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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الحج
Book of Hajj
بَابُ الْخُطَبِ فِي الْحَجِّ .
Sermons during Hajj
Majma al-Zawaid — Hadith 5621
اُردوEn
عَنْ أَبِي حُرَّةَ الرَّقَاشِيِّ عَنْ عَمِّهِ قَالَ : كُنْتُ آخِذًا بِزِمَامِ نَاقَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي وَسَطِ أَيَّامِ التَّشْرِيقِ أَذُودُ عَنْهُ النَّاسَ فَقَالَ : " يَا أَيُّهَا النَّاسُ ، هَلْ تَدْرُونَ فِي أَيِّ شَهْرٍ أَنْتُمْ ؟ وَفِي أَيِّ يَوْمٍ أَنْتُمْ ؟ وَفِي أَيِّ بَلَدٍ أَنْتُمْ ؟ " . قَالُوا : فِي يَوْمٍ حَرَامٍ ، وَبَلَدٍ حَرَامٍ ، وَشَهْرٍ حَرَامٍ . قَالَ : " فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ ; كَحُرْمَةِ يَوْمِكُمْ هَذَا ، فِي شَهْرِكُمْ هَذَا ، فِي بَلَدِكُمْ هَذَا إِلَى يَوْمِ تَلْقَوْنَهُ " . ثُمَّ قَالَ : " اسْمَعُوا مِنِّي تَعِيشُوا ، أَلَا لَا تَظْلِمُوا ، أَلَا لَا تَظْلِمُوا ، أَلَا لَا تَظْلِمُوا ; إِنَّهُ لَا يَحِلُّ مَالُ امْرِئٍ مُسْلِمٍ إِلَّا بِطِيبِ نَفْسٍ مِنْهُ ، أَلَا وَإِنَّ كُلَّ دَمٍ وَمَأْثَرَةٍ وَمَالٍ كَانَتْ فِي الْجَاهِلِيَّةِ تَحْتَ قَدَمَيَّ هَذِهِ إِلَى يَوْمِ الْقِيَامَةِ ، وَإِنَّ أَوَّلَ دَمٍ يُوضَعُ دَمُ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ كَانَ مُسْتَرْضَعًا فِي بَنِي لَيْثٍ فَقَتَلَتْهُ هُذَيْلٌ أَلَا وَإِنَّ كُلَّ رِبًا فِي الْجَاهِلِيَّةِ مَوْضُوعٌ ، وَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَضَى أَنَّ أَوَّلَ رِبًا يُوضَعُ رِبَا الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ عَلَيْهِ السَّلَامُ لَكُمْ رُءُوسُ أَمْوَالِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ أَلَا وَإِنَّ الزَّمَانَ قَدِ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ ، ثُمَّ قَرَأَ : ( إِنَّ عِدَّةَ الشُّهُورِ عِنْدَ اللَّهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللَّهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ ذَلِكَ الدِّينُ الْقَيِّمُ فَلَا تَظْلِمُوا فِيهِنَّ أَنْفُسَكُمْ ) أَلَا لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ أَلَا إِنَّ الشَّيْطَانَ قَدْ أَيِسَ أَنْ يَعْبُدَهُ الْمُصَلُّونَ ، وَلَكِنَّهُ فِي التَّحْرِيشِ بَيْنَكُمْ وَاتَّقُوا اللَّهَ فِي النِّسَاءِ ، فَإِنَّهُنَّ عِنْدَكُمْ عَوَانٌ لَا يَمْلِكْنَ لِأَنْفُسِهِنَّ شَيْئًا ، وَإِنَّ لَهُنَّ عَلَيْكُمْ حَقًّا ، وَلَكُمْ عَلَيْهِنَّ حَقًّا : أَنْ لَا يُوطِئْنَ فُرُشَكُمْ أَحَدًا غَيْرَكُمْ ، وَلَا يَأْذَنُنَّ فِي بُيُوتِكُمْ لِأَحَدٍ تَكْرَهُونَهُ ، فَإِنْ خِفْتُمْ نُشُوزَهُنَّ فَعِظُوهُنَّ وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ ، وَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ " - قَالَ حُمَيْدٌ : قُلْتُ لِلْحَسَنِ : مَا الْمُبَرِّحُ ؟ قَالَ : الْمُؤَثِّرُ - " ( وَلَهُنَّ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ ) ، وَإِنَّمَا أَخَذْتُمُوهُنَّ بِأَمَانَةِ اللَّهِ ، وَاسْتَحْلَلْتُمْ فُرُوجَهُنَّ بِكَلِمَةِ اللَّهِ عَزَّ وَجَلَّ ، أَلَا وَمَنْ كَانَتْ عِنْدَهُ أَمَانَةٌ فَلْيُؤَدِّهَا إِلَى مَنِ ائْتَمَنَهُ عَلَيْهَا " . وَبَسَطَ يَدَيْهِ وَقَالَ : " أَلَا هَلْ بَلَّغْتُ ؟ أَلَا هَلْ بَلَّغْتُ ؟ " . ثُمَّ قَالَ : " لِيُبَلِّغِ الشَّاهِدُ الْغَائِبَ ; فَإِنَّهُ رُبَّ مُبَلَّغٍ أَسْعَدُ مِنْ سَامِعٍ " . قَالَ حُمَيْدٌ : قَالَ الْحَسَنُ حِينَ بَلَغَ هَذِهِ الْكَلِمَةَ : قَدْ وَاللَّهِ بَلَّغُوا أَقْوَامًا كَانُوا أَسْعَدَ بِهِ .
