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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأطعمة
Book of Foods
بَابُ لَعْقِ الصَّحْفَةِ وَالْأَصَابِعِ .
Licking the dish and the fingers
Majma al-Zawaid — Hadith 7940
اُردوEn
وَعَنْ أَبِي الْمَضَاءِ قَالَ : قَالَ مَرْوَانُ بْنُ الْحَكَمِ لِزَيْدِ بْنِ ثَابِتٍ : كَيْفَ تَأْكُلُ ؟ قَالَ : أَخْبَرَنِي أَبُو سَعِيدٍ الْخُدْرِيُّ عَنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " إِذَا طَعِمَ أَحَدُكُمْ مِنَ الطَّعَامِ فَلَا يَمْسَحْ يَدَهُ حَتَّى يَلْعَقَ أَصَابِعَهُ فَإِنَّهُ لَا يَدْرِي فِي أَيِّ طَعَامِهِ يُبَارَكُ لَهُ " . .
رَوَاهُ الطَّبَرَانِيُّ ، وَأَبُو الْمَضَاءِ وَابْنُهُ جَمِيلٌ لَمْ أَعْرِفْهُمَا ، وَبَقِيَّةُ رِجَالِهِ حَدِيثُهُمْ حَسَنٌ أَوْ صَحِيحٌ ، وَرَوَاهُ فِي الْأَوْسَطِ وَفِيهِ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عُمَارَةَ الْأَنْصَارِيُّ قَالَ الذَّهَبِيُّ : وَهُوَ مَسْتُورٌ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَأَبُو الْمَضَاءِ وَابْنُهُ جَمِيلٌ لَمْ أَعْرِفْهُمَا ، وَبَقِيَّةُ رِجَالِهِ حَدِيثُهُمْ حَسَنٌ أَوْ صَحِيحٌ ، وَرَوَاهُ فِي الْأَوْسَطِ وَفِيهِ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عُمَارَةَ الْأَنْصَارِيُّ قَالَ الذَّهَبِيُّ : وَهُوَ مَسْتُورٌ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Abu al-Mada' narrates: Marwan bin al-Hakam asked Sayyiduna Zayd bin Thabit (may Allah be pleased with him): "How do you eat?" He replied: "Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) told me this from the Prophet (peace and blessings be upon him): The Prophet (peace and blessings be upon him) said: 'When one of you eats food, let him not wipe his hand until he licks his fingers, for he does not know in which part of his food blessing has been placed for him.'"
Al-Tabarani recorded it. Abu al-Mada' and his son Jamil, I do not know either of them. The narrations of the remaining narrators are hasan (good) or sahih (authentic). Al-Tabarani also recorded it in al-Mu'jam al-Awsat; its chain contains Abdullah bin Muhammad bin Umarah al-Ansari. Al-Dhahabi says: He is mastur (of unknown condition). The remaining narrators are the narrators of the Sahih.
Al-Tabarani recorded it. Abu al-Mada' and his son Jamil, I do not know either of them. The narrations of the remaining narrators are hasan (good) or sahih (authentic). Al-Tabarani also recorded it in al-Mu'jam al-Awsat; its chain contains Abdullah bin Muhammad bin Umarah al-Ansari. Al-Dhahabi says: He is mastur (of unknown condition). The remaining narrators are the narrators of the Sahih.
