مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الصلاة
Book of Prayer
بَابٌ فِي الْمُحَافَظَةِ عَلَى الصَّلَاةِ لِوَقْتِهَا .
Guarding the prayer at its proper time
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عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : سُئِلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَيُّ الْأَعْمَالِ أَفْضَلُ ؟ قَالَ شُعْبَةُ : قَالَ : " أَفْضَلُ الْعَمَلِ الصَّلَاةُ لِوَقْتِهَا ، وَبِرُّ الْوَالِدَيْنِ ، وَالْجِهَادُ " .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
It is reported from one of the Companions of the Prophet (peace and blessings be upon him) that he said: The Prophet (peace and blessings be upon him) was asked: Which deed is most excellent? The narrator Shu'bah says: The Prophet (peace and blessings be upon him) said: "The most excellent deed is offering the prayer at its time, treating parents well, and jihad."
Ahmad recorded it, and its narrators are the narrators of the Sahih.
Ahmad recorded it, and its narrators are the narrators of the Sahih.
عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " يَا عَائِشَةُ ، اهْجُرِي الْمَعَاصِيَ ; فَإِنَّهَا خَيْرُ الْهِجْرَةِ ، وَحَافِظِي عَلَى الصَّلَوَاتِ ; فَإِنَّهَا أَفْضَلُ الْبِرِّ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مُحَمَّدُ بْنُ يَحْيَى بْنِ يَسَارٍ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مُحَمَّدُ بْنُ يَحْيَى بْنِ يَسَارٍ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "O Aishah! Stay away from sins, for that is the best emigration (hijrah); and guard the prayer, for it is the most excellent act of righteousness."
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Muhammad bin Yahya bin Yasar, who is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Muhammad bin Yahya bin Yasar, who is da'if (weak).
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ صَلَّى الصَّلَوَاتِ لِوَقْتِهَا ، وَأَسْبَغَ لَهَا وُضُوءَهَا ، وَأَتَمَّ لَهَا قِيَامَهَا وَخُشُوعَهَا وَرُكُوعَهَا وَسُجُودَهَا - خَرَجَتْ وَهِيَ بَيْضَاءُ مُسْفِرَةٌ تَقُولُ : حَفِظَكَ اللَّهُ كَمَا حَفِظْتَنِي . وَمَنْ صَلَّى لِغَيْرِ وَقْتِهَا ، وَلَمْ يُسْبِغْ لَهَا وُضُوءَهَا ، وَلَمْ يُتِمَّ لَهَا خُشُوعَهَا وَلَا رُكُوعَهَا وَلَا سُجُودَهَا - خَرَجَتْ وَهِيَ سَوْدَاءُ مُظْلِمَةٌ تَقُولُ : ضَيَّعَكَ اللَّهُ كَمَا ضَيَّعَتْنِي . حَتَّى إِذَا كَانَتْ حَيْثُ شَاءَ اللَّهُ لُفَّتْ كَمَا يُلَفُّ الثَّوْبُ الْخَلَقُ ، ثُمَّ ضُرِبَ بِهَا وَجْهُهُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ عَبَّادُ بْنُ كَثِيرٍ ، وَقَدْ أَجْمَعُوا عَلَى ضَعْفِهِ .
قُلْتُ : وَيَأْتِي حَدِيثُ عُبَادَةَ بِنَحْوِ هَذَا فِي بَابِ مَنْ لَا يُتِمُّ صَلَاتَهُ وَيُسِيءُ رُكُوعَهَا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ عَبَّادُ بْنُ كَثِيرٍ ، وَقَدْ أَجْمَعُوا عَلَى ضَعْفِهِ .
قُلْتُ : وَيَأْتِي حَدِيثُ عُبَادَةَ بِنَحْوِ هَذَا فِي بَابِ مَنْ لَا يُتِمُّ صَلَاتَهُ وَيُسِيءُ رُكُوعَهَا .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Whoever offers the five prayers at their appointed times, performs ablution well for them, and completes their standing, their humility, their bowing and their prostrations, then when that prayer goes forth it is white and radiant, saying: May Allah Almighty protect you as you have protected me. And whoever offers the prayer outside its time, does not perform ablution well for it, and does not complete its humility, its bowing and its prostrations, then when that prayer goes forth it is black and dark, saying: May Allah Almighty waste you just as you have wasted me. Until, when it reaches the place that Allah wills, it is folded up just as an old garment is folded up, and then (that prayer) is struck against that person's face."
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Abbad bin Kathir, whose weakness the hadith scholars agree upon. (Allamah al-Haythami says:) I say: The hadith of Sayyiduna Ubadah (may Allah be pleased with him), similar to this, will come in the chapter about one who does not complete his prayer and does not perform its bowing properly.
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Abbad bin Kathir, whose weakness the hadith scholars agree upon. (Allamah al-Haythami says:) I say: The hadith of Sayyiduna Ubadah (may Allah be pleased with him), similar to this, will come in the chapter about one who does not complete his prayer and does not perform its bowing properly.