قُلْتُ : رَوَى أَبُو دَاوُدَ مِنْهُ ضَرْبَ النِّسَاءِ فَقَطْ .
رَوَاهُ أَحْمَدُ وَأَبُو حُرَّةَ الرَّقَاشِيُّ وَثَّقَهُ أَبُو دَاوُدَ وَضَعَّفَهُ ابْنُ مَعِينٍ . وَفِيهِ عَلِيُّ بْنُ زَيْدٍ ، وَفِيهِ كَلَامٌ .
قُلْتُ : رَوَى أَبُو دَاوُدَ مِنْهُ ضَرْبَ النِّسَاءِ فَقَطْ .
رَوَاهُ أَحْمَدُ وَأَبُو حُرَّةَ الرَّقَاشِيُّ وَثَّقَهُ أَبُو دَاوُدَ وَضَعَّفَهُ ابْنُ مَعِينٍ . وَفِيهِ عَلِيُّ بْنُ زَيْدٍ ، وَفِيهِ كَلَامٌ .
Abu Hurrah al-Raqashi narrates from his paternal uncle: On the middle day of the days of Tashriq, I was holding the reins of the she-camel of the Prophet (peace and blessings be upon him) and keeping the people away from him. He said (while delivering a sermon): "O people! Do you know in which month you are, on which day you are, and in which city you are?" The people said: "On a sacred day, in a sacred city and in a sacred month." The Prophet (peace and blessings be upon him) said:
"Your lives, your wealth and your honour are inviolable to one another, just as this day of yours is inviolable in this month of yours, in this city of yours; and so it will remain until you appear (before Allah Almighty)." Then he said: "Listen to me and you will live (in peace). Beware, do not commit injustice! Beware, do not commit injustice! Beware, do not commit injustice! It is not lawful to take the wealth of a Muslim man without his consent. Beware, every claim of blood, every claim to privilege and every claim to wealth from the dealings of the Age of Ignorance is beneath these feet of mine until the Day of Resurrection. The first blood to be remitted is the blood of Rabi'ah bin al-Harith bin Abd al-Muttalib, who was a nursing child among Banu Layth and was killed by the tribe of Hudhayl. Beware, every usury (riba) of the Age of Ignorance is abolished, and Allah has decreed that the first usury to be abolished is the usury of Abbas bin Abd al-Muttalib (that is, what he was due to collect from people). You shall have your capital; you shall neither wrong nor be wronged. Beware, time has come round to the same state it was in on the day Allah Almighty created the heavens and the earth." Then he recited this verse:
"Indeed, the number of months with Allah Almighty is twelve months, as it was ordained in the Book of Allah Almighty on the day He created the heavens and the earth; of them, four are sacred. That is the upright religion, so do not wrong yourselves in these months."
(Then the Prophet (peace and blessings be upon him) said:) "And beware, do not become disbelievers after me, striking one another's necks. Beware, Satan has despaired of being worshipped by those who pray, but he will sow discord among you. And fear Allah Almighty concerning women, for they are with you as ones bound to you; they possess nothing for themselves. These women have a right over you, and you have a right over them: that they do not let anyone other than you onto your bedding, and that they do not permit anyone whom you dislike to enter your homes. If you fear disobedience from them, admonish them, leave them alone in their beds, and strike them in a way that leaves no mark."
