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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب العلم
Book of Knowledge
بَابُ التَّارِيخِ .
History
Majma al-Zawaid — Hadith 959
اُردوEn
وَعَنْ وَاثِلَةَ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " أُنْزِلَتْ صُحُفُ إِبْرَاهِيمَ فِي أَوَّلِ لَيْلَةٍ مِنْ رَمَضَانَ ، وَأُنْزِلَتِ التَّوْرَاةُ لَسِتٍّ مَضَيْنَ مِنْ رَمَضَانَ ، وَالْإِنْجِيلُ لِثَلَاثَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ ، وَأُنْزِلَ الْقُرْآنُ لِأَرْبَعٍ وَعِشْرِينَ خَلَتْ مِنْ رَمَضَانَ " .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَفِيهِ عِمْرَانُ بْنُ دَاوُدَ الْقَطَّانُ ، ضَعَّفَهُ يَحْيَى ، وَوَثَّقَهُ ابْنُ حِبَّانَ ، وَقَالَ أَحْمَدُ : أَرْجُو أَنْ يَكُونَ صَالِحَ الْحَدِيثِ . وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَفِيهِ عِمْرَانُ بْنُ دَاوُدَ الْقَطَّانُ ، ضَعَّفَهُ يَحْيَى ، وَوَثَّقَهُ ابْنُ حِبَّانَ ، وَقَالَ أَحْمَدُ : أَرْجُو أَنْ يَكُونَ صَالِحَ الْحَدِيثِ . وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Wathilah (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "The scrolls of Sayyiduna Ibrahim (peace be upon him) were revealed on the first night of Ramadan, the Torah was revealed after six days of Ramadan had passed, the Injil (Gospel) was revealed after thirteen days of Ramadan had passed, and the Qur'an was revealed after twenty-four days of Ramadan had passed."
Ahmad recorded it (in his Musnad) and al-Tabarani in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; its chain contains a narrator, Imran bin Dawud al-Qattan, whom Yahya declared da'if (weak) and Ibn Hibban declared thiqah (trustworthy). Ahmad said: I hope that he is salih al-hadith (acceptable in hadith). The rest of its narrators are thiqat (trustworthy).
Ahmad recorded it (in his Musnad) and al-Tabarani in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; its chain contains a narrator, Imran bin Dawud al-Qattan, whom Yahya declared da'if (weak) and Ibn Hibban declared thiqah (trustworthy). Ahmad said: I hope that he is salih al-hadith (acceptable in hadith). The rest of its narrators are thiqat (trustworthy).