وَعَنْ كَعْبِ بْنِ عُجْرَةَ قَالَ : خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَنَحْنُ سَبْعَةُ نَفَرٍ - أَرْبَعَةٌ مِنْ مَوَالِينَا ، وَثَلَاثَةٌ مِنْ عَرَبِنَا - مُسْنِدِي ظُهُورِنَا إِلَى مَسْجِدِهِ فَقَالَ : " مَا أَجْلَسَكُمْ ؟ " قُلْنَا : جَلَسْنَا نَنْتَظِرُ الصَّلَاةَ . قَالَ : فَأَرَمَّ قَلِيلًا ثُمَّ أَقْبَلَ عَلَيْنَا فَقَالَ : " هَلْ تَدْرُونَ مَا يَقُولُ رَبُّكُمْ ؟ " قُلْنَا : لَا . قَالَ : " فَإِنَّ رَبَّكُمْ يَقُولُ : مَنْ صَلَّى الصَّلَوَاتِ الْخَمْسَ لِوَقْتِهَا ، وَحَافَظَ عَلَيْهَا وَلَمْ يُضَيِّعْهَا اسْتِخْفَافًا لَحِقَهَا ؛ فَلَهُ عَلَيَّ عَهْدٌ أَنْ أُدْخِلَهُ الْجَنَّةَ ، وَمَنْ لَمْ يَصَلِّهَا لِوَقْتِهَا ، وَلَمْ يُحَافِظْ عَلَيْهَا ، وَضَيَّعَهَا اسْتِخْفَافًا بِحَقِّهَا - فَلَا عَهْدَ لَهُ عَلَيَّ ، إِنْ شِئْتُ عَذَّبْتُهُ ، وَإِنْ شِئْتُ غَفَرْتُ لَهُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ ، وَرَوَاهُ أَحْمَدُ إِلَّا أَنَّهُ قَالَ : بَيْنَا أَنَا جَالِسٌ فِي مَسْجِدِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مُسْنِدِي ظُهُورِنَا إِلَى قِبْلَةِ مَسْجِدِهِ إِذْ خَرَجَ إِلَيْنَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - صَلَاةَ الظُّهْرِ ، فَقَالَ : فَذَكَرَ نَحْوَهُ . وَفِيهِ عِيسَى بْنُ الْمُسَيَّبِ الْبَجَلِيُّ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ ، وَرَوَاهُ أَحْمَدُ إِلَّا أَنَّهُ قَالَ : بَيْنَا أَنَا جَالِسٌ فِي مَسْجِدِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مُسْنِدِي ظُهُورِنَا إِلَى قِبْلَةِ مَسْجِدِهِ إِذْ خَرَجَ إِلَيْنَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - صَلَاةَ الظُّهْرِ ، فَقَالَ : فَذَكَرَ نَحْوَهُ . وَفِيهِ عِيسَى بْنُ الْمُسَيَّبِ الْبَجَلِيُّ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) came out to us. We were seven people at that time, four of whom were from the mawali (freed clients) and three from the Arabs, and we were leaning with our backs against his mosque. He asked: Why are you sitting? We said: We are sitting waiting for the prayer. The narrator says: The Prophet (peace and blessings be upon him) remained silent for a little while, then turned towards us and said: Do you know what your Lord says? We said: No! The Prophet (peace and blessings be upon him) said: Your Lord says: Whoever offers the five prayers at their times, offers them regularly, and does not waste them by regarding their right as trivial, then for that person there is a covenant upon Me that I will admit him into Paradise. And whoever does not offer the prayer at its appointed time, does not guard it, and wastes it by regarding its right as trivial, then for that person there will be no covenant upon Me: if I will, I shall punish him, and if I will, I shall forgive him. Al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir, and Ahmad also recorded it, except that he recorded these words: "Once we were sitting in the mosque of the Messenger of Allah, with our backs leaning against the qiblah wall of the mosque, when the Prophet (peace and blessings be upon him) came out to us for the Zuhr prayer and he (peace and blessings be upon him) said: (After this the narrator mentioned the hadith as before.)"
Its chain contains a narrator, Isa bin al-Musayyab al-Bajali, who is da'if (weak).
Its chain contains a narrator, Isa bin al-Musayyab al-Bajali, who is da'if (weak).
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَرَّ عَلَى أَصْحَابِهِ يَوْمًا فَقَالَ لَهُمْ : " هَلْ تَدْرُونَ مَا يَقُولُ رَبُّكُمْ - تَبَارَكَ وَتَعَالَى ؟ " قَالُوا : اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَهَا ثَلَاثًا . قَالَ : " وَعِزَّتِي وَجَلَالِي لَا يُصَلِّيهَا لِوَقْتِهَا إِلَّا أَدْخَلْتُهُ الْجَنَّةَ ، وَمَنْ صَلَّاهَا لِغَيْرِ وَقْتِهَا إِنْ شِئْتُ رَحِمْتُهُ وَإِنْ شِئْتُ عَذَّبْتُهُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ يَزِيدُ بْنُ قُتَيْبَةَ ذَكَرَهُ ابْنُ أَبِي حَاتِمٍ ، وَذُكِرَ لَهُ رَاوٍ وَاحِدٌ ، وَلَمْ يُوَثِّقْهُ وَلَمْ يَجْرَحْهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ يَزِيدُ بْنُ قُتَيْبَةَ ذَكَرَهُ ابْنُ أَبِي حَاتِمٍ ، وَذُكِرَ لَهُ رَاوٍ وَاحِدٌ ، وَلَمْ يُوَثِّقْهُ وَلَمْ يَجْرَحْهُ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates: One day the Prophet (peace and blessings be upon him) passed by his Companions and asked them: Do you know what your Lord, the Blessed and Exalted, says? They said: Allah and His Messenger know best. The Prophet (peace and blessings be upon him) repeated this three times, then said: Your Lord says: By My Might and My Majesty, whoever offers this prayer at its appointed time, I will admit him into Paradise; and whoever offers it outside its appointed time, if I will, I shall have mercy on him, and if I will, I shall punish him.
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Yazid bin Qutaybah, whom Ibn Abi Hatim mentioned; one narrator from him has been mentioned, but no one has either declared this narrator trustworthy or criticised him.
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Yazid bin Qutaybah, whom Ibn Abi Hatim mentioned; one narrator from him has been mentioned, but no one has either declared this narrator trustworthy or criticised him.
