مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الإيمان
Book of Faith
بَابٌ فِي قَوْلِهِ : " خَيْرُ دِينِكُمْ أَيْسَرُهُ " وَنَحْوِ ذَلِكَ .
The saying of the Prophet (peace and blessings be upon him): "The best of your religion is the easiest of it", and similar sayings
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عَنْ أَنَسٍ - رَضِيَ اللَّهُ عَنْهُ - أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " يَسِّرُّوا وَلَا تُعَسِّرُوا ، وَسَكِّنُوا وَلَا تُنَفِّرُوا " .
رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Anas (may Allah be pleased with him) reports the saying of the Prophet (peace and blessings be upon him): "Make things easy, do not make them hard; bring calm, do not drive people away."
Imam al-Bazzar recorded it, and its narrators are thiqat (trustworthy).
Imam al-Bazzar recorded it, and its narrators are thiqat (trustworthy).
وَعَنِ الْأَعْرَابِيِّ الَّذِي سَمِعَ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " خَيْرُ دِينِكُمْ أَيْسَرُهُ " .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
It is reported from a Bedouin who heard the Prophet (peace and blessings be upon him) saying: "The best of your religion is that which is easiest."
Imam Ahmad recorded it, and its narrators are the narrators of the Sahih.
Imam Ahmad recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ عُرْوَةَ الْفُقَيْمِيِّ قَالَ : كُنَّا نَنْتَظِرُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَخَرَجَ رَجُلٌ يَقْطُرُ رَأْسُهُ مِنْ وُضُوءٍ أَوْ غُسْلٍ ، فَصَلَّى ، فَلَمَّا قَضَى الصَّلَاةَ جَعَلَ النَّاسُ يَسْأَلُونَهُ : يَا رَسُولَ اللَّهِ ، أَعَلَيْنَا حَرَجٌ فِي كَذَا ؟ فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَيُّهَا النَّاسُ ، إِنَّ دِينَ اللَّهِ فِي يُسْرٍ " - ثَلَاثًا يَقُولُهَا - وَقَالَ يَزِيدُ مَرَّةً : جَعَلَ النَّاسُ يَقُولُونَ : يَا رَسُولَ اللَّهِ ، مَا تَقُولُ فِي كَذَا ؟ مَا تَقُولُ فِي كَذَا ؟ مَا تَقُولُ فِي كَذَا ؟ رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَأَبُو يَعْلَى ، وَفِيهِ عَاصِمُ بْنُ هِلَالٍ ، وَثَّقَهُ أَبُو حَاتِمٍ وَأَبُو دَاوُدَ ، وَضَعَّفَهُ النَّسَائِيُّ وَغَيْرُهُ ، وَغَاضِرَةُ لَمْ يَرْوِ عَنْهُ غَيْرُ عَاصِمٍ هَذَا - هَكَذَا ذَكَرَهُ الْمِزِّيُّ .
Sayyiduna Urwah al-Fuqaymi narrates: We were waiting for the Messenger of Allah (that is, we had not seen him before). A man came out, drops of water glistening on his head from ablution or perhaps a ritual bath, and he began to lead the prayer. When he had finished the prayer, the people began asking him: "O Messenger of Allah! Is there any sin upon us in such-and-such a case?" The Prophet (peace and blessings be upon him) said: "O people! The religion of Allah is in ease." He (peace and blessings be upon him) said this three times. (Here a narrator named Yazid once transmitted these words:) The people began saying: "O Messenger of Allah! What do you (peace and blessings be upon him) say about such-and-such a case? What do you (peace and blessings be upon him) say about such-and-such a case? What do you (peace and blessings be upon him) say about such-and-such a case?"
Imam Ahmad recorded it, as did Imam al-Tabarani in al-Mu'jam al-Kabir and Imam Abu Ya'la. Its chain contains a narrator, Asim bin Hilal, whom Abu Hatim and Imam Abu Dawud declared thiqah (trustworthy), while Imam al-Nasa'i (may Allah have mercy on him) and others declared him da'if (weak). No one besides this Asim narrated from the narrator named Ghadirah; Imam al-Mizzi mentioned him in this way.
Imam Ahmad recorded it, as did Imam al-Tabarani in al-Mu'jam al-Kabir and Imam Abu Ya'la. Its chain contains a narrator, Asim bin Hilal, whom Abu Hatim and Imam Abu Dawud declared thiqah (trustworthy), while Imam al-Nasa'i (may Allah have mercy on him) and others declared him da'if (weak). No one besides this Asim narrated from the narrator named Ghadirah; Imam al-Mizzi mentioned him in this way.
وَعَنْ أَنَسٍ - رَضِيَ اللَّهُ عَنْهُ - قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ هَذَا الدِّينَ مَتِينٌ ، فَأَوْغِلُوا فِيهِ بِرِفْقٍ " .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ مُوَثَّقُونَ ، إِلَّا أَنَّ خَلَفَ بْنَ مِهْرَانَ لَمْ يُدْرِكْ أَنَسًا . وَاللَّهُ أَعْلَمُ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ مُوَثَّقُونَ ، إِلَّا أَنَّ خَلَفَ بْنَ مِهْرَانَ لَمْ يُدْرِكْ أَنَسًا . وَاللَّهُ أَعْلَمُ .