The narrator Humayd says: I asked the narrator al-Hasan: "What is meant by the word 'mubarrih'?" He said: "That which leaves a mark."
(Allah Almighty says:) "Their provision and their clothing are to be given to them in a fitting manner."
(The Prophet (peace and blessings be upon him) said:) "You have taken these women as a trust from Allah Almighty, and you have made their private parts lawful for yourselves by the command of Allah Almighty. Beware, whoever has been entrusted with a trust, let him return it to the one who entrusted him with it." Then the Prophet (peace and blessings be upon him) spread out both his hands and said: "Have I conveyed the message? Have I conveyed the message?" Then he said: "Let the one who is present convey it to the one who is absent, for sometimes the one to whom it is conveyed may be more fortunate than the one who heard it directly."
The narrator Humayd says: When the narrator al-Hasan reached this statement he would say: "By Allah! They conveyed it to peoples who were more fortunate in it."
(Allamah al-Haythami says:) I say: Imam Abu Dawud recorded from this narration only the part about striking women.
Imam Ahmad recorded it. Imam Abu Dawud declared the narrator Abu Hurrah al-Raqashi thiqah (trustworthy), while Yahya bin Ma'in declared him da'if (weak). Its chain contains Ali bin Zayd, and there has been criticism of him.
"Your lives, your wealth and your honour are inviolable to one another, just as this day of yours is inviolable in this month of yours, in this city of yours; and so it will remain until you appear (before Allah Almighty)." Then he said: "Listen to me and you will live (in peace). Beware, do not commit injustice! Beware, do not commit injustice! Beware, do not commit injustice! It is not lawful to take the wealth of a Muslim man without his consent. Beware, every claim of blood, every claim to privilege and every claim to wealth from the dealings of the Age of Ignorance is beneath these feet of mine until the Day of Resurrection. The first blood to be remitted is the blood of Rabi'ah bin al-Harith bin Abd al-Muttalib, who was a nursing child among Banu Layth and was killed by the tribe of Hudhayl. Beware, every usury (riba) of the Age of Ignorance is abolished, and Allah has decreed that the first usury to be abolished is the usury of Abbas bin Abd al-Muttalib (that is, what he was due to collect from people). You shall have your capital; you shall neither wrong nor be wronged. Beware, time has come round to the same state it was in on the day Allah Almighty created the heavens and the earth." Then he recited this verse:
"Indeed, the number of months with Allah Almighty is twelve months, as it was ordained in the Book of Allah Almighty on the day He created the heavens and the earth; of them, four are sacred. That is the upright religion, so do not wrong yourselves in these months."
(Then the Prophet (peace and blessings be upon him) said:) "And beware, do not become disbelievers after me, striking one another's necks. Beware, Satan has despaired of being worshipped by those who pray, but he will sow discord among you. And fear Allah Almighty concerning women, for they are with you as ones bound to you; they possess nothing for themselves. These women have a right over you, and you have a right over them: that they do not let anyone other than you onto your bedding, and that they do not permit anyone whom you dislike to enter your homes. If you fear disobedience from them, admonish them, leave them alone in their beds, and strike them in a way that leaves no mark."
The narrator Humayd says: I asked the narrator al-Hasan: "What is meant by the word 'mubarrih'?" He said: "That which leaves a mark."
(Allah Almighty says:) "Their provision and their clothing are to be given to them in a fitting manner."
(The Prophet (peace and blessings be upon him) said:) "You have taken these women as a trust from Allah Almighty, and you have made their private parts lawful for yourselves by the command of Allah Almighty. Beware, whoever has been entrusted with a trust, let him return it to the one who entrusted him with it." Then the Prophet (peace and blessings be upon him) spread out both his hands and said: "Have I conveyed the message? Have I conveyed the message?" Then he said: "Let the one who is present convey it to the one who is absent, for sometimes the one to whom it is conveyed may be more fortunate than the one who heard it directly."
The narrator Humayd says: When the narrator al-Hasan reached this statement he would say: "By Allah! They conveyed it to peoples who were more fortunate in it."
(Allamah al-Haythami says:) I say: Imam Abu Dawud recorded from this narration only the part about striking women.
Imam Ahmad recorded it. Imam Abu Dawud declared the narrator Abu Hurrah al-Raqashi thiqah (trustworthy), while Yahya bin Ma'in declared him da'if (weak). Its chain contains Ali bin Zayd, and there has been criticism of him.
