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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب التوبة
Book of Repentance
بَابٌ فِيمَا يُحْتَقَرُ مِنَ الذُّنُوبِ .
Sins that are taken lightly
Majma al-Zawaid — Hadith 17459
اُردوEn
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ : أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " إِيَّاكُمْ وَمُحَقَّرَاتِ الذُّنُوبِ ; فَإِنَّهُنَّ يَجْتَمِعْنَ عَلَى الرَّجُلِ يُهْلِكْنَهُ " .
وَإِنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ضَرَبَ لَهُنَّ مَثَلًا : " كَمَثَلِ قَوْمٍ نَزَلُوا أَرْضَ فَلَاةٍ ، فَحَضَرَ صَنِيعُ الْقَوْمِ ، فَجَعَلَ الرَّجُلُ يَنْطَلِقُ فَيَجِيءُ بِالْعُودِ ، وَالرَّجُلُ يَجِيءُ بِالْعُودِ ، حَتَّى جَمَعُوا سَوَادًا ، وَأَجَّجُوا نَارًا ، وَأَنْضَجُوا مَا قَذَفُوا فِيهَا " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُهُمَا رِجَالُ الصَّحِيحِ غَيْرَ عِمْرَانَ بْنِ دَاوَدَ الْقِطَّانِ ، وَقَدْ وُثِّقَ .
وَإِنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ضَرَبَ لَهُنَّ مَثَلًا : " كَمَثَلِ قَوْمٍ نَزَلُوا أَرْضَ فَلَاةٍ ، فَحَضَرَ صَنِيعُ الْقَوْمِ ، فَجَعَلَ الرَّجُلُ يَنْطَلِقُ فَيَجِيءُ بِالْعُودِ ، وَالرَّجُلُ يَجِيءُ بِالْعُودِ ، حَتَّى جَمَعُوا سَوَادًا ، وَأَجَّجُوا نَارًا ، وَأَنْضَجُوا مَا قَذَفُوا فِيهَا " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُهُمَا رِجَالُ الصَّحِيحِ غَيْرَ عِمْرَانَ بْنِ دَاوَدَ الْقِطَّانِ ، وَقَدْ وُثِّقَ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Beware of sins that are considered trivial, for they gather against a person until they destroy him." Then the Prophet (peace and blessings be upon him) set forth a parable for the people: "It is like a group of people who camp in a wilderness. The time comes to prepare food; one man goes and brings a stick, another man goes and brings another stick, until they gather a great deal of wood, kindle a fire and cook something on it."
Ahmad and al-Tabarani in al-Mu'jam al-Awsat recorded it. The narrators of both are the narrators of the Sahih, except Imran bin Dawud al-Qattan, and he has been declared trustworthy.
Ahmad and al-Tabarani in al-Mu'jam al-Awsat recorded it. The narrators of both are the narrators of the Sahih, except Imran bin Dawud al-Qattan, and he has been declared trustworthy.
