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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب العلم
Book of Knowledge
بَابٌ فِي الْقِيَاسِ وَالتَّقْلِيدِ .
Analogy and blind following
Majma al-Zawaid — Hadith 844
اُردوEn
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : لَمَّا أَقْبَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مِنْ غَزْوَةِ حُنَيْنٍ أُنْزِلَ عَلَيْهِ ( إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ ) ، إِلَى آخِرِ الْقِصَّةِ . قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " يَا عَلِيُّ بْنَ أَبِي طَالِبٍ ، يَا فَاطِمَةُ بِنْتَ مُحَمَّدٍ ، جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ ، وَرَأَيْتُ النَّاسَ يَدْخُلُونَ فِي دِينِ اللَّهِ أَفْوَاجًا ، فَسُبْحَانَ رَبِّي وَبِحَمْدِهِ ، وَأَسْتَغْفِرُهُ إِنَّهُ كَانَ تَوَّابًا . وَيَا عَلِيُّ ، إِنَّهُ يَكُونُ بَعْدِي فِي الْمُؤْمِنِينَ الْجِهَادُ " . قَالَ : عَلَامَ نُجَاهِدُ الْمُؤْمِنِينَ الَّذِينَ يَقُولُونَ آمَنَّا بِاللَّهِ ؟ قَالَ : " عَلَى الْإِحْدَاثِ فِي الدِّينِ ، إِذَا مَا عَمِلُوا فِي الرَّأْيِ ، وَلَا رَأْيَ فِي الدِّينِ ; إِنَّمَا الدِّينُ مِنَ الرَّبِّ : أَمْرُهُ وَنَهْيُهُ " . قَالَ عَلِيٌّ : يَا رَسُولَ اللَّهِ ، أَرَأَيْتَ إِنَّ عَرَضَ لَنَا أَمْرٌ لَمْ يَنْزِلْ فِيهِ قُرْآنٌ ، وَلَمْ تَمْضِ فِيهِ سُنَّةٌ مِنْكَ ؟ قَالَ : " تَجْعَلُونَهُ شُورَى بَيْنَ الْعَابِدِينَ مِنَ الْمُؤْمِنِينَ ، وَلَا تَقْضُونَهُ بِرَأْيِ خَاصَّةٍ ، فَلَوْ كُنْتُ مُسْتَخْلِفًا أَحَدًا لَمْ يَكُنْ أَحَقَّ مِنْكَ ; لِقِدَمِكَ فِي الْإِسْلَامِ ، وَقَرَابَتِكَ مِنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - [ صِهْرِكَ ] وَعِنْدَكَ سَيِّدَةُ نِسَاءِ الْمُؤْمِنِينَ ، وَقَبْلَ ذَلِكَ مَا كَانَ مِنْ بَلَاءِ أَبِي طَالِبٍ إِيَّايَ ، وَنَزَلَ الْقُرْآنُ وَأَنَا حَرِيصٌ عَلَى أَنْ أَرْعَى لَهُ فِي وَلَدِهِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ كَيْسَانَ ، قَالَ الْبُخَارِيُّ : مُنْكَرُ الْحَدِيثِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ كَيْسَانَ ، قَالَ الْبُخَارِيُّ : مُنْكَرُ الْحَدِيثِ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: When the Prophet (peace and blessings be upon him) returned from the Battle of Hunayn, this surah was revealed to him: "When the help of Allah and the victory come." After this comes the whole incident (in which it is later mentioned:) The Prophet (peace and blessings be upon him) said: O Ali bin Abi Talib! O Fatimah bint Muhammad! The help of Allah and the victory have come, and I have seen people entering the religion of Allah in multitudes. So I declare my Lord free of every defect, together with His praise, and I seek His forgiveness; indeed, He is Ever-Accepting of repentance. O Ali, after me there will be jihad against the believers. Sayyiduna Ali (may Allah be pleased with him) asked: On what basis will we fight the believers, those who say: We believe in Allah Almighty? The Prophet (peace and blessings be upon him) said: Because of introducing new things into the religion (they will be fought), when they act on the basis of opinion; and there is no room for opinion in the religion, because the religion has come from the Lord: His command and His prohibition prevail in it. Sayyiduna Ali (may Allah be pleased with him) said: O Messenger of Allah, what is your view if we face a matter about which no Qur'an has been revealed and for which there is no Sunnah of yours? The Prophet (peace and blessings be upon him) said: You will present that matter to a council (shura) of the worshippers from among the believers, and do not give a judgement on it based on the opinion of any one person. If I were to appoint anyone as my successor, no one would be more entitled than you, because you accepted Islam early and you are related to the Messenger of Allah (and you are also my son-in-law). The leader of the believing women is your wife, and before all of this there were the trials Abu Talib endured on my account, at the time when the Qur'an was being revealed; so I am also very keen to look after his children for his sake.
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Abdullah bin Kaysan, about whom Imam Bukhari (may Allah have mercy on him) said: He is munkar al-hadith (his narrations are rejected).
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Abdullah bin Kaysan, about whom Imam Bukhari (may Allah have mercy on him) said: He is munkar al-hadith (his narrations are rejected).
