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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المناقب
Book of Virtues
بَابُ مَا جَاءَ فِي فَضْلِ قُرَيْشٍ .
Reports on the virtue of Quraysh
Majma al-Zawaid — Hadith 16445
اُردوEn
وَعَنْ عَدِيِّ بْنِ حَاتِمٍ قَالَ : كُنْتُ قَاعِدًا عِنْدَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - حِينَ جَاءَ مِنْ بَدْرٍ ، فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ : وَهَلْ لَقِينَا إِلَّا عَجَائِزَ كَالْجُزُرِ الْمُعَقَّلَةِ فَنَحَرْنَاهَا ؟ فَتَغَيَّرَ وَجْهُ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - حَتَّى رَأَيْتُهُ كَأَنَّهُ تَفَقَّأَ فِيهِ حَبُّ الرُّمَّانِ ، ثُمَّ قَالَ : " يَا ابْنَ أَخِي ، لَا تَقُلْ ذَلِكَ ، أُولَئِكَ الْمَلَأُ الْأَكْبَرُ مِنْ قُرَيْشٍ ، أَمَا لَوْ رَأَيْتَهُمْ فِي مَجَالِسِهِمْ بِمَكَّةَ هِبَتَهُمْ " . فَوَاللَّهِ ، لَأَتَيْتُ مَكَّةَ فَرَأَيْتُهُمْ قُعُودًا فِي الْمَسْجِدِ فِي مَجَالِسِهِمْ ، فَمَا قَدَرْتُ عَلَى أَنَّ أُسَلِّمَ عَلَيْهِمْ مِنْ هَيْبَتِهِمْ ، فَذَكَرْتُ قَوْلَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَوْ رَأَيْتَهُمْ فِي مَجَالِسِهِمْ لَهِبْتَهُمْ " .
قَالَ عَدِيُّ بْنُ حَاتِمٍ : فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " يَا مَعَاشِرَ النَّاسِ ، أَحِبُّوا قُرَيْشًا ; فَإِنَّهُ مَنْ أَحَبَّ قُرَيْشًا فَقَدْ أَحَبَّنِي ، وَمَنْ أَبْغَضَ قُرَيْشًا فَقَدْ أَبْغَضَنِي ، إِنَّ اللَّهَ حَبَّبَ إِلَيَّ قَوْمِي ; فَلَا أَتَعَجَّلُ لَهُمْ نِقْمَةً ، وَلَا أَسْتَكْثِرُ لَهُمْ نِعْمَةً . اللَّهُمَّ إِنَّكَ أَذَقْتَ أَوَّلَ قُرَيْشٍ نَكَالًا فَأَذِقْ آخِرَهَا نَوَالًا ، أَلَا إِنَّ اللَّهَ تَعَالَى عَلِمَ مَا فِي قَلْبِي مِنْ حُبِّي لِقَوْمِي فَسَرَّنِي فِيهِمْ ، قَالَ اللَّهُ - عَزَّ وَجَلَّ - : وَإِنَّهُ لَذِكْرٌ لَكَ وَلِقَوْمِكَ وَسَوْفَ تُسْأَلُونَ فَجَعَلَ الذِّكْرَ ، وَالشَّرَفَ لِقَوْمِي ، فِي كِتَابِهِ فَقَالَ : وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ وَاخْفِضْ جَنَاحَكَ لِمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ يَعْنِي : قَوْمِي ، فَالْحَمْدُ لِلَّهِ الَّذِي جَعَلَ الصِّدِّيقَ [مِنْ قَوْمِي] ، وَالشَّهِيدَ مِنْ قَوْمِي ، وَالْأَئِمَّةَ مِنْ قَوْمِي ، إِنِ اللَّهَ قَلَبَ الْعِبَادَ ظَهْرًا لِبَطْنٍ ، فَكَانَ خَيْرَ الْعَرَبِ قُرَيْشٌ ، وَهِيَ الشَّجَرَةُ الْمُبَارَكَةُ الَّتِي قَالَ اللَّهُ - عَزَّ وَجَلَّ - فِي كِتَابِهِ : مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ قُرَيْشٌا (أَصْلُهَا ثَابِتٌ) يَقُولُ : أَصْلُهَا كَرَمٌ (وَفَرْعُهَا فِي السَّمَاءِ ) يَقُولُ : الشَّرَفُ الَّذِي شَرَّفَهُمُ اللَّهُ بِهِ بِالْإِسْلَامِ الَّذِي هَدَاهُمْ لَهُ ، وَجَعَلَهُمْ أَهْلَهُ . ثُمَّ أَنْزَلُ فِيهِمْ سُورَةً مِنْ كِتَابِهِ مُحْكَمَةً : لِإِيلَافِ قُرَيْشٍ إِيلَافِهِمْ رِحْلَةَ الشِّتَاءِ وَالصَّيْفِ فَلْيَعْبُدُوا رَبَّ هَذَا الْبَيْتِ الَّذِي أَطْعَمَهُمْ مِنْ جُوعٍ وَآمَنَهُمْ مِنْ خَوْفٍ " .
