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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الزهد
Book of Asceticism
بَابٌ فِيمَنْ كَانَتْ نِيَّتُهُ وَهِمَّتُهُ لِلدُّنْيَا وَالْآخِرَةِ .
One whose intention and concern is for this world or the Hereafter
Majma al-Zawaid — Hadith 17815
اُردوEn
وَعَنْ زَيْدِ بْنِ ثَابِتٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " رَحِمَ اللَّهُ مَنْ سَمِعَ مَقَالَتِي حَتَّى يُبَلِّغَهَا غَيْرَهُ : ثَلَاثٌ لَا يَغِلُّ عَلَيْهِنَّ قَلْبُ امْرِئٍ مُسْلِمٍ : إِخْلَاصُ الْعَمَلِ لِلَّهِ ، وَالنُّصْحُ لِأَئِمَّةِ الْمُسْلِمِينَ ، وَاللُّزُومُ لِجَمَاعَتِهِمْ ; فَإِنَّ دُعَاءَهُمْ يُحِيطُ مِنْ وَرَائِهِمْ . إِنَّهُ مَنْ تَكُنِ الدُّنْيَا نِيَّتَهُ يَجْعَلِ اللَّهُ فَقْرَهُ بَيْنَ عَيْنَيْهِ ، وَيُشَتِّتْ عَلَيْهِ ضَيْعَتَهُ ، وَلَا يَأْتِيهِ مِنْهَا إِلَّا مَا كُتِبَ لَهُ . وَمَنْ تَكُنِ الْآخِرَةُ نِيَّتَهُ يَجْعَلُ اللَّهُ غِنَاهُ فِي قَلْبِهِ ، وَيَكْفِيهِ ضَيْعَتَهُ ، وَتَأْتِيهِ الدُّنْيَا وَهِيَ رَاغِمَةٌ " .
قُلْتُ : رَوَى ابْنُ مَاجَهْ بَعْضَهُ . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُهُ وُثِّقُوا .
قُلْتُ : رَوَى ابْنُ مَاجَهْ بَعْضَهُ . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُهُ وُثِّقُوا .
Sayyiduna Zayd bin Thabit (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "May Allah Almighty have mercy on the person who hears my words and conveys them to another. There are three things about which the heart of a Muslim does not harbour deceit: devoting one's deeds sincerely to Allah Almighty, sincere counsel to the rulers of the Muslims, and holding fast to their (the Muslims') community, for their supplication encompasses even those who are absent. Whoever's intention is the world, Allah Almighty will place his poverty before his eyes and scatter his affairs, and nothing of the world will come to him except the share that is destined for him. And whoever's intention is the Hereafter, Allah Almighty will place his contentment in his heart, suffice him in his affairs, and the world will come to him humbled." (Allamah al-Haythami says:) I say: Ibn Majah recorded part of this narration.
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators have been declared trustworthy.
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators have been declared trustworthy.