Sayyiduna Anas (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "This religion is firm, so conduct yourselves in it with gentleness."
Imam Ahmad recorded it, and its narrators have been declared trustworthy, except that the narrator Khalaf bin Mihran did not meet the time of Sayyiduna Anas (may Allah be pleased with him). And Allah knows best.
Imam Ahmad recorded it, and its narrators have been declared trustworthy, except that the narrator Khalaf bin Mihran did not meet the time of Sayyiduna Anas (may Allah be pleased with him). And Allah knows best.
وَعَنْ جَابِرٍ - رَضِيَ اللَّهُ عَنْهُ - قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ هَذَا الدِّينَ مَتِينٌ ، فَأَوْغِلْ فِيهِ بِرِفْقٍ ، فَإِنَّ الْمُنْبَتَّ لَا أَرْضًا قَطَعَ ، وَلَا ظَهْرًا أَبْقَى " .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ يَحْيَى بْنُ الْمُتَوَكِّلِ أَبُو عَقِيلٍ ، وَهُوَ كَذَّابٌ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ يَحْيَى بْنُ الْمُتَوَكِّلِ أَبُو عَقِيلٍ ، وَهُوَ كَذَّابٌ .
Sayyiduna Jabir (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "This religion is firm, so conduct yourselves in it with gentleness, for the one who travels too hastily neither covers the land nor leaves any flesh (on his mount)."
Imam al-Bazzar recorded it; its chain contains a narrator, Yahya bin al-Mutawakkil Abu Aqil, who is a kadhdhab (liar).
Imam al-Bazzar recorded it; its chain contains a narrator, Yahya bin al-Mutawakkil Abu Aqil, who is a kadhdhab (liar).
وَعَنْ بُرَيْدَةَ الْأَسْلَمِيِّ - رَضِيَ اللَّهُ عَنْهُ - قَالَ : خَرَجْتُ ذَاتَ يَوْمٍ لِحَاجَةٍ ، وَإِذَا أَنَا بِالنَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَمْشِي بَيْنَ يَدَيَّ ، فَأَخَذَ بِيَدِي فَانْطَلَقْنَا نَمْشِي جَمِيعًا ، فَإِذَا نَحْنُ بَيْنَ أَيْدِينَا بِرَجُلٍ يُصَلِّي يُكْثِرُ الرُّكُوعَ وَالسُّجُودَ ، فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَتَرَاهُ يُرَائِي ؟ " فَقُلْتُ : اللَّهُ وَرَسُولُهُ أَعْلَمُ ، فَتَرَكَ يَدَهُ مِنْ يَدِي ، ثُمَّ جَمَعَ يَدَيْهِ فَجَعَلَ يُصَوِّبُهُمَا وَيَرْفَعُهُمَا ، وَيَقُولُ : " عَلَيْكُمْ هَدْيًا قَاصِدًا ، عَلَيْكُمْ هَدْيًا قَاصِدًا ، عَلَيْكُمْ هَدْيًا قَاصِدًا ، فَإِنَّهُ مَنْ يُشَادَّ هَذَا الدِّينَ يَغْلِبْهُ " .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ مُوَثَّقُونَ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ مُوَثَّقُونَ .
Sayyiduna Buraydah al-Aslami (may Allah be pleased with him) narrates: One day I went out for some need, and I saw that the Prophet (peace and blessings be upon him) was walking ahead of me. The Prophet (peace and blessings be upon him) took my hand and we began walking together. We saw a man in front of us who was praying and performing many bowings and prostrations. The Prophet (peace and blessings be upon him) said: "Do you think that this man is showing off?" I said: "Allah and His Messenger know best." The Prophet (peace and blessings be upon him) released his hand from mine, joined both his hands, lowered them, then raised them, and then said: "Hold fast to a moderate way! Hold fast to a moderate way! Hold fast to a moderate way! For whoever is severe with this religion, this religion will overcome him."
Imam Ahmad recorded it, and its narrators have been declared trustworthy.
Imam Ahmad recorded it, and its narrators have been declared trustworthy.
وَعَنْ أَبِي ذَرٍّ - رَضِيَ اللَّهُ عَنْهُ - عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " الْإِسْلَامُ ذَلُولٌ ، لَا يَرْكَبُ إِلَّا ذَلُولًا " .
رَوَاهُ أَحْمَدُ ، وَفِي إِسْنَادِهِ أَبُو خَلَفٍ الْأَعْمَى ، مُنْكَرُ الْحَدِيثِ .
رَوَاهُ أَحْمَدُ ، وَفِي إِسْنَادِهِ أَبُو خَلَفٍ الْأَعْمَى ، مُنْكَرُ الْحَدِيثِ .
