَنْ تَكَلَّمَ بِهِ وَأَثْنَى عَلَيْهِ خَيْرًا وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ الْبَزَّارُ وَفِيهِ عَبْدُ اللَّهِ بْنُ وَاقَدٍ الْحَرَّانَيُّ ضَعَّفَهُ النَّسَائِيُّ وَالْبُخَارِيُّ وَإِبْرَاهِيمُ الْجُوزَجَانِيُّ وَابْنُ مَعِينٍ فِي رِوَايَةٍ ، وَوَثَّقَهُ أَحْمَدُ وَقَالَ : كَانَ يَتَحَرَّى الصِّدْقَ وَأَنْكَرَ عَلَى مَنْ تَكَلَّمَ بِهِ وَأَثْنَى عَلَيْهِ خَيْرًا وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) said: Allah Almighty says: "I accept only the prayer of the one who, through the prayer, shows humility before My greatness, who does not exalt himself over My creation, who does not persist in disobeying Me, who spends his day in remembrance of Me, who shows mercy to the poor, the wayfarer and the widow, and who shows mercy to the afflicted. That is the prayer whose light will be like the light of the sun. By My might, I will safeguard it, and My angels will protect it. I will make light for that person in darkness and forbearance in ignorance. The likeness of that person among My creation is like that of al-Firdaws in Paradise."
Al-Bazzar recorded it; its chain contains Abdullah bin Waqid al-Harrani, whom Imam al-Nasa'i (may Allah have mercy on him), Imam al-Bukhari (may Allah have mercy on him) and Ibrahim al-Juzajani declared da'if (weak); according to one report Yahya bin Ma'in also declared him da'if. Imam Ahmad declared him thiqah (trustworthy) and says: He used to strive for truthfulness. He objected to whoever criticised him and praised him. The remaining narrators of this narration are thiqat (trustworthy).
Al-Bazzar recorded it; its chain contains Abdullah bin Waqid al-Harrani, whom Imam al-Nasa'i (may Allah have mercy on him), Imam al-Bukhari (may Allah have mercy on him) and Ibrahim al-Juzajani declared da'if (weak); according to one report Yahya bin Ma'in also declared him da'if. Imam Ahmad declared him thiqah (trustworthy) and says: He used to strive for truthfulness. He objected to whoever criticised him and praised him. The remaining narrators of this narration are thiqat (trustworthy).
وَعَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " الصَّلَاةُ ثَلَاثَةُ أَثْلَاثٍ : الطَّهُورُ ثُلُثٌ ، وَالرُّكُوعُ ثُلُثٌ ، وَالسُّجُودُ ثُلُثٌ ، فَمَنْ أَدَّاهَا بِحَقِّهَا قُبِلَتْ مِنْهُ وَقُبِلَ مِنْهُ سَائِرُ عَمَلِهِ وَمَنْ رُدَّتْ عَلَيْهِ صَلَاتُهُ رُدَّ عَلَيْهَا سَائِرُ عَمَلِهِ " .
رَوَاهُ الْبَزَّارُ وَقَالَ : لَا نَعْلَمُهُ مَرْفُوعًا إِلَّا عَنِ الْمُغِيرَةِ بْنِ مُسْلِمٍ قُلْتُ : وَالْمُغَيَّرَةُ ثِقَةٌ وَإِسْنَادُهُ حَسَنٌ .
قُلْتُ : وَقَدْ تَقَدَّمَتْ أَحَادِيثُ فِي هَذَا الْمَعْنَى فِيمَنْ لَا يُتِمُّ صَلَاتَهُ وَيُسِيءُ رُكُوعَهَا .
رَوَاهُ الْبَزَّارُ وَقَالَ : لَا نَعْلَمُهُ مَرْفُوعًا إِلَّا عَنِ الْمُغِيرَةِ بْنِ مُسْلِمٍ قُلْتُ : وَالْمُغَيَّرَةُ ثِقَةٌ وَإِسْنَادُهُ حَسَنٌ .
قُلْتُ : وَقَدْ تَقَدَّمَتْ أَحَادِيثُ فِي هَذَا الْمَعْنَى فِيمَنْ لَا يُتِمُّ صَلَاتَهُ وَيُسِيءُ رُكُوعَهَا .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "The prayer has three parts: purification is one third, bowing is one third and prostration is one third. Whoever performs the prayer with its due right, his prayer is accepted from him, and all his other deeds are accepted as well; and whoever's prayer is rejected, all his other deeds are rejected as well."
Al-Bazzar recorded it and says: To our knowledge, this narration is reported as marfu' (attributed to the Prophet) only from al-Mughirah bin Muslim. (Allamah al-Haythami says:) I say: The narrator named al-Mughirah is thiqah (trustworthy), and its chain is hasan (good). I say: Hadiths with this meaning have already passed in the chapter about the one who does not complete his prayer and does not perform its bowing properly.
Al-Bazzar recorded it and says: To our knowledge, this narration is reported as marfu' (attributed to the Prophet) only from al-Mughirah bin Muslim. (Allamah al-Haythami says:) I say: The narrator named al-Mughirah is thiqah (trustworthy), and its chain is hasan (good). I say: Hadiths with this meaning have already passed in the chapter about the one who does not complete his prayer and does not perform its bowing properly.