قَالَ عَدِيُّ بْنُ حَاتِمٍ : مَا رَأَيْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ذُكِرَتْ عِنْدَهُ قُرَيْشٌ بِخَيْرٍ قَطُّ إِلَّا سَرَّهُ ، حَتَّى يَتَبَيَّنَ السُّرُورُ فِي وَجْهِهِ ، وَكَانَ يَتْلُو هَذِهِ الْآيَةَ : " وَإِنَّهُ لَذِكْرٌ لَكَ وَلِقَوْمِكَ وَسَوْفَ تُسْأَلُونَ " . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ حُسَيْنٌ السَّلُولِيُّ ، وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
قَالَ عَدِيُّ بْنُ حَاتِمٍ : فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " يَا مَعَاشِرَ النَّاسِ ، أَحِبُّوا قُرَيْشًا ; فَإِنَّهُ مَنْ أَحَبَّ قُرَيْشًا فَقَدْ أَحَبَّنِي ، وَمَنْ أَبْغَضَ قُرَيْشًا فَقَدْ أَبْغَضَنِي ، إِنَّ اللَّهَ حَبَّبَ إِلَيَّ قَوْمِي ; فَلَا أَتَعَجَّلُ لَهُمْ نِقْمَةً ، وَلَا أَسْتَكْثِرُ لَهُمْ نِعْمَةً . اللَّهُمَّ إِنَّكَ أَذَقْتَ أَوَّلَ قُرَيْشٍ نَكَالًا فَأَذِقْ آخِرَهَا نَوَالًا ، أَلَا إِنَّ اللَّهَ تَعَالَى عَلِمَ مَا فِي قَلْبِي مِنْ حُبِّي لِقَوْمِي فَسَرَّنِي فِيهِمْ ، قَالَ اللَّهُ - عَزَّ وَجَلَّ - : وَإِنَّهُ لَذِكْرٌ لَكَ وَلِقَوْمِكَ وَسَوْفَ تُسْأَلُونَ فَجَعَلَ الذِّكْرَ ، وَالشَّرَفَ لِقَوْمِي ، فِي كِتَابِهِ فَقَالَ : وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ وَاخْفِضْ جَنَاحَكَ لِمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ يَعْنِي : قَوْمِي ، فَالْحَمْدُ لِلَّهِ الَّذِي جَعَلَ الصِّدِّيقَ [مِنْ قَوْمِي] ، وَالشَّهِيدَ مِنْ قَوْمِي ، وَالْأَئِمَّةَ مِنْ قَوْمِي ، إِنِ اللَّهَ قَلَبَ الْعِبَادَ ظَهْرًا لِبَطْنٍ ، فَكَانَ خَيْرَ الْعَرَبِ قُرَيْشٌ ، وَهِيَ الشَّجَرَةُ الْمُبَارَكَةُ الَّتِي قَالَ اللَّهُ - عَزَّ وَجَلَّ - فِي كِتَابِهِ : مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ قُرَيْشٌا (أَصْلُهَا ثَابِتٌ) يَقُولُ : أَصْلُهَا كَرَمٌ (وَفَرْعُهَا فِي السَّمَاءِ ) يَقُولُ : الشَّرَفُ الَّذِي شَرَّفَهُمُ اللَّهُ بِهِ بِالْإِسْلَامِ الَّذِي هَدَاهُمْ لَهُ ، وَجَعَلَهُمْ أَهْلَهُ . ثُمَّ أَنْزَلُ فِيهِمْ سُورَةً مِنْ كِتَابِهِ مُحْكَمَةً : لِإِيلَافِ قُرَيْشٍ إِيلَافِهِمْ رِحْلَةَ الشِّتَاءِ وَالصَّيْفِ فَلْيَعْبُدُوا رَبَّ هَذَا الْبَيْتِ الَّذِي أَطْعَمَهُمْ مِنْ جُوعٍ وَآمَنَهُمْ مِنْ خَوْفٍ " .
قَالَ عَدِيُّ بْنُ حَاتِمٍ : مَا رَأَيْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ذُكِرَتْ عِنْدَهُ قُرَيْشٌ بِخَيْرٍ قَطُّ إِلَّا سَرَّهُ ، حَتَّى يَتَبَيَّنَ السُّرُورُ فِي وَجْهِهِ ، وَكَانَ يَتْلُو هَذِهِ الْآيَةَ : " وَإِنَّهُ لَذِكْرٌ لَكَ وَلِقَوْمِكَ وَسَوْفَ تُسْأَلُونَ " . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ حُسَيْنٌ السَّلُولِيُّ ، وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Adi bin Hatim (may Allah be pleased with him) narrates: Once I was sitting with the Prophet (peace and blessings be upon him); this was when he had come back from Badr. A man from the Ansar said: "We faced only old women, like tethered camels, and we slaughtered them." The colour of the blessed face of the Prophet (peace and blessings be upon him) changed; it seemed as if pomegranate juice had been poured over it. Then he said: "O my nephew! Do not say that. They were the great men of Quraysh. Had you seen them in their gatherings in Makkah, you would have been overawed by them." The narrator says: By Allah! I came to Makkah and saw those people sitting in their gatherings by the Masjid al-Haram, and I could not even bring myself to greet them with salam, because of their awe. Then I remembered the saying of the Prophet (peace and blessings be upon him):
"Had you seen them in their particular gatherings, you would have been overawed by them."
