Majma al-Zawaid — Hadith 8431

Ibn Shihab says: The method of the bath that I found our scholars practising is this: the man who has struck his companion with the evil eye will be brought, and a bowl containing water will be brought to him, and it will be held up for him a little above the ground. The one who struck his companion with the evil eye will put his right hand into the water, then pour water over his face, letting it fall into the bowl; he will do this once. Then he will put his left hand into the water and pour water once over his right arm, which will run back into the bowl. Then he will put his right hand in and with it wash his left hand once; both hands are to be washed up to the elbows. Then he will put both hands into the water and wash his chest with a single pouring, the remaining water going into the bowl. Then he will put his left hand into that water, scoop up water and pour it over the back of his right hand; he will pour once, so that the remaining water goes into the bowl. Then he will put his left hand in and with it pour water once over the elbow of his right arm, the remaining water going into the bowl, and he will take his hand up to his neck (perhaps what is meant here is that he will take it up to the elbow). Then he will do the same with his left elbow. Then he will do the same with the top of his right foot, starting from the roots of his toes, and then do the same with his left foot. Then he will put his left hand into the vessel and pour water on the back of his right knee, then do the same with his left knee. Then he will dip the inner part of his waist-wrapper, from the right side, into the water. Then the one holding the bowl will stand up and take the bowl, and he will pour water over his right knee. Then the one holding the bowl will stand up and pour the water over the person who was struck by the evil eye, pouring it from behind him, and then he will turn the bowl upside down on the ground behind him.
Al-Tabarani recorded it. Its narrators up to al-Zuhri are the narrators of the Sahih.