Sayyiduna Abu Dharr al-Ghifari (may Allah be pleased with him) reports the saying of the Prophet (peace and blessings be upon him): "Islam is easy, and only an easy-natured person can ride it."
Imam Ahmad recorded it; its chain contains a narrator, Abu Khalaf al-A'ma (the blind), who is munkar al-hadith (his narrations are rejected).
Imam Ahmad recorded it; its chain contains a narrator, Abu Khalaf al-A'ma (the blind), who is munkar al-hadith (his narrations are rejected).
وَعَنْ سَهْلِ بْنِ حُنَيْفٍ - رَضِيَ اللَّهُ عَنْهُ - أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " لَا تُشَدِّدُوا عَلَى أَنْفُسِكُمْ ، فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِتَشْدِيدِهِمْ عَلَى أَنْفُسِهِمْ ، وَسَتَجِدُونَ بَقَايَاهُمْ فِي الصَّوَامِعِ وَالدِّيَارَاتِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ صَالِحٍ كَاتِبُ اللَّيْثِ ، وَثَّقَهُ جَمَاعَةٌ ، وَضَعَّفَهُ آخَرُونَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ صَالِحٍ كَاتِبُ اللَّيْثِ ، وَثَّقَهُ جَمَاعَةٌ ، وَضَعَّفَهُ آخَرُونَ .
Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) reports the saying of the Prophet (peace and blessings be upon him): "Do not be severe with yourselves, for those before you were destroyed because they were severe with themselves, and you will find their remnants in hermitages and monasteries."
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir; its chain contains a narrator, Abdullah bin Salih, the scribe of al-Layth bin Sa'd. A group declared him thiqah (trustworthy) and others declared him da'if (weak).
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir; its chain contains a narrator, Abdullah bin Salih, the scribe of al-Layth bin Sa'd. A group declared him thiqah (trustworthy) and others declared him da'if (weak).
وَعَنْ سَمُرَةَ بْنِ جُنْدُبٍ - رَضِيَ اللَّهُ عَنْهُ - أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " إِيَّاكُمْ وَالْغُلُوَّ ، فَإِنَّ بَنِي إِسْرَائِيلَ قَدْ غَلَا كَثِيرٌ مِنْهُمْ ، حَتَّى كَانَتِ الْمَرْأَةُ الْقَصِيرَةُ تَتَّخِذُ خُقَّيْنِ مِنْ خَشَبٍ فَتَحْشُوهُمَا ، ثُمَّ تُولِجُ فِيهِمَا رِجْلَيْهَا ، ثُمَّ تَقُومُ إِلَى جَنْبِ الْمَرْأَةِ الطَّوِيلَةِ فَتَمْشِي مَعَهَا ، فَإِذَا هِيَ قَدْ تَسَاوَتْ بِهَا ، وَكَانَتْ أَطْوَلَ مِنْهَا " .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ يُوسُفُ بْنُ خَالِدٍ السَّمْتِيُّ . قَالَ ابْنُ مَعِينٍ : كَذَّابٌ خَبِيثٌ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ يُوسُفُ بْنُ خَالِدٍ السَّمْتِيُّ . قَالَ ابْنُ مَعِينٍ : كَذَّابٌ خَبِيثٌ .
Sayyiduna Samurah bin Jundub (may Allah be pleased with him) reports the saying of the Prophet (peace and blessings be upon him): "Beware of excess (ghuluww)! For many among the Children of Israel went to excess, to the point that a short woman had shoes made of wood, stuffed them, and put her feet into them. Then she stood beside a tall woman and walked with her, and she would appear equal to her in height, or taller than her."
Imam al-Bazzar recorded it; its chain contains a narrator, Yusuf bin Khalid al-Samti. Yahya bin Ma'in says: He is a kadhdhab (liar) and wicked.
Imam al-Bazzar recorded it; its chain contains a narrator, Yusuf bin Khalid al-Samti. Yahya bin Ma'in says: He is a kadhdhab (liar) and wicked.
وَعَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " سَدِّدُوا وَأَبْشِرُوا ، فَإِنَّ اللَّهَ - تَعَالَى - لَيْسَ إِلَى عَذَابِكُمْ بِسَرِيعٍ ، وَسَيَأْتِي قَوْمٌ لَا حُجَّةَ لَهُمْ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ بَقِيَّةٌ ، وَلَكِنَّهُ صَرَّحَ بِالتَّحْدِيثِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ بَقِيَّةٌ ، وَلَكِنَّهُ صَرَّحَ بِالتَّحْدِيثِ .
Sayyiduna Abdullah bin Busr (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Adopt moderation, and receive the glad tidings that Allah Almighty is not quick to punish you. Soon a people will come who will have no proof."
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Baqiyyah, but he explicitly stated (in this narration) that he heard it directly (tahdith).
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Baqiyyah, but he explicitly stated (in this narration) that he heard it directly (tahdith).
