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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب العلم
Book of Knowledge
بَابٌ ثَانٍ مِنْهُ فِي اتِّبَاعِ الْكِتَابِ وَالسُّنَّةِ وَمَعْرِفَةِ الْحَلَالِ مِنَ الْحَرَامِ .
Second chapter on following the Book and the Sunnah and knowing the lawful from the unlawful
Majma al-Zawaid — Hadith 796
اُردوEn
وَعَنْ أَبِي ثَعْلَبَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ اللَّهَ فَرَضَ فَرَائِضَ فَلَا تُضَيِّعُوهَا ، وَنَهَى عَنْ أَشْيَاءَ فَلَا تَنْتَهِكُوهَا ، وَحَدَّ حُدُودًا فَلَا تَعْتَدُوهَا ، وَغَفَلَ عَنْ أَشْيَاءَ مِنْ غَيْرِ نِسْيَانٍ فَلَا تَبْحَثُوا عَنْهَا " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَهُوَ هَكَذَا فِي هَذِهِ الرِّوَايَةِ ، وَكَأَنَّ بَعْضَ الرُّوَاةِ ظَنَّ أَنَّ هَذَا مَعْنًى وَسَكَتَ ، فَرَوَاهَا كَذَلِكَ - وَاللَّهُ أَعْلَمُ - وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَهُوَ هَكَذَا فِي هَذِهِ الرِّوَايَةِ ، وَكَأَنَّ بَعْضَ الرُّوَاةِ ظَنَّ أَنَّ هَذَا مَعْنًى وَسَكَتَ ، فَرَوَاهَا كَذَلِكَ - وَاللَّهُ أَعْلَمُ - وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Abu Tha'labah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Indeed, Allah Almighty has laid down certain obligations, so do not neglect them; He has forbidden certain things, so do not violate them; He has set certain limits, so do not transgress them; and He has (shown) disregard for certain things, not out of forgetfulness, so do not dispute (or inquire) about them!"
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and in this narration it is like this (i.e., with the wording of disregard). It seems that one of the narrators thought that this is what "He remained silent" means, so he narrated the word in this way (i.e., as a narration by meaning), and Allah knows best. Its narrators are the narrators of the Sahih.
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and in this narration it is like this (i.e., with the wording of disregard). It seems that one of the narrators thought that this is what "He remained silent" means, so he narrated the word in this way (i.e., as a narration by meaning), and Allah knows best. Its narrators are the narrators of the Sahih.