Sayyiduna Adi bin Hatim (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said:
"O assembly of people! Love Quraysh, for whoever loves Quraysh loves me, and whoever hates Quraysh hates me. Indeed Allah Almighty has made my people beloved to me, so I will not hasten to take revenge on them, and I do not consider any blessing too much for them. O Allah! You made the first part of Quraysh taste punishment, so make the last part of them taste Your gifts. Behold! Allah Almighty knows what is in my heart - the love that is in my heart for my people - so Allah Almighty has made me pleased concerning them, and Allah Almighty said:
'And indeed it is a reminder for you and for your people, and soon you will be questioned.'
So Allah Almighty, in His Book, reserved the reminder and the honour for my people, and said:
'And warn your nearest kindred, and lower your wing to those of the believers who follow you.'
By this too my people are meant. So all praise belongs to Allah Almighty, who made the Siddiq from my people, made the martyr from my people, and made the leaders from my people. Indeed Allah Almighty turned the servants over, inside and out, and the best of the Arabs were Quraysh. They are the blessed tree about which Allah Almighty has said in His Book:
'The example of a good word is like a good tree, whose root is firm and whose branch is in the sky.'
By this Quraysh are meant. 'Its root is firm': the Prophet (peace and blessings be upon him) says: this means the nobility of their origin; 'and its branch is in the sky': the Prophet (peace and blessings be upon him) said: this means the honour that Allah Almighty gave them through Islam, in that Allah Almighty guided them to Islam and made them its people.
Then Allah Almighty revealed about them a whole surah in His Book: (the saying of Allah Almighty:)
'For the familiarity of Quraysh - their familiarity with the journey of winter and summer - let them worship the Lord of this House, who has fed them against hunger and made them safe from fear.'"
Sayyiduna Adi bin Hatim (may Allah be pleased with him) narrates: I saw that whenever Quraysh were mentioned with good in the presence of the Prophet (peace and blessings be upon him), he would be pleased by it, until the signs of joy became visible on his face, and he would recite this verse:
"And indeed it is a reminder for you and for your people, and soon you will be questioned."
Al-Tabarani recorded it; its chain contains a narrator, Husayn al-Saluli, whom I do not know, and the remaining narrators of this report are thiqat (trustworthy).
"Had you seen them in their particular gatherings, you would have been overawed by them."
Sayyiduna Adi bin Hatim (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said:
"O assembly of people! Love Quraysh, for whoever loves Quraysh loves me, and whoever hates Quraysh hates me. Indeed Allah Almighty has made my people beloved to me, so I will not hasten to take revenge on them, and I do not consider any blessing too much for them. O Allah! You made the first part of Quraysh taste punishment, so make the last part of them taste Your gifts. Behold! Allah Almighty knows what is in my heart - the love that is in my heart for my people - so Allah Almighty has made me pleased concerning them, and Allah Almighty said:
'And indeed it is a reminder for you and for your people, and soon you will be questioned.'
So Allah Almighty, in His Book, reserved the reminder and the honour for my people, and said:
'And warn your nearest kindred, and lower your wing to those of the believers who follow you.'
By this too my people are meant. So all praise belongs to Allah Almighty, who made the Siddiq from my people, made the martyr from my people, and made the leaders from my people. Indeed Allah Almighty turned the servants over, inside and out, and the best of the Arabs were Quraysh. They are the blessed tree about which Allah Almighty has said in His Book:
'The example of a good word is like a good tree, whose root is firm and whose branch is in the sky.'
By this Quraysh are meant. 'Its root is firm': the Prophet (peace and blessings be upon him) says: this means the nobility of their origin; 'and its branch is in the sky': the Prophet (peace and blessings be upon him) said: this means the honour that Allah Almighty gave them through Islam, in that Allah Almighty guided them to Islam and made them its people.
Then Allah Almighty revealed about them a whole surah in His Book: (the saying of Allah Almighty:)
'For the familiarity of Quraysh - their familiarity with the journey of winter and summer - let them worship the Lord of this House, who has fed them against hunger and made them safe from fear.'"
Sayyiduna Adi bin Hatim (may Allah be pleased with him) narrates: I saw that whenever Quraysh were mentioned with good in the presence of the Prophet (peace and blessings be upon him), he would be pleased by it, until the signs of joy became visible on his face, and he would recite this verse:
"And indeed it is a reminder for you and for your people, and soon you will be questioned."
Al-Tabarani recorded it; its chain contains a narrator, Husayn al-Saluli, whom I do not know, and the remaining narrators of this report are thiqat (trustworthy).
