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عَنْ شُرَيْحٍ أَنَّهُ سَأَلَ عَائِشَةَ : أَكَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يُصَلِّي عَلَى الْحَصِيرِ فَإِنِّي سَمِعْتُ فِي كِتَابِ اللَّهِ وَجَعَلْنَا جَهَنَّمَ لِلْكَافِرِينَ حَصِيرًا ؟ قَالَتْ : لَمْ يَكُنْ يُصَلِّي عَلَيْهِ .
رَوَاهُ أَبُو يَعْلَى وَرِجَالُهُ مُوَثَّقُونَ .
رَوَاهُ أَبُو يَعْلَى وَرِجَالُهُ مُوَثَّقُونَ .
It is reported about Qadi Shurayh that he asked Sayyidah Aishah Siddiqah (may Allah be pleased with her): Did the Prophet (peace and blessings be upon him) use to offer prayer on a mat (hasir)? For I have heard in the Book of Allah Almighty: "And We have made Hell a hasir for the disbelievers" (and in Arabic the word hasir is used for a mat). Sayyidah Aishah Siddiqah (may Allah be pleased with her) said: The Prophet (peace and blessings be upon him) did not offer prayer on it.
Imam Abu Ya'la recorded it, and its narrators have been declared trustworthy.
Imam Abu Ya'la recorded it, and its narrators have been declared trustworthy.
وَعَنْ عَائِشَةَ قَالَتْ : كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِذَا صَلَّى لَا يَضَعُ تَحْتَ قَدَمَيْهِ شَيْئًا ، إِلَّا أَنَّا مُطِرْنَا يَوْمًا فَوَضَعَ تَحْتَ قَدَمَيْهِ نِطْعًا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ إِبْرَاهِيمُ بْنُ إِسْحَاقَ الضَّبِّيُّ وَهُوَ مَتْرُوكٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ إِبْرَاهِيمُ بْنُ إِسْحَاقَ الضَّبِّيُّ وَهُوَ مَتْرُوكٌ .
Sayyidah Aishah Siddiqah (may Allah be pleased with her) narrates: When the Prophet (peace and blessings be upon him) offered prayer, he would not place anything under his feet. However, once it rained, and he placed a piece of leather under his feet.
Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Ibrahim bin Ishaq al-Dabbi, who is matruk (abandoned).
Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Ibrahim bin Ishaq al-Dabbi, who is matruk (abandoned).
وَعَنْ أَبِي عُبَيْدَةَ أَنَّ ابْنَ مَسْعُودٍ كَانَ لَا يُصَلِّي أَوْ لَا يَسْجُدُ إِلَّا عَلَى الْأَرْضِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَأَبُو عُبَيْدَةَ لَمْ يَسْمَعْ مِنْ أَبِيهِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَأَبُو عُبَيْدَةَ لَمْ يَسْمَعْ مِنْ أَبِيهِ .
Abu Ubaydah narrates: Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) would offer prayer only on the ground (the narrator is in doubt; perhaps the words are:) would prostrate only on the ground.
Tabarani recorded it in al-Mu'jam al-Kabir; the narrator Abu Ubaydah did not hear from his father.
Tabarani recorded it in al-Mu'jam al-Kabir; the narrator Abu Ubaydah did not hear from his father.
وَعَنْ إِبْرَاهِيمَ أَنَّهُ كَانَ يَقُومُ عَلَى الْبَرَدَى وَيَسْجُدُ عَلَى الْأَرْضِ ، قُلْنَا : وَمَا الْبَرَدَى ؟ قَالَ : الْحَصِيرُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَإِسْنَادُهُ حَسَنٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَإِسْنَادُهُ حَسَنٌ .
It is reported about Ibrahim al-Nakha'i that he would stand on bardi and prostrate on the ground. The narrator says: We asked: What is meant by the word bardi? He replied: A mat.
Tabarani recorded it in al-Mu'jam al-Kabir, and its chain is hasan (good).
Tabarani recorded it in al-Mu'jam al-Kabir, and its chain is hasan (good).
