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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الإيمان
Book of Faith
بَابٌ فِي الْإِسْلَامِ وَالْإِيمَانِ .
Islam and faith
Majma al-Zawaid — Hadith 178
اُردوEn
وَعَنْ أَنَسِ بْنِ مَالِكٍ - رَضِيَ اللَّهُ عَنْهُ - أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " ثَلَاثٌ مَنْ كُنَّ فِيهِ فَقَدْ ذَاقَ طَعْمَ الْإِيمَانِ : مَنْ كَانَ لَا شَيْءَ أَحَبَّ إِلَيْهِ مِنَ اللَّهِ وَرَسُولِهِ ، وَمَنْ كَانَ أَنْ يُحْرَقَ فِي النَّارِ أَحَبَّ إِلَيْهِ مِنْ أَنْ يَرْتَدَّ عَنْ دِينِهِ ، وَمَنْ كَانَ يُحِبُّ لِلَّهِ وَيُبْغِضُ لِلَّهِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالصَّغِيرِ ، وَهُوَ فِي الصَّحِيحِ خَلَا قَوْلِهِ : " وَيُبْغِضُ لِلَّهِ " ، وَفِي إِسْنَادِهِ أَبُو الْحُوَيْرِثِ ، ضَعَّفَهُ مَالِكٌ وَابْنُ مَعِينٍ ، وَوَثَّقَهُ ابْنُ حِبَّانَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالصَّغِيرِ ، وَهُوَ فِي الصَّحِيحِ خَلَا قَوْلِهِ : " وَيُبْغِضُ لِلَّهِ " ، وَفِي إِسْنَادِهِ أَبُو الْحُوَيْرِثِ ، ضَعَّفَهُ مَالِكٌ وَابْنُ مَعِينٍ ، وَوَثَّقَهُ ابْنُ حِبَّانَ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates this statement of the Prophet (peace and blessings be upon him): "Whoever has three things in him will taste the flavour of faith: the person to whom nothing is dearer than Allah and His Messenger; the person to whom being burnt in the fire is dearer than abandoning his religion (that is, Islam); and the person who loves (someone) for the sake of Allah Almighty and hates (someone) for the sake of Allah Almighty."
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Saghir, and it is also reported in the Sahih, only without these words: "and hates for the sake of Allah Almighty." Its chain contains a narrator, Abu al-Huwayrith, whom Malik and Yahya bin Ma'in declared da'if (weak), while Ibn Hibban declared him thiqah (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Saghir, and it is also reported in the Sahih, only without these words: "and hates for the sake of Allah Almighty." Its chain contains a narrator, Abu al-Huwayrith, whom Malik and Yahya bin Ma'in declared da'if (weak), while Ibn Hibban declared him thiqah (trustworthy).
